killing

President Rodrigo Duterte's Killing Fields and People's War in the Philippines: An Interview

By Andy Piascik

E. SAN JUAN, Jr., emeritus professor of Ethnic Studies, English and Comparative Literature, is currently professorial lecturer at Polytechnic University of the Philippines. He was a fellow of the W.E.B. Du Bois Institute, Harvard University; and the Harry Ransom Center, University of Texas, Austin. Previously he served as Fulbright professor of American Studies, Leuven University, Belgium; and visiting professor of literature at Trento University, Italy; and at National Tsing-Hua University and Tamkang University, Taiwan.

San Juan received his A.B. from the University of the Philippines and his Ph.D. from Harvard University. Among his recent books are In the Wake of Terror (Lexington), US Imperialism and Revolution in the Philippines (Palgrave), Working Through the Contradictions (Bucknell) and Between Empire and Insurgency (University of the Philippines Press). Forthcoming books are Learning from the Filipino Diaspora (University of Santo Tomas Publishing House) and Filipinas Everywhere (De La Salle University Press). His recent anthologies of poems in Filipino are Kundiman sa Gitna ng Karimlan, Ambil, and Wala.

San Juan has received awards from MELUS (Katherine Newman Prize); Association for Asian American Studies, Gutavus Myers Center for Human Rights; Rockefeller Foundation Bellagio Study Center, Italy; Center for the Humanities, Wesleyan University; Academia Sinica, Taiwan; Institute for Advanced Studies in the Humanities, University of Edinburgh;; and the Cultural Center of the Philippines. He is a member of the editorial advisory board for Cultural Logic, Humanities Diliman, Malay, and Kritika Kultura.


Who is President Rodrigo Duterte and who and what does he represent?

San Juan: For 22 years, Duterte was mayor of Davao City, the largest urban complex in Mindanao island, Philippines. TIMEmagazine dubbed him "the Punisher" for allegedly organizing the death-squads that eliminated drug dealers and petty criminals via "extra-judicial killings" (EJK)-no arrests or search warrants were needed, the suspects were liquidated on the spot. That's the modus operandi today. If Davao City became the safest or most peaceful city in southeast Asia, it was also called "the murder capital" of the Philippines.

Drug addiction is rampant in the Philippines. Previous administrations either turned a blind eye or coddled druglords, often police and military officials, infecting poor communities and generations of unemployed and unschooled youth. My relatives in Manila and friends in the provinces have complained that their children have been corrupted by the drug culture in neighborhoods and schools, so that when Duterte ran for president last May, he got 16 million votes (39% of total votes cast), 6.6 million votes ahead of the closest rival, Mar Roxas, a grandson of Manuel Roxas, the first president of the Republic in 1946. This implies that people want a government leader who can rid the country of the drug menace.


News reports described Duterte's victory as an upset, like Trump's win over highly favored Hillary Clinton. Is it accurate to say that voters simply wanted a change, regardless of the substance of Duterte's platform?

While the U.S. set up the electoral system in the Philippines, the feudal/comprador classes manipulate it so that personalities, not ideology, and bribery determine the outcome. Democracy in the Philippines is actually the rule of the privileged minority of landlords, bureaucrat capitalists, and business partners of foreign mega-corporations (called compradors) over the majority.

All presidential candidates promise change for the better. In the last two decades, the popular demand has been: get rid of corruption, drugs, rapes, wanton murders, etc. Over 75% of 130 million Filipinos are impoverished, sunk in palpable misery. Consequently, over 12 million have travelled to all continents to earn bare subsistence-about 5,000 OFWs (Overseas Filipino Workers) leave every day for Hong Kong, Saudi Arabia, North America, Europe, etc.

Scarce decent jobs, starvation wages for contractual labor, unaffordable housing, lack of adequate medical care and schooling-symptoms of terrible underdevelopment- have pushed millions out of the country, or driven them into the hills and forests to take up arms against an unjust, exploitative system whose military and police are trained and supplied by Washington-Pentagon, IMF/World Bank, and global capitalist powers. The country has been a basket-case in Asia since the Marcos dictatorship in the seventies, outstripped by smaller nation-states like Singapore, South Korea, Malaysia, Thailand, etc.

Relatively unknown to the MetroManila political milieu, Duterte's reputation as a scourge of druglords was glamorized to the point that he became a harbinger of change. His slogan was: "Change is coming." The public responded to this propaganda. Although unlike Roxas and his group, among them the Aquino-Cojuangco clan and Makati (Manila's Wall Street) corporate moguls, Duterte does not belong to the traditional elite dynasties, his campaign was supported by some of the biggest corporate stakeholders, such as the Floirendo agribusiness, and by billionaire investors (Uy, Te, Alcantara, Villar) engaged in mining, public utilities, construction with huge government contracts, etc.

