Marxist Studies

Resistance in the Time of Cholera: Preliminary Notes on Viral Dialectics

By Bryant William Sculos

In Gabriel García Márquez’s classic Love in the Time of Cholera, cholera is both literal and metaphorical. So too is COVID-19. Not the virus itself necessarily (though its complicated emergence and uneven spread and effects surely implicates our current system), but the massive and largely preventable or treatable harms of the virus that have thus far gone largely unprevented and untreated are the metaphor. Not merely a metaphor, of course. Not a metaphor in the sense of being immaterial or unreal. Metaphor in the sense of representing something much more than itself, symbolizing that which is beyond itself.

Metaphor. Representation. Microcosm. Heuristic. Epitome. Choose your label. The key point is that we must pay attention to the important reality that if we focus exclusively on the COVID-19 pandemic from a medical or public health perspective we are going to miss most of what we must learn from and through this crisis. Unlike the bacterial cholera, the viral COVID-19 is not as easily treatable or preventable, though with an eventual vaccine it can become more preventable. Cholera persists for the same systemic reasons why COVID-19 and the flu persist. This is what global capitalism’s demands of sadistic efficiency and perverse profit-seeking produce. What these infections share is their dialectical imbrication within the same system that contains the potential technical means to humanely resolve various harms, but profits off of their continuation.

COVID-19 is only on our radar such as it is because of the inability of our unjust, unequal, irrational, sadistic, and undemocratic political economic system to care for all the people who need and deserve care in this world. It is the match on an accelerant-soaked woodpile. We should be paying attention less to the match and more on the precursory conditions. And this isn’t a suggestion we don’t also pay attention and attempt to organize around the specifics of the harmful effects of COVID-19 and the systemic failures specifically related to the current crisis. To not prioritize these immediate concerns would be ethically unconscionable and politically unsound. People have immediate needs. This is instead a call, as I’ve written before in a different context, to focus on the forest and the trees.

What can resistance look like before we regain the option to gather in public together and protest and lead campaigns for the necessary radical reforms needed in the short-term? What can it look like given that we then must necessarily aim towards the more systemic, revolutionary changes needed to produce a democratic, egalitarian post-capitalist world – a genuinely democratic, socialist world?

Theodor Adorno wrote of the splinter in the eye that becomes a magnifying glass. Who has the splinters in their eyes right now (beyond the everyday splinters that all precarious workers, poor, and oppressed peoples have in their eyes)? The immunocompromised. The elderly. Those without insurance or are underinsured. The otherwise at-risk. The already-infected. Our healthcare workers. Logistics, factory, and warehouse workers.

These people are already facing the tip of the spear. For many, the spear has already pierced the skin. These are the best sites of contestation and struggle at the moment. For those in other industries who are not on the front lines of the current crisis, what can we do? We can prepare for the post-social distancing struggles. We can support those who are in need and in struggle today. And we can engage in a wider array of solidarity-building activities that reach those people who are waking up politically during this pandemic. These are our best tools—and they are tools that are not unique to this crisis.

Right now, basically all forms of conventional public resistance would do more harm than good—perhaps with the exception of strikes (or preferably, strong strike-threats that are more likely than ever to be acceded to without need to resort to an actual work stoppage). It is hard to imagine a more sympathetic group of workers at the moment, with greater power to inspire fundamental systemic change, than our front-line healthcare workers. So long as they are put at disproportionate risk, not wholly different from their pre-pandemic workplace experiences no doubt, they could and should demand the world.

This isn’t just about leveraging this crisis to win previously needed workplace safety reforms and benefit increases though, while “essential workers” have much more power that they have ever had before (or at least experiencing a greater awareness of their latent political-economic power). The fights that were on-going before the crisis remain. In the US, we have immigrants in concentration camps. We have a racialized mass incarceration system. Endless warfare remains endless. Most people are struggling week-to-week to make ends meet, often to no avail. We are also seeing states like Texas and Ohio prohibit abortion procedures under the guise of bans on non-essential medical procedures. Shove a fetus inside one of these wealthy white, straight male GOP lawmakers and see if they don’t think its removal is essential. We need to keep our eyes open and voices loud, however we can.

While there are many aspects of the variable and uneven government responses to stopping the spread of COVID-19 (“flattening the curve” through differentially enforced “social distancing” and “test, track, and trace” approaches) that are absolutely vital to avoiding a more massive death toll than anyone wants to think about; they should not be viewed as permanently inviolable rules that all should follow as long as they’re told. They are also not innocuous, even so long as we are participating. Even a necessary policy is not necessarily wholly virtuous. There are questions of privacy and data-profiteering to be concerned about. While we should always be skeptical of enhancements to the power of the national security state, it does seem like compliance is the lesser evil at the moment. That may change, if things get far worse and governments fail to response adequately and justly. I write this not be produce this outcome sooner. I write it so you will be prepared to think differently about the current public health demands being placed on billions of people around the world. No one must stay home to die when acting publicly can save lives.

That said, people won’t—or shouldn’t—long withstand the demand from the capitalist class and their ideological snake oil salespeople that people go to work and die for the short-term profits of corporations, nor will they stay home and suffer, perhaps to death. At least, I see enough reason to be optimistic that people will not tolerate either of these developments. People have been made—conditioned—to withstand much over many, many decades of capitalist violence and exploitation, suffering irrationally without any sense of what possible alternatives are achievable in practice. While it is possible people will “choose” to suffer more, I have hope that this time things will be different. Either genuine socialist demands are won, or capitalism should not be allowed to be resuscitated. Either the people are resuscitated and healed, made more whole than capitalism ever allowed before, or capitalism should be allowed to die—and a new order built on its ungrievable ashes.

