The Immovable Black Lumpenproletariat: The Futility of White-Supremacist, State-Sanctioned Indictments of Black Factions and Gangs

By Patrick Jonathan Derilus

“Though I cannot condone it, much of the violence inflicted on my gang rivals and other blacks was an unconscious display of my frustration with poverty, racism, police brutality and other systemic injustices routinely visited upon residents of urban black colonies such as south central Los Angeles. I was frustrated because I felt trapped. I internalized the defeatist rhetoric propagated as street wisdom in my hood that there were only 3 ways out of south central, migration death or incarceration. I located a fourth option: incarcerated death.”

— Stanley Tookie Williams,  Blue Rage, Black Redemption: A Memoir

It should be made clear, if in any case there was no critical observation of the phenomena, that in our (to use ancestor bell hooks’ phrase) ‘imperialist, colonial settler, white supremacist, capitalist, cisheteropatriarchal society,’ Black people (of all ages and gender identities) are under ceaseless exploitation and violence via surveillance, harassment, instigations, and so on. With attention to Black-led organizations, factions, collectives, and in this case particularly, Black gangs, there is unquestionably a white-supremacist outroar from racists (media or otherwise), who deem these communities a threat to the status quo.

Fuck respectability politics and fuck civility; and this is to say that regardless of the objective of a Black collective, be it as revolutionary as the Black Guerilla Family (BGF), a Marxist-Leninist group that originated in San Quentin State Prison and was founded by ancestor George Jackson in 1966 or the National Association for the Advancement of Colored People (NAACP) founded by ancestor Ida B. Wells, W.E.B. Du Bois, and several other members in 1909, we’re niggas at the end of the day.

While we can present arguments for what this statement means is not the point, but rather, the sociohistorical result of change that is assuredly established when Black people have long struggled for: Black Liberation. Black history is every day. Black history in itself chronicles resistance, togetherness, unfettered joy, solidarity, commonality, righteous insurgence, mutuality, love—humanism, notably the urgency for Black self-defense against the white-supremacist police state.

Let us also highlight that, in spite of these elements, we recognize the settler-fascistic entities that have been responsible for the many deaths, infightings, conspiracies, and consistent destabilizations of Black-led movements, organizations, and to this day, Black gangs. Prior to the Black Panthers — and what many of us know in modern day as Crips and Bloods, were their historical predecessors, The Slausons, The Businessmen, and The Gladiators, Black-led gangs that originated in Los Angeles during the 1940s. The sociopolitical function of these gangs were a direct response against white-supremacist gangs like the Spook Hunters, who regularly terrorized Black people because of the growing Black population at the time— white flight.

In the 1960s and 70s, an example of this is Kwanzaa’s founder, Ron Karenga, who was not only a violent, self-hating misogynist responsible for kidnapping and torturing Black women, but also, an agent of fascist J. Edgar Hoover’s COINTELPRO, who exacerbated the infighting between the Black Panthers and the US Organization. Subsequently, this led to the murders of four members of the Black Panthers, whose names went by John Huggins, Sylvester Bell, Alprentice “Bunchy” Carter and John Savage.

Around the same time the Black Power movement was building momentum, the Gangster Disciples, founded by Larry Hoover, were a Black-led faction based in Chicago in the 1970s and 80s. In the same way, the Black Disciples, founded by David Barksdale, were another Black faction based in Chicago that was created at the grassroots, organizing projects such as the free breakfast program for the community and marching together with Martin Luther King, Jr. in 1966:

On Aug. 5, 1966, in Marquette Park, where King was planning to lead a march to a realtor’s office to demand properties be sold to everyone regardless of their race, he got swarmed by about 700 white protestors hurling bricks, bottles and rocks. One of those rocks hit King, and his aides rushed to shield him.

Stanley Tookie Williams, who co-founded the Crips alongside Raymond Washington in 1971, established a groundwork in which Black folk would defend themselves and their communities from neighboring adversaries in Los Angeles. Similarly, the Bloods, created by Sylvester Scott, were later created as a direct response in opposition to the Crips. Contrary to this occurrence, the remarkable moments in Black history where Bloods and Crips, despite their incendiary rivalries against each other, have come together in solidarity to protest state-sanctioned police violence against Black people. To echo the sentiment of George Jackson in his book, Soledad Brother: The Prison Letters of George Jackson:

Settle your quarrels, come together, understand the reality of our situation, understand that fascism is already here, that people are already dying who could be saved, that generations more will live poor butchered half-lives if you fail to act. Do what must be done, discover your humanity and your love in revolution.

We highlight instances of collective protest in Atlanta, the unity of rival Bloods and Crips gangs taking place after the beating of Rodney King in Los Angeles in 1992, unity between Bloods, Crips, and the Nation of Islam in Baltimore, who banned together in honor and righteous vengeance against the state-sanctioned murder of Freddie Gray, Newark, New Jersey and a March For Peace in The Bronx that was led by rival gangs inspired by the wrongful murder of Nipsey Hussle.

SUPPORT OUR WORK BY MAKING A DONATION TODAY!

Bringing further attention to the history of white supremacist, State-sanctioned violence toward Black people in the US and across the world, we understand that surveillance and more specifically, indictment, an arbitrary charge or accusation of a crime, is no new concept to us. To be Black itself is a crime in the world. In the article, Black is Crime: Notes on Blaqillegalism, writer Dubian Ade states,

What a crime it is to be Black. To have the police be called on you for sitting in a restaurant, for grilling at a cookout, selling water, going to the pool, taking a nap, standing on the corner; to be Black and to have the presence of one’s very own body break the law and to know at any given moment a police officer can slam you to the ground and cuff you for resisting arrest, which is to say, arrest you for absolutely no reason at all. Blackness carries this implication that a law is or has been broken and is about to be broken in the future. It is the color and sign of criminal activity under white supremacist capitalism used to justify the mass incarceration and extra-judicial murder of Black people by and large. But what are the origins of this strenuous relationship between Blackness and the law? In what ways is Black criminalization constituted under the state? And if Blackness is already criminalized in the eyes of the law, what are the features of already existing Black illegal forms and what might the theoretical contours of Black illegalism (Blaqillegalism) that is principled and above all revolutionary look like?

Ancestor Huey P. Newton has already answered this question of Black criminality:

…existence is violent; I exist, therefore I am violent in that way.

To emphasize, the carceral State spares no Black human being. To name a few, learn about Mutulu Shakur, stepfather of Tupac Amaru Shakur and a member of the Black Liberation Army, who was just released from prison in December of last year after serving 60 years in prison; he was informed he only has a few months to live due to terminal cancer in April. Another is Marshall “Eddie” Conway, an elder of the Black Panther Party, who was sentenced to serving 43 years to life in prison for self-defense. Look to the instance of Tay-K, who was 19 at the time he was indicted and sentenced to 55 years in prison. 23-year old YNW Melly, who was indicted and is facing the death penalty. Look at the wrongful indictments of YSL and Young Thug and Gunna—Sheff G, Sleepy Hallow, 8 Trey Crips and 9 Ways — Woos and the Choos, the YGz and Drilly indictment and now 19-year old Kay Flock, who was just indicted with the death penalty being listed as a possible charge.

I repeat, the death penalty.

Where else have we heard the inhumane sentencing of young Black and Brown children and teenagers across AmeriKKKa?

Recall the wrongful conviction of 14-year old George Stinney in 1944, who the carceral State put to death by electric chair for allegedly murdering two white girls. The antiBlack State ritualistically likens itself to heroism and yet, their actions remain wickedly ironic because it has always been the State that has not been held accountable for its innumerable human rights violations against Black people. As long as the antiBlack State exists, there is no transformative recourse for Black lives (especially Black children and Black teenagers).

By the same token, it is far too reductive (and victim-blaming) to present cases that serve as counterarguments to the material reality in which Black children and adults are continuously subjected to. With Malcolm X’s truism, by any means necessary in mind, often many Black folk are left with no choice to navigate this colonial-settler, white-supremacist world in the best ways we can as a means of not only defending ourselves and our communities against the white-supremacist power structure, but also surviving under it. Black feminist and scholar, bell hooks, highlights the two-sidededness of this racial, socio-existential dilemma in her text, We Real Cool: Black Men and Masculinity:

In today's world, most upwardly mobile educated black males from privileged class backgrounds share with their poor and underclass counterparts an obsession with money as the marker of successful manhood. They are as easily corrupted as their disenfranchised brothers, if not more so because the monetary stakes, as well as the rewards in their mainstream work world, are higher…assimilated black males who are “white identified” find it easier to submit to fickle arrogant white males (and white female bosses) in the workplace. However, most black males suffer psychologically in the world of work whether they make loads of money or low wages from overt and covert racially based psychological terrorism.

hooks continues,

Young beautiful brilliant black power male militants were the first black leftists to loudly call out the evils of capitalism. And during that call they unmasked wage slavery, naming it for what it was. Yet at the end of the day a black man needed money to live. If he was not going to get it working for the man, it could come from hustling his own people. Black power militants, having learned from Dr. King and Malcolm X how to call out the truth of capitalist-based materialism, identified it as gangsta culture. Patriarchal manhood was the theory and gangsta culture was its ultimate practice. No wonder then that black males of all ages living the protestant work ethic, submitting in the racist white world, envy the lowdown hustlers in the black communities who are not slaves to white power.

I have strong abolitionist sympathies and feel as though a potential alternative to the futility—the inherent uselessness of incarceration—of imprisoning Black children—Black people, is divesting money from state to state and putting the funds toward building transformative rehabilitation centers across the country similar to the Success Stories Program. As stated in their mission and values statement, the primary focus of the Success Stories program is this:

Our mission is to provide an alternative to prisons that builds safer communities by delivering feminist programming to people who have caused harm.​ We envision a world free of prisons and patriarchy as the dominant culture. We build a world where harmful behavior is seen as a symptom of patriarchy to be transformed, in the community, by our program and others like it.

What happens when the State persistently (and wrongfully) indicts Black women, men, queer folk, and children for so-called “crimes” will never resolve anything — it will never curtail anything. We are looking at a generational passing down of Black factions (of the newer generation) that will continue to repeat itself. These factions, which are defined as a group or clique within a larger group, party, government, organization, or the like, typically having different opinions and interests than the larger group, are often born out of an aversion to episodic, economic violence, impoverishment, governmental negligence, fascist police violence, —the white establishment and a yearning—a desperation to belong (commonly by homosocial bonding) to establish camaraderie between one another. In other words, regardless of how many indictments the State puts on Black people, the lumpenproletariat collectives that the State has destabilized will naturally be reborn out of generational factions in our continued struggle against the deathly whims of the US Empire.

In Somalia, the US is Bombing the Very ‘Terrorists’ it Created

[Photo credit: ABDIRAZAK HUSSEIN FARAH/AFP/GETTY IMAGES]

By TJ Coles

Republished from Internationalist 360.

This July, the Biden administration picked up where Trump left off and began bombing Somalia, a country with a gross domestic product of less than $6 billion and a poverty rate of 70 percent. But why?

The official reason provided by the Pentagon was that the Somali National Army needed air support in its operations to counter al-Shabaab. But the actual reason was that Somalia is geo-strategically important to US empire.

Successive US administrations have cycled through a myriad of excuses to either bomb the country or to arm its dictators: Cold War politics, “humanitarian intervention,” anti-piracy, and more recently counterterrorism.

As we shall see, in the mid-2000s, a fragile coalition of soft and hard Islamists – explicitly not allied to al-Qaeda at the time – brought some measure of peace to the areas of Somalia it controlled. With help from Britain and neighboring Ethiopia, the US smashed the coalition and pushed more right-wing elements like al-Shabaab over the edge into militancy.

And of course, the global superpower bombing one of the poorest countries on Earth in the name of national security is not terrorism.

Let’s take a look at the broader context and specific chronology.

A US imperial bulwark is born in Africa

The Pentagon has divided the world into self-appointed Areas of Responsibility (AORs). The Southern Command deems itself “responsible” for operations in Central and South America, regardless of what the people of the region think.

The Central Command (CENTCOM) covers much of the Middle East and Central Asia: the key intersections of energy fields and pipelines that enable the US to influence the global economy at the expense of competitors, notably Russia and China.

The Africa Command (AFRICOM) was founded in 2007 by the George W. Bush administration and is based in Stuttgart, Germany. President Barack Obama vastly expanded its operations.

AFRICOM’s current AOR covers 53 of the continent’s 54 states, with Egypt in the northeast already under the AOR of CENTCOM due to its strategic value (more below).

