The Christian Right and The Spirit of Fascism

By Werner Lange

In his classic text on religion and society, The Protestant Ethic and The Spirit of Capitalism, German sociologist Max Weber forcefully argues that the Protestant Reformation and laissez-faire capitalism share an ideological commonality as well as a geographical and historical one. The work ethic, inherent to all variations of Protestantism, formed a rational moral code which envisions idleness as sinful and industriousness as a categorical duty, even divine calling, for labor and capital alike; time, for both, is money, one in the form of wages and the other in the form of profit. Unlike Marx, Weber myopically failed to see any contradiction, or even conflict, between these two, at least not in the early stages of capitalism. Nevertheless, at the very end of his analysis, Weber gives voice to the possibility of a “mechanized petrification” of both Christianity and capitalism in the future, particularly within the United States.[1] That possibility has become reality.

There is nothing left of the Protestant ethic in the petrified Christian Right of today. In fact, there is nothing ethical about this ossified body of right-wing zealots hell-bent on replacing what’s left of American democracy with a totalitarian theocracy within a Christian iron cage. In both ends and means, the Christian Right manifests a uncanny symmetry with the spirit of fascism marked by an obsession deeply embedded in both to thoroughly cleanse society of perceived filth by any means necessary, and return a contaminated culture to its mythological purity and glory.

“The Return” was even the official name of a massive Christian Right rally on the Mall in Washington D.C. strategically held 40 days before the presidential election of 2020, the 400th anniversary of the Mayflower landing.  This marathon 11-hour event was attended by over 200,000 devotees of the Christian Right, viewed by millions more and addressed by nearly 100 leading Christian fascists and Zionists, including Vice President Mike Pence. Though officially identified as “A National Day of Prayer and Reconciliation”, this marathon 11-hour “sacred assembly” was in reality a religious extension of the 2017 fascist “Unite the Right” rally held in Charlottesville, Virginia.  The overriding message at both events was a strident call for America to cleanse itself of decadence and change its destined trajectory from tragedy to triumph. Setting the ominous tone at this Christian Right rally in late September was the featured speaker “prophet” Jonathan Cahn:

“We are standing at a most critical hour. The hour is late. A great nation is hanging in the balance, and a civilization begun thousands of years ago is hanging in the balance. We’ve witnessed the falling away of that which was founded on the Word of God; we have watched the advancing of darkness, the progression of an agenda that increasingly wars against the ways of God and increasingly threatens the Gospel itself…We’ve come here in repentance for our sins, the sins of the Church, for our nation and then for our world; and for the end-time revival of which the Scriptures speak. We’ve come here because we’ve been called to come here. And we gather because we’ve been appointed to do so. For this is an appointed gathering at the appointed place, at the appointed time by the hand of God.” (The Return USA, the return.org)

The passionate calls for repentance at this Unite the Christian Right assembly were not directed at the many participants and viewers, all of whom likely smugly believed they belong to the saved and sanctified. The demands to repent of social sin (especially emphasized by nearly every speaker, were the “sins” of abortion and socialism) were directed against the infidels, that mass of unsaved liberals infesting society with their secular humanism and ungodly actions. Should voluntary repentance and return to godly ways not be their choice, then the only alternative for the godly and patriotic is to forcibly cleanse society of the ungodly traitors. That is precisely what several terrorists in the January 6 fascist putsch called for:

“Everyone in there [the US Capitol] is a treasonous traitor. Death is the only remedy for what’s in that building” (terrorist Peter Stager,case 1:21-my-57, document 1-1).

“We’re not putting up with this tyrannical rule; if we got to come back and start a revolution and take all of these traitors out, which is what should be done, then we will” (terrorist Damon Beckly, case1:21-mj-60, Affidavit in Support of Criminal Complaint, p.5)

“We’re not going to merge into some globalist, communist system; it will not happen. There will be a lot of bloodshed if it comes down to that, trust me” (terrorist Jon Schaffer, case 1:21-mj-94, Statement of Facts, p. 3)

Among the 75 arrested terrorists identifiable as Christian was Micheal Lopatic of Pennsylvania, a very devout Catholic and former Marine, who also repeatedly called for the execution of key Democratic leaders on a series of social media posts prior to January 6. On the day after the 2020 presidential election, Lopatic posted a “CALL TO ARMS” on his Facebook account which depicted two dead birds identified by him as “Joe and Kamala”. This was followed by more posts depicting dead birds he had killed and named their dead bodies after several prominent elected liberals. On New Year’s Day, he issued another call to arms: ASSEMBLE ON THE CAPITOL JANUARY 6TH, 2021, UNITED WE STAND, GO FORTH AND WE FIGHT” (Motion for Pretrial Detention, case 1:21-cr-35). And fight he did. Among the 7 counts of federal law violations charged against Lopatic were two serious felony offenses. He continually punched an officer of the Metropolitan Police Departments; ripped off the body-worn camera of another; and engaged in other acts of physical violence in and around the US Capitol. So egregious was his behavior that US attorneys concluded “the defendant was involved in some of the most violent assaults on law enforcement officers that occurred on January 6, 2021”, and that he “has demonstrated a tendency toward violence and  willingness to impede and obstruct the right and lawful function of government” (Memorandum in Support of Pretrial Detention”, case 1:21-cr-35)

In stark contrast to these charges, members of his parish, St. Mary’s Catholic Church in Lancaster, presented an entirely different portrait of Lopatic in their 19 letters of support pleading for his pretrial release (Response by Michael Lopatic re Motion for Pretrial Release, case 1:21-cr-35): “He is a man whose heart is ablaze with the love of God”, wrote one parishioner, “A man of character, of deeply held beliefs in the sanctity of life (the supreme issue in our world today), he has not a violent bone in his body”. Another also claimed to “have never known him to be violent our hurtful to anyone”, but does know him “to speak his mind”, especially about defending “life-in-the-womb”. Other parishioners called attention to his service as a church usher, a religious educator for children, and a chaperone for Catholic youth attending annual summer retreats at the highly conservative Franciscan University in Ohio. One physician and fellow parishioner states that Lopatic “loves God very much and wants to do the right thing in God’s eyes”; another flatly states of this terrorist that “He has a  strong faith in God and uses Jesus and the Bible as his compass”. If so, then that compass for this pro-life Christian fascist was surely broken on January 6 and obviously well before. His pretrial release was denied, and he remains incarcerated.

Yet his case is illustrative of the extent to which rabid opponents of abortion rights within the Catholic community have joined their evangelical Protestant counterparts in a fascist crusade. In a revealing January 6 interview broadcast on LifeSiteNews, part of the growing fascist propaganda internet news services, evangelical terrorist Leo Kelly of Iowa, openly admits to violating the law that day, but repeatedly and rhetorically asks “What are you supposed to do?” when the people have been betrayed and the election stolen: “At some point there’s enough illegal behavior and there’s enough crimes against the Constitution being committed by elected officials, so what are you supposed to do? Nobody in the courts will listen or take a look at the evidence”. Kelly was among the gang which invaded the US Senate Chambers and joined in a bizarre prayer which “consecrated it to Jesus” and made “an appeal to heaven”, which for him, was “the ultimate statement of where we are with this movement”. He concluded this 7-minute interview by declaring, in true evangelical form: “I’m redeemed by the blood of Jesus Christ; there’s no judgement that stands against me. God will judge us” (man who entered Capitol tells his story, LifeSiteNews, January 6, 2021).

The “blood of Jesus” figured prominently in the mindset of other Christian terrorists arrested for their assaults on January 6. Joshua Blanks of Alabama said he was led by the “Spirit of God” to invade the US Capitol and that he “wanted to get inside the building so I could plead he blood of Jesus over it”. Once inside the Senate Chamber, he praised the name of Jesus on the Senate floor, adding that was “God’s goal ( al.com, 1/24/21; 1/28/21). Another Christian fascist, Michael Sparks of Kentucky, claims to be the first one to enter the US Capitol through a broken window. At his booking, he wore a T-shirt prominently displaying the word “Armor of God” and citing Ephesians 6:11 (Statement of Facts, case 1:21-cr-87). Sparks is a member of the Franklin Crossroads Baptist Church in Cecila, a  Southern Baptist congregation, which states as its mission a commitment “to reaching people through the blood of Christ”.

One of the more popular hymns within evangelical circles is “What Can Wash Away My Sin” with the repeated refrain of “Nothing but the Blood of Jesus”. As such, this hymn and host of biblical passages (e.g. 1 John 1:7) upon which it relies for authority, simply echo a plea for purity, a cleansing. However, when that refrain is weaponized into a prayer of “pleading the blood of Jesus”, there is a qualitative shift in meaning and purpose, one in full harmony with the fascist obsession for power. As one megachurch evangelical pastor (Pleading the Blood, jackhayford.org) expressed it: “Pleading the blood of Jesus is a heaven-given response that grants us a license to stand in dominion over the works of hell.”  For Christian fascists “works of hell” is synonymous with all forms and expressions of liberalism or any other descendant of  The Enlightenment. On January 6, pleading the blood of Jesus in and over the US Capitol was the functional equivalent of pleading for the blood of all there and beyond whom the Christian fascists label traitors.

None other than the most grotesquely dressed miscreant in that fascist mob, the fake shaman Jacob Angeli, gave voice to this function in his evocative evangelical prayer delivered by a bullhorn from the Senate Chamber dais after he had bellowed out some animalistic cries from the gallery. In one of the most bizarre scenes in Congressional history, this heavily tattooed self-described QAnon shaman, fervently led his fellow fascists in the Senate Chamber in a weaponized prayer of thanksgiving while Congressional members themselves were held in protective captivity in floors below.:

“Jesus Christ! We invoke your name! Amen! Thank you, Heavenly Father for bringing us this opportunity…[paused to take off his horns and skull cap as others removed their caps and reverently bowed heads; closed eyes; or raised both arms]

Thank you, Heavenly Father, for this opportunity to stand up for our God-given unalienable rights. Thank you, Heavenly Father, for granting the inspiration needed to allow us in this building; to allow us to exercise our rights; to allow us to send a message to all the tyrants, communists, and globalists that this is not their nation; that we will not allow America, the American way, the United States of America to go down.