We are in a paradoxical, indeed dialectical, moment (though, within capitalism, when aren’t we?). The response we need to this crisis—the twin-crisis of COVID-19 and capitalism—is organized, collective, mass democratic action. Yet this is precisely what good public health guideline compliance prohibits. Still, we must comply. Compliance today is solidarity. Even if that may change, today it is undeniably true. Stay home. Wash your hands. Use the technologies available to check-in on others. This is what we can do. But the contradictions of organizing within capitalism, the extreme difficulty in getting people to show up and stand out, are not particular to the COVID-19 pandemic. We cannot do what must be done, but too many people weren’t doing what was politically necessary two months ago either. This is something we must reflect on and be honest about. This is not an indictment. It is a call for political growth.

We can use technologies to do some things, but not what is fully-required in this moment. If you’re reading this right now and are thinking, “he is wrong and I have the answer,” please speak up. We need questions and critique as ever before, but we also need answers and alternatives perhaps more than ever before. At least as much as before.

Of course, it is a cruel irony that for many people for whom work is a major time and energy occupier during “normal” times, for whom work is the primary barrier to more fully committed organizing and activist, that these people who have more time to spend on political activities are now required to stay home. I know for many people there is no irony at all; either their work responsibilities have remained unchanged (or increased) or their care and home labor obligations have increased in precise quantity to the amount their waged work requirements have diminished. For many, both sides have increased. This is not a cruel irony. It is, simply, a cruelty.

However, the cruelest irony is that we continue to live in a global society that could, actually quite easily provide for all the basic needs, and possibly beyond, for all people on this planet, and yet we are compelled to live within a system that prevents that from becoming a reality; a system that actively undermines that possibility at nearly every turn.

Postscript

I was wrong several weeks ago when I compared COVID-19 to the flu (though at that time the data was so sketchy and testing so incomplete, the 1% morality rate seemed like an exaggeration. Globally, today the percentage is closer to .5%, which is still roughly five times higher than the flu). When I said what I said, it was not to diminish the suffering or severity of COVID-19, but a somewhat misguided attempt to highlight just how many people die from the flu every year. Compare the typical response and outrage to annual flu death to that of COVID-19, and you would be left with the sad truth that no one fucking cares if people die from the flu, apparently. COVID-19 is both more contagious and deadly, but at some point we should probably have a conversation about why so many people die unnecessarily from the flu….

Bryant William Sculos, Ph.D. is a Visiting Assistant Professor of global politics and theory at Worcester State University and also teaches as an adjunct professor at Florida International University. He is a contributing editor for the Hampton Institute and founding curator of  LeftHooked, a monthly socialist media aggregator and review powered by the Hampton Institute. Bryant is also the Politics of Culture section editor for the open-access journal Class, Race and Corporate Power. He is the co-editor (with Mary Caputi) of Teaching Marx & Critical Theory in the 21st Century (Brill, 2019; Haymarket 2020), and author of “Dialectical Ends and Beginning: Why Barbarism at the End of Capitalism Means Barbarism Beyond Capitalism” in Postcapitalist Futures: Political Economy Beyond Crisis and Hope (eds. Adam Fishwick and Nicholas Kiersey, forthcoming with Pluto Press).

Marx, Nature, and Political Morality

By Ben Stahnke

Republished from Peace, Land, and Bread: A Scholarly Journal of Revolutionary Theory and Practice

“It is singular that all of the political economists of England have overlooked the fact that man is a mere borrower from the earth, and that when he does not pay his debts, she does as do all other creditors, that is, she expels him from his holding.” [1]

It is not trope, nor is it particularly controversial, to assert that global environmental change and climate change are among the most pressing issues for the earth and its biotic communities. Climate change—inclusive of its present anthropogenic drivers—is, by no small stretch, not only the most important environmental issue facing human communities to date, it is overwhelmingly accepted as fact by international ecological, geological, and climatological experts. The primary anthropogenic drivers of such change, according to the Intergovernmental Panel on Climate Change, are demographic, economic, sociopolitical, and technological in nature. Such drivers can only be intimately connected to the ways in which extant societies produce and reproduce their material existences.

As the climate continues to warm, negative impacts not only reach towards biodiversity loss, habitat fragmentation, sea-level rise, glacier-mass balance, sea-ice thickness, and snow cover, but towards the behaviors of biological systems as well. On the human scale—exacerbated by violent conflicts—climate change negatively impacts agricultural production, development processes, health, wellness, and water resources; often affecting poor and subaltern communities in disproportionately impactful ways.

As the climate continues to warm—a warming which now may be measured during the span of a single human lifetime [2]—ideas regarding the degree to which human impact has affected natural climate variability have become increasingly politicized. When environmental regulations have the ability to both impact and curtail human industrial activities, and where industrial activities—under the capitalist mode of production—largely control political policymaking processes through extensive lobbying, regressive politicking, and the appointment of partisan industry heads into regulatory positions, the hope for effective policies diminishes to a hopelessness.

Under capitalism, and especially in the United States, business enjoys a “special relationship with government.” [3] And, according to Yale political scientist Charles Lindblom: “government officials know this. They know that widespread failure of business […] will bring down the government. […] Consequently, government policy makers show constant concern about business performance.” [4] As such, under U.S. capitalism, ad hoc regulations not only fall sway to the back-and-forth of the two-party structure; regulation remains, ultimately, subservient to business itself.

If one presidential administration can simply retract and withdraw the environmental protections set in place by prior administrations, the policymaking processes of U.S. federalism as such appear in a futile and circular—if not regressive—light. Lacking a central vision, and without the effective extra-partisan regulatory mechanisms in place to enact progressive, long-term, and sustainable environmental protections, U.S. capitalism as a mode of production thus sets itself against the earth.