AFRICOM recently bragged about how it helped coordinate with Somali “partners,” meaning elements of the regime imposed on the country by the West, to organize the Biden-led bombing of al-Shabaab.

AFRICOM says: “The command’s initial assessment is that no civilians were injured or killed given the remote nature of where this engagement occurred.” But who knows?

US commanders operating in the African theater have tended to dismiss the notion that civilian deaths should be tallied at all. In 1995, for example, the US wound down its “assistance” to the UN mission in Somalia, but ended up in a shooting war in which several Somalis died.

The US commander, Lt. Gen. Anthony Zinni, said at the time, “I’m not counting bodies… I’m not interested.”

Somalia’s geopolitical importance to US empire

In the Africa-Middle East regions, three seas are of strategic importance to the big powers: the Mediterranean, the Red Sea (connected by Egypt’s Suez Canal), and the Gulf of Aden, which is shared by Somalia in Africa and Yemen in the Middle East.

Through these seas and routes travel the shipping containers of the world, carrying oil, gas, and consumer products. They are essential for the strategic deployment of troops and naval destroyers.

Somalia was occupied by Britain and Italy during the “Scramble for Africa,” the continent-wide resource-grab by Western colonial powers that began in the late-19. Ethiopia continues to occupy Somalia’s Ogaden region.

A 1950s’ British Colonial Office report described the Gulf of Aden as “an important base from which naval, military and air forces can protect British interests in the Persian Gulf and the Arabian Peninsula.” “British” interests, like “US” interests today, means elite interests.

A George W. Bush-era report by the US Army War College notes that, “Even before the Suez Canal came into being, the [Red] Sea had been of importance as an international waterway. It served as a bridge between the richest areas of Europe and the Far East.” The report emphasizes that the “geopolitical position of the Red Sea is of a special importance.”

AFRICOM was founded with a grand imperial ambition: to make the four of the five countries on Africa’s Red Sea coast – Djibouti, Eritrea, Somalia, and Sudan – comply with US elite interests, and to keep the Sea, Gulf of Aden, and Suez Canal open for business and strategic deployment.

As noted before, CENTCOM covers Egypt. During the Arab Spring a decade ago, US strategists feared, like their British predecessors, that losing the Suez Canal to a democratic government in Egypt “would damage U.S. capabilities to mobilize forces to contain Iran and would weaken the overall U.S. defense strategy in the Middle East,” home of much of the world’s accessible oil.

International interference drives Somalia’s civil conflict

Somalia declared independence in 1960. Its British and Italian areas merged into a single nation led by President Aden Abdullah Osman and Prime Minister Abdirashid Ali Shermarke, who later became president. Most political parties merged with the Somali Youth League to create a de facto single-party state.

Backed by the West, Ethiopia blocked Somalia’s diplomatic efforts to reclaim the Ogaden region. As president, Abdirashid took millions of dollars in Soviet military assistance and was subsequently assassinated by one “Said Orfano,” a young police-trained man posing as a cop and erroneously referred to in contemporary sources as a “bodyguard.”

Major General Siad Barre took over in 1969 and ruled until his overthrow in 1991. An early-1970s CIA intelligence memo refers to Russian-Somali relations as “largely a liaison of convenience,” marred by “mutual” “distrust.”

After Barre’s failed war with Ethiopia over Ogaden and his explicit rejection of Soviet money and ideology, the US saw him as a client. In 1977, senior US policymakers highlighted Somalia’s “break with the Soviets.” From then until 1989, the US gave nearly $600 million in military aid to Barre’s regime to nudge it further from the Soviet sphere of influence.

The Barre regime used the newly augmented military – from 3,000 to 120,000 personnel – to crush the rival Somali National Movement, killing tens of thousands of civilians and driving a million people from their homes.

But the coalition that deposed Barre in 1991 fell apart and the rival factions fought a civil war that triggered famine and killed an additional 300,000 people within the first couple of years.

The United Nations intervened to deliver food to civilians. The US saw the move as an opportunity to test the new doctrine of “humanitarian intervention” in the form of Operation Restore Hope. President George H.W. Bush said that the objective was to “save thousands of innocents from death.”

But a master’s thesis by Major Vance J. Nannini of the US Army’s Fort Leavenworth provides a version of events much closer to the truth: “Throughout our involvement with Somalia, our overriding strategic objective was simply to acquire and maintain the capability to respond to any military contingency that could threaten U.S. interests in the Middle East, Northeast Africa and the Red Sea area.”

Restore Hope ended in a fiasco for the US, exemplified by the famous Black Hawk Down incident, and thousands of Somali deaths – “I’m not counting bodies,” as Commander Zinni said of a later mission.

A convenient target in the “war on terror”

In Djibouti in 1999, a Transitional National Government (TNG) was formed in exile and came to power in the Somali capital, Mogadishu, in 2001.

At the same time, a broad umbrella of Sufis and Salafists – the “left” and “right” of Islam – known as the Islamic Courts Union (ICU) was gaining political and territorial ground.

The TNG collapsed in 2004 and was replaced with a Transitional Federal Government founded in Kenya and backed by the Ethiopian proxy Abdullahi Yusuf, a man harbored by Britain and even given a liver transplant in the UK. (The liver allegedly came from an Irish Republican Army member. “Now I am a real killer,” joked Abdullahi.)

Abdullahi was found liable for damages in a UK court over the killing of a British citizen in Somalia in 2002 by his bodyguards.

Under the post-9/11 rubric of fighting a “war on terror,” the CIA added to the chaos throughout the period by covertly funding non-Islamist “warlords,” including those the US previously fought in the 1990s. The aim was to kill and capture ICU members and other Islamists.

In addition, the Pentagon’s secretive Joint Special Operations Command (JSOC) engaged in covert operations. Estimates of the number of JSOC personnel on the ground in Somalia range from three to 100.

US Special Forces set up a network of operations and surveillance in the country, supposedly to counter al-Qaeda.

In 2003, for instance, US agents kidnapped an innocent man, Suleiman Abdullah Salim, from a Mogadishu hospital. Claiming that he was an “al-Qaeda” operative, the US had Suleiman tortured at a number of “rendition” sites before releasing him. (The operatives who grabbed him were tipped off by the “warlord” Mohammed Dheere, who was paid by the CIA.)

But one of the Arabic meanings of “al-Qaeda” is “the database,” referring to the computer file with information on the tens of thousands of mujahideen and their acolytes trained, armed, organized, and funded by the US and Britain throughout the 1980s to fight the Soviets (Operation Cyclone).

There are more direct links between the US and al-Shabaab. In his younger days, ICU secretary and later al-Shabaab leader Ahmed Abdi Godane joined the only major terrorist group in Somalia in the 1990s, Al-Itihaad al-Islamiya (AIAI, “Islamic Union”). The AIAI fighters trained with “al-Qaeda” in Afghanistan in the 1980s, when the US and Britain were training “al-Qaeda.” (See citation no. 7.)

Killing Somalia’s hope

By the mid-2000s, with the rise of the ICU, the hope of stability came to Somalia – but it was not to last. In 2003, the US Combined Joint Tasks Force Horn of Africa initiated training of Ethiopia’s military in tactics, logistics, and maintenance. The US backing later came in handy fighting the ICU.

The ICU was rapidly and widely painted as an extremist organization. However, a Congressional Research Service (CRS) report notes that it was “well received by the people in the areas the Courts controlled,” particularly as it provided social services.

Western propaganda spun the ICU’s shutting down of cinemas as proof of its Islamo-fascism. But the CRS report says that such measures were undertaken at the request of parents because children were skipping school, “not because of the Courts’ alleged jihadist and extremist ideology… There is no evidence to support the allegation that women were prohibited from working.”

As Western vessels continue to deplete starving Somalia’s fish stocks to sell to comparatively privileged consumers, propaganda denounces Somali “piracy” against Euro-American ships. However, a report by the Royal Institute for International Affairs (the British think tank also known as Chatham House), says: “The only period during which piracy virtually vanished around Somalia was during the six months of rule by the Islamic Courts Union in the second half of 2006.”

A World Bank report from 2006 notes that the ICU “brought a measure of law and order to the large areas of South-Central Somalia” it controlled. The US State Department, meanwhile, was hosting an international conference in a bid to remove the ICU and bolster the Transitional Federal Government (TFG).

With US and British training, including logistical support, Ethiopia invaded Somalia in late-2006 to install Abdullahi as President of the TFG.

The US and Britain worked hard to set up a new regime in a war so brutal that over 1 million people fled their homes. In addition, tens of thousands crossed the Gulf of Aden to Yemen in hazardous small boats sailed by traffickers. Hundreds of thousands ended up in dire refugee camps in Ethiopia and Kenya, where women and girls were raped.

A US- and UK-backed regime terrorizes Somalia’s people

The Transitional Federal Government terrorized the Somali population. One of the few British journalists to report on this at the time, the Kenya-born Aidan Hartley, wrote: “several Somali leaders who have been linked to allegations of war crimes against countless civilians are living double lives in Britain.”

General Mohamed Darwish, head of the TFG’s National Security Agency, was “given British citizenship, state benefits and a subsidised home.”

The taxpayer-funded privatization unit the Department for International Development (DFID, now part of the Foreign Office) paid TFG politicians’ salaries, as well as buying police radios and vehicles.

Human Rights Watch says that the Commissioner of the Somali Police Force, Brig. Gen. Abdi Hasan Awale Qaybdib, was “a former warlord who has been implicated in serious human rights abuses that predate his tenure as commissioner.”

A House of Commons Library report confirms that the UN Development Program (UNDP) and the World Food Program (WFP) were used as unwitting conduits: “DFID has pledged over £20 million in new commitments for Somalia, including £12 million to the WFP. No money goes directly to the TFG. It is channelled through the UNDP.”

By 2011, this included training 3,000 police in Somaliland and hiring mercenaries formerly of the UK Special Boat Service, who were promised up to £1,500 a day.

The consequences for Somali civilians were devastating. In addition to the refugees noted above, the instability caused by the war triggered another famine by jeopardizing aid and driving people from areas near food distribution centers.

The US has survived shocks like 9/11 because it is a robust nation. Fragile countries like Somalia cannot withstand major political disruptions.

Transforming Somalia into an extremist haven

President George W. Bush bombed “al-Qaeda” targets in Somalia in January 2007. Al-Shabaab, then led by the hard-line Godane, survived the collapse of the ICU in the same year.

The UN Security Council then authorized the African Union (AU) to occupy Somalia with “peacekeepers,” with AMISON being the US support mission.

The British-backed TFG President Abdullahi resigned in 2008 and was replaced by the former ICU leader, the more moderate Sheikh Sharif Sheikh Ahmed. Sharif met with Obama’s Secretary of State Hillary Clinton in 2009, who pledged US support to the TFG in its fight against its former armed wing, al-Shabaab.

A West Point study notes that, using sharia, al-Shabaab had by 2009 “succeeded in bringing about a period of relative stability in much of the territory it controlled,” just like the ICU before it. Shabaab was also comparatively moderate: the “leadership pursued a pragmatic approach toward clan politics and drew its leadership and rank-and-file from a relatively diverse array of clans and sub-clans, unlike many of Somalia’s other armed factions.”

But the group made tactical errors, such as the Ramadan Offensives (2009-1010) against the TFG and AMISON forces in Mogadishu. With Shabaab weakened, Godane merged the group with “al-Qaeda” in 2011.

British-backed terrorists poured into Somalia to join Godane. By the time it allied with al-Qaeda, a quarter of Shabaab’s fighters hailed from the UK. Many had been radicalized by Abu Qatada, a man once described as Bin Laden’s “right-hand man in Europe” and a protected asset of Britain’s internal MI5 Security Service.

Via an entity called al-Muhajiroun (the Emigrants), MI5 informant Omar Bakri Mohammed and an alleged double-agent for Britain’s external security force (MI6), Haroon Rashid Aswat, also radicalized young Muslims to fight in Somalia.

The Nigeria-born Michael Adebolajo, who was charged in the UK with murder, had previously attempted to recruit for Shabaab in Kenya. He maintains that MI5 attempted to recruit him.

A time-tested recipe for destabilization and disaster

Since merging with “al-Qaeda,” al-Shabaab has extended its reach, reportedly sending suicide bombers into neighboring countries, including Kenya.

One could say that the Biden administration has learned no lessons after decades of interference in Somalia. But this would be inaccurate. Successive US administrations understand perfectly that stirring the pot of extremism and relying on propaganda to report the result, not the process, gives them endless excuses to occupy other countries.