Thank you, omnipotent, omniscient, omnipresent Creator God for filling the chamber with your white light of harmony. Thank you for filling this chamber with patriots that love you and that love Christ. Thank you, divine omniscient, omnipresent, omnipotent Creator God for blessing each and everyone of us here and now. Thank you for surrounding us with the divine white light of love, protection, peace and harmony.

Thank you for allowing the United States of America to be reborn. Thank you for allowing us to get rid of the communists, the globalists and the traitors in our government. We love you! In Christ’s holy name we pray! Amen![2]

There is, of course, nothing shamanistic about this prayer. It comes straight out of the evangelical playbook, and there is nothing authentic about the acclaimed shamanism of its deliverer. Angeli is a fraud. In fact, the entire MAGA mob was marked by pervasive fraud. All were faux patriots; many were faux Christians; and at least two were faux Jews affiliated with the Messianic Jewish Alliance of America. No Muslims or members of Eastern faith traditions are known to have participated in the domestic terrorism of January 6, or even stood among the tens of thousands who attended Trump’s Save America Rally on the ellipse.

Christian fascists and fascists without any religious affiliation, exclusively white and mostly male, monopolized this utter disgrace. Fortunately, they do not constitute anywhere near a majority in our increasingly diversified society. Nevertheless, the Christian Right and the Spirit of Fascism, a marriage forged in hell, remains a potent force with a divorce nowhere in sight. Given the largely anemic status of the American Left, the most we can currently hope for is that this diabolical union is childless in the short run, and then rendered totally impotent culturally and politically in the fullness of time.

Notes

[1] Weber, Max The Protestant Ethic and The Spirit of Capitalism, Dover Publications, 2003,p.182

[2] “A Reporter’s Footage from Inside the Capitol Siege”, The New Yorker, Jan. 17, 2021

Enabling a Fascist Putsch and Empowering a Big Lie

[PHOTO CREDIT: KENT NISHIMURA/LOS ANGELES TIMES/POLARIS]

By Werner Lange

January 6, like December 7 eighty years earlier, will forever live in history as a day of infamy. Yet unlike the foreign military attack on the US base in Pearl Harbor in 1941, the domestic terrorist attack upon the US Capitol in 2021 enjoyed the objective support of nearly one-third of the US Congress and vast sections of the US population. “Stop the Steal”, the rallying cry of the violent mob which invaded and ransacked the US Capitol was officially echoed by 147 members of Congress, all Republicans, later on that infamous day and trumpeted loudly throughout the land for months by none other than the President of the United States and his regime. Fascism in America reared its ugly head simultaneously at the top and bottom of the power hierarchy on January 6, 2021. And its decapitation is nowhere in sight.

There was, of course, no realistic possibility that this dramatic and diabolical last ditch effort would succeed. Over 50 failed lawsuits and negative rulings by some 80 different judges have secured the legitimacy and integrity of the November election results in the eyes of the law, but not in the polluted minds of Trump’s enablers in Congress and his rabid followers in the public. In fact, with each successive filed and failed lawsuit, the conviction of a stolen, not lost, election took greater hold of greater numbers of those 70 million citizens who voted for Trump. According to a nationwide survey conducted just prior to the November election, about 65% of the registered voters (whether Republican, Democrat or Independent) all agreed that they trusted the US election system. By late December that trust had risen to 80% among Democrats, but plummeted to 45% and 30% among Independents and Republicans, respectively. Similarly, by year’s end, 90% of Democrats said the 2020 presidential election was free and fair, while only 28% of Republicans agreed. In mid-November 27% of Republican voters said Trump should never concede, whereas by late December 36% held that position. In other words, there is a direct positive correlation between the number of lawsuits filed challenging the election results and the number of Americans, primarily Republicans, who firmly believe that the election was stolen.

So. what was the real purpose of this bizarre parade of DOA lawsuits? It was not to overturn the election results. It was to convince increasing number of Trump supporters to embrace the Big Lie that the election was stolen and that a Biden presidency is illegitimate. The manifest function of these frivolous lawsuits was an abysmal failure, but their latent and real function proved to be a resounding success.

And therein lies the ongoing and growing danger.

At his “Save America” rally in front of the White House, Trump not only openly incited the violence that followed at the US Capitol that fateful day, but more ominously he declared that “today is not the end, it’s only the beginning” and that “for our movement…the best is yet to come”. That movement is a fascist one. He and his enablers in the suites of Congress and his cult followers in the streets of America are hell-bent on creating a fascist America in the future.

The effort and tactic are not without historical precedent. One of the Big Lies effectively used by fascist forces and assorted masters of deceit in Weimar Germany was that of the “dolchstoss”, the “stab-in-the-back” that unpatriotic liberals and a corrupt ruling elite supposedly inflicted upon the German people causing a great nation to lose WWI. Those alternative facts launched by an effective propaganda enterprise helped pave the path toward the Third Reich. That Big Lie then, like the stolen election lie now, resonated among vast sections of an angry and frustrated populace. Stable governments rest upon the secure foundation of the consent of the governed, something that the Biden Administration lacks in the minds of tens of millions of Americans who are absolutely convinced his presidency is illegitimate, and that they were, in effect, stabbed in the back by a rigged election controlled by liberals and traitors. Those behind the “Stop the Steal” effort have officially, as of January 6, lost the battle; but they are more determined than ever to win the ongoing domestic war.

In his antifascist satirical play, “The Resistible Rise of Arturo Ui”, Bertolt Brecht poignantly portrays the criminal actions of a ruthless Chicago mobster (representative of Hitler) to gain control of the “cauliflower trust” (representative of Prussian landlords) and through crime and deceit expand his protection racket to engulf the whole region, which ultimately fails. This 1941 play ends with the Ui actor dropping his character and earnestly addressing the audience directly with a dire warning: “Let’s not drop our guard too quickly; for the womb from which this barbarism crawled is fertile still”. Now, 80 years later, that warning must be heeded like never before in America, or we are doomed.

Unifying Organized Labor and Organized Religion

By Werner Lange

A union of progressive forces, one with the potential to transform America as well as defeat the Trump regime, announced its long overdue arrival in late summer of this turbulent years. On the 57th anniversary of the barbaric murder of four African-American girls by white supremacists at a Baptist church in Alabama, faith and labor leaders joined together in a nationwide AFL-CIO broadcast, as expressed in its title, “to forge partnership for social, racial and economic justice.” That is, of course. a vitally important goal, and all the expected calls for massive voter mobilization along with condemnations of institutionalized racism were invoked passionately, but the question remains as to why organized labor and organized religion in America have not yet forged an effective and enduring alliance to overcome the myriad institutionalized evils and social sins plaguing our deeply troubled society for so long.

The very mention of social sin provides part of the answer. For most religious folks, even liberal ones, sin is something committed by individuals, not institutions. It took hundreds of years for a paradigm shift from the seven deadly sins[1] of the medieval church to the seven deadly social sins[2] of a modern-day Gandhi to be announced, but most religious folks did to get the memo or make the shift.  Similarly, labor, especially in its non-union form, typically restricts its thought and action to improved working conditions rather than a radical transformation of society. Both worship and work, still mostly locked into a cave of individuality and false consciousness, deny themselves their natural unity and potential power for radical social transformation.

The September 15th broadcast may, however, mark the dawn of a new day, one that can finally unleash a united front of organized labor and religion potent enough to soundly defeat the Trump regime in November but, more importantly, forge an enduring social base for justice “in itself” to an enlightened one “for itself” so that the looming threat of fascism never again rears its ugly head in America. For that to happen it is necessary for both organized labor and organized religion, especially Christianity, to fully recognize and objectively embrace the inherent commonality of their social theory and praxis. Similarly, it is necessary for the Left to overcome long-standing prejudices against religion as a progressive force, potentially and materially.

Given the utterly obnoxious extent to which right-wing evangelicals have hijacked Christianity and operationally allied it with fascist forces, it is understandable that many on America’s Left view religion not only as the opiate of the masses, but as  a deadly toxin threatening us all. However, authentic Christianity from its very origin has manifested itself to be a potent stimulant of progressive social movements, a fact recognized by none other than Frederick Engels.[3] In modern times the revolutionary potential inherent in authentic Christianity emerged as the Social Gospel and Liberation Theology.