However, capitalist production, as Karl Marx observed in Capital, also “creates the material conditions for a new and higher synthesis, a union of agriculture and industry on the basis of the forms that have developed during the period of their antagonistic isolation.” [5] In other words, capitalism, for its failings, is not only an historical, social, and evolutionary improvement upon the feudal-manorial socio-economy which it replaced, it also contains within itself—as a mode of production—the seeds of a future, socialized mode of production; waiting only for an historical actualization. As Antonio Gramsci noted, “it contains in itself the principle through which [it] can be superseded.” [6]

The failings, as well as the dangers, of the present mode of production lie bound up not only within its endemic social exploitation, nor within its environmental exploitation; but within the rift which has occurred between human society and the earth at large. Well known for his insightful work on Marx’s theory of the metabolic rift, political scientist and sociologist John Bellamy Foster observed that:

“Marx employed the concept of a ‘rift’ in the metabolic relation between human beings and the earth to capture the material estrangement of human beings within capitalist society from the natural conditions which formed the basis for their existence—what he called ‘the everlasting nature-imposed condition[s] of human existence.’” [7]

Such a rift in the relationship between the human species and the earth has not only led to a capitalist mode of production which—following directly on the heels of the plundering of the Americas and of Africa by European imperial powers—continues to destroy ecosystems and human populations in the quest for profit; it continues to drive regressive environmental policymaking in ways which only act to reproduce extant social relationships of production and power, as well as the economic means of production and distribution.

Following the waves of Inclosure and Commons Acts which dispossessed peoples from common lands towards the coasts and towards increasingly populated city centers, and driven by changing economic and social pressures, capitalist production has, as Marx observed, done two things:

  1. it has “concentrated the historical motive power of society” [8] away from the manors to the towns, thus creating the sociopolitical conditions for a new hierarchical stratification, with the emergent bourgeoisies on top; and

  2. it “disturbs the metabolic interaction between man and earth, i.e. it prevents the return to the soil of its constituent elements consumed by man in the form of food and clothing.” [9]

On a finite world, with essentially finite material resources, and in light of a productive mode predicated upon a logic of profit and growth at all costs, Marx saw the rift in the metabolism between human organism and land—as well as the endemic alienation from the productive activities entailed by mankind’s species nature upon the earth—as not only a primary failing of the capitalist productive mode, but also the mechanism through which capitalism may be superseded.

Such a rift, for Marx, was not biologically nor economically sustainable and as such would lead to its own demise, as well as to its transcendence—towards a new ecological and economic sustainability. Such a sustainability was, for Marx, possible only through a socialization of polity, policymaking, and governance. On this, Marx noted that:

“Freedom, in this sphere, can consist only in this, that socialized man, the associated producers, govern the human metabolism with nature in a rational way, bringing it under their collective control instead of being dominated by it as a blind power; accomplishing it with the least expenditure of energy and in conditions most worthy and appropriate for their human nature.” [10]

Such a socialized governance not only entails materially oriented policies and political structures, but also necessitates an ideological structure focused upon such goals as ecological sustainability, human harmony with the Earth System, and a deconstruction of the logic of profit which presently guides human political interest.

That the earth itself is “a single system within which the biosphere is an active, essential component” [11] should be a primary focus for political and environmental policymaking. The variegated and numerous communities of the earth’s species interact via biotic, abiotic, chemical, physical, and climatological factors within and with the biosphere and, as such, operate metabolically with the earth itself, where metabolism—in both the Aristotelian and the contemporary sense—denotes both change and a circulation of matter. For Karl Marx, the metabolic interdependence and interconnectivity of the human organism and the earth was, as noted in Capital:

“a process between man and nature, a process by which man, through his own actions, mediates, regulates, and controls the metabolism between himself and nature … Through this movement he acts upon external nature and changes it, and in this way he simultaneously changes his own nature.” [12]

Such a metabolism—the circulation of matter for the production and reproduction of human species-existence—was, for Marx, not an abstract idea but one which was grounded in a material conception of the identity between organism and environment. For example, “The German word ‘Stoffwechsel,’” Foster noted, “directly sets out in its elements the notion of ‘material exchange’ that underlies the notion of structured processes of biological growth and decay captured in the term ‘metabolism.’” [13] Such a conception, for Marx, was implicitly dialectical: a “unity and struggle of opposites.” [14]

The striving towards a positive-dialectical and sustainable metabolism between the human species and the earth was thus, for Marx, a central focus of the entire theory of political communism—a theory which “differs from all previous movements in that it overturns the basis of all earlier relations of production … [and which] turns existing conditions into conditions of unity.” [15]

Such conditions are inherently communitarian, for only a community-oriented humanity can collectively respond to the dangers and impacts of a rapidly changing world; guided, as they are, by direct, lived knowledge of community needs and requirements. Effective policy creation thus requires community involvement; further, it requires not only socialized command and control (CAC) regulation guided by a singular vision of sustainability, but a dialectic of CAC thus unified with (and struggling for) bottom-up community input.

A changing world evolves not in the presence of a static humanity; rather, a changing world both impacts and modifies its inhabitor-species. The Holocene Extinction, presently underway, evidences that in light of a changing world, species either adapt progressively or perish en masse. With regard to environmental policy, political inquiry, and socialized governance, theorists and policymakers should turn their attention towards the articulation of policy built upon a conception of the world which is radically different from the present, capitalist conception of the world as both separated and static; a world which, for the capitalist, exists as naught but a collection of resources exploitable for the profit of a dominant class.

However, policy makers and political theorists cannot make progress through a changing of ideas and conceptions alone; such change must coexist with a radical political-economic restructuring:

“by the action of individuals in again subjecting these material powers to themselves and abolishing the division of labour. This is not possible without the community. Only in community with others has each individual the means of cultivating his gifts in all directions; only in the community, therefore, is personal freedom possible.” [16]

Policy makers and political theorists inside of the U.S. should seek to look towards extra-national polities who successfully deal, and who have dealt, with rapid changes in climate; polities who have successfully utilized CAC to confront climate change, such as China and Cuba. In the midst of not only a rapidly changing world, but a world with a great extinction underway, national rivalries and ideological patriotisms in the political-environmental fields only work to undo and to thwart progress.