We cannot underestimate the Marcos family's contribution, which added to the P375 million that Duterte allegedly spent. This fact explains why Duterte allowed the controversial burial of the Marcos cadaver in the National Heroes' Cemetery. Duterte's father, and other relatives in Cebu, collaborated with the Marcos martial-law regime.

Duterte thus belongs mainly to a hitherto excluded fraction of the comprador bureaucrat capitalist class, with links to the patrimonial landlord families. He now serves as a "populist" front of the parasitic oligarchy that has dominated the class-conflicted order of this dependency since the U.S. directly ruled the country from 1899 to 1946 as a classic colony, and a pacified neocolony during the Cold War up to now. Duterte's regime prolongs the moribund structure of colonial institutions and practices that feed off the labor of the peasantry, workers, middle stratum, women, Moros, and the Lumads (indigenous) communities-these last two are now mobilized to oppose this predatory status quo.


What is your assessment of Duterte's intent of becoming more independent of the United States and the moves he's made in that direction thus far?

This was a burning topic before the US elections, when the Cold War was being revived. Duterte got the cue. His move to invoke his youthful experience with the nationalist movement during his student days was a smart one. Tactically, he beguiled the leaders of BAYAN (the major anti-imperialist legal opposition) and their parliamentary foot soldiers to join him against the lethargic Roxas-Noynoy Aquino fraction of the oligarchy. Obviously he needed symbols of radical change monopolized by BAYAN, which reinforced the outsider image.

Part of his strategy is to firm up his base in the Mindanao-Visayas elite and consolidate his hold on the ideological State apparatus controlled by holdovers from the previous reactionary administrations. He has been doing this when Obama, the US State Department, and the UN entered the scene and began scolding him for his murderous method of amplifying EJKs, his jettisoning of the Philippine Constitution's Bill of Rights and various UN covenants guaranteeing the right to life and due process for all citizens. Karapatan (a human-rights monitoring NGO), church groups, and civil-society associations blasted Duterte for the "brazen impunity" shown by the orgy of police violence and State terrorism.

Cognizant of those criticisms, Duterte offered to renew peace talks with the National Democratic Front Philippines (NDFP) and its military arm, the New People's Army (NPA) which, up to now, is still stigmatized by the US State Department as terrorist. This broke the long stalemate in the peace talks during the Arroyo and NoyNoy Aquino regimes. Duterte made a token release of 18 political prisoners involved in the talks and promised to grant amnesty to 434 jailed dissenters. This was hailed by the local media as constructive and a promising change-maker. At the same time, Duterte also made noises about the meddlesome US military presence in Mindanao, the annual U.S.-Philippines "Balikatan" exercises, and the US intervention in the China Sea prior to his visit to China and Japan. This triggered heavy media coverage, projecting Duterte as a Latino anti-imperialist crusader like Fidel Castro or Chavez.


For a while, there were rumors of a CIA plot to kill Duterte. When former president Fidel Ramos berated Duterte for his anti-U.S. polemics and withdrew his support, was there a symptom of some crisis in the regime?

No, it was a calculated publicity technique to divert attention away from the bloody police-vigilante blood bath. Duterte's complaint was mere grumbling, blowhard gestures of the bully in the hood. His "pivot to China" may have calmed down the turbulent waters of the South China Sea, with the US fleet continuing to maneuver from its bases in Hawaii, Guam, and Okinawa. Obama dismissed Duterte as uncouth, ignorant of diplomatic niceties. Vietnam and Japan rolled out their red carpet to the cursing Leviathan of what academics designated as "Hobbesian" Philippines. Poor Hobbes, maybe Machiavelli's Borgia would have been the more appropriate analogy.

Nothing to worry about for Washington and the Pentagon. The U.S. military presence all over the islands, legitimized by the 1947 Mutual Assistance Agreement and the 1951 Philippines-U.S. Mutual Defense Treaty, plus the recent Visiting Forces Agreement (VFA) and the Enhanced Defense Cooperation Agreement (EDCA), insure the continued stranglehold of Washington-Pentagon on Duterte's military, police, and various security agencies. With Trump's condoning of Duterte's "killing fields," Duterte has proved himself a wily demagogue whose touted popularity, however, is fast eroding on the face of mammoth protests all over the islands, and in the Filipino diaspora around the world.


Are we likely to see a decrease in the U.S. military presence in the Philippines soon?

Not at all. First of all, as I already mentioned, all the onerous treaties that subordinate the Philippine State security agencies are safe and stable. Even the Supreme Court and the trial courts follow U.S. protocols, as laid down initially by two well-intentioned civilizing missionaries, Justice George Malcolm and anthropologist David Barrows. Legal scholar Eric A. San Juan has clearly documented this fact in a recent essay, "Cultural Jurisprudence" (Asian Pacific Law & Policy Journal, 2013). In short, we have been thoroughly Americanized according to the racialized, utilitarian bourgeois standards of the industrialized metropole.