In his classic work, A Theology for the Social Gospel, Walter Rauschenbusch succinctly summarizes the nature of the social order based upon Christian ideals:

“Our chief interest in any millennium is the desire for a social order in which the worth and freedom of every least human being will be honored and protected; in which the brotherhood of man will be expressed in the common possession of economic resources of society; and in which the spiritual good of humanity will be set high above the private profit interests of materialistic groups. We hope for such an order for humanity as we hope for heaven for ourselves”[4]. Jon Sobrino, one of the founders of Liberation Theology, echoes that call with a more theological focus on the resurrection of a crucified people: “Jesus’ resurrection, understood as the first fruits of the universal resurrection, would sure be an apt candidate for the function of the ultimate symbol. It is absolute fulfillment and salvation, and thereby absolute liberation - liberation from death. It is the object and pledge of a radical hope, a death-transcending , death-defeating hope…Thus, we can say that the resurrection of Christ is not only a revelation of the power of God over nothingness, but a ‘partial’ partisan hope -although one that can thereupon be universalized - for the victims of this world, the crucified (like Jesus) of history”[5]. Another Liberation theologian, Elsa Tamez, explains that “when the element of hope is present, even though oppression may be at its most intense, there is the expectation of the emergence of a new humanity. Yahweh is revealed as hope which makes possible the struggle for a new order of things.”[6]

That emergent expectation of a new humanity and new order to things is embraced with the current anticipated liberation from the Trump regime, so much so that it has become a material force. For as a young Marx insightfully articulated, “ruling ideas are nothing more that the ideal expression of the dominant material relationships”, and once ideas grip the mind of the masses they become material forces[7]. Likewise, Engels expressed a favorable view of early Christianity with its partisanship towards the poor (Liberation Theologians would later call it a “preferential option for the poor”), and called attention  to the commonality of early Christianity and modern labor movements.[8]  Furthermore, Engels notably highlighted “the essential feature that the new religious philosophy [i.e. Christianity] reverses the previous world order, seeks its disciples among the poor, the miserable, the slaves and the rejected and despises the rich, the powerful and the privileged”[9]. And in one of his last publications, Engels makes a striking comparison between the historical experience of early Christians with the labor movements of his day seeking socialism:

“The history of early Christianity has notable points of resemblance with the modern working class movement. Like the latter, Christianity was originally a movement of oppressed people: it first appeared as the religion of slaves and emancipated slaves, of poor people deprived of all rights, of peoples subjugated or dispersed by Rome. Both Christianity and the workers’ socialism preach forthcoming salvation in a life beyond, after death, in heaven; socialism places it in this world, in a transformation of society. Both are persecuted and baited, their adherents are despised and made the objects of exclusive laws, the former as enemies of the human race, the latter as enemies of the state, enemies of religion, the family, the social order. And in spite of all persecution, nay, even spurred on by it, they forge victoriously, irresistibly ahead.”[10]

In this context of an underlying unity of thought between labor and religion, it is very revealing that in his September 15th presentation, AFL-CIO Trumka explicitly cited a notable biblical passage from Matthew 25, one that is inscribed on the stained glass of the church in which the Black girls were murdered: “For whatever you did unto the least of these brothers [and sisters] of mine, you did unto me”. A full exegesis of this remarkable passage reveals that the Son of Man, the eschatological Christ, is incarnated today in the community of need, the poor and imprisoned and marginalized. That is a revolutionary revelation, one that, if ever fully known, has the potential to turn this moribund and immoral society of ours upside down, “so that the last shall be first and the first will be last” (Matthew 20:16), and help create the new social order prophetically announced by the mother of Jesus: “He has filled the hungry with good things but has sent the rich away empty” (Luke 1:53) . If and when that ever happens the 11th thesis by Marx on Feuerbach[11] will be as commonly known as John 3:16, the favorite verse of evangelicals often displayed these days on sheets behind football goalposts, a symbolic tribute to the success of a viable and vibrant unity of organized labor and organized religion determined to liberate the oppressed from false consciousness and false prophets.

Notes

[1] pride, wrath, envy, lust, gluttony, sloth.

[2] politics without principle; wealth without work; pleasure without conscience; knowledge without character; commerce without morality; science without humanity; worship without sacrifice.

[3] “Christianity, like every great revolutionary movement, was made by the masses.” Frederick Engels from “The Book of Revelation” in “Marx and Engels on Religion”, Progress Publishers, 1957, p. 184.

[4] “A Theology for the Social Gospel” by Walter Rauschenbusch,  Westminster John Knox Press, 1997, p. 224.

[5] “Central Position of the Reign of God in Liberation Theology” by Jon Sobrino, in “Systematic Theology: Perspectives from Liberation Theology”, Orbis Books, 2001, p. 41.

[6]”Bible of the Oppressed” by Elsa Tamez, Orbis Books, 1982, p. 27.

[7] “German Ideology”, originally 1846; “Contribution to the Critique of Hegel’s Philosophy of Right”, originally 1844, in “Essential Writings of Karl Marx”, ed. by David Caute, Collier Books, 1967, p. 89-92.

[8] “On the History of Early Christianity” and “Bauer and Early Christianity”, orig. 1885, 1882, cited by Herbert Aptheker in “From Hope to Liberation” Towards a New Marxist-Christian Dialogue”, ed. by Nicholas Piediscalzi, Fortress Press, 1974, p.31.

[9] “Bruno Bauer and Early Christianity” by Frederick Engels, in “Marx and Engels on Religion”, Progress Publishers, 1957, p. 175

[10] “On the History of Early Christianity” by Frederick Engels, originally 1884, in “Marx and Engels on Religion”, Progress Publishers, 1957, p. 281.

[11] “Philosophers have hitherto only interpreted the world in various ways; the point is to change it.”

False Flags Fail to Derail National Uprising

By Werner Lange

The use of false flag operations designed to crush democracy and create tyranny has a long and sordid history. Arguably the most notorious and effective one took place in Berlin with the burning of the Reichstag on February 27, 1933, less than a month after Hitler was named Chancellor by an anxious capitalist elite threatened with a workers’ revolution. The very next day President von Hindenburg stripped the German people of core freedoms protected under the Weimar Constitution and thereby opened the legal door for the Nazi reign of terror. The empowered Nazis, who were the actual arsonists, successfully laid blame on anti-fascists, particularly Communists, and began a bloody campaign of persecution and extermination of all opponents of Hitler’s Third Reich. Within weeks some 10,000 German anti-fascists were rounded up and sent to concentration camps. Yet anti-fascist resistance continued both inside the Third Reich and in exile. Among the most effective of the early anti-fascist organizations was the Paris-based “International Struggle Against War and Fascism” and its widely distributed publication “ANTIFAschisticheFRONT”, which demanded the downfall of the brown-shirt arsonists in its September 1933 edition. That did not happen, and internal Nazi terror systematically degenerated into total war by 1939 when a series of false flag operations along the German-Polish border were used to justify the invasion of Poland.

Since its use in the 1930s as the title for an anti-fascist publication, ANTIFA has gained new notoriety in 2020. So have false flag operations. On May 31, St. John’s Episcopal Church on Lafayette Square (one block from the White House), also known as “The Church of Presidents,” was damaged by arsonists. It was Pentecost Sunday, a day when the scripture reading for churches everywhere came from the account of the first Pentecost recorded in the Book of Acts which, interestingly enough, makes explicit reference to “tongues of fire.” No reference to Pentecost or anything else was made by President Trump holding a bible during his brief visit to the damaged church the very next day. A path through Lafayette Park was cleared for Trump and his entourage (Attorney General Barr, Secretary of Defense Esper, and Chairman of Joint Chiefs of Staff Milley) by violently driving out anti-racist protestors with clouds of tear gas and swarms of baton-wielding officers decked out in riot gear. Immediately before this awkwardly staged photo op at the church, Trump issued a short but ominous threat in the Rose Garden to protestors, singling out Anitifa twice by name. Similarly, right-wing media outlets, like Christianpost.com were quick to post tweets blaming the church arson on Antifa and claiming that “earlier in the night, rioters ripped down a U.S. flag displayed outside the church as people chanted, ‘burn that shit.’”

This has all the markings of a false flag operation, but an unsuccessful one. The same holds true for a series of violent attacks, arson fires, organized looting, and wanton property damage perpetrated by a host of agent provocateurs throughout the country who infiltrated Black Lives Matter protests in the wake of the police murder of George Floyd in Minneapolis on Memorial Day. Members of scores of violent right-wing groups, some recently minted, emerged from their chambers of hate onto the streets of America to damage the legitimacy of anti-racist protests as much as possible. Though carrying various group identities, several agent provocateurs also carried various assault weapons to demonstrations, and all carried the common goal of inciting violence to such extent that it would ignite a “fascist counterrevolution through accelerationism.” The intent is to accelerate societal collapse, foment civil disorder, foster polarization, and, as one of their leading neo-Nazi ideologues put it, “to fan the flames” against “The System.” That may have literally been the plan in Minneapolis, epicenter for the mass protests, where some 87 fires broke out in a span of five days following the police murder of George Floyd. On the night of May 30 alone, over 40 persons were arrested in Minneapolis and, according to its Safety Commissioner, “some were people linked to white-supremacist groups.”

Among the most vicious and violent of the white-supremacist groups is The Base (in Arabic, al-Qaeda), founded in 2018 and hell-bent on fomenting a race war to create white ethnostates. Its recruiting motto is “save your race, join the base.” In January 2020, three of its members were arrested in Georgia for plotting to murder a married couple affiliated with Antifa.  An older racist group, Alexandria-based Identity Evropa, whose members habitually show up to assault and harass protesters at Trump rallies, recently ran a fake ANTIFA twitter account calling upon members to loot “white hoods.” Rumors about busloads of ANTIFA rioters coming to “fuck up the white hoods” sufficed to get scores of heavy-armed residents onto neighborhood streets in several rural counties. Even the elderly protester who was forcefully shoved to the pavement by Buffalo police officers and left bleeding from his head was called a possible “ANTIFA provocateur” by Trump. ANTIFA was also explicitly identified as a “threat to national security” and its members as “domestic terrorists” in a video recently posted by Three-Percenters, a pro-gun right-wing militia taking its name from the dubious belief that only 3% of American colonists actively fought against the British (one of their members, the leader of the White Rabbit Three Percent Illinois Patriot Freedom Fighters Militia, was arrested for bombing a mosque in Minnesota). The very name of another extreme right-wing outfit, Boogaloo, is a code word for another civil war. Three of its members, all with extensive military experience, were arrested in Nevada for manufacturing explosives to be used at protests in Las Vegas and for urging participants to resort to violence. Another “Boogaloo Boi” was arrested in Texas in April after declaring his intent to kill police officers. Some have a habit of displaying Nazi symbols and all carry assault weapons wherever they appear, as they have at protests in at least six states.