We must—as philosophers, scientists, and researchers of politics, economics, and policy—work towards a greater goal; indeed, no less than the greatest goal—the adaptation and progressive response to a world undergoing quick change, so that we might secure a sustainable existence for the children of humanity for as long as the earth will have us.

To end with the words of the late Marxist political philosopher Scott Warren, “We must be involved in nothing less than the discovery and creation of a world worthy of the human spirit to inhabit, as well as the discovery and creation of a human spirit worthy of the world.” [17]

NOTES

[1] Henry Carey, The Slave Trade Domestic and Foreign (1853), quoted in John Bellamy Foster, Marx’s Ecology: Materialism and Nature (New York: Monthly Review Press, 2000), 152.

[2] Lee Hannah, Thomas Lovejoy, and Stephen Schneider, “Biodiversity and Climate Change in Context,” in Climate Change and Biodiversity, eds. Thomas Lovejoy and Lee Hannah (New Haven: Yale University Press, 2005), 4.

[3] Charles Lindblom and Edward Woodhouse, The Policy-Making Process: 3rd Edition (Upper Saddle River: Prentice-Hall, 1993), 90.

[4] Charles Lindblom, The Policy-Making Process: 2nd Edition, (Upper Saddle River: Prentice-Hall, 1993), 73.

[5] Karl Marx, Capital: Volume I , 637.

[6] Antonio Gramsci, Selections From the Prison Notebooks (New York: International Publishers, 1999), 371.

[7] John Bellamy Foster, Marx’s Ecology: Materialism and Nature (New York: Monthly Review Press, 2000), 163.

[8] Karl Marx, Capital: Volume I, 637.

[9] Ibid., 637.

[10] Karl Marx, Capital: Volume III (London: Penguin Classics, 1991), 959.

[11] Will Steffen, et al., Global Change and the Earth System: A Planet Under Pressure, (Berlin: Springer, 2005), 1.

[12] Karl Marx, Capital: Volume I, 283.

[13] John Bellamy Foster, Marx’s Ecology, 157.

[14] Eftichios Bitsakis, “Complementarity: Dialectics or Formal Logic,” in Nature, Society, and Thought: A Journal of Dialectical and Historical Materialism, (Minneapolis: University of Minneapolis, 2002), 276.

[15] Karl Marx and Friedrich Engels, The German Ideology: Parts I and III, (Mansfield Centre: Martino Publishing, 2011), 70.

[16] Ibid., 74.

[17] Scott Warren, The Emergence of Dialectical Theory: Philosophy and Political Inquiry, (Chicago: The University of Chicago Press, 1984), 198.

Suggestions for Further Reading

Beaud, Michel. A History of Capitalism: 1500-2000. Translated by Tom Dickman and Any Lefebvre. New York: Monthly Review Press, 2001.

Foster, John Bellamy. Marx’s Ecology: Materialism and Nature. New York: Monthly Review Press, 2000.

Gramsci, Antonio. Selections from the Prison Notebooks. Translated and edited by Quintin Hoare and Geoffrey Nowell Smith. New York: International Publishers, 1999.

Warren, Scott. The Emergence of Dialectical Theory: Philosophy and Political Inquiry. Chicago: University of Chicago, 1984.

The Wall Street Journal's Pitch for Mass Murder is Catching on in Capitalist Circles

By J.E. Karla

Not even two weeks into an extraordinary response to the novel coronavirus outbreak, the upper echelons of capital are wondering whether saving millions of lives is really worth the damage being done to their investment portfolios. According to reports, the debate among the ruling class is over whether or not to walk back some of the measures taken to slow the spread of the virus -- efforts already considered tardy and inadequate by public health experts -- in order to minimize business losses. 

Like many elite notions, this idea was first launched in the editorial pages of the Wall Street Journal. An unsigned editorial there is the most visible the vanguard of the bourgeoisie ever really make their deliberations, and this one last week (behind a paywall, of course) was especially candid.

After opening paragraphs congratulating the response to date, hoping that “with any luck” the nation’s health care system won’t collapse, they lay out their basic thesis:

“Yet the costs of this national shutdown are growing by the hour, and we don’t mean federal spending. We mean a tsunami of economic destruction that will cause tens of millions to lose their jobs as commerce and production simply cease. Many large companies can withstand a few weeks without revenue but that isn’t true of millions of small and mid-sized firms.”

After some attempts at pulling heart strings over the entrepreneurs that will eat the most shit in the months to come -- using the petit bourgeoisie as human shields for big business, as is custom -- and some other telling admissions we’ll return to, they end with this:

“Dr. (Anthony) Fauci (Director of the National Institute of Allergy and Infectious Diseases) has explained this severe lockdown policy as lasting 14 days in its initial term. The national guidance would then be reconsidered depending on the spread of the disease. That should be the moment, if not sooner, to offer new guidance on what might be called phase two of the coronavirus pandemic campaign.” 

They do not have the guts to explicitly state that this “phase two” would mean allowing most normal activity -- the contact the virus needs to continue its spread -- to return, but their weasel word description of “substantial social distancing… in some form” (emphasis mine) says it all. “This should not become a debate over how many lives to sacrifice against how many lost jobs we can tolerate… But no society can safeguard public health for long at the cost of its overall economic health.”

They don’t want to debate how many lives to sacrifice in the name of saving “jobs,” -- a euphemism for the fortunes of employers, the bourgeoisie -- but that’s a great way to describe dialing back the only measures so far demonstrated to work against this plague in the name of economic “health.” 