Of course, the entire ideological state apparatus, including the military-police, court and prison system, was systematically crafted by the U.S. colonial administrators for surveillance and repression of those unruly natives, as proven by Professor Alfred McCoy's research, Policing America's Empire. Incidentally, Professor McCoy has also documented the role of the pro-U.S. military in the People Power revolt against Marcos in 1986 and the subsequent coups against Corazon Aquino marked by the assassination of radical militants Rolando Olalia and Lean Alejandro.

Duterte's cabinet reflects the conjunctural alignment of class forces in society today. Vice-president Leni Robredo represents the Roxas-Aquino oligarchy which (except for Robredo, whose victory is now challenged by Ferdinand Marcos Jr., Duterte's patron) lost the May elections. Except for three progressive ministers, all the officials in Duterte's Cabinet are pro-U.S., chiefly the Secretary of Defense General Delfin Lorenzana and the Foreign Affairs Secretary Alfredo Yasay.

More revealing of Duterte's retrograde bent is the newly appointed Chief of Staff of the AFP (Armed Forces of the Philippines) Eduardo Ano, the notorious architect of summary killings and abductions of activists in the last decade. He is the prime suspect in the kidnapping of activist Jonas Burgos, among others. The party-list youth group KABATAAN called Duterte's appointment of this bloodstained general a signal for more massacres of civilians, forced disappearances of critics, and military occupation of the countryside. This is in pursuit of U.S.-inspired counterinsurgency schemes launched from the time of President Corazon Aquino and intensified by the Ramos, Estrada, Arroyo and Noynoy Aquino regimes.

Like General Fidel Ramos, who succeeded Corazon Aquino, all the military and police officials in the Philippines follow U.S.-ordained training, ideological indoctrination, and political goals. Their logistics, weaponry and operating procedures are transplanted wholesale from the Pentagon and U.S. State Department, following treaty regulations. Military aid to the Philippines rose during the Carter and Reagan administrations in support of the beleaguered martial-law Marcos regime. From 2010 to 2015, the US military aid totalled $183.4 million, aside from other numerous training and diplomatic exchanges, for example, the active presence of CIA and FBI agents interrogating prisoners at Camp Crame police headquarters.

Given the massive archive of treaties, ideological control, customary habits, and various diplomatic constraints, only a radical systemic change can cut off the U.S. stranglehold on this neocolony. At least, that's a first step in changing people's minds, dreams, and hopes.


Will President-elect Trump water down Obama's "Asian pivot" in view of his isolationist impulse, instead of allowing Duterte to assert a more "independent" foreign policy?

That remains to be seen. As of now, there is no real sign of a foreign invasion from China or anywhere else-it's the U.S. that has re-invaded several times. There's no sign of a brewing confrontation in the South China Sea today. The threat to the global capitalist system comes from the masses of oppressed workers and peasants, women, Lumads, and especially the formidable forces of the Moro Islamic Liberation Front, which Duterte has to address by diplomatic means before long. From Marcos up to Noynoy Aquino, for over four decades now, the Moro people have resisted total subjugation and genocide. It would be foolish, if not suicidal, for Duterte to persist in implementing a militaristic approach-unless the U.S. (via his generals) needs to dispose of surplus weapons following the imperatives of the profiteering military-industrial complex.

For all his braggadocio and macho exhibitionism, Duterte is unable to halt the attacks of the dwindling Abu Sayyaf group, the al-Qaeda-inspired gang of kidnap-for-ransom Moros in Basilan and Sulu. Like drug addiction, the Abu Sayyaf is a symptom of a deep and widespread social and political cancer in society. Studies have shown that its followers have been paid and subsidized by local politicians, military officials, businessmen, and even by U.S. undercover agents. Only a radical transformation of class-race relations, of the hierarchy of power linked to property and economic opportunities, can resolve the centuries-long grievances of the BangsaMoro peoples.


Will you address Duterte's crackdown on drug dealing and drug use, the one thing about him people in the U.S. are likely to have heard about?

This is probably the only issue that preoccupies the infotainment industry eager for high ratings/profits. The international media (e.g., Telesur, Al-Jazeera, UK's Guardian, CNN worldwide) does not allow a day to pass without headlining or commenting on the new "killing fields" in the Philippines. The New York Times, December 7 issue, devoted a long elaborate video/print special to this topic, in English and in Filipino (at YOUTUBE) entitled "They Are Slaughtering Us Like Animals." This equals in visual power the TIME report "The Killing Season: Inside Philippine President Rodrigo Duterte's War on Drugs" (October 10) that provoked Duterte's wrath. Harper's, The Atlantic, The New Yorker, and social media have blanketed the atmosphere with Duterte's EJK performance.