Related in ideology and identify are the Proud Boys, a virulent pro-Trump gang of thugs who plan to hold a “Resist Marxism” rally in Providence in 2020 and pride themselves in their stated desire to “smash commies.” Their affiliate on the West Coast, Patriot Prayer, engaged in violent actions in Los Angeles and Portland. Heavily-armed members of another vigilante gang, New Mexico Civil Guard, showed up at a BLM protest on June 1 to harass and intimidate participants. On the same day, three heavily-armed white men from southern Ohio who identified themselves as “Ohio patriots” menaced peaceful protesters in Warren, in NE Ohio. At least one Boogaloo member, armed with assault weapons, traveled from North Carolina to infiltrate protests in Minneapolis. Two young anti-government agitators who traveled from Pennsylvania to protests in Cleveland were arrested for conspiring to incite violence after police found commercial fire gel, a Glock firearm, ammunition, spray paint, and a hammer in their car; five others carrying fire starters were arrested for trying to break into Progressive Field, home of the Cleveland Indians. At a June 5 news conference, the U.S. Attorney for northern Ohio affirmed the hijacking of peaceful protests: “So let me get out in front of any questions as to whether there were out-of-state agitators who hijacked last weekend’s peaceful protest for their own purposes. The answer is undoubtedly yes, as seen with today’s arrests.” The same can be said for nearly all other protests.

Despite some attempts to show support, unprovoked police violence against protestors remains the norm, often with fatal consequences, as in Columbus and Louisville where protestors were killed by police action; two other protesters were killed in Indianapolis by unknown assailants. Also increasingly common is outright affiliation of law enforcement officers with white supremacist groups. A former Officer of the Month in the Philadelphia Police Department proudly wears a Nazi tattoo on his arm. A current Chicago police officer actively engaged with Proud Boys in a “Fuck Antifa” telegram chat channel. Among the New Mexico Civil Guard harassing protesters was an officer from the ICE prison in Torrance County.  A former sheriff’s deputy in Illinois is an active member of a Three Percenters militia.  A heavily disguised white man who wantonly smashed windows with a hammer at a Minneapolis AutoZone store and sprayed-painted “Free Shit for Everyone Zone” on its wall is alleged to have been a St. Paul police officer.  To facilitate destruction of property, piles of bricks have been strategically placed and left unattended in several U.S. cities hit by major protests. And as happened with the murder of a young woman protesting the “Unite the Right” rally in Charlottesville, cars are increasingly being used as weapons against BLM protestors who are commonly labeled “speed bumps” by militias. A black protestor was killed by a white driver in Bakersfield; and, in Seattle, a white man who drove his car menacingly into a BLM crowd shot and wounded a black man upon exiting his car on June 6. On the same day, the president of the state’s KKK plowed his truck into a BLM protest in Virginia. At least 17 such incidents have occurred since Memorial Day, resulting in serious injury to protesters and a few attempted murder charges against their assailants.

A nationwide call from “Team Trump” for direct action against protesters was posted on FaceBook in early June by the “Trump Make America Great Again Committee”: “Dangerous MOBS of far-left groups are running through our streets and causing absolute mayhem. They are DESTROYING our cities and rioting - it’s absolute madness. It’s important that EVERY American comes together at a time like this to send a united message that we will not stand for their radical actions any longer. We’re calling on YOU to make a public statement and add your name to stand with President Trump against ANTIFA. Please add your name IMMEDIATELY to stand with your President and his decision to declare ANTIFA a terrorist organization.” That message, essentially a call to arms, will resonate with millions of pro-Trump Americans, ones who have foolishly forgotten that not so long ago hundreds of thousands of Americans, along with millions of others, gave their lives in an existential struggle against fascism. “Either the United States will destroy ignorance,” prophetically proclaimed W.E.B. Du Bois during another dark period in our history, “or ignorance will destroy the United States.” Team Trump is making sure ignorance wins.

While the full extent and nature of ties between white-supremacist groups inciting the violence and the Trump regime is unknown, it is clear that both share a virulent racist ideology and praxis. The self-identified “President of Law and Order” has no reservations about explicitly calling for looters to be shot; threatening to unleash “vicious dogs and most ominous weapons” against protesters; identifying elected officials who reject violent suppression of protests as “weak liberals”; labeling protesters themselves, such as the ones he terrorized in Lafayette Park, as terrorists; and surrounding himself with avowed racists like Stephen Miller, a senior Trump advisor and ally of a white-supremacist “nativist empire.” White supremacy, a defining feature of fascism, is the tie that binds Trump’s regime to his racist foot soldiers in the streets attempting to accelerate the trajectory toward civil war in America.

Demonization of anti-fascists in particular, and anti-racist protesters in general, as “terrorists” has its consequences, both intended and unintended. For we treat people and situations as we define them. As a classic sociological dictum has it: “If men define situations as real, they are real in their consequences.” Whether or not the definition is true or accurate is immaterial; false definitions, like false flags, have real consequences. And in this case, to be defined as terrorist is an open invitation for pre-emptive violence, even murder. Also at work here are the dynamics of the self-fulfilling prophecy as articulated by sociologist Robert Merton: “The self-fulfilling prophecy is, in the beginning, a false definition of the situation evoking a new behavior which makes the original false conception come ‘true’. The specious validity of the self-fulfilling prophecy perpetuates a reign of error.” Reign of terror more accurately approaches our current reality. As of today, the 76th anniversary of D-day which marked the beginning of the end of the fascist Third Reich, US military forces are at a near-wartime alert level (Force Protection Condition Charlie) in and around the nation’s capital to stop projected acts of violence by anti-fascists. As proclaimed by Trump on June 1, “I want the organizers of this terror to be on notice that you will face severe criminal penalties and lengthy sentences in jail. This includes Antifa and others who are leading instigators of this violence.” However, an internal FBI report found no evidence of Antifa involvement in this violence but did warn of calls by “far-right provocateurs to attack federal agents” and “use automatic weapons against protesters.”

Masters of deceit are not interested in facts, and the Trump regime has repeatedly demonstrated its utter disdain for truth. Given the dismal track record of this thoroughly racist regime, it is not beyond imagination that a major false flag operation is in the works and will explode in the near future or come as an October surprise. If and when that happens, it will be conducted covertly by criminal fascist gangs in the suites emboldened and empowered by a Trump regime threatened with disempowerment.

Attempted manipulation of anti-racist protests by an assortment of far-right groups to ignite a new civil war through a series of coordinated false flag operations has, so far, failed. By contrast, unlike its largely marginalized status for years, the Black Lives Matter movement has caught fire and carries with it the potential for change – radical, systemic change. For as Marx clearly realized in another historical context pregnant with potential for revolutionary change: “The weapons of criticism cannot, of course, replace criticism by weapons, material force must be overthrown by material force; but theory also becomes a material force as soon as it has gripped the masses.” Black Lives Matter is not only an idea whose time has come, but an idea that has clearly gripped the masses of all colors, especially America’s youth. a luta continua vitória é certa.

Post-Pandemic America: Prelude to Socialism or Fascism?

By Werner Lange

May 8 marks the 75th anniversary of the defeat of fascism in Europe, a historic victory over modern despotism that catapulted American capitalism to world domination by default. As the only combatant country with its cities and infrastructure left intact, the United States emerged from this colossal bloodbath as the single most potent economy on earth. Europe, especially Germany, lay in utter ruins and tens of millions, half of them civilians, lay in early graves. By contrast, the US economy flourished adding some 11 million jobs within the seven years following the war; the minimum wage increased; the poverty rate fell; farm incomes, dividends and corporate profits hit all-time highs; and bank failures along with unemployment had all but disappeared. American capitalism entered a Golden Age.

Fast forward to 2020, and suddenly everything has changed with the explosive advent of another worldwide war, an unprecedented and unforeseen one against an invisible enemy wreaking havoc upon the health and welfare of nearly every nation on earth, especially the USA. The tables have turned, irrevocably. No nation has been hit harder by this insidious invasive enemy than America; and none has suffered more from gross government malfunction and dire social dysfunction. The glittering structure built by American capital since its brief golden age exposed itself in this pandemic to be a top- heavy house of cards on the verge of collapse. What follows the coming collapse is open to debate. Objective forces favor socialism, but subjective ones point toward fascism.

The US economy suddenly hit a solid brick wall this fateful year bringing large sectors to a virtual standstill and driving countless small businesses into bankruptcy. The GDP fell by nearly 5% in the first quarter and is conservatively estimated to minimally shrink at annual rate of 30%, a disastrous decline not experienced since the Great Depression. As of early May, well over 30 million American workers have applied for unemployment insurance, and overwhelmed agencies are hard-pressed to deliver the desperately needed relief on time. Millions more, those either ineligible for such temporary survival compensation or blocked from applying, are also jobless and face destitution. The official unemployment rate, a gross underestimate of actual joblessness, stands at 17% and will likely skyrocket to well over 30% by summer, exceeding Great Depression levels. Loss of a job translates into loss of health insurance for millions of Americans who are now only one medical problem away from family bankruptcy. Soup lines common during the Great Depression now increasingly appear as miles-long stretches of cars lined up for emergency food supplies.

Whatever safety net there once was to absorb such economic shocks, inhumane concentration of wealth without work and politics without principle, both grave social sins, evaporated it. After some 50 years of steadily increasing class inequality, the richest 400 Americans now own more wealth than the bottom 150 million of us; the 5% at the top of our grossly stratified society own 66% of the nation’s wealth, while nearly 70% of US adults have less than $1,000 in savings and 20% have more credit-card debt than emergency savings; over 16 million Americans have negative net worth and one in four African-American families have zero net wealth. Such obscene concentrations of wealth and glaring gaps of inequality have not been experienced since 1928, right before the Great Depression.

Rather than enhance assistance to victims of this drastic decline, the Trump regime proposed massive cuts to America’s meager welfare programs - SNAP, TANF and WIC - which help keep millions of impoverished citizens from utter destitution. However, when it comes to corporate welfare, the flood gates of public funds are thrown wide open. The recently enacted CARES legislation is a thinly disguised gargantuan gift to America’s super-rich; some $500 billion in so-called loans are simply given to America’s largest corporations with no meaningful oversight or accountability. Because of a tax loophole an additional $1.2 million goes, on average, to 43,000 millionaires each, while struggling Americans may receive a one-time $1200 check. That generous gift to the super-rich comes on top of the $1 trillion generated for them by the 2017 statutory corporate tax rate cut and largely deposited in lucrative stock buybacks. Even during this pandemic billionaire wealth increased by nearly 10% and continues to do so.