The Pentagon is committed to global domination, Somalia is a strategic chokepoint, and the Department of Defense needs reasons to maintain its presence in the country.

The US created al-Shabaab in several ways. First, it escalated Islamist vs. non-Islamist tensions by backing secular “warlords” as a proxy against the ICU in the mid-2000s. This alienated the moderate factions of the ICU and empowered the right-wing Islamists.

Second, and most importantly, Washington backed Ethiopia’s invasion in late 2006, triggering a catastrophe for the civilian population, many of whom welcomed hard-line Muslims because they imposed a degree of law and order.

Third, by painting the nomadic and Sufi Islamist nation of Somalia as a hub of right-wing Salafi extremism, Western policymakers and media propagandists created a self-fulfilling prophesy in which Muslim fundamentalists eventually joined the terror groups they were already accused of being part of.

Fourth, for a country supposedly concerned with international terrorism, the US has done nothing to rein in one its closest allies, the UK, whose successive governments have sheltered a number of Islamic extremists that recruited for Somalia.

Even if we look at Somalia’s crisis through a liberal lens that ignores titanic imperial crimes, such as triggering famines, and focus on the lesser but still serious crimes of suicide bombings, it is hard not to conclude that Somalia’s pot of extremism was stirred by Western interference.

Fascism, and How to Fight It

[PHOTO CREDIT: John Minchillo/AP]

By Peter Fousek

Both the name and the ideology of fascism originated in Italy in the early 20th century, where it arose as a spontaneous mass movement. It relied on a combination of large-scale, militant mobilization of working-class and middle-class people, with organization and financing provided by a wealthy elite. Its leader Benito Mussolini, having learned the power of popular discontent during his socialist days, was elevated to ruling status without any government background, in a time and place where such ascendancy was all but unheard-of.

The present Trumpist movement in the United States is analogous to this origin story of fascism. It is a movement relying on mass support, on a populist appeal to working and middle-class people who are terrified of losing an undue sense of social superiority, itself the product of longstanding practices of systemic racism and discrimination against marginalized minorities. Such practices of bigoted repression serve, more than anything else, to provide that angry and exploited demographic with an enemy based on racial sectarianism, such that they are convinced to direct their anger at the alien other designated thereby, rather than at their true exploiters and oppressors.

Those angry, white, working-class masses are the fuel of the fascist fire. They are not the directors but rather the foundation of the movement; the members of the society convinced that they stand to gain the most from the preservation of the present order. They are privileged by the longstanding system, kept complacent in the belief that they are not an exploited proletariat, but rather members of the ruling class. They are convinced of such a blatant lie (that is, their status as rulers, rather than their systemic privilege, which itself is quite real) only in being elevated above the marginalized minorities who they are told, quite falsely, are the enemy at fault for their own sufferings and shortcomings. In Italy, these masses of the privileged-oppressed were the landed peasantry and the petty-bourgeoisie. It does not take much imagination to locate them in the United States today.

In drawing this parallel, it is important to consider the underlying social and economic currents that lead to the rise of fascism, which provide its appeal as a popular movement. Broadly, fascism becomes possible only when the standard resources of an existing government prove unable to maintain the equilibrium of society. In such times, under such conditions, it is easy for a small contingent of the elite, acting as the agent of fascism, to inflame a group of people already in the throes of desperation on account of economic hardship and poverty within a world where they have been told over and over that their success, or lack thereof, is entirely up to them. When this proves false, when an elite few grow richer while they become more and more destitute, these masses need someone to blame. It is antithetical to the worldview that they have been taught, to consider their suffering a necessary byproduct of market fundamentalism, and it would be suicidal for them to consider it a personal failure.

As Hannah Arendt writes, “men in the midst of social disintegration and atomization will do anything to belong” (Origins of Totalitarianism). Due to their worldview of individualism, the belief that hard work alone necessarily begets success, the financial hardship they experience in times of economic instability (instability and hardship both necessary products of the “free market”) forces them to question their own value as they have come to understand it. Here we must remember that, however obvious it might seem that the exploitative economic system is at fault for their suffering, the ideology of that system forms the basis of their reality. To call that reality into question is a far more difficult task than to assign the blame to some other place or group, however imaginary the link may be. The ingenuity of the fascist is the ability to provide such a scapegoat, coupled with a promise of salvation through the fight against that designated “other”.

In Italy, fascism only filled this role because of the failure of their socialist movement at the time. In the years after the First World War, working-class revolutionaries took power over factories and gained political power, stagnating only due to a lack of organization and progression, and their abandonment by the social democrats. Subsequently, to keep their members out of direct conflict and combat, the worker’s movement made concession after concession, making way for an antithetical mass movement ready to promise ambitious goals and, more importantly, to project a sense of natural aristocracy. Mussolini succeeded by appealing to the historical glory of Rome, by associating his followers with that legendary state. Such an appeal came at the welcome cost of demonizing their enemies as lesser, in so doing providing to the in-group that sense of belonging and superiority that they had lost in the period of instability.

In the United States, Trumpism appeals to the revolutionary movement that founded the nation. We see a parallel appeal to that employed by Mussolini, in response to mirrored crises of economic origin, occurring simultaneously with disorganized left-populism. The noble struggle of the Left in this country, advocating for long-needed alterations to a repressive state apparatus rooted in the slaveholding origins of the nation and its exploitative economic tendencies, have been again and again abandoned by the supposed “left” establishment (Democrats), which exists blatantly as a neoliberal, center-right party dedicated to maintaining the status quo. On top of that abandonment, massive for-profit media machines foment division through overt and omnipotent identity politics, furthering the divides among factions of the working class along sectarian lines.

Thus, the clear and decisive rhetoric of the new American Right has been welcomed with open arms by many frustrated and alienated members of the working class. They have been drawn in by anti-establishment slogans and promises of radical change; worse still is how readily Trumpists have heralded temporary economic upswings (largely ones for which the Right is not responsible) as material evidence of the truth behind their claims. This temporary and false sense of material success is necessary for the fascist to come into power fully. Its mass-movement supporters act as a battering ram, thoroughly destroying political and social obstacles in its path. We have seen this in the Trumpist destruction of the Republican Party, the undermining of the rule of law, and the delegitimization of the most basic truths. A state’s transition to fascism does not mean that the state apparatus itself is dismantled or dissolved; instead, it means that the apparatus is transformed into a tool for the suppression of political opponents, and for the defense and propagation of its own ideology.

These trends have clearly been shockingly evident as products of the Trumpist movement. Trump has put 234 federal judges into office, hand-picked according to ideological leanings. He has appointed three Supreme Court justices, with his party taking unprecedented measures to push them through against popular mandate and in direct hypocrisy to their own procedural convictions. He carried out an unheard-of ten federal executions this year alone, while doling out 92 pardons to partisan criminals as personal favors. He has deployed police and military to violently suppress peaceful protesters, and attempted to enact education reform in order to force a rightist ideological curriculum on public school students; he has suppressed minority voters while actively engaging in the most devastating attempt in history to destroy the democratic processes of the United States. And now, in a final effort to achieve that end, he incited his followers to an act of insurrection, their dogmatic devotion (the direct result of the fascist appeals explained above) making them all too willing to attempt a violent overthrow of the government, for his sake.

All the while, he has used the tools of the state—the police, the military, the courts—to further his fascist ends. The state apparatus, with its own origins deeply intertwined with racist and classist repression, leapt to attack and suppress the marginalized and the left with neither prompt nor justification. With nearly one trillion dollars in federal defense spending (more than the next ten countries combined), and similarly outsized police expenditures dominating local budgets as well, the repressive state apparatuses of the military and police forces have been used abroad as agents of imperialism, and domestically to attack minorities and activists on the left. Nonetheless, when the Trumpist insurrection stormed the Capitol, these state forces all but ushered them in, alleging that they were overwhelmed by the rioters despite the vast resources at their disposal. That hypocrisy, far from accidental, is the foremost symptom of fascism; the willingness of the state to assent to the fascist mob indicates that this trend not only enabled Trump, but will outlive him.

The times of social crisis which facilitate the rise of fascism may alternately be moments of dramatic progressive upheaval. In order to achieve that greater end, though, the lower-middle and working class must unite in the direction of their own liberation. The fascist tendency will win when one contingent or sub-contingent shifts instead towards the Right. Considering the present right-wing terrorism and violence, we can no longer fail to actively address the threat illustrated by the results of the most recent election. Trump lost, yes, and his party lost the house and senate as well. Nonetheless, in the face of the greatest social and economic chaos this country has seen in modern times, nearly 11 million more voters felt compelled to keep Trump in office than had sought to elect him in 2016. The fascist trend is moving definitively upward, and while Trump is an incoherent and unstable loudmouth guided more by hatred and narcissism than any ideology, there are plenty of far more intelligent, ideologically driven, and capable politicians, pundits, and celebrities on the right, willing and able to step into the spotlight and turn an already devastating movement into something from which we will never recover.

But all hope is not lost! It is crucial, if we are to reach a better end, a brighter, just, and egalitarian future, rather than one of despair, that we recognize this fascist movement for what it is, and that we recognize the state apparatus that gave birth to it. We cannot return to the old status quo if we are to be redeemed. Its failings, which not only enabled this fascist Trumpism but made it inevitable, cannot be simply reformed. A system based on market fundamentalism is innately tied to an individualist ideology, to the fundamental belief that one’s prosperity is a reflection of one’s worth, and therefore that exploitation is justified along with obscene excess in the face of terrible poverty and starvation. Such a corrupt moral mandate makes an eventual breakdown unavoidable: the cavalier risks taken by financial institutions for the sake of their own gain will, as we have seen in the past decade, push the exploited masses to the point of demanding change. And the time for change, whether we want to accept it or not, has now arrived—that much is clear.

If we ask ourselves, then, what combination of circumstances can turn the working class towards progress rather than reactionary repression and division, we wouldn’t find a more favorable set of conditions than those facing the USA today: economic instability, vastly inflating the wealth of an increasingly marginal elite while over a fifth of our country goes hungry, the blatant state-sanctioned racism assailing people of color, the disintegration of the rule of law and of sociopolitical norms, the crisis of democratic republicanism made clear by the rise of Trump, and the self-exposure of the Democratic establishment as unwilling to enact radical change. These conditions will only continue to ripen as corporations trend towards legal monopolization, as financial interests dominate more and more of our “representative” politics, as automation eliminates jobs and the effects of climate change wreak more and more devastation and increase resource scarcity. If we, the Left, are to have any hope of winning out, then we must accept the inadequacy of our present party and state institutions to handle the current crises, much less those to come. That basic fact can no longer be denied. Once it has been accepted, we can begin to engage with alternatives that might work better, and to organize with the goal of enacting them. But we must act fast, with the exigency of a people fighting for their very survival, because the Right is well on its way to dragging us down the opposing path.

Breonna Taylor and the Framing of Black Women as "Soft Targets" in America

By Ameer Hasan Loggins

Originally published at the author’s blog.

12:38 a.m. was the last peaceful minute of Breonna Taylor’s life.

On March 13, 2020, at 12:38 a.m., Breonna Taylor and her partner Kenneth Walker were asleep in bed. At 12:39 a.m. officers beat on her door for approximately one-minute. During that 59-seconds of banging, Taylor screamed “at the top of her lungs,” “Who is it?” But no one said a word. “No answer. No response. No anything.” The boogeymen kept beating on her door. By 12:40 a.m. Plainclothes Louisville Metro Police Department Officers Myles Cosgrove and Brett Hankison, as well as Sgt. Jonathan Mattingly, shattered the forest green front door of Breonna Taylor’s apartment with a battering ram.

“Boom. Boom. Boom. Boom. Boom.”

The police blindly shot over 20 rounds of bullets into the home of Breonna Taylor. Eight of those officers’ bullets found their way into Breonna’s Black body.

Sgt. Mattingly spoke to Louisville Police internal investigators roughly two weeks after Breonna’s killing. During that conversation he said officers were told her ground floor apartment was a “soft target” and that Taylor too was a soft target, because she, “should be there alone.”

A “soft target.”