How many lives are we talking about? As I write, 565 people have died of the disease in the United States, with fatalities doubling every 2-3 days. The experience in Europe and China indicates that response measures take roughly a week to slow the virus down. That means that we should see 2-3 more doublings before last week’s actions finally take effect, 2260 to 4520 dead people this week. The Journal and their allies are suggesting that we should let those effects last a week, and then ratchet up the spread of the virus again. 

Even assuming a very optimistic scenario where the doubling drops by half -- i.e. to once every 4-6 days -- and then lands somewhere in the middle -- say 3-5 days -- that would mean somewhere between 72,000 and nearly 600,000 dead people just a month from now. 

But it’s worse than that, because there are about 5 times as many critical cases as there are fatalities. The absolute best case scenario puts us at more than 360,000 critical cases in a country with less than 100,000 intensive care beds. The worst case puts us at 3,000,000. 

You can then add thousands of deaths from non-coronavirus causes that could not get adequate treatment -- car accidents, allergic reactions, heart attacks, etc. And that month cut off is arbitrary; the deaths would continue after that. In the New York Times Nicholas Kristof quoted a British epidemiologist as estimating a best case of 1.1 million. That best case involves much more distancing than what the Journal and company are proposing. They are calling for hundreds of thousands of people, perhaps millions, to be sacrificed for the sake of “economic health.” 

This blood thirsty logic is precisely the sort of thing capitalists project onto communists. This, however, brings us to the admission I alluded to above, buried in the middle of the editorial:

“Some in the media who don’t understand American business say that China managed a comparable shock to its economy and is now beginning to emerge on the other side. Why can’t the U.S. do it too? This ignores that the Chinese state owns an enormous stake in that economy and chose to absorb the losses. In the U.S. those losses will be borne by private owners and workers who rely on a functioning private economy. They have no state balance sheet to fall back on.”

We don’t need to debate the class character of the Chinese state -- even the Communist Party of China will admit that “socialism with Chinese characteristics” accommodates global capital. Regardless, the Wall Street Journal openly admits that the options at hand are a state-controlled economy capable of stemming the plague’s advance or letting potentially millions of people die for the sake of sustaining a privately-owned one. 

The US government could easily freeze all debts, rents, and other contractual payments, guarantee a short-term income for all families, and take all necessary measures to maintain provision of food, medicine, utilities, and vital services until the virus has run out of steam. But even a momentary economy run on the basis of human need and not the accumulation of profit poses the threat of a good example. It’s bad enough that China does it incompletely, hence official bellicosity against them even in this hour of mutual need. 

There is no amount of human lives the ruling class wouldn’t trade to prevent that risk, especially when they know they are the least likely to die.  

The only silver lining is that one way or the other most of us will come out on the other end of this nightmare, and when we do the argument we must make is clear: capitalism will continue to kill us by the millions and billions until it is stopped. You don’t even have to take our word for it -- you can read it in the paper. 

Capitalism, COVID-19, and Crisis: A Class Analysis

(Photo Credit: Mark Lennihan, Associated Press)

By Ikemba X

The Capitalist/Imperialist Class

In the past week, the global economy experienced its worst week since 2008 (following a series of “Worst Weeks”, it keeps getting worse), and the economic crisis is sure to deteriorate as time marches on. Three years of growth in the market have evaporated, unemployment has seen a spike, multiple industrial sectors have slowed to a crawl or stopped moving altogether, and the trillion-dollar injection into the market by the Federal Reserve did almost nothing to stop the free fall (other than transfer toxic assets to the public). If the recession hasn’t already hit us, we’re in for a catastrophe when the bills are due. The following is a brief outline on how we got here, and how much worse it's going to be this time around.

The modern capitalist economy simply cannot function without large amounts of fiat currency in the form of government-backed loans. As the bourgeoisie continues its song and dance of improving the means of production, increasing production of commodities, and better perfecting the division of labor, the price of operating such vast and complex industrial armies and machines is simply too much. In order to compensate for this massive cost, the bourgeoisie in the global core have forged an alliance between industrial and finance capital, exporting ever increasing amounts of production overseas, so that cheaper labor can be exploited. At home, the use of credit, loans, and ownership of companies into shares have allowed capitalists to continue their operations, though the market has grown more unstable than ever before. The financial crisis in 2008 drove capitalism to the brink of collapse, and it was caused specifically by inherent contradictions in the system. The rate of profit has continued to fall, production has become more expensive and commodities are produced in greater volumes for lower prices. Any panic in the market has a ripple effect, and the harsh truth is that a large majority of the world’s “wealth” is artificial, mere symbols in a computer program that rely solely on blind faith. If the bourgeoisie becomes scared enough to taking out its money and halting production, the whole rotten structure collapses. If not for the action taken by the Feds over the past few decades, including multiple bouts of quantitative easing under Obama, the global market may very well have imploded long ago. It took almost a decade for the economy to mostly recover from the 2008 crisis, for the working class a recovery never really came, and some of its effects are still felt in more isolated sectors of the economy today. 

Leading up to the COVID-19 scare, there was an already existing crisis in imperialism and capitalist production. Notably, the Trade War between China and the United States has had negative effects on the rival imperialist powers, who were willing to threaten economic crises while jockeying for hegemony in the world market. The global energy sector was also entering a crisis, with Russia and the OPEC countries at an impasse on restricting oil production, which had the effect of flooding the market with oil. The overproduction of commodities in this critical sector of the economy was causing problems for the bourgeoisie in the United States, who have responded by seizing oil fields in Syria and beating the war drums, threatening Iran with invasion. Meanwhile, European nations are experiencing a contraction of unified dominance as Brexit causes a fracture in European imperialism, and a potential crisis in the UK with the looming threat of a No-Deal Brexit. This would have significant ripple effects on the global market, as the UK is one of the largest economies in the world. 