At the other end of this unsustainable and unstable pyramid of parasitism are 150 million Americans living from paycheck to paycheck and 40 million officially poor Americans living day from day. An astounding 52% of US children are impoverished or low-income and 11 million children live in food insecure households; 50% of renters spend one-third of their modest income on housing; and some 49 million families carry a collective debt of $1.5 trillion in student loans. The richest country on earth harbors highly volatile levels of toxic financial insecurity on a pandemic trajectory toward eruption.

These objective conditions of unprecedented inequality and insecurity have generated subjective conditions of unprecedented mass frustration increasingly giving rise to displaced aggression, scapegoating directed against the victims not victimizers of the crisis. Every economic decline is coupled with a rise in racism to some degree. Yet the looming collapse of our failing capitalist economy carries with it the potential to unleash and empower even more nefarious social forces. Fascism in America is a possibility, thanks to the openly racist Trump regime and mass false consciousness among its rabid base. To prevent this calamity, defeat of Trump this November is necessary, but not sufficient. The social and psychological roots giving rise to his pathetic presidency and sustained popularity despite its abysmal failures need to be addressed. And these run deep within the American psyche and society. Racism, a stepping stone to fascism when unchecked, remains securely at home within the American social fabric, far beyond Trump’s nationalist base. So does its uterine twin, social darwinism. The coronavirus pandemic has stimulated this ideological virus in forms not witnessed since the heyday of the eugenics movement.

Inspired by resurgent social darwinist thought, there is an expanding willingness to let select populations die from the pandemic just so the ailing capitalist economy may be restored to health. According to the barbaric billionaire in the White House, the cure must not be worse than the disease and holding the pandemic death count to 100,000 would be a “great win”; according to one of his cheerleaders in elected office in Texas, grandparents are willing to die to save the economy; according to a popular right-wing pundit, those dying from the pandemic were on their last legs anyway; and another conservative commentator claims everyone is making “actuarial deductions about the costs” in human lives by lifting lockdown orders. Precious little institutional concern is expressed over the rising body count of prisoners, like the 30 year-old Lakota woman who died in federal custody after giving birth while on a ventilator in late April. To accelerate re-opening the country for business, a group of former health officials recently urged Congress to pay infected low-income Americans $50 per day to self- isolate in empty hotel rooms.

Such passive measures in thinning out the herd, a plan straight out of the social darwinist handbook, are slowly and steadily taking their toll in prisons, jails, nursing homes, VA facilities, warehouses, and food-processing plants throughout our troubled land. A more active approach to thinning and targeting certain cohorts manifested itself recently at several state capitals. Angry protestors, many armed with military assault weapons, demanded an immediate end to pandemic containment policies wisely imposed by state governments. Some invaded state capital buildings brandishing their weapons motivating some legislators to wear bullet-proof vests; others vociferously called for select governors to be locked up or even strung up; and among the ubiquitous Trump/Pence flags were occasional swastikas. While not officially a gang of brown shirts, the armed thugs of intimidation at these right-wing rallies, embraced as “good people” by Trump, are their functional equivalent.

Our embattled country is deeply divided and its political polarization grows with each passing day. Yet there is a way out of the current crisis, one decisively declared by a courageous group of American revolutionaries facing another bitter tyranny: “But when a long train of abuses and usurpations pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government and to provide new Guards for their future security”. If Americans heed this historic patriotic call to duty during this despotism, then a new America, a socialist one, will eventually emerge from the coming collapse of capitalism. If not, the despotism will intensify diabolically and decay into fascism. The struggle continues, and the fate of a people caught in the belly of a wounded beast hangs in the balance.

Prison Pandemic Pending

By Werner Lange

“Many people who are dying both here and around the world were on their last legs anyway’. There in a nutshell is the misanthropic mindset of one right-wing pundit, Bill O’Reilly, who gave voice to this nefarious notion on an April day in which some 2,000 Americans, many of them in the prime of their life, died from the coronavirus pandemic. Tragically that inhumane attitude is not restricted to heartless individuals with warped minds. At least one major institution of our dysfunctional criminal justice system, the Federal Bureau of Prisons, seems to harbor a similar operative ideology when it comes to explaining coronavirus deaths on its watch.

Within its 122 prisons over the course of the past few weeks, well over 200 inmates and nearly 90 employees of the BOP have tested positive for the coronavirus. As of Good Friday, the body count of federal inmates dying from that vicious viral infection officially stood at 8 men, ranging in age from 43 to 76, and limited to two prisons, Elkton in NE Ohio with about 2500 inmates and Oakdale in SE Louisiana with nearly 1000 inmates. The BOP issued a press release regarding each of these dead inmates identifying the nature of their conviction (all, save one on armed robbery, for nonviolent offenses); the length of their sentence; their age and date of death.  But what jumps out in these 8 press reports is the callous boilerplate language used to describe their deaths and health conditions prior to death. Every single report provides the date of their hospitalization and then uniformly continues with “his condition declined and he was placed on a ventilator. “On (insert date of death), Mr. (insert family name), who had long-term, pre-existing medical conditions which the CDC lists as risk factors for developing more severe COVID-19 disease, was pronounced dead by hospital staff”.  Eight deaths and eight letters with eight identical texts regarding “long-term, pre-existing medical conditions” each inmate allegedly had.

The daughter of one of the victimized inmates, Margarito Garcia-Fragoso, vigorously disputed the official characterization of her father’s health in an article published on April 9 in The Progressive. “He exercised every single morning”, Olivia Garcia stated, “That was so important to him to be strong and to be healthy”…He was so physically fit and healthy and when I read that, what a defamation of character.”  It is highly unlikely that clear answers regarding his actual physical condition and medical treatment will be forthcoming any time soon. As stated on the Elkton webpage “all visiting at this facility has been suspended until further notice”. The same message appears on the Oakdale page and all other BOP prisons. Recently imposed communication restrictions have made it increasingly difficult for anxiety-ridden family members to contact incarcerated loved ones and get an accurate accounting about their condition.

Since April 4, no press releases announcing inmate deaths from the coronavirus have been released by the BOP. According to its April 8 update regarding COVID-19 cases, there are 253 federal inmates and 85 BOP staff with confirmed cases of COVID-19; 14 inmates and 7 staff have recovered; and allegedly there have been no new deaths since the 5 inmate deaths on April 2, 3 at Elkton and 2 at Oakdale. Yet the credibility of these official health statistics is increasingly suspect. At Elkton, for instance, the president of the union representing correction officers claims at least 100 prisoners are symptomatic, whereas the official number by the BOP is 10. Only five testing kits have been sent to Elkton by the BOP, and a recently released video taken surreptitiously on a contraband phone by an inmate describes horrific conditions. They are “leaving us in here to die” states 31-year old Aaron Campbell of Detroit, who desperately pleas for help including prayers. However, aside from the added presence of 35 Ohio National Guardsmen to Elkton for about a week, precious little help or compassionate release has materialized. An unmitigated disaster looms.

Federal inmates by the tens of thousands face the coronavirus deprived of the one defense which has proven effective in mitigating its ferocity and velocity. Social distancing is not an option for prisoners. Consequently, there will be more deaths, perhaps exponentially so, and likely more official press releases, in effect, shamelessly shifting the blame to standardized pre-existing medical conditions which put them all standing on their last legs anyway in a new death row.

Social Distance with a Vengeance

(Kevin Frayer/Getty Images)

By Werner Lange

Long before the practice of social distancing became the new normal, there was the concept of social distance. Named after its founder, the Bogardus Social Distance Scale was developed within the Chicago School of Sociology during the turbulent 1920s to empirically measure the degree of affinity (or lack thereof) Americans felt for members of various racial and ethnic groups in our highly diverse society. Seven categories of “social distance” were established ranging from willingness to marry a member of specified groups to outright exclusion of all such group members from the USA;  the higher the number on a scale of 1 to 7, the lower the affinity and greater the felt social distance. Not surprising for a white-supremacist society, European-Americans consistently ranked as having the lowest social distance standing in several nationwide surveys over a 40 year period, while Americans of color had the highest.

Particularly instructive for our troubling times is the comparatively high social distance score consistently expressed toward the Chinese, an ethnic group that has  never fully escaped the racist stigmatization of the “Yellow Peril”. In fact, precisely that virulent castigation gained new life with repeated recent presidential denunciations of the coronavirus as the “Chinese virus”. Not satisfied with raising the specter of a new deadly Yellow Peril, Trump used his press conference of March 19 to even evoke the ugly spirit of the Chinese Exclusion Act of 1882 by congratulating himself for having “called for a ban for people coming in from China”. Such Sinophobia is viciously echoed at increasingly alarming rates in the streets of America and in the halls of Congress, where a US Senator recently blamed the “culture where people eat bats and snakes and dogs” for the coronavirus pandemic.

These utterly racist mindsets are not far from genocidal ones, patterns of barbaric thought and behavior hardly alien to the American experience as evidenced by the smallpox infestation of blankets given to Mandan Native Americans in 1837. In the midst of this pandemic, depraved visions of genocide once again rear their ugly heads. What else could have motivated the Trump regime to attempt, by a billion dollar bribe, to acquire exclusive rights and use of a developing coronavirus vaccine from German scientists? The prospect of witnessing others succumb by the millions to the pandemic while chosen Americans are safely vaccinated evidently fits the racist, even genocidal, game plan of this criminal regime.