A soft target is a person, location, or thing that is deemed as unprotected. As vulnerable. As powerless against military or terrorist attacks. Attacking soft targets are meant to, “disrupt daily life, and spread fear.” They are meant to target, “identities, histories and dignity.” They are meant to ambush and bring unexpected carnage. In 1845, attacking soft targets is how James Marion Sims, who is considered to be “the father” of modern gynecological studied, was permitted to experiment on enslaved Black women without consent, without anesthesia, and without consideration of their humanity. In 2015, attacking soft targets is what lead to 13 Black women testifying against Officer Daniel Holtzclaw. They spoke of how Holtzclaw targeted them during traffic stops and interrogations. How the officer forced them into sexual acts in his police car or in their homes. Prosecutors spoke to how Holtzclaw, “deliberately preyed on vulnerable Black women from low-income neighborhoods,” while committing his acts of sexual terrorism. 170 years separates the hellish acts of Sims and Holtzclaw, but what bridges the gap in time between those two men serially targeting the identities, dignities, and humanhood’s of these Black women is an unbroken history of war being waged on their entire self.

I cast my mind back to Malcolm X’s rebuking of this nation in 1962, when he said, “The most disrespected person in America is the Black woman. The most unprotected person in America is the Black woman. The most neglected person in America is the Black woman.” Here we are, in the year 2020, and the Louisville Police are framing Breonna Taylor as a “soft target.” It’s as if Brother Malcolm was talking about Breonna’s death before she was even born into this world. Before she was awakened by police pounding on her front door. Before she had a name that needed to be said. While Malcolm’s words may feel prophetic in their preciseness, they are not. They were painfully predictable. Malcolm lived, and died in anti-Black America. He was a scholar of America’s history of anti-Blackness.

There has never been a period in the history of America where Black women’s bodies, hearts, minds and beings have not been reduced to being treated as soft targets.

Black women have always been exploited in America. Violated in America. Terrorized in America. Killed in America. The relationship between Black women and America was birthed in targeting and torture.

In Antebellum America, white owners of enslaved African women freely and with legal impunity raped them, often in front of their own families and fictive kin. In Jim Crow America, close to 200 Black women too were murdered by lynch mobs in the American South, many of whom had been raped before having their necks bound and burned by knotted nooses before being hanged to death.

Black women too, were strange fruit.

Black women like Eliza Woods. Woods was a cook. A cook, who in 1866, was accused of poisoning a white woman to death by the woman’s husband. She was arrested and taken from the county jail by a lynch mob. She was stripped naked. She was hung from an elm tree in the courthouse yard. Her lifeless body was then riddled with bullets as over a thousand spectators watched.

In 1899, the husband admitted that he poisoned his wife — not Woods.

Black women like Laura Nelson. Nelson allegedly shot a sheriff, in 1911, to protect her 14-year-old son. A mob of white people seized Nelson along with her son, and lynched them both. Laura Nelson, “was first raped by several men. The bodies of Laura and her son were hung from a bridge for hundreds of people to see.”

Elderly Black women like 93-year-old Pearlie Golden (2014), 92-year-old Kathryn Johnson (2006), 66-year-old Eleanor Bumpurs (1984), and 66-year-old Deborah Danner (2016), all were in their homes and shot to death by the police. Michelle Cusseaux (2014) was 50-years-old. Kayla Moore (2013) was 41-years-old. Aura Rosser (2014) was 40-years-old. Tanisha Anderson (2014) was 37-years-old. Natasha McKenna (2015) was 37-year-old. Alesia Thomas (2012) was 35-years-old. Miriam Carey (2013) was 34-years-old. Charleen Lyles (2017) was 30-years-old. India Kager (2015) was 28-years-old. Sandra Bland (2015) was 28-years-old. Atatiana Jefferson (2019) was 28-years-old. Mya Hall (2015) was 27-years-old. Meagan Hockaday (2015) was 26-years-old. Shantel Davis (2012) was 23-years-old. Korryn Gains (2016) was 23-years-old. Rakia Boyd (2012) was 22-years-old. Gabriella Nevarez (2014) was 22-years-old. Janisha Fonville (2015) was 20-years-old.

The police did not give a damn about the ages of these Black women. They did not care if they had nearly lived for a century on this earth, or if they were just a few years removed from their high school graduation. They killed them just the same. The police have shown that anybody, at any age, can be on the fatal end of their force, if you were born with Black skin.

Aiyana Mo’nay Stanley-Jones was only seven-years-old. On May 16, 2010, at 12:40 am, a Detroit Police Department Special Response Team Officer ended her life. Her last peaceful minutes in this world were spent sleeping on the couch, near her grandmother. That’s before a no-knock warrant (at the wrong apartment) was executed. That’s before law enforcement threw a flash-bang grenade through her family’s front window. That’s before the grenade burned the blanket covering Aiyana’s body. That’s before the wooden front door exploded under the force of police boots. That’s before Officer Joseph Weekley fired a single shot, that entered Aiyana’s head and exited through her neck — all while an A&E crew were filming an episode of the cop- aganda program, The First 48.

There is no softer target in this world than a sleeping child.

Aiyana never had the chance to reach womanhood, but had she, her “soft target” status, both in perceived personhood and lived location, would have left her vulnerable to domestic anti-Black police terrorism attacks. The disturbing truth is that, as Kimberlie Crenshaw notes, “about a third of women who are killed by police in the United States are Black, but Black women are less than ten percent all women,” in this country. This speaks directly to the hazard level and susceptibility to anti-Black police terrorism faced by Black women of all ages in America. The devil is in the details. Look directly into the data, and see how many of the law enforcers who have killed Black women have been convicted of committing a crime. The American Judicial System does not protect Black women. It too treats them as soft targets. The lack of Black women’s names being said in conversations surrounding anti-Black police terror speaks directly to their deaths and narratives as being deemed as unworthy of outrage. Of newsworthiness. Of action.

Breonna Taylor’s killers are free. Brett Hankison, Jonathan Mattingly, and Myles Cosgrove are walking the streets…free. Breonna was shot dead in her home in March, and we are in the month of August. 143 days have passed…and her killers are free. There is no justice to be had for Black women when the intersections of their Blackness, their class, and their gender mark their bodies, their homes, and their narratives as “soft targets” to be attacked with little to no consequences.

The politics of Black women being unprotected against targeting in America, predates America being a sovereign nation. It goes as far back as Virginia’s December 1662 decree, “that the children of enslaved Africans and Englishmen would be ‘held bond or free according to the condition of the mother’ which, in effect, monetarily incentivized the sexual terror against Black women, “as their offspring would swell planters’ coffers — a prospect boon to countless rapes and instances of forced breeding.” One must understand, when you witness Black women passionately protesting on behalf of Breonna Taylor, yes, it is a fight for Black women today, but it is also a part of the uninterrupted fight Black women have always faced in America — the fight against being casualties of “soft target” terrorists attacks.

Capitalism, Fascism, and the Tactics of Terror

 (Courthouse News Service photo/Karina Brown)

By Kenn Orphan

“There are decades where nothing happens, and there are weeks where decades happen.” – Vladimir Lenin

Between 1973 and 1990 scores of people were disappeared by the US supported fascist regime of Augusto Pinochet in Chile. They were incarcerated, tortured and thousands were murdered. In fact, the official total of those killed by the regime is just over 40,000. But some critics suggest it was much higher. Pinochet was able to do all of this with the blessing of the CIA who assisted him in the coup against the elected President, Salvador Allende, and in his reign of terror afterward in Chile. The painful lessons of the Pinochet years have often been obscured under neoliberal historical revisionism, but with what is currently unfolding in cities like Portland, Oregon, it is urgent to revisit them.

When Donald Trump’s federal agents rolled into Portland last week, they began to employ classic police state tactics of intimidation. Tear gas was employed, “non-lethal” munitions, and the psychological terror of unmarked vans snatching protesters, and even those simply standing by, off the streets without arrest warrants and whisked off to undisclosed locations. The use of forced disappearance should not be underestimated because it is, perhaps, the most effective tactic at crushing dissent and eliminating political rivals.

Under the fist of General Pinochet, the state became a ruthless force of terror. In September of 1973, at least 10,000 people, many of them students, activists and political dissidents, were rounded up by the military shortly after he took the office of the presidency by a US supported and orchestrated coup.They were taken to the National Soccer Stadium in Santiago where they were subjected to torture or were massacred outright. Thousands of bodies were buried in mass graves. Thousands were never recovered as they were discarded in rivers and even in the Pacific Ocean. Even today, families await justice and the chance to bury their loved ones.

Forced disappearances are a crime against humanity according to the Rome Statute of the International Criminal Court. And there is no statute of limitations on this crime. But, as we have seen over the past few decades, the US government and military cares little for the international rule of law. Indeed, it has enjoyed impunity for its atrocities while those who violate these statutes in the Global South are often brought to trial and punished severely. The US invasion of Iraq, along with the occupation and atrocities are clear examples of this. And under Trump, the American Empire has divorced itself even more from international bodies that seek at least some regulation of state excesses or the management of crises. His withdrawal from the Paris Agreement on climate change and his recent withdrawal from the World Health Organization during a global pandemic point to a brazen disinterest in engaging with the international community.

Pinochet’s Chile was not alone in its use of forced disappearances. During the Dirty War in Argentina at least 30,000 people were disappeared and murdered by the US backed, rightwing military junta. In fact, under the US implemented and CIA backed and assisted “Operation Condor,” which targeted leftist or socialist political activists, student organizers, and academicians, the entire South American continent became a killing field from the 1970s well into the 1980s. Unsurprisingly, the genocidaire Henry Kissinger was deeply involved in these atrocities in much the same way as he was in Southeast Asia and on the African continent. And he assisted in marrying federal agencies, surveillance and state police, and paramilitary mercenaries and death squads to one another in order to carry out the crimes successfully.

It is not hyperbolic for there to be great alarm over Trump’s use of forced disappearances. Although there have been no deaths because of it, his flouting of the rule of law and use of this tactic of terror is not an accident. And the people under him have proven time and time again that they are ever willing to carry out his orders. As the election looms in November, we should not underestimate the timing of this either. Across the nation protests have arisen to confront the long legacy and continuing ruthlessness of racist, police state violence. The rage has been simmering for a long time, and the murder of George Floyd ignited and galvanized millions to take a stand. To Trump, who is one of the most overtly racist presidents to have taken office since Woodrow Wilson or Teddy Roosevelt, this represents the greatest threat to his legitimacy.

The US is now leading the world in cases of Covid-19 with over 140,000 deaths. Indeed, the pandemic is currently wreaking havoc on an American healthcare system which was already suffering from disorganization and beholden to the whims and will of merciless capitalist predation. When Trump came in, he literally threw out the handbook on how to deal with global pandemics, so the ongoing protests to police brutality provide him a perfect distraction from his colossal blundering and incompetence.

And of course, there are other ingredients to this recipe for disaster. Trump faces a weak candidate in Joe Biden, who cannot seem to form a coherent opposition to his blatant fascist impulses. If there is no meaningful alternative that represents real change in ordinary people’s lives then, like it or not, the people will not bother to vote. There is also the precarious economic situation, the elephant in the room that few wish to acknowledge. With millions unemployed and facing eviction or foreclosure, the elements of fascism may be coalesced even further. God help us if a climate change fueled catastrophe comes this summer or in the fall, because it will be the perfect storm for him to pull whatever levers necessary for him to quell dissent and remain in power. He has such mechanisms at his disposal thanks to the Patriot Act and the NDAA. He can detain any US citizen indefinitely by merely labelling them a terrorist, thanks to legislation designed and endorsed by George W. Bush and Barack Obama. And he has already begun branding anyone who opposes his tyranny, like Antifa and Black Lives Matter, with that spurious charge.

The uprisings taking place across the US are the stirrings of a global mass movement that shows great promise. That they are taking place in the most wealthy and powerful empire on the planet is an indication that this empire itself is beginning to unravel under the weight of its hubris and a long legacy of cruelty, racism and brutality. But no one should underestimate the tremendous pain a wounded giant can inflict as it falls. Its violence is unoriginal, but it will use the only tactics it knows. And we should remember that it is quite familiar with atrocities because it has visited them frequently on the Global South for decades. Portland is a portent. And, as Lenin inferred in the quote above, things can happen rapidly and in a short span of time. We would be wise to heed these urgent lessons before it is too late.

False Flags Fail to Derail National Uprising

By Werner Lange

The use of false flag operations designed to crush democracy and create tyranny has a long and sordid history. Arguably the most notorious and effective one took place in Berlin with the burning of the Reichstag on February 27, 1933, less than a month after Hitler was named Chancellor by an anxious capitalist elite threatened with a workers’ revolution. The very next day President von Hindenburg stripped the German people of core freedoms protected under the Weimar Constitution and thereby opened the legal door for the Nazi reign of terror. The empowered Nazis, who were the actual arsonists, successfully laid blame on anti-fascists, particularly Communists, and began a bloody campaign of persecution and extermination of all opponents of Hitler’s Third Reich. Within weeks some 10,000 German anti-fascists were rounded up and sent to concentration camps. Yet anti-fascist resistance continued both inside the Third Reich and in exile. Among the most effective of the early anti-fascist organizations was the Paris-based “International Struggle Against War and Fascism” and its widely distributed publication “ANTIFAschisticheFRONT”, which demanded the downfall of the brown-shirt arsonists in its September 1933 edition. That did not happen, and internal Nazi terror systematically degenerated into total war by 1939 when a series of false flag operations along the German-Polish border were used to justify the invasion of Poland.