It is important to remember that this crisis was caused purely through the anarchy of capitalist production. Once the capitalists were bailed out following 2008, imperialist plunder continued and the bourgeoisie recovered, leaving the proletariat to fend for themselves and foot the bill. This time around, production really has stopped, and the effects on the capitalist economy will be disastrous. The Chinese economy today makes up 16% of global Gross World Product, is the second largest economy in the world, and has the largest pool of cheap labor, as well as being a rising imperialist power, offering predatory loans to African countries. Due to the COVID-19 pandemic, factories responsible for 70% of China’s exports have simply ceased to operate or have cut production massively, and travel to and from the country has been shut down completely. Several other countries have shut down massive sectors of their economy such as the airlines, and Italy has shut down its country altogether. Therefore, this latest crisis isn't caused by capitalists being unable to pay for their ventures, but rather there simply is no movement of capital, and no production of commodities. With this monumental economic halt/slowdown, we are staring in the face of a crisis the likes of which we have not seen in almost a century. The COVID-19 is sending the capitalist system into a freefall, and as always, the bourgeoisie and their governments will do everything in their power to make sure the workers absorb the brunt of this fall.

The Proletarian Situation

The situation in the United States is dire for the proletariat. For starters, there is a debt crisis, $14 trillion consisting mostly of mortgages, car loans, student loans, and credit cards. Deepening wealth inequality has accelerated the fall of real wages, and today (even before the arrival of COVID-19) most proletarians are in dire straits. Half of Americans make $30 thousand a year or less, and 70% of Americans live paycheck to paycheck and cannot afford a $400 crisis. Real unemployment was sitting at about 5% and has now spiked to almost 20%, and underemployment or those who have given up on finding jobs represent a forgotten sector that the US government is fine keeping in the dark. With the COVID-19 scare, layoffs are rising at an unprecedented rate, and those who aren't being fired are having their hours cut. In a country where health insurance is tied to employment, a pandemic which causes a spike in unemployment is probably the worst-case scenario for a proletarian.

The COVID-19 scare has also affected the mentality of the working class, who have begun panic buying commodities. This almost immediately resulted in a shortage of goods, which has ripped away the veil which hid the scarcity that does exist in capitalism, just like any other system. Lean manufacturing, or Just-in-Time manufacturing, provided us all with the hallucination that there was always an abundance of products for us to buy. However, after being put under pressure, the lie has been exposed for what it really is. In a nutshell, the transportation system has been developed enough that capitalists can rely on the nomadic lifestyle of proletarians in that industry. There is no large-scale storage of goods, but rather far-away sites that remain available whenever products are needed. Such a system is incredibly volatile, and any disruption in the distribution chain can cause an immediate and drastic shortage. We saw a glimpse of this with the aftermath of Hurricane Maria, when the natural disaster destroyed the colony of Puerto Rico. The result was that there was a global shortage of IV bags, since Puerto Rico was the hub of production for these goods. Now, imagine a crisis like this, but in multiple industries on every level of the production process, and not just based on production itself being shut down, but also on the transportation industry being paralyzed (like what we’ve seen with the decline in airline traffic and mass layoffs of truckers). China produces most of the world’s steel and, as stated before, their industrial production has been slashed in 70% of factories. And that is just one country. Globally, we are already seeing crippling shortages of medical supplies, most notably in Italy, the United States, and Iran, which has been the hardest hit of the three due to imperialist sanctions.

There has also been a growing trend of social distancing and self-isolation as a result of the pandemic. The cultural effects of this have the potential to negatively impact us all. Sowing fear and distrust of each other, the COVID-19 scare threatens to further divide us, further alienate us, and further fuel xenophobic and racist tendencies among white proletarians, as indicated by the recent uptick in racially-motivated attacks against proletarians of East Asian descent. This directly plays into some of the most reactionary and chauvinistic ideas in the US, expressed clearly by the Bourgeois slogan “China Lied, People Died” and scapegoating, such as labeling COVID-19 as the “Chinese Virus.”

In December of last year, the service sector accounted for 97% of new hires according to the Labor department. Additionally, the US economy relies heavily on consumer spending, and while the rush on grocery stores and online shopping may offset this in the short term, less and less people will be able to sustain this spending as incomes dry up in the coming months. Couple this development with the above-mentioned fact that most workers live paycheck to paycheck, and we see a crisis in consumption of commodities, one of the basic causes of capitalist crisis.

In short, the situation looks bad for the proletariat. Congress can’t even pass basic measures, and the clock is ticking. There have been discussions in Congress about a potential UBI bill, but if this crisis continues for several months, one-time checks will not be enough to stop the bleeding. Successive monthly checks may stop the bleeding in the interim, but the ripples effects of mass unemployment are sure to carry well into 2021, if not multiple years beyond. In other words, we’re going to see a crisis the likes of which the world has never seen before.

What Can We Do?

There have been some policies proposed by Social-Democratic elements of the Democratic Party in response to the COVID-19 pandemic. The measures proposed are attempts to treat the symptoms, and not cure the problem. Things like Medicare for All and nationalization of the healthcare system, as well as nationalizing any industries which seek government bailouts, do not get rid of the underlying economic problems which lead to the crisis we are faced with today. Medicare for All in theory protects us all from the virus, but we have seen clearly that the capitalist system of production and distribution has utterly failed the Italians, who have been hit by a chronic lack of medical supplies for their patients. In other words, what good will universal healthcare be if the medical industry itself cannot handle the demand. Currently, the for-profit system in the US offers less than 1 million hospital beds, in a nation of 330 million people. Additionally, our aim should not be to simply treat the sick. We must have a centrally-planned economy, with systems in place that prepare large storages of medical supplies we need for when viruses like this are unleashed on the world. We need an economic system that does not collapse after one month of a fraction of its production being cut. 