That barbaric game plan is all too evident in regard to Iran. As of mid-March, Iran has suffered over 1,280 fatalities and 17,300 confirmed cases of coronavirus infections, the third highest of any nation in the world. Especially vulnerable are some hundred thousand Iranians who have survived the chemical weapons attacks by Hussein during the Iran-Iraq war but suffer from various lung ailments from that brutal conflict. Rather than lift the onerous sanctions imposed on Iran which deprive the beleaguered Iranian people of urgently needed medications and supplies, the Trump regime resorted to a new round of draconian sanctions on March 17 to intensify its “maximum pressure campaign” illegally implemented in 2018. The sanctions, a clear form of collective punishment, have already imposed enormous suffering upon countless Iranians. With the advent of the coronavirus pandemic, these immoral sanctions are guaranteed to dramatically increase the Iranian body count, something that only a genocidal mindset could wish and seek. Yet with remarkably few exceptions, a roaring silence emanates from our national leaders regarding the calamity caused by these criminal sanctions. And the criminals themselves, ones responsible for the recent assassination of a beloved Iranian leader, likely greet the growing calamity in Iran with glee. There is no room for such barbarism in the greater moral universe to emerge from this crisis.

The social distance scale did not envision genocide as an option, and social distancing in our times is designed to keep people six feet apart to help prevent putting them six feet under. Hopefully we, as a more enlightened human family, will come out of this pandemic with an operative mindset much different than before.  Once this crisis is over we need to practice just the opposite of social distancing physically and massively implement social proximity mentally by finally overcoming the racist legacy manifested and measured by the social distance scale, let alone forever cleanse the world of genocidal thoughts and practices. We must recognize, like never before, that we are one human family united by a common origin and common destiny. Whether that destiny is to be peaceful co-existence or no existence largely depends of the extent to which, we, as one wounded but healed global family, make a paradigm shift from hate to love.

From Cruze to Cruise: False Consciousness and Dialectical Conflict in the GM Paradigm Shift

By Werner Lange

On Monday, November 26, General Motors publicly announced its decision to shut down all production at five major plants in 2019, including the sprawling Lordstown Assembly Plant in Ohio's Mahoning Valley, home of the Cruze model, and shift major investment to mass production of all-electric autonomous vehicles through its Cruise subsidiary, headquartered in California's Silicon Valley. This grand paradigm shift from traditional cars to autonomous ones marks a major change in GM operations, ones which will leave abandoned communities economically devastated and thousands of terminated workers financially paralyzed, while simultaneously paving a path toward zero-emission cars. Yet the resultant communal and private havoc imposed upon victimized communities will likely not lead, as it should, to a workers' revolt and political uprising; at least not in northeast Ohio. That disappointing but realistic projection is based upon the potency of widespread false consciousness among the masses, the seductive temptation of subscribing to false hopes, and the emergence of a new dialectical conflict uniting labor and management in an existential struggle against climate change.

November 26 marked the second Black Monday brutally imposed upon the Mahoning Valley located in the heart of de-industrialized America. The first one occurred in September 1977 when steel corporations precipitously closed several major plants in Youngstown, a catastrophic economic blow from which this once vibrant, but now largely impoverished, city has never substantially recovered. A similar fate of an accelerated decline now awaits Lordstown and surrounding communities like Newton Falls, my hometown for the past 30 years. During that time, despite sporadic sparks to the contrary, this part of America's broad Rust Belt has gotten collectively more rusted, but nevertheless reliably remained a Democratic stronghold - until 2016. The mass frustration of hard-pressed communities and working families stuck seemingly forever in economic stagnancy spilled over into a passionate desire for qualitative change during the last presidential election. Only one major-party candidate appeared in substance and style to offer qualitative change, whereas the other candidate, unlike her progressive opponent in the primary, painfully projected business as usual. After voting overwhelming by 23 points for Barack Obama in 2012, voters in Trumbull County, home to the Lordstown plant, gave a 6-point victory margin to Donald Trump in 2016. Revealingly, the only other Republican presidential candidate who won Trumbull County since 1960 was Richard Nixon in 1972. Masters of deceit have been able to occasionally tap into pervasive false consciousness within this largely working-class community, but never with the ferocity of the most recent presidential election. This, of course, comes as no surprise to progressive social thinkers familiar with the roots and consequences of false consciousness among labor and working-class communities.

The ability to successfully colonize the mind of the oppressed with the carefully construed values and deceitfully manipulated images of the oppressor characterizes all tyrannies to some extent. The cultural substrate for this common success of mass deception is based upon the objective reality that the ruling ideas of any stable society are the ideas of the rulers. Those who dominate a society economically also do so ideologically. It is their agents of socialization which substantively shape the mindset of the new generations, and it is their institutions which seek to sustain that self-defeating mindset throughout adulthood. Rebels are demonized, deviants dismissed, conformists applauded, and out-groups scapegoated. Fascists, in particular, are adept at creating and manipulating false consciousness and suppressing class consciousness. The very name of Hitler's fascist party, NSDAP (National Socialist German Workers Party), for example, would have a bitterly frustrated and justifiably angry German citizen think the party promotes socialism and embraces the interests of the working class. Instead it routinely executed socialists (along with communists and many others), turned masses of workers into industrial slaves, and channeled mass frustration into displaced aggression against the vulnerable and marginalized Other. This repressive pattern is largely repeated in Trump's America with his regime's unbridled attacks upon immigrants and journalists, constant invocation of big lies, demonization of liberals, and conversion of the Republican Party, in substance, into what Noam Chomsky recently called "the most dangerous organization in human history." None of this would have been possible if class consciousness (instead of false consciousness) guided the behavior of America's working-class masses. In fact, the antithesis of the Trump regime would now be in power if the working class-in-itself would transform into a working class-for-itself, a work still in progress.

If false consciousness propelled the rise of the Trump regime and aided the fall of GM Lordstown, then false hope is designed to keep victimized workers and communities passive. The emergent false hope is not identical to the false promises made by Trump in his 2017 visit here, claiming the lost jobs were all coming back and "we're going to fill those factories back up." Everyone, except the hopelessly deluded, now knows that to be an outright lie. More pernicious is the emergent, projected hope for a new fossil-fueled product to be allocated to the soon-to-be-idled GM Lordstown plant sometime in late 2019. "Future products will be allocated to fewer plants next year," stated GM's CEO in officially designating the five targeted GM plants as "unallocated," but leaving the door theoretically open for one of the coming "five vehicle architectures" to resurrect perhaps one of these comatose plants back to full life, thus setting up a bitter competition in 2019 among the impacted communities to win this ephemeral prize. In anticipation of this divisive competition, the regional Chamber of Commerce launched its "Drive It Home" campaign, which, according to its website, is a "coalition of local businesses, community, religious leaders, consumers, and workers, as well as their families, coming together to urge GM to support growing their investment at the Lordstown Complex"… and to "create a positive environment and build good relations with local management." This is in stark contrast to the "labor-management wars of the late 60s and early 70s," as one current local UAW leader castigated the strikes, revolts, and progressive activism at Lordstown two generations ago.

Yet that is precisely the type of protest and activism now needed to avoid community devastation. After all, the dialectical conflict inherent to capitalist management-labor relations has lost none of its validity, despite loss of manifested vitality. Maximizing private profit inevitably translates into minimizing community needs; and expanding labor-created surplus value invariably comes at the expense of labor's necessary value. The objective interests of private capital and labor are not identical in the old industrial setting, regardless of projections to the contrary. To create a community-wide "positive environment" in begging GM for a new allocation is tantamount to suppression of any public criticism of the utter corporate greed driving its "vehicle portfolio optimization," as GM characterizes its termination of several models, including the Cruze. Silence in the face of this economic tyranny is the voice of complicity. On its knees begging for a second chance is not the proper posture of organized labor; but rather, it is firmly standing upright and fearlessly speaking truth to power and forcefully demanding justice. For starters, that demand entails full repayment of the $50-billion loan given GM in corporate welfare a decade ago - an outstanding bill of some $10 billion is still owed taxpayers. Better yet would be implementation of corporate alimony, a mandate requiring corporations to justly compensate communities they abandon after benefitting from decades of enrichment there. Yet, to date, not even a murmur along these lines; just a call from community leaders to be hopeful and quietly wait and pray for a miracle. A recipe for disaster.

However, beyond the viability of the labor-management dialectic, there is another dynamic at work in this transition from traditional cars to electric cars which deserves greater attention and analysis. We live in perilous times of grave existential threats to humanity from the growing challenge and increasingly devastating crisis of man-made climate change. The science on climate change is abundantly clear. Unless radical changes are globally and timely implemented to significantly reduce greenhouse gas emissions and keep them exceedingly low, the very future of humanity and other life forms is at risk. This grave environmental crisis creates a new dialectic, one which supersedes and transcends the traditional labor-management one. Required in this dangerously new context is a paradigm shift of consciousness from conflicting class consciousness to harmonious covenantal mindsets within both labor and management and beyond, a unified humanity confronting a common existential threat. The thesis/affirmation of humanity and other life forms in covenantal union are contradicted by the antithesis/negation of climate change producers and deniers. Unlike the economic and particular labor-management dialectic, this new one is an existential and universal one. Whereas the former arrives at a synthesis of higher quality of life through class consciousness converting an objective class-in-itself to a subjective active class-for-itself, the current existential conflict encompasses all humanity - all classes, races, ethnicities, religions, and cultures - on one side of this colossal dialectical conflict and climate changers on the other. Conflicting class relations in this new context are superseded by complementary covenantal relations, ones that unite labor and management as well as all humanity facing a common foe in climate change. That objective covenant-in-itself must be transformed into an active covenant-for-itself if the current existential crisis is to be overcome.