Right now, however, reports of Russian meddling in the US elections have marginalized Duterte's antics, overshadowing even the horrible wars in Syria, Yemen and Afghanistan. We might have a reprieve on the carnage in that remote outpost of the Empire.

The New York Times reporter Daniel Berehulak counted 54 victims of police raids in the 35 days he accompanied the guardians of law-and-order in the urban complex of Metro Manila.

Filipino addicts and small-time pushers inhabit impoverished squatter areas in suburban Caloocan, Pandacan, Tondo, outside the gated communities of the rich in Makati or Forbes Park. As of now, the total victims of police and vigilante violence of Oplan Tokhang (the rubric for the drug war) has reached 5,800 suspects killed: 2000 by the police, the rest by vigilante or paramilitary groups. According to the Philippine National Police (PNP) headquarters, there have been 35,600 arrests that netted 727,600 users and 56,500 pushers. Duterte himself initially said he will kill another 30,000, enough to fill the waters of Manila Bay and to make funeral parlors thrive. This represents a new level of ruthlessness that has converted the country into "a macabre house of mourning."

Most of the victims are part of the vulnerable, marginalized sectors of society. Curtailing their basic rights to a life of dignity, denying them due process and equal treatment under the law, will surely not solve addiction. Everyone recognizes that Duterte's plan is an insane program of solving a perennial socio-economic malady. Scientific studies have shown that drug addiction springs from family and social conditions, contingent on variable historical factors. Only education in healthcare, a caring and mutually supportive social environment, as well as support from government and health agencies, can reduce the havoc wrought by this epidemic. Not by stifling human lives, no matter how damaged or dysfunctional. But as we've remarked, the hegemonic norms of a class-divided society do not allow this consensus to prevail.


So is there another motive or underlying purpose behind this terrible war against drugs?

Surely there is a larger political intent: dividing your enemy, splitting communities, demoralizing the angry citizenry. To some degree the climate of fear and terror has sown animosities among members of the middle class, and incited antagonisms among the lumpen and ordinary citizens toward the relatively well-off and those who welcome authoritarian policies and security in exchange for liberties. Meanwhile, the police ride roughshod over everyone, and so far there is no sustained legislative or court opposition to the relentless executive coercive power behind this unconscionable outrage.

Karapatan chairperson Tinay Palabay has acutely seen through the smokescreen of this drug campaign: the State's program to pursue counterinsurgency under cover of a hitherto well-meaning campaign. The AFP has labelled national-democratic militants as drug suspects, such as the case of anti-mining activist Joselito Pasaporte of Compostela Valley, Davao.

Under cover of the drug war, Oplan Bayanihan, the counter-insurgency low-intensity war of the AFP, proceeds in the form of civic action-peace and development programs. During Duterte's 100 days in office, Palabay's group has documented 16 victims of political murder, 12 frustrated killings, two cases of torture, and nine victims of illegal arrest and detentions, mostly involving indigenous peoples in Sumilao, Bukidnon, and farmers massacred in Laur, Nueva Ecija. As of December 12, the NDFP has documented 18 activists killed, 20 survivors of attempted assassination, and 13,000 persons victimized by forced evacuations from their homes. Consider also 14,000 cases of schools, clinics, chapels and civilian infrastructure being used as military barracks in violation of peace agreements in respect for human rights signed by both the government and the revolutionary NDFP.

Irked by Karapatan, Duterte has vowed to kill all human rights activists. His agents are already doing their best to sabotage and abort the peace talks. If he dares to carry out this pompous threat, he might drastically shorten his own tenure and stimulate the opposite of what he wants: mass fury against tyrannical rule and police-state barbarism.


What is the state of the revolutionary armed struggle that has been going on in its modern form since 1969?

As of last week, the revolutionary elan has peaked with huge nationwide mass demonstrations against Duterte's decision to allow the burial of Marcos in the National Heroes Cemetery. This has politicized millennials and a whole generation otherwise ignorant of the horrendous suffering of the people during the Marcos dictatorship. It has mobilized anew the middle strata of students, professionals, workers, women and the urban poor, as well as Lumads, Moros, and the peasantry who constitute the majority of the citizenry. The anti-Marcos-dictatorship resurgence has diminished Duterte's popularity, exploding the myth of his supposed incorruptibility and pro-change posture. It's more of the same, and even worse.