Since its use in the 1930s as the title for an anti-fascist publication, ANTIFA has gained new notoriety in 2020. So have false flag operations. On May 31, St. John’s Episcopal Church on Lafayette Square (one block from the White House), also known as “The Church of Presidents,” was damaged by arsonists. It was Pentecost Sunday, a day when the scripture reading for churches everywhere came from the account of the first Pentecost recorded in the Book of Acts which, interestingly enough, makes explicit reference to “tongues of fire.” No reference to Pentecost or anything else was made by President Trump holding a bible during his brief visit to the damaged church the very next day. A path through Lafayette Park was cleared for Trump and his entourage (Attorney General Barr, Secretary of Defense Esper, and Chairman of Joint Chiefs of Staff Milley) by violently driving out anti-racist protestors with clouds of tear gas and swarms of baton-wielding officers decked out in riot gear. Immediately before this awkwardly staged photo op at the church, Trump issued a short but ominous threat in the Rose Garden to protestors, singling out Anitifa twice by name. Similarly, right-wing media outlets, like Christianpost.com were quick to post tweets blaming the church arson on Antifa and claiming that “earlier in the night, rioters ripped down a U.S. flag displayed outside the church as people chanted, ‘burn that shit.’”

This has all the markings of a false flag operation, but an unsuccessful one. The same holds true for a series of violent attacks, arson fires, organized looting, and wanton property damage perpetrated by a host of agent provocateurs throughout the country who infiltrated Black Lives Matter protests in the wake of the police murder of George Floyd in Minneapolis on Memorial Day. Members of scores of violent right-wing groups, some recently minted, emerged from their chambers of hate onto the streets of America to damage the legitimacy of anti-racist protests as much as possible. Though carrying various group identities, several agent provocateurs also carried various assault weapons to demonstrations, and all carried the common goal of inciting violence to such extent that it would ignite a “fascist counterrevolution through accelerationism.” The intent is to accelerate societal collapse, foment civil disorder, foster polarization, and, as one of their leading neo-Nazi ideologues put it, “to fan the flames” against “The System.” That may have literally been the plan in Minneapolis, epicenter for the mass protests, where some 87 fires broke out in a span of five days following the police murder of George Floyd. On the night of May 30 alone, over 40 persons were arrested in Minneapolis and, according to its Safety Commissioner, “some were people linked to white-supremacist groups.”

Among the most vicious and violent of the white-supremacist groups is The Base (in Arabic, al-Qaeda), founded in 2018 and hell-bent on fomenting a race war to create white ethnostates. Its recruiting motto is “save your race, join the base.” In January 2020, three of its members were arrested in Georgia for plotting to murder a married couple affiliated with Antifa.  An older racist group, Alexandria-based Identity Evropa, whose members habitually show up to assault and harass protesters at Trump rallies, recently ran a fake ANTIFA twitter account calling upon members to loot “white hoods.” Rumors about busloads of ANTIFA rioters coming to “fuck up the white hoods” sufficed to get scores of heavy-armed residents onto neighborhood streets in several rural counties. Even the elderly protester who was forcefully shoved to the pavement by Buffalo police officers and left bleeding from his head was called a possible “ANTIFA provocateur” by Trump. ANTIFA was also explicitly identified as a “threat to national security” and its members as “domestic terrorists” in a video recently posted by Three-Percenters, a pro-gun right-wing militia taking its name from the dubious belief that only 3% of American colonists actively fought against the British (one of their members, the leader of the White Rabbit Three Percent Illinois Patriot Freedom Fighters Militia, was arrested for bombing a mosque in Minnesota). The very name of another extreme right-wing outfit, Boogaloo, is a code word for another civil war. Three of its members, all with extensive military experience, were arrested in Nevada for manufacturing explosives to be used at protests in Las Vegas and for urging participants to resort to violence. Another “Boogaloo Boi” was arrested in Texas in April after declaring his intent to kill police officers. Some have a habit of displaying Nazi symbols and all carry assault weapons wherever they appear, as they have at protests in at least six states.

Related in ideology and identify are the Proud Boys, a virulent pro-Trump gang of thugs who plan to hold a “Resist Marxism” rally in Providence in 2020 and pride themselves in their stated desire to “smash commies.” Their affiliate on the West Coast, Patriot Prayer, engaged in violent actions in Los Angeles and Portland. Heavily-armed members of another vigilante gang, New Mexico Civil Guard, showed up at a BLM protest on June 1 to harass and intimidate participants. On the same day, three heavily-armed white men from southern Ohio who identified themselves as “Ohio patriots” menaced peaceful protesters in Warren, in NE Ohio. At least one Boogaloo member, armed with assault weapons, traveled from North Carolina to infiltrate protests in Minneapolis. Two young anti-government agitators who traveled from Pennsylvania to protests in Cleveland were arrested for conspiring to incite violence after police found commercial fire gel, a Glock firearm, ammunition, spray paint, and a hammer in their car; five others carrying fire starters were arrested for trying to break into Progressive Field, home of the Cleveland Indians. At a June 5 news conference, the U.S. Attorney for northern Ohio affirmed the hijacking of peaceful protests: “So let me get out in front of any questions as to whether there were out-of-state agitators who hijacked last weekend’s peaceful protest for their own purposes. The answer is undoubtedly yes, as seen with today’s arrests.” The same can be said for nearly all other protests.

Despite some attempts to show support, unprovoked police violence against protestors remains the norm, often with fatal consequences, as in Columbus and Louisville where protestors were killed by police action; two other protesters were killed in Indianapolis by unknown assailants. Also increasingly common is outright affiliation of law enforcement officers with white supremacist groups. A former Officer of the Month in the Philadelphia Police Department proudly wears a Nazi tattoo on his arm. A current Chicago police officer actively engaged with Proud Boys in a “Fuck Antifa” telegram chat channel. Among the New Mexico Civil Guard harassing protesters was an officer from the ICE prison in Torrance County.  A former sheriff’s deputy in Illinois is an active member of a Three Percenters militia.  A heavily disguised white man who wantonly smashed windows with a hammer at a Minneapolis AutoZone store and sprayed-painted “Free Shit for Everyone Zone” on its wall is alleged to have been a St. Paul police officer.  To facilitate destruction of property, piles of bricks have been strategically placed and left unattended in several U.S. cities hit by major protests. And as happened with the murder of a young woman protesting the “Unite the Right” rally in Charlottesville, cars are increasingly being used as weapons against BLM protestors who are commonly labeled “speed bumps” by militias. A black protestor was killed by a white driver in Bakersfield; and, in Seattle, a white man who drove his car menacingly into a BLM crowd shot and wounded a black man upon exiting his car on June 6. On the same day, the president of the state’s KKK plowed his truck into a BLM protest in Virginia. At least 17 such incidents have occurred since Memorial Day, resulting in serious injury to protesters and a few attempted murder charges against their assailants.

A nationwide call from “Team Trump” for direct action against protesters was posted on FaceBook in early June by the “Trump Make America Great Again Committee”: “Dangerous MOBS of far-left groups are running through our streets and causing absolute mayhem. They are DESTROYING our cities and rioting - it’s absolute madness. It’s important that EVERY American comes together at a time like this to send a united message that we will not stand for their radical actions any longer. We’re calling on YOU to make a public statement and add your name to stand with President Trump against ANTIFA. Please add your name IMMEDIATELY to stand with your President and his decision to declare ANTIFA a terrorist organization.” That message, essentially a call to arms, will resonate with millions of pro-Trump Americans, ones who have foolishly forgotten that not so long ago hundreds of thousands of Americans, along with millions of others, gave their lives in an existential struggle against fascism. “Either the United States will destroy ignorance,” prophetically proclaimed W.E.B. Du Bois during another dark period in our history, “or ignorance will destroy the United States.” Team Trump is making sure ignorance wins.

While the full extent and nature of ties between white-supremacist groups inciting the violence and the Trump regime is unknown, it is clear that both share a virulent racist ideology and praxis. The self-identified “President of Law and Order” has no reservations about explicitly calling for looters to be shot; threatening to unleash “vicious dogs and most ominous weapons” against protesters; identifying elected officials who reject violent suppression of protests as “weak liberals”; labeling protesters themselves, such as the ones he terrorized in Lafayette Park, as terrorists; and surrounding himself with avowed racists like Stephen Miller, a senior Trump advisor and ally of a white-supremacist “nativist empire.” White supremacy, a defining feature of fascism, is the tie that binds Trump’s regime to his racist foot soldiers in the streets attempting to accelerate the trajectory toward civil war in America.

Demonization of anti-fascists in particular, and anti-racist protesters in general, as “terrorists” has its consequences, both intended and unintended. For we treat people and situations as we define them. As a classic sociological dictum has it: “If men define situations as real, they are real in their consequences.” Whether or not the definition is true or accurate is immaterial; false definitions, like false flags, have real consequences. And in this case, to be defined as terrorist is an open invitation for pre-emptive violence, even murder. Also at work here are the dynamics of the self-fulfilling prophecy as articulated by sociologist Robert Merton: “The self-fulfilling prophecy is, in the beginning, a false definition of the situation evoking a new behavior which makes the original false conception come ‘true’. The specious validity of the self-fulfilling prophecy perpetuates a reign of error.” Reign of terror more accurately approaches our current reality. As of today, the 76th anniversary of D-day which marked the beginning of the end of the fascist Third Reich, US military forces are at a near-wartime alert level (Force Protection Condition Charlie) in and around the nation’s capital to stop projected acts of violence by anti-fascists. As proclaimed by Trump on June 1, “I want the organizers of this terror to be on notice that you will face severe criminal penalties and lengthy sentences in jail. This includes Antifa and others who are leading instigators of this violence.” However, an internal FBI report found no evidence of Antifa involvement in this violence but did warn of calls by “far-right provocateurs to attack federal agents” and “use automatic weapons against protesters.”

Masters of deceit are not interested in facts, and the Trump regime has repeatedly demonstrated its utter disdain for truth. Given the dismal track record of this thoroughly racist regime, it is not beyond imagination that a major false flag operation is in the works and will explode in the near future or come as an October surprise. If and when that happens, it will be conducted covertly by criminal fascist gangs in the suites emboldened and empowered by a Trump regime threatened with disempowerment.

Attempted manipulation of anti-racist protests by an assortment of far-right groups to ignite a new civil war through a series of coordinated false flag operations has, so far, failed. By contrast, unlike its largely marginalized status for years, the Black Lives Matter movement has caught fire and carries with it the potential for change – radical, systemic change. For as Marx clearly realized in another historical context pregnant with potential for revolutionary change: “The weapons of criticism cannot, of course, replace criticism by weapons, material force must be overthrown by material force; but theory also becomes a material force as soon as it has gripped the masses.” Black Lives Matter is not only an idea whose time has come, but an idea that has clearly gripped the masses of all colors, especially America’s youth. a luta continua vitória é certa.

Understanding the Role of Police Towards Abolitionism: On Black Death as an American Necessity, Abolition, Non-Violence, and Whiteness

{Photo credit: Ashley Landis/AP}

By Joshua Briond

In Blood In My Eye, the late great George Jackson writes: “the purpose of the chief repressive institutions within the totalitarian capitalist state is clearly to discourage and prohibit certain activity, and the prohibitions are aimed at very distinctly defined sectors of the class—and race— sensitized society. The ultimate expression of law is not order—it’s prison. There are hundreds upon thousands of laws, yet there is no social order, no social peace. Anglo-Saxon bourgeois law is tied firmly into economics[...]Bourgeois law protects property relations and not social relationships.”  And while thousands across the country take to the streets to protest state violence, in the aftermath of the public lynching of George Floyd, we have been seeing the structural reality the likes of George Jackson (amongst other Black political prisoners and revolutionaries) brilliantly and elegantly theorized on and experienced, once again holds true. 