In that regard, General Motors is to be applauded for its explicit goal of zero emissions through its all-electric autonomous Cruise operations which are slated to reach commercialization at scale beginning in 2019. By 2023, GM intends to have at least 20 all-electric models on the market globally in paving the way toward a zero-emission future in the automobile industry. In direct contradiction to a zero-emission future, on the other hand, are potent political and economic forces bonded to fossil fuel extraction and consumption, like the Trump regime and mother earth frackers who foolishly promote the existential threat of climate change and thereby constitute the negation of this new dialectic. America's ruling class is clearly split on this question of energy options, and therein lies real hope for needed qualitative change. While the majority still favors and actively fosters fossil-fuel industries, a growing minority within corporate America, as evidenced by GM's embrace of a zero-emission future, has become enlightened to the urgent need for clean energy everywhere. That enlightenment must expand at all levels of our deeply divided society to ensure sheer survival, let alone safety and security. If and when this new global consciousness based on covenantal relations grips the mind of the masses along with the corporate and political power elite, climate change and global warming will not only be reduced; these existential threats will be negated altogether, and a new chapter in human history will open. The alternative is not only unacceptable, it is unthinkable.

Trump's Evangelical Opening: The Gateway Drug to a Fascist America

By Werner Lange

Masters of deceit are not necessarily fascists, but fascists are notorious for their nefarious use of the power of deception effectively with devastating results. The Trump regime is the most diabolical manifestation of that repressive power in US history, to date. Lies, especially big ones, deceptively called "alternative facts," are its ideological trademark; white supremacists, deceptively sanitized as "alt-right," form its frontline battalion in America's culture wars; and Trump's ruthless and relentless attacks upon the media, which he castigated in a recent rant in Phoenix as "fake news" generated by "really, really dishonest people" and "bad people" who "don't like our country," constitute the modus operandi of a regime hell bent on shutting up critics and shutting down any remnants of a free press that remain. This toxic combination of repressive traits is not altogether new on the historical stage. Big lies were the ideological weapons of choice in Hitler's propaganda arsenal; institutionalized racism degenerated abysmally into the fascist final solution of the Third Reich; and critics of the Nazi regime ended up in foreign exile or in early graves.

However, Trump is no American re-incarnation of Hitler, and his regime is not a fully fascist one. Trump is merely the gateway drug to a fascist America. That is what makes it so ominous, but also so vulnerable to decline and defeat before it transitions any further toward fascism. Its antithesis, America's democratic institutions and what's left of the American Left, though battered and bloodied, remains mostly unbowed but only partially unleashed. Essential for a broader and fuller unleashing of anti-fascist forces at this critical juncture in American history is a deeper understanding of the neonatal fascist nature of the Trump regime and its racist reliance upon a perverted faith-based false consciousness for its mass base at the bottom, and a pervasive theological social Darwinism for its delusions of grandeur at the top of our highly stratified and increasingly polarized social order.

While religion in its politically hijacked forms has repeatedly proven itself to the opiate of the masses, the Trump regime represents a contemporary illustration of how a viciously perverted form of Christianity has become the hallucinogen of the elite. An ideological profile of Trump's evangelical advisory board reveals each of its 24 members (almost uniformly rich white men) to be hopelessly mired in the theological swamp of the Prosperity Gospel or Christian Zionism, or typically both. In true social Darwinist fashion, the money-worshipping Prosperity Gospel (unlike the liberating Social Gospel) embraces the elitist notion that God's favor rests upon the wealthy, especially the super-rich, who are best equipped spiritually and empowered financially to run a nation under God. Among the most ardent proponents of the Prosperity Gospel on Trump's evangelical advisory board is Ken Copeland, who has an estimated net worth of $750 million and claims that his vast wealth is "the assignment that the Lord gave me." He resides in a $6 million mansion and regularly uses his $20 million private jet to spread the "good news" about prosperity through Jesus around the country and world. "God's Will concerning financial prosperity and abundance is clearly revealed in the scriptures," according to the website of the Ken Copeland Ministries, which operates from a 1500-acre campus near Forth Worth, Texas, with a staff of some 500 employees. Paula White, who gave Trump a bible signed by the evangelist patriarch Billy Graham and prayed for Trump at the 2016 RNC, successfully solicits large donations for her New Destiny Christian Center in Florida by claiming God will reward generous donors with special favors. Jentezen Franklin, pastor of two megachurches, routinely flies in his private jet between Georgia and California in order to provide Sunday services in multiple locations on the same day. Evangelical advisory board members, along with the nearly one thousand evangelical pastors who met privately with Trump in June 2017 as well the many who prayerfully "laid hands" upon him in the Oval Office, evidently all conveniently ignore the biblical passage (Luke 16:13) clearly stating that "You cannot serve both God and Money."

To praise the power elite as God's chosen class, as proponents of the heretical Prosperity Gospel essentially do with their self-serving hijacking of Christianity, is an ideological stratagem to enlist the elite, particularly high-ranking political officials, in the crusade by right-wing evangelicals to create a Christian theocracy in America within a fascist framework. Foremost in that evangelizing crusade is Ralph Drollinger, head of Capitol Ministries, who has for years conducted weekly bible study sessions for over 50 select members of the US House and Senate. With the 2016 election of Trump, Drollinger has been given unprecedented access to the White House and the Cabinet with his indoctrination lessons designed to sanctify their evil deeds and feed their hallucinations of being God's instruments. In his picture booklet, Rebuilding America: The Biblical Blueprint, Drollinger fancies himself as a modern-day Apostle Paul with a God-appointed mission of "winning government authorities for Christ" (p.4) and "discipling political leaders for Christ" (p. 30) in preparation for the "Future Tribulation Period" when "wars will erupt, natural disasters will occur, and persecution will be common for all of Christ's followers" (p. 53) followed ultimately by a "1,000-year-long Millennial Kingdom" in which the "redeemed by Christ will be given the privilege to rule with Him, under Him, on earth" (p. 57). This projection of mass slaughter followed by universal Christian hegemony is, of course, sheer madness, but one increasingly embraced by the Trump regime and its deep commitment to Christian Zionism.

Despite its name, Christian Zionism has precious little in common with authentic Christianity or Judaism. Thoroughly embedded in violent racism and virulent dogmatism, Christian Zionism's uterine sibling is fascism. Both reactionary social movements rely upon widespread false consciousness among a distressed social base easily manipulated and deluded into thinking that an alien Other is the enemy. For the Nazis, the scapegoats were the Jews and many other targeted groups, particularly Marxist political opponents. For Christian Zionists it is Islam and the Muslims, particularly "radical Islamic terrorists," the label Trump relishes for his denunciation of Muslims and Islam.

Though embraced to varying degrees by every member of Trump's evangelical advisory board, the most vocal and passionate advocate of Christian Zionism is only a heartbeat away from the presidency. Vice President Pence has a longstanding friendship and close working association with John Hagee, the pastor of a right-wing megachurch in Texas and founder of the influential Christians United for Israel (CUFI), a rabidly anti-Muslim and pro-Israel organization which boasts some 3.3 million members. Ever since its founding in 2006, Pence vigorously and vocally supported CUFI as a US Congressman and Indiana Governor. As the Vice President addressing CUFI's 12th annual summit in July 2017, Pence had nothing but laudatory praise for "the largest pro-Israel organization in the USA" and its founder, John Hagee, "my friend," whom he profusely thanked for his "leadership on behalf of this nation and the Jewish state of Israel." In the course of his relatively short speech before thousands of CUFI members, the Vice President explicitly identified Israel as America's "most cherished ally" three separate times; he also identified Trump as a "tireless friend of the Jewish state of Israel"; stated his conviction that the formation of modern Israel revealed the "hand of heaven"; proclaimed that he and Trump will "stand with Israel forever"; and ominously declared Iran to be "the leading state sponsor of terrorism".

Pence is a sponsor of Drollinger's bible study sessions in the White House; and, given his strong commitment to Christian Zionism, it is no surprise that Drollinger would identify him as a modern-day Mordecai, a high-ranking Jew from ancient Persia who, according to the book of Esther, saved his people from persecution and destruction. However, to do so, Mordecai had the leader of the alleged conspiracy, Haman, along with his ten sons, summarily hanged; issued an order to kill all who would harm Jews; and consequently slaughtered some 75,000 Persians with his retributive pogrom. In this context, it is unnerving to note that Hagee, Pence's good friend, identified Iran (modern Persia) as equivalent to Nazi Germany and its former leader (Ahmadinejad) as the "new Hitler." Pence himself defines Iran as the world's leader in state-sponsored terrorism, and vowed that the US would never allow this Muslim nation to have any nuclear weapons. If people and nations are treated as they are defined, then the operative labels imposed by Christian Zionists upon undesirable others, particularly Muslims and Iran, constitute an open invitation to racist violence, ethnic cleansing and imperialist war, even nuclear war. For all of Trump's bluster about hitting North Korea with "fire and fury like the world has never seen," it is perhaps a would-be President Pence, guided by the bizarre and barbaric notions of Christian Zionism which embrace inevitable cataclysmic war in the Middle East as the fulfillment of biblical prophecy, that poses the greater threat to world peace.

Racism, particularly white supremacy, is also no stranger to the Trump regime or its evangelical advisory board. A recent reaffirmation of racism's operative presence in the Trump White House came with the official pardon in late August 2017 of "America's toughest sheriff." Joe Arpaio, who once bragged that his open-air tent city jail was run like a "concentration camp" and who was convicted of criminal contempt rooted in his sordid legacy of illegal Latinx profiling. A more revealing reaffirmation of operative racism in both the White House and its evangelical advisory board came earlier that same month. In the wake of Trump's revealing "many sides" comments, placing anti-racist protestors on a moral and behavioral equivalency with the violent white supremacists gathered in Charlottesville to spew their hatred and to attack, with murderous results, counter demonstrators, one of Trump's most ardent supporters and a member of the evangelical advisory group, Jerry Falwell Jr, praised the US President for his "truthful statement" and attacked the media for "trying to paint this as Republican vs. Democrat; Black vs. White; and Jew vs. Gentile." The only remaining Black board member, Mark Burns, directed his public criticism only at the counter protestors; and a third member, Robert Jeffries, who once labeled Catholicism as a "pagan religion" and claimed God placed Trump into the US presidency, blamed the media for allegedly distorting Trump's racist remarks. No member criticized Trump for his implicit endorsement of the violent display of fascism and racism at this watershed moment in US history.