It's a mixed picture that needs to be viewed from a historical-dialectical perspective. While the size of the NPA has declined from about 25,000-30,000 fully armed guerillas in the 1980s to less than 15,000 today, its influence has increased several times. This is due to deteriorating socioeconomic conditions since the overthrow of the Marcos dictatorship. Thanks also to the immiseration of workers' lives and the pain inflicted by the vicious rampage of the military and police in the countryside. Large areas in Mindanao, Luzon and the Visayas are under the sway of partisan units of the NPA. Meanwhile, the MILF continues to preserve and defend its liberated zones from AFP incursions.

Meanwhile, the character of people's war has changed in its quality and direction. The shift to political and diplomatic tactics within the strategy of protracted war (following Mao's teaching) has made tremendous gains in organizing women, students, the urban poor, and Lumads.

Various cultural and social formations engage in pedagogical and agitational campaigns to expose the chicanery and deception of the Duterte regime. Not a single perpetrator of human rights violations has been arrested and punished, such as the soldiers guilty of the Lianga and Paquibato massacres, the murderers of personalities such as Romeo Capala, Fernando Baldomero, Fr. Fausto Tentorio, William Geertman, Leonardo Co, Juvy Capion, Rebelyn Pitao, Emerito Samarca, and hundreds more. Meanwhile General Jovito Palparan, who murdered many activists, continues to enjoy army custody instead of regular civilian detention. The scandalous "culture of impunity" is flourishing in the killing fields of the tropical neocolony.

Many disappeared activists (among them, Jonas Burgos, Sherlyn Cadapan, Karen Empeno, Luisa Dominado-Posa, and others) have not been accounted for by the State, while martial law victims and their families have not been indemnified. All these existing anomalies may explain the belief that given the corrupt bureaucracy and justice-system, the only feasible alternative is to join the armed struggle against the rotten, inhuman system. This is why the communist-led insurgency cannot be defeated, given its deep roots in the 1896 revolution against Spanish tyranny and the resistance against U.S. imperial aggression from 1899 up to the present.


What is your assessment of Duterte's overture to the National Democratic Front of the Philippines and the BangsaMoro insurgency?

As I noted earlier, Duterte's overture was hailed as a positive step to solve a durable, national-democratic insurgency dating back to the sixties, when the Communist Party of the Philippines was re-organized and the NPA founded. The peace talks began with Corazon Aquino's recognition of the role played by the underground resistance in overthrowing Marcos and installing her. Similarly, Duterte implicitly recognized the political traction of the left-wing representatives in Congress in the last few years. While Duterte welcomed the unilateral ceasefire declaration of the NDFP, lately he declared that he would not grant amnesty nor release any more prisoners unless the NDFP stop fighting and submit to the government's dictates. The severely punished prisoners are now pawns in Duterte's gambit to coopt the subversives. Duterte's mandate has been changed to: One step forward, two steps backward.

Duterte allows his military and police to terrorize the citizenry. No substantive reform of those decadent institutions has been carried out. Criminalization of political activities still continues with the AFP arresting Lumad teacher Amelia Pond and peace advocate John Maniquez, charging them with murder, illegal possession of firearms, etc.-the usual alibi of detaining activists which proved utterly barbaric in the case of the Morong 45 during Macapagal-Arroyo's tenure. Rape, torture, robbery, threat of assassination, and warrantless arrest of innocent civilians remain the State's formula for safeguarding peace and order in society.

No tangible step has been made to seriously confront the Bangsamoro insurgency-unless Duterte's attempt to cement his friendship with Nur Misuari, leader of the other Moro group, the Moro National Liberation Front, is a tactic to divide the enemy. That may be his Achilles' heel.

On this arena of diverse antagonisms, with fierce class war raging all over the country, Duterte finds himself in dire straits. Sooner or later, he will be compelled to either defy the pro-U.S. imperialist hierarchy of the AFP and the fascist PNP if he is sincere in challenging the status quo, or suppress a rebellion from within his ranks. He has to reckon also with the opposition of the more entrenched, diehard cabal of the Ayalas, Cojuanco-Aquino, the comprador owners of malls and export industries, as well as the traditional warlords and semifeudal dynasties that depend on U.S. moral and financial support. That will be the day when Duterte's fate as "Punisher" will be decided. Meanwhile, the struggle for national liberation and social justice continues, despite the trumped-up charges inflicted on anyone denouncing Duterte and his friend, president-elect Donald Trump.-##



Andy Piascik is an award-winning author who writes for Z, Znet, Counterpunch and many other publications and websites. His novel In Motion was published earlier this year by Sunshine Publishing (www.sunshinepublishing.org).