In this moment, it is crucial to understand the role of the police at their core, as merely a hyper-militarized bottom of the barrel armed force of the ruling class. Our ruling class owned media tries to portray both state and federal level police as neutral actors enforcing public safety—when in fact their role has always served to disrupt (radical) political activity by any means necessary. The past few days have sprung speculation regarding the police and media conspiring and exporting counterinsurgency—which is clearly happening. But what if, instead, we saw policing under white supremacist capitalism as inherently and in a constant state of counterinsurgency—because such an act is how empire sustains itself—especially if we know that, historically, police have surveilled, repressed and infiltrated individuals, organizations, and political parties that they have deemed ideological enemies because their interests represent a legitimate threat to the capitalist white supremacist status quo. 

“Power responds to all threats. The response is repression. If the threat is a small one, the fascist tactic is to laugh it off, ignore it, isolate it with greater the corresponding violence from power. The only effective challenge to power is one that is broad enough to make isolation impossible, and intensive enough to cause repression to affect the normal lifestyle of as many members of the society as possible[...] Nothing can bend consciousness more effectively than a false arrest, a no-knock invasion, careless, panic-stricken gunfire.”

—George Jackson (Blood In My Eye)

The issue is not simply “police brutality.” But, the mere existence and functionality of the inherently anti-black, subservient to capital institution of polic[e/ing]. “Police brutality” like many liberalized frameworks, individualizes structural oppression and power. Such framing leaves space for reformism, as if there’s only certain aspects of policing that needs to be readdressed. It’s an undeniable fact that technically “not all cops kill” but instead of moral posturing, we can focus on the political and ideological functioning of policing in service of whiteness, capital(ism), and settler-colonialism, as being in direct contradiction of the lives and well-being of racialized, colonized, and working-class people. Focusing the problem on the mere existence of polic[e/ing], as an institutionalized direct descendant of chattel slavery previously branded ‘slave patrolling,’ we’re able to discuss the inherent (racialized & class-based) violences within the institution at-large. And it allows us to reckon with the entire institution instead of individual actors, their political or moral standing, as well as individualized notions of “justice” in the face of terror, violence, and death at the hands of the police. “Justice” under this racial capitalism, is an impossibility—an ideological liberal mystification. The scarcity in the realm of political imagination that [neo]liberalism champions leads to a reality in which many people’s analysis and understanding of “justice” is merely individualized imprisonment and tepid-at-best liberal reforms. Advancing our collective understanding beyond the individual “bad” or killer cop toward an understanding of structural violence, is crucial to building an abolitionist politic grounded in empathy and community.

We have been bombarded with dozens of videos and photos of cops kneeling, crying, giving impassioned speeches, and public displays of some of the most shallowest forms of performative solidarity—an age-old tactic wielded to “humanize” officers and neutralize the perceived threat in the protesters, while also attempting to control the media narrative —only for these same cops to turn around and within minutes unleash terror on the self-proclaimed “peaceful” protesters as they chant and march in-advocacy for the ending of Black terror and death at the hands of the police. If the mere pleading for the ruling class and its on-the-ground agents to stop massacring Black people with impunity is enough of a crime to be met with chemical warfare, “rubber” bullets, harassment, beatings, and mass imprisonment—what does that say about the functionality of these institutions? 

When we see agents of the ruling class in militarized “riot” gear, oftentimes comment sections filled with disapproval, American liberals claiming “they look like they’re in war,” and viral tweets from imperialist veterans not-so-subtly declaring that type of militancy should be preserved for Black and brown people and countries abroad—and not home. We must counter these liberal narratives by highlighting that there is no significant political, ideological, or moral difference between domestic police and the military. Both serve the same class and ideological apparatus and represent an occupying force wherever they’re stationed. The military predominantly operates as the global police of the world, or as George Jackson would call it the “international wing of repressive institutions.” But, when the domestic police are overwhelmed, they call in their big brother (US military) to help fight their battle—hand-and-hand as enemies of the people—in a mission to terrorize and politically repress racialized, colonized, and working class people. So when Trump says “when the looting starts, the shooting starts” and grants the military immunity to terrorize and shoot protesters that is nothing more than the head of empire simply carrying on the legacy of terrorists-in-chief before him, reaffirming the purpose of the mere existence of the military, as fascist enforcers of capitalist, colonial, and imperialist violence and their right to do what they already do to colonized and oppressed people in third world and global south countries. 

We must realize that we mustn’t give cops, in all forms, the benefit of the doubt or go out of our way to plead to their conscience—in which most, if not all of them lack—because their articulation of the situation at hand, as evidenced by their preparedness and tactics, is that of war. And in all of its possibly well-meaning glory, going into battle with the mindset of pleading to their (lack of) conscience or going out of your way to prove you’re one of the “good” and “peaceful” protesters—through chants and other means—won’t stop the terror of chemical warfare that will transpire when the political performance ends. The police are uncompromising in their belief in the current oppressive social order, they have legally, morally, and politically pledged their lives to it, and we must be uncompromising in our fight towards tearing it down and building anew. There’s a reason cops show up to even the most “peaceful” of protests with militarized riot gear prepared at any moment to immobilize activists, organizers, and journalists while conspiring with the media apparatus to demonize protests and all of its participants.

 “The political act is defined as criminal in order to discredit radical and revolutionary movements. A political event is reduced to a criminal event in order to affirm the absolute invulnerability of the existing order.”

 —Angela Davis (If They Come in the Morning)

The nearly non-materially existing dichotomy between “good protester” and “bad protester” or “non-violent” and “violent” are not only useless identifiers, but an unfortunate fundamental misunderstanding of the structural powers that be, at-large. The ideology of Black liberation is inherently violent to the forces of capital and white supremacy. We must move beyond the media fueled tropes rooted in colonial moral posturing, that serves no one but our ruling elites. History has shown us, it does not matter whether or not you’re a “good protester” or “bad protester,” “non-violent” or “violent,” and/or “innocent” or “guilty.” If you are for liberation for Black people, you are a threat to the interests of capitalism and white supremacy, and must be systemically repressed, by any means. To fight for the liberation of Black people, especially but not limited to the skin that has historically marked criminality, makes you an enemy of said nation who’s global economy is predicated on the terror and death of the colonial, namely Black, subject. Liberation, and the pursuit of it becomes a racialized affair under a system of colonial and imperialist domination in-which whiteness—a system of racial othering—is exclusively depicted as proximity to power and capital, which Black and other subjects of said domination have neither. It is crucial for the sustainment of this moment that we, first of all, not allow media political discourse to divide and conquer the wide variety of effective tactics that have been wielded by activists and organizers since the beginning of time; while also collectively understand the functionality of police and prisons as they are: inherently anti-Black politicized tools of the ruling elite to maintain their hegemony.

“The legal apparatus designates the Black liberation fighter a criminal, prompting Nixon, Agnew, Reagan et al. to proceed to mystify with their demagogy millions of Americans whose senses have been dulled and whose critical powers have been eroded by the continual onslaught of racist ideology. As the Black Liberation Movement and other progressive struggles increase in magnitude and intensity, the judicial system and its extension, the penal system, consequently become key weapons in the state’s fight to preserve the existing conditions of class domination, therefore racism, poverty and war.”

—Angela Davis (If They Come in the Morning)

Our understanding of non-violence should be that of an organized and meticulous tactical approach exercised by the oppressed, as opposed to a moral philosophy, endorsed and preferred by the ruling class and its agents. We never hear the ruling class, advocate for non-violence with their singular approach when they are hegemonizing and tyrannizing oppressed peoples across the globe, while being cheered on and thanked by many of its citizens. Non-violence, as a moral philosophy, in a society where violence against the marginalized is the norm—where millions are incarcerated, houseless, subjected to state sanctioned violence, and live in poverty—is, in and of itself just another form of colonial physical and ideological subjugation and therefore, violence. But, so much of non-violence is predicated on the premise of legality—despite its social and political limitations. Laws are only laws because we, whether knowingly or not, coercively consent to them. At any given time our government can utilize and maneuver the boundaries of legality and illegality as applicable to the material interests of the ruling class. What we’re seeing on live display is the state and all of its willing agents and participants are very much willing to terrorize and self-detonate than grant Black people even the slightest bit of freedom; and history has shown us it is not only appropriate but necessary to meet them with the only language that they understand. 

As Kwame Ture has noted, public pleas and non-violence only works when your opponent has a conscience, and the United States of America has none. Therefore, we must move beyond public outcries for vague calls for “love,” “unity,” and “peace,” waxing poetic, and pleading for our oppressors to somehow manage to adopt a conscience and do what goes against the very ideological and economic foundation of all their colonial institutions: stop terrorizing and killing us. We must move beyond the cycle of inaction and emotional appeals, through stagnantly and continuously debating the semantics of ‘Black Lives Matter’ and other moral and political posturing, when the reality of our situation is clear: Black lives can never truly matter under captivity of white supremacist capitalism and colonial patriarchy that directly and consequently begets Black oppression. How can it, when Black death is a necessity of racial capitalism and the institutions (such as policing and prisons) that exist to uphold it? So instead of public appeals to the ruling class and its agents to recognize the “humanity” in those relegated to slave; we recognized the reality in which racialized terror and violence is quite literally the point—as the mere existence of Black lives are in direct and inherent contradiction with the forces of capital—and a necessity for the continued maintenance of the current white supremacist capitalist, imperialist, (settler-)colonial order. It is crucial for us to remember that these institutions, namely policing and prisons, that continue to so violently persist, are merely an extension of European colonialism and slavery. 

“...with each reform, revolution became more remote[...]But if one were forced for the sake of clarity to define [fascism] in a word simple enough for all to understand, that word would be ‘reform.’” 

—George Jackson (Blood In My Eye)

The only realistic solution to a reality in which anti-Black terror, violence, and death is an inevitability to the functionality of a system, is abolition. Yet, ironically enough, the lack of political imagination, beyond the electoral strategy and reformism, and the inability to envision a world, or even country, devoid of police and prisons is rooted in (anti-Black), racialized colonial logics of the biologically determined criminal, slave, and savage. The notion that an (uncivilized) people must to be, at all times, patrolled and policed, or else chaos and violence would reign, has been used as a justification for countless structural violences on the part of European peoples since the origins of colonialism. If we know criminality is inherently racialized, one must ask themselves: when you envision the criminal and/or “evildoer,” what do you see? What do they look like? More than likely it is someone who is non-white and/or poor. This is something we have to seriously grapple with, even amongst abolitionist circles. The vast majority of people who, for whatever reason, are incapable of envisioning a world without police and prisons, are simply unwilling to interrogate the dominant ideological apparatus that we have all, in one way or another, internalized. 

Emphasizing the largely classed and gendered based nature of crime, is of the utmost importance. Crime is not an “inevitable” aspect of society, but an inevitable reaction to socio-economic and political structural forces at-large; specifically poverty being an inevitability of capitalism while sexual, gendered, and domestic violences are an inevitability of colonial patriarchy. If we combat the systems, we combat the social reactions. 

Another thing we’re witnessing is white people moralizing the looting, destruction of, and “violence” towards inanimate objects (despite the fact that white history is that of constant looting, destruction, and violence) as result of their moral, spiritual, and political ties to land, property, monuments, and capital built on genocide and slavery. Whiteness being so inextricable to the foundations of capital(ism) and ultimately property, inhibits white people’s ability to extend such an empathy to the lives of Black people. Property and capital, being so inextricable to the foundations of whiteness and the construction of race, as a whole, ushers in the reality in which they become God-like figures. White people’s existence on this planet and their understanding of the world makes so much more sense once you realize that, white people, globally, are the police. Whiteness allows and entails them the “monopoly on morality” to be such a thing. Whether it’s with foreign affairs, and their paternalistic analysis of non-white countries, which ultimately leads to the justifying the actions of their imperialist government—even from “socially conscious” white folks. Or, in the case of how they overwhelmingly believe they maintain the prerogative to dictate the ways subjects of white oppression retaliate against said oppression (though, to be fair, they technically do). But, the point is: the entire logic of whiteness, as a deliberately political and social invention, makes it such a construct that’s—under white supremacy—inseparable from the role of the state. therefore, white people assume these roles as agents of the state globally—whether subconsciously or not.

And, of course, this is why we have been subjected to countless imagery on social media of white people (and those aspiring to be white by-way-of proximity to capital, power, and “respectability”) putting their bodies and lives on the line to protect capital (and physical embodiments of it) and private property—in a way that they would never sacrifice their bodies or even time for Black lives and liberation. Such an imagery should serve as a spit in the face to not just Black people, but all persons concerned with our liberation from the chains of capital. If persons of the white race are willing to put their lives on the line for their god: property and capital, but wouldn’t bother doing such a thing for Black people: what does that say about how they see us? We’re beneath inanimate objects on the hierarchy of things worthy of protection. But, it also just goes to show that as much as the white American is willing to die for property relations and capital—by any means necessary—we must be willing to live and die for our collective liberation. Let this be a moment in which we’re reminded that if there’s ever scenario in which our ruling elites are ever in-need of more armed protectors of the white supremacist status quo there will be countless ordinary white people, at the front of the line, fully prepared to live out their white vigilante idealizations and sacrifice their lives and bodies to save settler capitalism.