Activists should be cautious moving forward in their political work. The most important thing we can implement right now is Serve-the-People survival programs, specifically in terms of food and medical supplies. In doing our work, make sure to have hand sanitizer, gloves, and masks on hand for use and distribution. We should also not allow social distancing and hygiene practices to be spurred on by panic, and use them with clear heads, knowing full well that we are protecting the lives of others through these actions, not just ourselves.

The large-scale demonstrations are coming. No society can have mass unemployment and shortages of basic materials without intensifying the class struggle as a result. We must be prepared to go among the masses where they organize, and organize our own demonstrations, building strong links with the people. Go to the masses, learn from them, and educate them. Most of all, stay safe. Use the time given to us in this crisis to study theory from revolutionary teachers such as Marx, Lenin, and Mao. Do not hesitate, and do not be afraid of study. Study the conditions of the people. I strongly recommend we all crack open Lenin’s “What Is To Be Done” again, in preparation for the coming months.

The Great Bernie Bust and Why It Was Seemingly Inevitable

By Daniel Lazare

Republished from Black Agenda Report.

It is now all but certain that Joe Biden will be the Democratic candidate. 

Well, that was fun, wasn’t it? The Bernie Sanders boom captivated the global left. Everywhere else, social democrats seemed to be on the rocks. Britain’s Labour Party was a shambles, Jean-Luc Mélenchon’s France Insoumise was losing steam, while Syriza and Podemos were hardly more than memories of radical opportunities lost. Only in the United States did the story seem any different, thanks to Sanders’ long march through the Democratic Party.

But that was before the ‘Super Tuesday’ cataclysm on March 3 and then ‘mini-Tuesday’ a week later, when six states voted, including the all-important Michigan. After losing 10 of 14 states in the first, Sanders needed a sharp rebound in the second to remain viable. He did not get it. He came in 16 points behind Joe Biden in Michigan, 25 points behind in Missouri, six points behind in Idaho, and a whopping 66 behind in Mississippi. Only in North Dakota and Washington state did he eke out victories by 6.1 and 0.2 points respectively.

Sanders will still have a sizable bloc of delegates going into the Democratic national convention in July. But since he has promised to rally around whoever gets the nomination, he will have no choice but to pay homage to the odious Biden on bended knee.

This is certainly a dramatic turnabout. Hillary Clinton messed up so badly in 2016 that even the most skeptical Marxists assumed that the nomination was Sanders’ for the asking. But they proved to be wrong. What happened?

One possibility is that American exceptionalism turns out yet again to be nothing more than a myth and that any notion of the US left bucking international trends is a pipedream. Comparisons with Britain are striking. Jeremy Corbyn’s landslide leadership victory in September 2015 presaged Sanders’ dramatic breakthrough in the 2016 Michigan primary, while Corbyn’s disastrous performance last December paved the way for the latest debacle.

But in another sense the Bernie bust shows that the US is exceptional after all -- in a purely negative sense, that is. Not only is the American two-party system exceptionally old and suffocating, but it is exceptionally entrenched. In 1912, when Theodore Roosevelt bolted from the Republican Party to run as a Progressive, he was able to gain ballot access in all of the then 48 states. Today, the same feat would be impossible, thanks to sky-high registration requirements, designed to cripple upstart parties before they can even get off the ground.

Indeed, 1912 would be the last time that one of the two top vote-getters would be anyone other than a Republican or Democrat. (Roosevelt came in second behind Democrat Woodrow Wilson, while Republican William Howard Taft was third.) Since then, Americans have voted ‘Repocratic’ with depressing regularity. Since polls show overwhelming support for a third-party alternative, it is not because they want to, but because they effectively have no choice.

But the US system is not only restrictive, but exceptionally regulated. “Normally, democracies regard political parties as voluntary associations entitled to the usual rights of freedom of association,” the social democratic website, Jacobin.com, observed in 2016. “But US state laws dictate not only a ballot-qualified party’s nominating process, but also its leadership structure, leadership selection process and many of its internal rules ...” Rather than parties, as the rest of the world understands the term, the result is more akin to a couple of state-sponsored churches with intricate government-imposed rules concerning the selection of bishops and parish priests, weekly services, and so on.

It is a travesty of democracy every step of the way. Nonetheless, Sanders hoped to use a free and unbiased primary system to somehow leapfrog to a higher stage of development. He was wrong, not only because the party establishment turned against him at a crucial moment, but because primaries turn out to be shaped by moral assumptions that powerfully affect what voters say and do.

David Brooks, a New York Times columnist blessed with occasional moments of insight into America’s unique political system, summed up the problem neatly in the wake of Super Tuesday. The primaries, he wrote, showed that:

“Democrats are not just a party; they’re a community. In my years of covering politics, I don’t think I’ve ever seen anything like what happened in the 48 hours after South Carolina - millions of Democrats from all around the country, from many different demographics, turning as one and arriving at a common decision. It was like watching a flock of geese or a school of fish, seemingly leaderless, sensing some shift in conditions, sensing each other’s intuitions, and smoothly shifting direction en masse. A community is more than the sum of its parts. It is a shared sensibility and a pattern of response.

All those geese and fish call to mind Edmund Burke’s famous description of the people as “thousands of great cattle, reposed beneath the shadow of the British oak,” as they silently chew their cud. But Brooks is right: rather than rational and deliberative, political parties in America are indeed leaderless mobs, held together not by a common program and ideology, but by a shared sensibility. In the case of the Democrats, that means devotion to the tradition of Franklin D Roosevelt, Lyndon Johnson, and Martin Luther King junior, even though they stood for very different things. But anyone who dares point out that FDR refused to support an anti-lynching bill or that King opposed LBJ’s war in Vietnam will be accused of failing to participate in the higher consciousness that the Democratic Party demands.

