leftists

Liberals, Leftists, and the Ukraine War

[Pictured: Ukraine’s notorious Azov battalion, which is known for its neo-Nazi ideology. Photo credit to Vladimir Sindeyeve/NurPhoto]

By Chris Wright

To be a leftist in the United States is a dispiriting experience, but in the last year one of the more dispiriting things has been to see the attitude of many leftists themselves on a subject of crucial importance: the war in Ukraine. The consensus of the Washington establishment remains that the U.S. must support Ukraine against Russian aggression, in the form of providing enormous amounts of military aid. Progressives in Congress largely share this consensus, having voted for military aid and even cravenly retracted their letter to Biden in October that suggested he pursue diplomacy. Outside the halls of power, too, many leftists effectively support Washington’s policies. To be sure, they add the qualification that one must also oppose American imperialism—but when they’re supporting a U.S. proxy war that is providing pretexts to increase military spending and expand NATO (an instrument of U.S. power), this is an empty qualification. The sad fact is that there is little vocal advocacy in the U.S. today for the only moral position, namely to engage in immediate negotiations to end this horrific war.

Instead, most liberals, conservatives, and even some leftists seem to support Antony Blinken’s rejection of any ceasefire or negotiations that “would potentially have the effect of freezing in place the conflict, allowing Russia to consolidate the gains that it’s made.” In other words, negotiations have to be postponed until Russia is in a weaker position than it is now. In fact, the official U.S. war aim is “to see Russia weakened to the degree that it can’t do the kinds of things that it has done in invading Ukraine,” as Defense Secretary Lloyd Austin says. That means Russia has to be so devastatingly weakened—preferably defeated—that its capacity to wage war is destroyed. This, in turn, means that the war must go on for a very long time, perhaps “to the last Ukrainian,” as John Quigley speculates. Zelensky, who seems “heroically” willing to countenance the ongoing destruction of his country, is now even insisting that Russia give up Crimea.

All this is madness, and ought to be seen as such by any clear-eyed opponent of the U.S. empire (which is vastly more global, hegemonic, and dangerous to the world’s population than today’s Russia). Before accepting complete defeat, Putin—whom, after all, we’re supposed to view as a bloodthirsty monster—would likely wage total war on Ukraine, possibly including use of nuclear weapons. So anyone who defends the U.S. war aim (and Ukraine’s current war aims, as stated by Zelensky) is advocating the destruction of Ukraine and, perhaps, nuclear war. Aggression should indeed be opposed, but not at the expense of human survival or the survival of millions of Ukrainians.

However strenuously it has been denied by Western supporters of this war, Russia has legitimate grievances (as opposed to U.S.-led wars since the 1960s) that must be addressed in order to end the killing. It isn’t a simple matter of “evil imperialism vs. a wonderful pacifist democracy,” which is the narrative we’re fed by mainstream media. Scores of experts, including even Cold Warriors like George Kennan, have discussed the many provocations from the U.S., NATO, and Ukraine that brought on Putin’s invasion, and we needn’t rehash the whole history here. What is at stake is, in large part, a clash of rival powers—a global, imperialist one (the U.S.’s) and a relatively minor regional one (Russia’s) that pales in comparison—which means there is no morally pure outcome, as there rarely is in politics. A peace settlement will have to be a compromise, which, like most compromises, will doubtless leave all parties somewhat unhappy but at least will end the slaughter. Russia, for example, may well end up retaining Crimea (which it annexed in 1783—until 1954) and certain other small strips of territory it has gained. Left-liberals who wring their hands about how this would teach the lesson that aggression sometimes pays would do well to reflect on another fact: if, somehow, NATO and Ukraine manage to inflict a terrible defeat on Russia, this will teach America that unfettered military expansion—and incitement of war—is a great way to crush one’s enemies, and it will apply the lesson to China.

It’s worth noting, too, that it isn’t only a confrontation of great powers that is at stake, or the survival of millions of Ukrainians and their country’s physical infrastructure, or an atrocious empowerment of the U.S. military industry. The longer this war goes on, the more damage is done to the natural environment, including efforts to combat global warming. In just the first seven months of the war, the fighting released 100 million metric tons of carbon into the atmosphere. Meanwhile, as a report by Chatham House notes, “across the world, countries are building or reopening coal power stations and investing in oil and gas development.” Soaring energy prices have led to a “gold rush” for new fossil fuel projects. Oil companies are making record profits. Are we supposed to care more about punishing Russia than leaving a livable world to our descendants?

This is to say nothing of the large-scale food insecurity the war has fostered, the cost-of-living crises that are impoverishing millions, and the displacement of refugees. These problems cannot be solved until the war ends. And it can end only with negotiations. One expects neocon vampires like Anne Applebaum, Bill Kristol, and Robert Kagan—not to mention Biden administration officials like Blinken and Victoria Nuland—to experience throes of ecstasy over any war that projects American power, but when even progressives and some leftists are vehemently defending U.S. proxy wars and effectively dismissing the idea of negotiations, it is clear that America’s moral and intellectual rot runs very deep indeed.

Liberals and leftists who continuously support efforts to enflame the conflict ought to be embarrassed that the most vocal advocacy of the antiwar position today is from the likes of Marjorie Taylor Greene, Tucker Carlson, and right-wing libertarians. It’s time that the left reclaimed its antiwar traditions.