The Sadism of American Power

[Photo by Will Lester, Inland Valley Daily Bulletin/SCNG]

By Kenn Orphan

It was just a couple of weeks ago that President Trump was both inciting and praising anti-lockdown protesters around the country. These included armed white militia men who stormed state capitol buildings demanding an end to public health measures to curb the spread of the deadly Covid-19 virus. Many of them were filmed harassing nurses and blocking ambulances from reaching hospitals, but to Trump they were all just “good people.” He did this all while the deaths in the US from the pandemic lurched toward the 100,000 mark, the highest recorded death toll for any nation on the planet.

But in just the span of a few days Trump’s rhetoric shifted. After the sadistic murder of George Floyd by a police officer in Minneapolis, he labeled the protesters against police brutality “thugs” and tweeted “once the looting starts the shooting starts.” A clear call for state violence. Floyd was a Black man who was accused of using a $20 counterfeit bill. For this he was handcuffed and pinned to the ground by several white officers. One of them, Derek Chauvin, kneeled on Floyd’s neck for an agonizing 8 minutes and 46 seconds, as he gasped for air, begged for his life, and called out for his late mother. At no time did Floyd appear to be resisting and bystanders pleaded with the officers to stop their assault. Chauvin continued to kneel on Floyd’s neck for 2 minutes and 53 seconds after he lost consciousness.

Trump’s shift in tone regarding the protests of this horrific act of brutality shouldn’t come as any surprise. One of his most consistent traits has been to incite violence. At his rallies he has reveled in ridiculing the most vulnerable and has encouraged his feckless fans to “beat the crap” out of those who oppose him. “The man who once said that he “could stand in the middle of Fifth Avenue and shoot somebody and I wouldn’t lose any voters” was not kidding. More recently, Trump threatened protesters against police brutality outside the White House:

“The front line was replaced with fresh agents, like magic. Big crowd, professionally organized, but nobody came close to breaching the fence. If they had they would have been greeted with the most vicious dogs, and most ominous weapons, I have ever seen. That’s when people would have been really badly hurt, at least. Many Secret Service agents just waiting for action. ‘We put the young ones on the front line, sir, they love it, and … good practice.”

But Trump is the odious symptom of a grave disease. One which has inflicted far more damage than any virus. The systemic violence of the American project has always been rooted in sadistic racism. For instance, the demonstrations that formed after the footage of George Floyd’s killing was released were largely non-violent. Despite this, they have been met with the full force of state violence. Police used tear gas, pepper spray, flash grenades, and rubber bullets, not only at protesters but also members of the press. One Black reporter for CNN was arrested while his white colleagues were not despite them being together. There were also many credible reports of agents provocateurs among the protesters. One video shows a white man in a gas mask smashing windows. The US Customs and Border Patrol even flew one of its predator drones around Minneapolis amidst the protests. Like the tanks used at Standing Rock, this is an ominous sign that America’s war machine, that has made life a misery for millions abroad, is being turned inward.

There were no such police responses to the anti-lockdown protests which were composed mostly of white people. On the contrary, multiple videos show cops gently dealing with unruly white protesters despite many of them wielding assault rifles. It is a textbook example of structural racism at work. Given the armed nature of these demonstrations, one would guess that had there been a forceful approach by the police they would have been far more destruction than the “I Can’t Breathe” protests in Minneapolis and other US cities.

Trump’s blatant racism and belligerence are not anomalies to American culture. And those tempted to say “this is not us,” yet again, should pause before doing so. At a certain point there must be a reckoning to what America started out as and what it has become. The United States was founded upon white supremacy and violence. And it is not something of the distant past. Its tendrils reach deep into the very fabric of American society today.

Like all colonial empires, sadism has always been the driving force of American power. Not freedom. Not liberty. From genocide of the native population to centuries of slavery, from Jim Crow and the internment of Japanese citizens, from the carpet bombing of Vietnam, Laos and Cambodia to drone strikes in Afghanistan and Somalia, from Wounded Knee, to the Trail of Tears, to the Tulsa Massacre, to My Lai, to Abu Ghraib, to Guantanamo, the message has always been one of coercion through sadistic cruelty and violence. It explains how 48% of Americans can justify torture. It explains how so many Americans can easily forgive their war criminals. It explains how the US military could use Agent Orange, and white phosphorus, and depleted uranium in its warfare. It explains how immigrant children can be separated from their parents with nearly 70,000 of them held in squalid detention camps. And it has always thrived on supremacy. This is demonstrable in its abysmal response to the pandemic. Most of the victims in the US are people of color, immigrants, Native Americans, and the poor. It is no accident that they are being forced back to work in many states and abandoned to die should they become ill.

The knee that mercilessly crushed the neck of George Floyd is the same knee that has crushed the global south everywhere, both in the US and abroad. The US is not alone in this, but it surpasses every one else in terms of capital and brute strength. To think that Trump is some kind of glitch is both ahistorical and ludicrous. Indeed, there have been scores of Trumps throughout the bloody history of the US and before. There are scores of them now, and many in positions of power, from the military, to ICE, to the CBP, to the judiciary, to the police, to correctional officers, to corporate executives. Trump has definitely emboldened them. But, in truth, they do not need much encouragement to begin with, because there is a long legacy of barbarism for any of them to draw from.

Fight the Virus, Not China! The History and Background of Trump’s Racist COVID-19 Rhetoric

(Getty images)

By Derek R. Ford

Many are increasingly and quite justifiably outraged at Trump’s repeated attempts to link the novel coronavirus known as COVID-19 to both the city of Wuhan and the entire country of China.

Meanwhile, others on the right link COVID-19 to China not just geographically but culturally. John Cornyn, a U.S. Senator from Texas said the pandemic stemmed from “the culture where people eat bats and snakes and dogs and things like that.” Some were quick to point out that in the state he represents, “several towns host annual festivals where residents milk rattlesnakes for venom to be used in antivenin and fry up filets of snake flesh as a novelty snack.” Others noted that “Mad Cow” disease originated in England, and the H1N1 flu originated in the U.S. and Mexico.

While mainstream journalists have, to some extent, pushed back against this racism, they’ve quickly backed down when Trump characteristically defends his position or refuses to comment. As Elie Mystal pointed out in The Nation, Philip Wegmann of RealClearPolitics quickly moved away from the topic by noting he was “switching gears to a larger question.” Mystal writes that, “If the media were doing their job, this would be the story: The president of the United States is putting lives at risk during a global pandemic by inciting violence against fellow Americans.”

Trump’s racism and xenophobia is nothing new. Yet neither is the imperialist and racist demonization of China and Chinese people. This history, both recent and stretching back a century ago, is one in which not only are Democrats and Republicans complicit, but so too are the corporate news media.

Coronavirus coverage was anti-China from the beginning

From the earliest coverage, US media and politicians did everything they could to mobilize the Coronavirus as part of a broader anti-China demonization campaign. Sometimes this included outright lies and fabrications, like when the New York Times reported that Dr. Li Wenliang, an early identifier of the novel coronavirus, was arrested by Chinese authorities in the middle of the night for “whistleblowing.”

As K.J. Noh reported for Counterpunch, Dr. Li wasn’t a “whistleblower.” He didn’t report anything to authorities but sent a private message to seven colleagues (that included a confidential medical record). Others had, however, reported early signs of a novel virus to the proper authorities, and they weren’t reprimanded at all. Perhaps the reason that Dr. Li didn’t notify even his own hospital administration was because he had no qualifications on the matter.

Of no small importance was that Dr. Li was never arrested! Instead, he “was called in, lightly reprimanded (talked to, and signed a document not to spread rumors) and went straight back to work.”

The coverage was part of an attempt to portray the government of the People’s Republic of China as ineffective, repressive, and chaotic, willing to do anything to hide the truth.

While China’s response was bound to entail errors, as any response would, the World Health Organization found it worthy of praise, including its transparency.

Indeed, China took extraordinary, coordinated, and swift efforts to contain the virus, including the importation of 20,000 medical workers to Hubei province, the emergency construction of hospitals, the provision of electricity to people even if they couldn’t pay (and not just a deferral of bills), the forbidding of price increases, free treatment of medical expenses, and more.

Instead of learning from and helping China (not to mention preparing for an outbreak in the U.S.), the US establishment focused all of its energy on China bashing. This had devastating consequences. In his important article for Liberation News, Saul Kanowitz documented just a few of them, from stores posting signs that exclude Chinese people from entering and Chinese restaurants being vandalized to high school students in California assaulting a classmate. China towns across the U.S. were empty. Even Asian people who weren’t Chinese were assaulted and harassed.

“Chinese Toy Terror”

In her 2012 book, Animacies, Mel Y. Chen (2012, Duke University Press) documents the racist and imperialist anti-China propaganda that dominated public discourse in the 2007 “lead panic.” The discovery of lead in toys made in China featured prominently in the domestic hysteria. News coverage and warnings, bolstered by the Consumer Product Safety Commission, Fud and Drug Administration, and others, Chen notes, had three things in common:

“First, they pointed to the dangers of lead intoxication as opposed to other toxins. Second, they emphasized the vulnerability of American children to this toxin. Third, they had a common point of origination: China, for decades a major supplier of consumer products to the United States and responsible for various stages in the production stream” (160).

Chen gives a number of blog and news headlines clearly formulating lead as a weapon of China against poor U.S. children, like “Why is China Poisoning Our Babies?” and “Chinese Toy Terror.”

Not coincidentally, Chen observes, this was just one year after China superseded the U.S. in global exports.

This campaign itself drew on previous campaigns demonizing China and its people, perhaps most significantly the “Yellow Peril” of the early 20th century, during which the U.S. barred Asian immigration through the Immigration Act of 1917.

The racism of the anti-Chinese “lead panic” of 2007 is most apparent when contrasted with the long struggles against lead-based paint in the U.S. Grassroots campaigns were largely successful in creating awareness about lead paint and banning its future use. Yet lead poisoning continued in poor and working-class communities, particularly Black communities.

And, of course, lead continues to contaminate drinking water in cities across the U.S. In my own county of Marion, Indiana, school water tested positive for led in more than half of the schools and child care sites in the county. A 2019 health department report found that lead levels were between 20 and 8,630 parts per billion. The Environmental Protection Agency’s threshold is 15 parts per billion. This was included in the internal report obtained by IndyStar journalist Suzette Hackney, not the public report they released.

Fight the virus, not the people!

While it’s true that Trump is anxious for a scapegoat to blame for his administration’s appalling response to the current pandemic, this doesn’t entirely explain his efforts to identify COVID-19 with China.

The Democratic Party and the corporate media are mostly outraged at the blatancy of Trump’s anti-China racism, because when it comes to demonizing China, they play their dutiful role. The entire U.S. political establishment is firm in its orientation toward China: it must be defeated. Since the 1949 revolution that overthrew colonialism and established the People’s Republic of China, the consensus in Washington has been one of counterrevolution in China.

As China strength and importance continues to grow, the U.S. is increasingly in direct confrontation with China on military, economic, and political matters.

The response of progressive people in the U.S. has to be as deep and wide as the ruling class’ anti-China campaign. We must condemn not only the overtly racist rhetoric of Trump, but the entire demonization campaign against China, both right now and after the COVID-19 crisis has passed.

The Rising Wave of Fascist Terror: Notes on Its Organization and Disruption

By Josh Sturman

The week of October 21st saw three high profile, fascist terrorist attacks. The first of these was an unsuccessful attack on (purportedly) liberal political leaders: pipe bombs were sent to several prominent Democratic Party politicians , including former presidents Bill Clinton and Barack Obama. The next two were more successful and explicitly racist in nature. On October 24, a terrorist failed to gain access to a Black church near Louisville, KY, then crossed the street to a grocery store and murdered two Black shoppers . The following Saturday, October 27, a terrorist entered a synagogue in Pittsburgh, PA and opened fire, killing eleven Jewish worshipers . This week of terror was followed by a high-profile attack the following week in Tallahassee, FL, when a misogynistic attacker murdered two women in a yoga studio on November 3.