Many of the white supremacists gathered in this "Unite the Right" demonstration in Charlottesville carried symbols of Christianity as part of their self-identification to continue the racist legacy of the KKK and its iconic burning cross. Members of the Traditionalist Worker Party, a fascist group that advocates for racially "pure nations" and an end to "anti-Christian degeneracy," wore a shirt adorned with an Orthodox Christian cross, the logo of the Neo-Confederate League of the South (LOS), whose goal is to establish a Christian theocratic state. And the leaders of the Traditional Youth Network (TYN), another prominent group in the "Unite the Right" movement, describe ideal activists for their racist causes as "warriors for the cross." Even loudly chanted by many torch-bearing fascist marchers, many proudly displaying the swastika, was the Nazi call for "blood and soil" (Blut und Boden). These are among the openly Christian fascist groups and individuals in America, all of which warmly welcomed the triumph of the Trump regime and envision it as a major breakthrough toward the eventual realization of white nationalism and white supremacy as official ruling forces in a future fascist America.

For their demonic goal to be thwarted, a qualitative change in both objective and subjective conditions is needed. Fascism relies upon two major conditions for its existence and growth: failed or failing systems in objective reality and mass false consciousness in subjective social reality. Both are present at alarming levels in contemporary America, and have been for some time. Objectively, the gap in wealth/income/power between the elite and the mass population in the United States has never been greater than it is today. Similarly, with perhaps the exception of the Great Depression, there has never before been a time of greater systemic failures in the social fabric of American life than now. Such dysfunctional objective conditions are fertile ground for right-wing political extremism propelled by false consciousness at the bottom and unbridled greed at the top of an increasingly polarized racial and social hierarchy. Pronounced false consciousness has been a standard feature of American society for decades, especially when it comes to the concept of class. Rather than defining class on the basis of ownership of sources of wealth and means of production, it is commonly defined and treated, even within social science, as nothing more than an income level resulting in the mass perception of a normative middle class and two deviant groups, one commonly hated and the other functionally envied, known as the poor and the rich. The poisonous harvest of this rampant false class consciousness came in the electoral victory of a racist, misogynistic billionaire perceived by millions of working-class voters as somehow representative of their interests.

A false political consciousness echoes this false class consciousness. Once vibrant and diverse enough to encompass every and any modern political allegiance, the viable political spectrum in American has narrowed itself to a functional dichotomy of only "liberals" and "conservatives" along with their operative political parties, Democrats and Republicans, two wings of the same bird of prey. The extent to which politicians and voters march lock step to these designations is as common in practice as it is dangerous to democracy in theory. Objectively, most Americans are not affiliated with either major party and therefore have their interests effectively marginalized or entirely excluded from representation. Subjectively, however, most would define themselves as conservatives in the raging culture wars, and identify liberals as an out-group which does not embrace traditional American values, but instead promotes calls for sinful and deviant behaviors. Such false consciousness is an ideal setting for fascist wolves in conservative shepherd clothing, a reality which has increasingly confronted the Republican Party in recent years leading to the Trump triumph.

However, the greatest vehemence in politics is reserved for false faith consciousness. Christian fascism, an oxymoron in reality, relies upon an inversion of Christianity in the mindset of its deluded evangelical mass base, which overwhelmingly voted for Trump and continues to unabashedly support him despite his plummeting approval ratings within the general population. The only "real Christian." in their warped worldview, is an "evangelical born-again Christian," an identity which precludes being a liberal but mandates allegiance to conservative principles and politicians, especially ultra-right ones. Only those who explicitly identify themselves as "evangelical born-again Christians" (i.e. social conservatives) are among the chosen few destined to deliver a chosen people and nation under God into the promised land. All others are not only marginalized out-groups, but outcasts ultimately destined to spend eternity in hell after desired exclusion from political office on earth. Such is the operative mindset of Christian fascism, and it is rampant within influential segments of American society today. The Trump regime has catapulted it, along with Christian Zionism and white nationalism, into the highest offices of our troubled land, an unmitigated American tragedy which should and must be a clarion wake-up call to us all.

To paraphrase a bit of social wisdom, all that is necessary for this emergent evil to triumph totally is for good folks to do nothing. As our Declaration of Independence, composed by a former resident of the Charlottesville area, Thomas Jefferson, exhorts American citizens then and now: "when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security." And as a great American, Frederick Douglass, prophetically proclaimed: "power concedes nothing without a demand… The limits of tyrants are prescribed by the endurance of those whom they oppress." It is time for Americans, the openly and latently oppressed, to do our duty and firmly close the gate on this tyrannical gateway drug known as the Trump regime before more damage by more potent and pernicious forces of fascism is inflicted upon us and all of humanity.

Abolition of Nuclear Weapons: The Struggle Continues

By Werner Lange

The United Nations and the antithesis of its noble ideals, nuclear weapons, were both born in the same fateful year of 1945. Now in 2017, after some seven decades of dialectical conflict, one of them is destined to be placed, in earnest, on an irrevocable course towards disappearance or debilitated diminution. The 45th President of the United States, another septuagenarian, is hell-bent on making sure it is not the nukes.

One month before his inauguration as President, Trump ominously proclaimed, in a tweeted message, "the US must greatly strengthen and expand its nuclear capability until such time as the world comes to its senses regarding nukes". The very next day, December 23, the General Assembly of the United Nations overwhelming approved a resolution (L.41) to convene negotiations in 2017, starting in March, on a "legally binding agreement to prohibit nuclear weapons, leading towards their total elimination".

This historic breakthrough toward imposition of a universal permanent ban on nuclear weapons was greeted, again ominously, by another Trump tweet: "As to the UN, things will be different after Jan. 20th". Just how different remains to be seen, but it is fully conceivable and consistent with its misanthropic agenda that the Trump regime will use the full force of its usurped power to unrelentingly attempt to dismantle the United Nations entirely; or alternately, to implement the longstanding rightwing cry to get the UN out of the US and the US out of the UN. Unlike the abolition of nukes, the elimination or even evisceration of the UN would have catastrophic consequences for world peace and human rights.

The current existential conflict is not entirely unlike the one having faced humanity at the onset of the Cold War, and it is worthwhile for progressives to remind ourselves of the sacrifices and successes of the pioneers, particularly W.E.B. DuBois, in their heroic peace efforts during the dawn of the Nuclear Age as we hopefully move towards its twilight this year.

At a time when nukes numbered at the most in the dozens (instead of thousands) and nations possessing them were limited to only two (instead of nine and counting), a worldwide campaign was launched in early 1950 to outlaw nuclear weapons and identify any nation which first uses them as a war criminal. The text of the Stockholm Peace Appeal, put in the form of a petition, was unambiguous and uncompromising in its call for the abolition of these new weapons of unprecedented mass destruction:

"We demand the outlawing of atomic weapons as instruments of intimidation and mass murder of peoples. We demand strict international control to enforce this measure. We believe that any country which first uses atomic weapons against any other country whatsoever will be committing a crime against humanity and would be dealt with as a war criminal. We call on all men and women of good will throughout the world to sign this appeal".

Over 2.5 million Americans joined some 140 million persons worldwide in signing the first international appeal to abolish nuclear weapons. Organizing this historic peace effort in the USA was the short-lived Peace Information Center, led by an elderly African-American scholar, W.E.B. DuBois, the most prominent of the unsung heroes and pioneers of the American peace movement against the very existence, let alone proliferation, of nuclear weapons. Under his prophetic and indefatigable leadership, the PIC - though only permitted a 6-month existence in McCarthyite America - disseminated 485,000 copies of the Stockholm Peace Appeal along with thousands of "Peacegrams" sent to some 6000 Americans on its mailing lists.

Although over 125 prominent Americans, including 1946 Nobel Peace Prize recipient Emily Greene Balch, endorsed the Appeal, it was the enormous grassroots support throughout the country which undoubtedly concerned, even enraged, the Administration of the only world leader to ever authorize use of nuclear weapons for mass slaughter. Truman's Secretary of State publicly denigrated the Stockholm Peace Appeal as "a propaganda trick in the spurious 'peace offensive' of the Soviet Union"; the head of the US delegation to the UN called signers of the SPA, "traitors to their country"; the corporate media almost uniformly denounced this "anti-American" petition; circulators were often assaulted and occasionally jailed; and DuBois, along with his associates at the PIC, were ordered by the US government to register as foreign agents. Subsequent to a federal grand jury hearing at which only government evidence was presented, the elderly DuBois was indicted and arraigned in handcuffs at the Criminal Courtroom of Washington's Federal Courthouse.

A worldwide outpouring of righteous anger at his arrest coupled with expert legal defense prevented his death behind prison walls. His triumphal acquittal in late 1951 was the first time the US government failed to convict a citizen targeted by McCarthyism, marking the beginning of the end of this dark time in American history.

With the ascendancy of the Trump presidency, a forced descent into a similar darkness is now upon us. As before, there will be victims, institutional as well as individual, only in greater numbers and kinds. But there will also be victories, great ones, if we learn from the examples of patriotic peacemakers like DuBois who had the courage of their convictions to speak truth to power and suffer the consequences; or if we would but follow the directives of our national founders and do our duty, as enshrined in the Declaration of Independence, that "when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government and to provide new Guards for their future security". Then, and only then, will a light so shine in the darkness that the darkness of our times cannot overcome it, and the nightmare of a Trump presidency along with that of nuclear weapons ends, never to return.

Werner Lange was a Bernie Sanders delegate to 2016 DNC. He may be contacted at wlange912@gmail.com.