There is No "Honor" In Killing: The Problematic Language Used To Describe Violence Against Women

By Cherise Charleswell

The term "honor killing" is used to describe an act of murder against a relative, usually a girl or woman, who is perceived to have brought dishonor to the family's reputation by engaging in what is deemed an "immoral" act within their given culture or society. In this respect, they can be looked at as a form of domestic violence, one that is colluded and facilitated, not only by a family, but also the external members of the same community; patriarchal views are used to justify these murders. Also, in many cases, these murders are carried out based on rumors and unfounded suspicions, which resemble witch hunts. It is believed that the only way to restore the family's "honor" is through murder - or punishment by death. These "honor" killings have been carried out by fathers, brothers, and cousins; and female relatives, including mothers - out of fear and/or cultural indoctrination - often are complacent and remain silent about these murders. Even worse is the complacency of society, in that these murders often go unpunished. There are no arrests or trials carried out to seek justice for the deceased. Instead, it seems that the social norms justify the murders - finding the women guilty of inappropriate behavior and thus deserving of capital punishment.

Currently the practice is most commonly associated with regions (and cultures) in North Africa and the Middle East, and with those in the Islamic faith; however, these acts pre-date Islam, and have been carried out in other regions of the world. The practice has a long history, and this likely has much to do with the fact that women and girls, for many centuries, have been subjugated and treated as nothing more than property. It was carried out in the ancient world, including ancient Rome, where the pater familias, the senior male of a household, was afforded a number of rights that were not extended to Roman women, including the right kill a daughter or other female relative engaged in pre-marital sex, or a wife having extra-marital relations (Goldstein, 2002). In fact, the Roman law justified homicide "when committed in defense of the chastity either of oneself or relations". (Blackstone, 1966). The Hammurabi Code of the Babylonian civilization had a number of rules that pertained to adultery, and among these rules was that an adulterous wife must be tied to her lover and thrown in the river to drown. The specific text is as follows for laws 132 and 133:

[132] If the "finger is pointed" at a man's wife about another man, but she is not caught sleeping with the other man, she shall jump into the river for her husband.

[133] If a man is taken prisoner in war, and there is a sustenance in his house, but his wife leave house and court, and go to another house: because this wife did not keep her court, and went to another house, she shall be judicially condemned and thrown into the water.

While ancient civilizations in the Americas, such as the Aztec and Incas, allowed their own form of "honor" killings: Inca laws allowed husbands to starve their wives if they were suspected of adultery, while Aztec laws permitted stoning or strangulation as punishment for adultery (Goldstein, 2002). Honor-based murders were also codified and practiced in medieval Europe, where early Jewish law mandated death by stoning for an adulterous wife and her partner (Brundage, 1987). Catherine Howard, the fifth wife of England's King Henry VIII, was beheaded based on allegations of adultery, as was the fictitious character Desdemona, in Shakespeare's play, Othello.

Women's roles, and increased independence, sexual liberation, etc., did not begin to take root until the 19th century, and was not advanced until the latter half of the 20th century. For many women in the world, these things have not yet been achieved, and the persistence of "honor" killings is an example to this. The following are some of the recent and brutal murders that have been described as "honor" killings:

- The killing of a 26-years-old Pakistani social media star and model Fauzia Akeem, known as Qandeel Baloch, by her brother in the name of preserving their family's honor. Fauna challenged social norms with her glamorous photos and videos that she posted on social media on sites such as Instagram. Reports about her death stated that she was strangled and/or subjected to things that were far more sinister.

- The case of Mohammad Shafia an Afghani man residing in Ontario, Canada, who murdered his three daughters, Zainab 19, Sahar 17, and Geeti 13, after he deemed them to be treacherous. Shafia's anger stemmed from the fact that he felt ashamed that his eldest daughter married a Pakastani man, and he reportedly stated the following when speaking about his daughter's deaths, "I would do it again 100 times,"

- The 2008 movie, The Stoning of Soraya M., is based on the true story of an Iranian woman who was falsely accused of infidelity by her husband, because she refused his request for divorce so that he could marry a 14-years-old girl, only to be ostracized by her community, rejected by her sons, and ultimately sentenced to death by stoning. Soraya was subjected to beatings by her husband before he began the plot against her, and his need to rid himself of her was because he could not afford to support his wife, their children, and the other bride that he sought after. Soraya's story was recounted by her aunt, to a French journalist, and it provides an example of how barbaric these acts of violence against women are, while also illustrating how vulnerable women are in various societies and within their families. This vulnerability stems from the fact that a family's honor is tied to a girl's/woman's body, ultimately stripping them of their rights to decide how to adorn their body, in which settings to allow themselves to take up space, whose company they can keep, and most importantly who they share their bodies with. There was also the movie Sound of Tears, made by Cameroonian director Dorothy Atabong and set in Canada. The movie followed the lead protagonist, a young woman and immigrant, who made the decision to forego a pre-arranged marriage in order to run-off with the man who she loved, and whose child she carried; a man who happened to be White. The movie ends with her being murdered by her brother, and closes with a scene of her mother knowingly sitting in a chair, waiting to receive confirmation that the deed had been done.