We must not doubt that all of these attacks were fascist in nature. Each attack targeted a type of person on which fascist, extralegal violence is traditionally inflicted: the perceived left, subordinated races, and women. At least one of the terrorists, the Pittsburgh shooter, was tied to the fascistic social media site Gab , a refuge for right-wing extremists banned from Twitter and Facebook.

These four attacks, like all acts of terrorism, served a double function. On the one hand, they serve to inflict immediate harm on the "enemies" of fascism, whether these enemies be political opponents, such as "left-wing" politicians, or people whose free existence is a fundamental threat to the fascist project, such as Black people, Jews, and women. On the other hand, the attacks serve to create a climate of fear, a climate eventually intended to scare opponents of fascism out of exercising their freedom.

Students of the American fascist movement will recognize that all four of these attacks fit into the long-time white supremacist strategy of "leaderless resistance." First proposed by Louis Beam in 1983 , the strategy marked a departure from the attempt to build popular institutions such as the Ku Klux Klan towards the reconstitution of the movement into one in which "all individuals and groups operate independently of each other, and never report to a central headquarters or single leader for direction or instruction." The adoption of leaderless resistance as a key organizing principle encouraged fascist activists to act without directly consulting one another, instead interpreting the public proclamations of fascist leaders by themselves and acting as they see fit. It took and continues to take advantage of the widespread authoritarianism, racism, and misogyny embedded in American culture, gambling that these ideas can be activated in independent activists through the piecemeal diffusion of fascist propaganda, thereby creating a general social attitude of support for and fear of fascists without relying on the establishment of a major institutional presence dedicated to supporting the fascist cause.

To date, the largest successful act of terrorism carried out on the basis of leaderless resistance was Timothy McVeigh and Terry Nichols' bombing of the Alfred P. Murrah Federal Building in Oklahoma City on April 19, 1995 , which killed 168 people, including many children. Other high profile terrorist attacks carried out on the basis of this strategy other than those mentioned above include Frazier Glenn Miller's attack on a Kansas Jewish Community Center in April, 2014 , Elliot Rodger's rampage through Isla Vista, CA the following month , and Dylann Roof's massacre of Black churchgoers in July, 2015 .

One major advantage of this strategy for fascist organizing (which is emphasized by Beam) is that the decentralization of activism keeps movement leaders safe from activist criminality. Popular institutions are easy targets of government suppression because such institutions link everyone from foot soldiers to the institutions' upper echelons through the institutional hierarchy. As a result, taking down someone at any level of the hierarchy can lead to the imprisonment of all members on conspiracy and collaboration charges and a resultant disorganization. By keeping white-supremacist cells as small as possible, the leaderless resistance is able to avoid large-scale suppression by either the government or anti-racist and anti-fascist movements through a separation of propagandists and theorists from terrorist activists. Strategies developed publicly by fascist ideologues can be taken up by individuals or small cadres who serve as martyrs without the ideologues facing repercussions greater than public censure.

Another advantage of leaderless resistance (which goes unmentioned by Beam) is that very few of those engaged in the strategy need to be cognizant of their participation. Only a handful of ideologues need to be intentionally focused on shifting the Overton window - the limits of acceptable discourse - for efforts to be successful. A small but dedicated group of theorists and propagandists making a concerted effort can move fascist concepts into the mainstream. Once this is accomplished, mainstream politicians and media outlets are able to whip up racist, misogynistic, anti-leftist, and anti-liberal hysteria to the point where lone-wolf terrorists are bound to emerge. Knowledge of this phenomenon helps explain why aforementioned terrorist Frazier Glenn Miller , who previously maintained ties to the white supremacist terrorist cell The Order , spent the first several decades of his life propagandizing through the KKK before picking up guns, as well as why former terrorist Don Black has abandoned his paramilitary activities in favor of running the influential white-supremacist website, Stormfront. When fascist ideologies penetrate mainstream society, some number of people will be brought to the point of "leaderless" violence regardless of their familiarity with white-supremacist tactics.

In light of the above, it is clear that fascist media platforms like Gab and Stormfront, as well as "fellow-traveler" forums like 4chan and 8chan and offline institutions like Stormfront book clubs, are crucial aspects of the success of leaderless resistance. These platforms and others like them play several roles. First, they serve as spaces for the development of fascist theory, locations where committed activists can further fascist doctrines and where inductees can receive indoctrination. Second, they serve as repositories for mainstream figures to draw ideas from, either directly or through layers of distillation as concepts are taken up and filtered through mainstream platforms like Twitter, once the Overton window has moved. Third, they serve as vehicles for the highest levels of agitation, pushing those on the edge of terrorism to engaging in leaderless resistance.

Despite the importance of these right-wing spaces, explicitly and implicitly fascist forums are not a sufficient environment for the production of lone-wolf fascist terrorists in and of themselves. As indicated above, they remain reliant on fascist ideology mainstreaming itself through public figures for the strategy to be fully successful. Wittingly or not, these public figures make their own contribution to acts of terror carried out in the name of leaderless resistance. Most obviously and as previously noted, anti-democratic, racist, and misogynistic statements from prominent politicians and media personalities contribute to fascist agitation. They also both create and reflect public support for terrorist activities. Racist statements from Donald Trump and Tucker Carlson therefore contribute to the spread of racist propaganda and indicate to fascist theorists that large segments of the public are supportive of (aspects of) the fascist cause. Even more crucial than statements are actions of material support. Presidential pardons like those given to prominent racists Dinesh D'Souza and Joe Arpaio demonstrate that elites and the public are willing to support them (to a degree) not only rhetorically, but concretely. Media narratives downplaying or dismissing the threat of fascism, such as the widespread claim that the bombs sent to Democrats were an elaborate hoax designed to discredit the Republican Party , provide space for fascists to move in public without fear of social exclusion, let alone retribution.

What is most important to note throughout in an examination of leaderless resistance is that while the strategy has led to a relatively non-institutional fascist movement, it has not led to an unorganized one. Fascist leaders, theorists, and propagandists are linked to fascist activists, including terrorist activists, through formal, predictably operating channels. Fascist ideology, tactics, strategies, and "commands" are declared in explicitly fascist venues such as Stormfront, Radix Journal, or the National Policy Institute Forum. They are then conveyed to larger, "fellow-traveler" locations like 4chan, where they are picked up and placed on larger, politically neutral sites like Facebook and Twitter, and then heard from the mouths of politicians like Donald Trump, media figures like Tucker Carlson, and celebrities like Kanye West. At each stage of transmission, the ideology and commands are available to be heard by activists, at louder and louder volumes at each stage, some of whom inevitably begin leaderless resistance, thereby reliably producing the results sought by those who initiate the process. Additionally, each stage provides the initiators of the process with feedback on methods of refining the content and distribution techniques of their propaganda as they can see which ideas are and are not transferred and the degree to which ideas are distorted as they pass from one place to another. What ultimately links all the locations is the shared epistemological framework the concepts produce and maintain as they are transmitted, a fascist framework initiated by a small cadre of fascist activists for the purpose of agitating leaderless acts of reactionary violence.

The threat of fascist insurgency must be taken seriously. The recent attacks prove beyond the shadow of a doubt that fascist violence is both immanent and rising. Moreover, the above analysis demonstrates it is a highly organized movement. It must be challenged. There are several areas of social existence in which this can be done.

First, fascist space in the range of acceptable discourse must be eliminated. Allowing any space for fascist propaganda is, as discussed above, a key hinge of the fascist leaderless resistance strategy, without which the production of fascist terrorists and activists cannot operate. Actions taken by major corporations and private citizens alike to remove fascist media platforms from the web, as well as successful struggles to prevent fascists from propagandizing on college campuses , mark the most significant contributions of recent vintage to this effort. Unfortunately, it is likely that such actions are too little, too late. Now that mainstream, widely-followed political figures and media outlets have adopted fascistic rhetoric, fascist discourse has probably saturated mainstream culture to a point where simple "no-platforming" is no longer a viable strategy. At present it seems the far-right has opened the Overton window for the foreseeable future. Nevertheless, such actions demonstrate widespread disapproval of fascism, racism, and misogyny that may serve to demoralize and demobilize fascist activists in the long term. Such actions may also serve to disrupt fascist organization in ways that cannot be accurately valued at the present moment.

More important than closing the discursive space in which fascists operate is taking away the material base of fascist activists. Since the base of dedicated fascist activists is relatively small, crippling that base is both simpler than closing the Overton window and an effective way to smash the beating heart of fascism. Several strategies have been successfully employed to this end. Once again, major corporations have reluctantly, and perhaps ironically, played a part in the fight, with prominent payment processing and fundraising companies taking adverse actions against major fascist organizations , though they have often not gone far enough. Other effective actions have seen fascists lose their jobs and face difficulty at their universities . Attacking the material base of fascist operations disrupts fascists' ability to participate in activism by increasing the cost of such participation or simply overwhelming them with the difficulty of maintaining their everyday existence. Additionally, it can serve to prevent the process of fascist organization from beginning when it is the originators of fascist theory who are attacked. This said, assaults on the material base have limited effectiveness in combating fascist terror carried out by already radicalized activists. The leaderless resistance strategy intentionally relies on terrorists to commit to, plan, and carry out attacks over relatively brief time periods, thereby avoiding detection (and consequently resistance) until the time of the attack. Furthermore, because most terrorists die or go to jail in the course of their action, attacking their economic base is of limited effectiveness even if their motives are suspected ahead of time. It takes few resources to stage a terror attack when the attacker does not intend to live after the fact. For these reasons, depriving key fascists of a material base does more to stunt the movement over a longer period of time than to prevent bloodshed in the near future.

Another, and possibly the most, effective means of fighting fascism is to socially isolate fascists. Isolation destroys fascists ability to evangelize. It prevents the transmission of fascist ideology from one part of the leaderless organization to another, thereby limiting fascists' numbers and preventing the spread of radicalization. Moreover, disrupting social ties among fascist activists using methods like infiltration creates paranoia and lack of trust in the fascist community, effectively preventing inter-fascist solidarity. These strategies can even disrupt leaderless resistance, since confidence in community support and the agitation of friends can lead to individuals undertaking terrorist actions. Yet even attacks on the social lives of fascists face obstacles. The biggest of these challenges is the internet, which serves as a space for geographically and physically isolated and communally shunned fascists to come together. Moreover, fascist internet spaces are easily reconstituted after disruptions . Even more importantly, anti-fascist organizers must be cognizant their efforts serve to isolate only the most committed fascists. Isolating members of the general public with some authoritarian, racist, or misogynistic tendencies is both impracticable given the reach of these tendencies in American culture and risks stigmatizing the naive who would, if treated with care, abandon fascist leanings in favor of liberal and leftist positions.

Fascism must also be fought through a transformation of left and liberal institutions. Activist organizations must add a function of machine politics to themselves at the same time that the machine political operations in existence must begin to organize direct actions. The fascist right has already perfected this strategy through organizations such as Focus on the Family and the Federation for American Immigration Reform (FAIR). These organizations keep activists mobilized and furthering the fascist agenda in periods between election cycles, while ensuring a base for right-wing politicians in election periods. The role of far-right mainstream politicians in promoting fascist terrorism and agitating the fascist base, and the government's ability to suppress both fascist and left-wing movements as it likes, is too important to cede in the anti-fascist struggle. However, mobilizing simply for elections requires enormous effort and resources to reestablish electoral organizations every two to four years. By adding machine aspects to anti-fascist organizations and activist aspects to machine organizations, the most important work, that is, direct action, can be accomplished while a grip on the formal levers of political power is maintained.

A broad-based coalition of leftists and liberals must agree on common terms for fighting the fascist threat. Fascism is able to gain power quickly in a fractured political environment, where factionalism and infighting keep anti-fascists of all varieties fighting with each other and away from anti-fascist organizing. While a revolutionary left consensus may be the ideal tool for mobilizing against fascism, it is not a necessary one. Common terms enable different tendencies in the anti-fascist struggle to fight a common enemy how they see fit while remaining in solidarity with those with whom they are not in total agreement. "We must," above all and in the words of Assata Shakur, "love each other and support each other." We must help each other grow and stand in solidarity, instead of indulging in petty personal disputes in the face of growing fascism. We must resolve differences with respect for one another and without forcing our comrades to abandon deeply held beliefs that, while contrary to ours, do not harm the anti-fascist struggle. The fascists are well organized and "we have nothing to lose but our chains."

Josh is a bike messenger living in Appalachia. He received his MA in philosophy from Duquesne University and is a member of the IWW and DSA. He has been active in the labor, anti-racist, and anti-fascist movements since he was 18.