What Leftists Get Wrong About Guns

By Cameron Hughes

A passing glance at the headlines might suggest that the debate around gun control breaks down along the typical liberal/conservative divide. Most elements of the mainstream right have coalesced around a narrative that "big government liberals want to eliminate the second amendment" - that is to say that their arguments lay strictly in the realm of respecting the 'sacred text' of the constitution. Other, more fringe elements of the right make similar points, though the crux of their position tends to portray gun ownership as a last defense against a tyrannical government; think militias of the far-right-libertarian or Bundy ranch disposition. Following their rhetoric to its logical conclusion, the right offers a view of mass shootings as a series of aberrations, unconnected to a larger pattern.

The liberal philosophy regarding guns has solidified behind a vision of gun culture as belonging to the unsophisticated, poor, or un-evolved. The liberal elite sees no use in understanding, let alone owning, firearms. These same liberals have historically offered paltry technocratic solutions to the gun-violence problem; they favor increased background checks or the outlawing of certain gun accessories. Liberals may recognize that the violence perpetrated by mass shooters fits into a cogent pattern, but like those on the right, they are incapable of recognizing the structural root of the problem. Regardless of the rhetoric emanating from either pole in the debate, mass shootings have continued unabated, constantly spurring renewed calls for sweeping gun control. Herein lies a fundamental problem.

The calls to massively overhaul existing gun laws betray an understanding of who exactly a new regime of restrictive legislation would most effect. If we understand that jurisprudence is disproportionately meted out based on race, then clearly we should also understand that new laws - especially those which call for enhanced sentencing, like most gun control legislation does - would disproportionately be applied to people of color and the poor. Despite all of their bluster, it would not be the suburban, 'middle-class,' 'don't-tread-on-me' libertarian types who would bear the judicial brunt of new gun-control ordinances. Rather, as evidenced by cases like that of Tamir Rice and John Crawford III, the police are already eager to use the guise of 'being armed' or 'reaching for one's waistband' as a cynical cover for their obviously racist murders. Imagine then for a moment that they are extended a further legal precedent to criminalize those that they already subject to excessive arrest or violence. If we take the problem of mass incarceration seriously, then so too should we take our understanding of how the state actually functions in its application of the law. In this way, we must confront the fact that racial justice is a prerequisite for tackling gun violence, not the reverse.

We must chart a different path forward. Free from both the inaction of the right and the liberal reliance on violent state coercion. As revolutionaries, we understand that the abolition of class society, and its replacement with a wholly more democratic and equitable alternative, is our only viable option. We contend that much of the violence we experience in our everyday lives, as well as that which is brought to bear in the horrific actions of mass shooters, has itself risen out of the violence, alienation, and degradation that we are subjected to by the forces of capital and state. The building of a society which not only acts to reduce isolation and anomie, but also allows individuals access to comprehensive physical and mental health services would, in our contention, make great leaps toward curtailing episodes of mass violence.

But how do we make a break from our current situation? Though the left has a history of successful armed insurrectionary events to look back on, it's clear that the current US left is nowhere near this stage, capability, or willingness. If anything, the capacity to drum up support for an insurrectionary anti-state imaginary has more life among the militias of the right. Despite this, we recognize that firearms have played a historic role in helping to create the material preconditions for popular power. We must only look to the Black Panther Party - whose program of armed self defense spurred Ronald Reagan and the National Rifle Association to pass extraordinarily racist gun control laws in California - for confirmation that the incorporation of arms into a broader program of popular organizing can strike fear into the heart of the state, giving a burgeoning movement enough defensive breathing room to build its base.

While firearms have their place in revolutionary activity, as the Panthers well understood, it is imperative that we on the contemporary left disabuse ourselves of the notion that bullets are the ultimate praxis. Instead, we must incorporate arms as but one component in a wider strategy of building up a popular, revolutionary mass movement. Contemporary groups like Redneck Revolt, the Socialist Rifle Association, and Huey P. Newton Gun Club, among others, have made strides toward rejecting a fetishization of armed insurrection, while still recognizing the necessity of self defense that firearms help to facilitate in the context of popular organizing. An anecdote from an NPR interview with Charles E. Cobb, author and former member of SNCC, about his book, This Nonviolent Stuf'll Get you Killed: How Guns Made the Civil Rights Movement Possible , further drives this point home:

"William Worthy, who was a journalist...tried to sit down in an armchair in Martin Luther King's house and was warned by Bayard Rustin, who was with him, that he was about to sit down on a couple of handguns. [...] Martin King's household, as one person noted, was an arsenal with guns all over the place."

In his book, Cobb makes the assertion that the vast majority of civil rights leaders who championed a commitment to 'non-violent' struggle were still willing to use arms as a measure of self defense against white-supremacist mobs and assassins.

Taking a cue from our forbearers, we should recognize that guns have a place in our tactical and strategic outlook as revolutionaries, but in the same way are limited in their potential role. Members of Redneck Revolt and the Huey P. Newton Gun Club, for example, spend the vast majority of their time building programs of autonomy and survival, away from the range. Both groups have initiated food-sharing programs, first-aid courses, and firearm-safety training. When hurricane Harvey struck the south coast of Texas, the Houston chapter of Redneck Revolt sprung into action, helping to distribute supplies and clear debris from waterlogged houses.

We should reject the glorification of firearms that so often occurs on the right, while also rejecting the revulsion and ignorance that is simultaneously offered by liberals. We should emphasize that the roots of mass-shooting events are linked intrinsically to the unequal material conditions of our society - and that neither intransigence nor reform can hope to bring this type of explosive violence to an end. This task can only be achieved through a fundamental reshaping of our society.


Cameron Hughes holds a bachelor's degree in sociology, with an emphasis in social movement studies. He is a founding member of the editorial collective which publishes Salvo. He is also a member transitioning into the Black Rose Anarchist Federation.