These twisted and illogical beliefs allow people within these communities to deem the act of murder as "honorable", or capable of restoring honor, and these out-dated beliefs continue to be a problem in the modern world, where according to United Nations statistics, some 5,000 "honor" killings are reported a year, worldwide. This count, of course, does not include the murders that go unreported. Further, they are not a problem that only affects those living in the Middle East or Africa, as there have been cases taking place in the United States, Europe, and Canada. In 2015, a report found that there were 23 to 27 documented honor killings in the United States each year (again, does not capture what is undocumented). In 2009, a report released by the Council of Europe warned that so-called honor killings were far more extensive in Europe than previously believed. The Department of Justice of Canada has even launched a preliminary examination of so-called honor killings.

These acts of violence carried out against women by their relatives should not be referred to as "honor killings" because they are actually dishonorable in nature. There simply is no honor in carrying out brutal and premeditated murder. Therefore, I offer a few suggestions to replace the term "honor killings":

• Family-Directed Killings

• Patriarchal Killings


Masculinity So Fragile

What these acts of violence against women and girls, and in some cases men, particularly LGBTQ men, make clear is that masculinity is extremely fragile, in that the actions of another, and what they choose to say or do with their bodies, allows men to feel as if their masculinity has been diminished and their honor ruined. Any time someone chooses to tie their worth and dignity to the actions of another, it speaks to their fragility. It also speaks to their need to overcompensate and protect their fragile masculinity through the use of brute force and oppression.

Ultimately, masculinity is so fragile and readily becomes problematic because it is often steeped in patriarchy, which not only oppresses and negatively impacts women and girls, but also the men who have to uphold it. Patriarchy dictates to them what actions are deemed acceptable, such as what color clothes they should wear, how close they can respectfully sit next to another man, as well as making it shameful to cry or show any emotion. Consequently, patriarchy makes masculinity fragile, leaving men in a constant and daily battle to protect it. This constant assertion of manhood is often done at the expense of women and girls, and is carried out through oppressive and sexist cultural and social norms, and in some cases through public policy. An example of the political aspect would be laws such as those in Saudi Arabia which prohibit women from driving. To be clear, it is not an official or state law, but one that is upheld by societal views, based on deeply held religious beliefs of clerics who wield a great deal of power and influence. They argue that female drivers "undermine social values." There has been a great deal of pushback to these archaic beliefs, such as the 2011 campaign "Women2Drive" organized by women in Saudi Arabia, which encourage women to disregard the laws and to even dare to post images of themselves driving on social media in an attempt to raise awareness and spark dialogue for reform. Unfortunately, campaigns such as this have not been a major success, and women continue to face punishment for getting behind the wheel of a vehicle. In this case, masculinity is so fragile that the mere thought of women being able to move about freely without the approval and assistance of men is viewed as a challenge to their manhood - a manhood that once again depends on the actions of another.

So, this is what makes masculinity so fragile - the fact that it can be diminished and stripped away by the actions of another. It is extremely problematic in that the ways in which men must prove their masculinity- through specific labels and behaviors - often result in mental, emotional, and physical consequences for both men and women.


Your Honor Cannot Be Based on Ownership of Women's and Girl's Bodies

The most critical problem with "honor" killings is the fact that the entire concept of honor is based on ownership of women's bodies. The ability to dictate what the women in one's family does with their bodies, and being able to show or prove that they have adhered to these rules, and have not rebelled or done what is forbidden. Even when the forbidden involves them taking agency over their bodies and lives.

This cannot be stated in a more simple manner -- No one's honor can be based on the ownership of women's and girl's bodies.

A joke made by comedian Chris Rock comes to mind when thinking about this topic of honor-by-ownership. It is a joke where he shared that his "Only job in life is to ensure that his daughters stay off of a pole," or something to that effect. Basically, stating that his honor as a man and success as a father is inherently tied to his daughters' sexuality and personal decisions. One can only imagine what would occur if father's of the millions who engage in sex work, such as strippers, decided that their daughter's profession was so dishonorable that they too had to be punished by death. Another problem with the joke is that it exemplifies the sexist views held by many, and reinforced by both women and men. It is the same view that deeply condemns, vilifies, and looks down upon the strippers but not the men who spend their money and time to simply gaze at naked women's bodies. Their morality is not called to the table. Also, these views are the same that criminalize prostitutes while not applying the same degree of scrutiny and punishment to the johns that pay for sexual services. In many societies, including those in the Western World that likes to pretend it is more progressive, prostitutes - including those who are forced into sex trafficking -- are ostracized, while the men who exploit prostitutes are again often free from shame and public scrutiny. Many former prostitutes or those still engaged in this work often speak about this shame and how it affects their ability to return home to their communities, villages, etc. and ever have a "normal life." (More on thathere,here, and here)

These "honor" killings uphold a patriarchal dichotomy that views women as either Virtuous or Whores. There is no in-between, and worse yet men are not held to similar standards. They are not deemed to be whores based on the number of sexual partners that they may have had, or their chosen style of dress. In fact, the opposite occurs. Men are praised for their sexual prowess, and are often referred to as "lady's men" when their sexual exploits gain notoriety. Even within cultures where these "honor" killings take place, men are not condemned to death or shunned if they engage in premarital sex, sex with prostitutes, or sex outside of their marriages. These acts are acceptable because of the perceived belief that men have sexual needs and desires that must be fulfilled, while ignoring the fact that women may have the same. So, men can engage in dishonorable and immoral activities as long as they have control over women's bodies. This control can be used to ensure that their honor remains intact.


Before We Condemn Let's Discuss Western Hypocrisy

When hearing about these so-called honor killings it is easy to respond with condemnation, as well as xenophobic reactions about a certain culture and religion - particularly Islam - but the truth of the matter is that those responses are hypocritical. Violence against women, particularly rape culture, is just as problematic for women in the West, and within other cultures and societies. Sure, those carrying out these acts may not be carried out primarily by relatives (although incest, pedophilia, intimate partner violence is often carried out by relatives), it does not take away from the fact that women and girls are victimized by gender-based sexual violence. A recent study in the UK, referred to as the "Femicide Census," found that the vast majority of homicides and violence committed against women were due to the result of intimate partner violence (More on thathere, and here). These killings may not be motivated by a need to restore "honor," but they have commonality in the need to control women and their bodies. If the United States government would restore funding for gun violence research originally earmarked by the 1996 Dickey Amendment (which interestingly restricted the CDC from using its funding to "advocate or promote gun control"), I am quite sure that a similar pattern regarding homicide and women would be revealed. One-hundred and forty-one medical, public health, and social organizations, including the Southern California Public Health Association, for which I serve as President, have joined in on a coalition being led by Doctors for America, which is urging Congress to Restore Funding for Gun Violence Research. Letters have been sent directly to four senior members of the House and Senate Appropriations Committee. (See the press release from Doctors for America here)

The language used to discuss violence against women and girls is quite problematic globally, because it is steeped in patriarchy and masculine fragility which normalize victim blaming. Those who speak out against street harassment and molestation are simply told that they are being whiny and cannot take a compliment, even when that compliment involves another person believing that they have a right to place their hands on another's body. These arguments are being made despite the fact that women/girls have been killed for simply stating 'no' - for saying that they did not want to give a man their number or didn't want to stay in a relationship with a man. One of the most graphic examples of this occurred when a young woman was stabbed to death in the middle of a crowded commuter train in Chicago. At the root of these retaliatory acts of violence is the fact that these men felt not only rejected, but as if they had been dissed--and thus disrespected. In other words, they too believed that their honor was diminished.

Normalized language of violence against women/girls made it possible for people like Daniel Holtzclaw, a former Oklahoma police officer convicted in December 2015 of rape, sexual battery, forcible sodomy and other charges, to sexually abuse and exploit women; as well as for the exploitation of Celeste Guap in Oakland, California, who has spoken out about engaging in sexual acts (while under the age of legal consent) with dozens of police officers from throughout the Bay Area under the guise of protection. Guap's ordeal has led to a scandal that involves the resignation of a number of police chiefs. In each case, the women involved remained silent because of the way they are viewed in society, and referred to by the media. They are rarely seen as the victim, and in other cases victims are simply blamed for what has transpired against them. This is the basis of rape culture, and rape culture has become so toxic with the advent of social media that men have used these platforms to harass, stalk, and make threats of rape and murder against women (Examples of this problemhere,here, and here).

In consummation, the current language used to describe violence against women and girls is beyond problematic. It helps to perpetuate patriarchal views of ownership and control of women and their bodies, particularly in the use of the term "honor killings," which ties a man's perceived honor to the choices made by a woman, regarding her life and body. There is absolutely no "honor" in killing.



References

Matthew A. Goldstein, "The biological roots of heat-of-passion crimes and honour killings," Politics and the Life Sciences 21,2 (2002): 28-37.

William Blackstone, Commentaries on the Laws of England, 1765- 1769, Book Four, Public Wrongs, (Oxford, Clarendon Press, 1769, reprinted by Wildy & Sons Ltd., London, 1966): 181.

James A. Brundage, Law, Sex and Christian Society in Medieval Europe, Chicago: University of Chicago Press, 1987, 55.