Worst candidate

That is why the party leadership was able to turn the race around so neatly. The process began two days after Sanders’s impressive 47% win in the Nevada primary, when house majority whip Jim Clyburn intervened on Biden’s behalf. When CNN asked Clyburn what he was “hearing from the Democratic caucus in the house about having, potentially, Bernie Sanders, a democratic socialist, at the top of the ticket,” he replied:

“I was in Texas about three weeks ago … I talked to the faith community down there, and they were very, very concerned about whether or not we’ll have somebody on the ticket that will cause down-ballot carnage. That’s our biggest problem among my members. We want to see somebody on the ticket that will allow us to expand our numbers, not having to run as some kind of a rearguard campaign, in order to keep from being tarnished with a label. So our candidates are really concerned about that.

They were concerned, in other words, about seeing their careers go up in smoke, thanks to someone using an s-word that they regard as irrelevant, threatening and unnecessarily disruptive.

But it was Barack Obama’s phone call to Pete Buttigieg four days later that really did the trick. Despite Obama’s disastrous later years, Democrats remember his administration as a golden age, especially after Trump. Hence, his influence is overwhelming. After months of Yoda-like silence, therefore, all he had to do was make a single phone call to Buttigieg on March 1, telling him to withdraw in favor of Biden to trigger an avalanche. Suddenly, word was out that Sanders was getting ahead of himself and had to be reined in.

With that, David Brooks’ school of fish reversed course. As he says, the response was not deliberative or rational, but intuitive. Democrats felt that Sanders was heading in the wrong direction and that Biden would be the wiser course. So they acted on instinct -- and radical-left hopes were dashed.

The debacle bears out American exceptionalism in another way as well: ie, by showing that the direction of American politics is now exceptionally disastrous. To be sure, the US is not facing national break-up the way the UK is. But it is hard to imagine a worse Democratic nominee to go up against Trump. The list of Biden’s Jerry Lewis-like pratfalls and missteps is too long to go into. Suffice it to say that he joined with the notorious southern racist, Jesse Helms, to oppose school bussing as a remedy for de facto segregation in the 1970s and then authored key legislation in the 1980s that ramped up the war on drugs and led to the mass incarceration of millions of poor people and members of racial minorities. He voted in favor of the invasion of Afghanistan in 2001 and the invasion of Iraq in 2003 and, as vice-president, backed US intervention in Libya, Syria and Yemen -- all of which have turned out to be catastrophic. Thanks to a motor mouth he can never quite control, he let the cat out of the bag in 2014 regarding US policy with regard to Syria and al Qa’eda: “Our allies in the region were our largest problem in Syria,” he told a Harvard audience:

“The Turks … the Saudis, the emirates, etc - what were they doing? They were so determined to take down Assad and essentially have a proxy Sunni-Shia war … they poured hundreds of millions of dollars and tens of thousands of tons of military weapons into anyone who would fight against Assad -- except the people who were being supplied were Al Nusra and al Qa’eda and the extremist elements of jihadis coming from other parts of the world.4

The fact that Obama ordered Biden to apologize to the Saudis and others for his indiscretion confirms that the administration was not only unable to control their pro-al Qa’eda activities, but was determined to cover them up.

All of which will provide Trump with more than enough ammunition in the fall. But Biden suffers from another problem as well: significant cognitive decline. The contrast with the smooth-talking politician of just a few years ago is startling. Words tumble out chaotically, non-sequiturs abound and ideas break off in mid-sentence. Here he is trying to explain how to make up for the effects of school segregation in a presidential debate in September:

“…Make sure that we bring into the help the -- the student, the, the teachers deal with the problems that come from home. The problems that come from home. We need - we have one school psychologist for every 15 hundred kids in America today. It’s crazy … now, I’m married to a teacher. My deceased wife is a teacher. They have every problem coming to them. We have to make sure that every single child does in fact have three, four and five-year-olds go to school - school, not day care, school. We bring social workers into homes of parents to help them deal with how to raise their children. It’s not that they don’t want to help, they don’t want - they don’t know quite what to do. Play the radio, make sure the television, the -- excuse me, make sure you have the record player on at night, the-the-the-the phone, make sure the kids hear words. A kid coming from a very poor school, a very poor background, will hear four million words fewer spoken by the time they get there.

Exceptionalism

There are dozens of examples of such garbled word salads. Trump will undoubtedly make full use of them, just as he will make full use of Biden’s disastrous misadventures in the Middle East and his role in the Burisma scandal in the Ukraine. This does not mean that he will win -- after all, a lot can happen in the eight months prior to the November election. But, even if Biden prevails, he will be the American equivalent of a Konstantin Chernenko -- the semi-comatose commissar who ran the Soviet Union for 13 months in the mid-1980s and helped drive it into the ground.

That will be the final expression of American exceptionalism -- a brain-addled serial war criminal who is rushing the empire with exceptional speed to its demise.

Daniel Lazare is the author of, most recently, The Velvet Coup: The Constitution, the Supreme Court, and the Decline of American Democracy (Verso).

Notes

  1. . S Ackerman, ‘A blueprint for a new party’ Jacobin August 11 2016.↩︎

  2. . D Brooks, ‘Biden’s rise gives the establishment one last chance’ The New York Times March 5 2020.↩︎

  3. . The full exchange can be viewed at www.cnn.com/videos/politics/2020/02/28/rep-james-clyburn-democrats-concerned-down-ballot-carnage-sot-newday-vpx.cnn.↩︎

  4. . The quote begins at 53:30 at www.youtube.com/watch?v=dcKVCtg5dxM.↩︎

  5. . M Landler, ‘Saudis are next on Biden’s Mideast apology list after Harvard remarks’ The New York Times October 6 2014.↩︎

  6. . The full quote is available at www.youtube.com
    /watch?time_continue=6&v=4AYVwgcAOMY
    &feature=emb_logo.↩︎

Everyone's a Socialist in a Crisis

By Tom Bramble

Republished from Red Flag.

One of the most prevalent ideological mantras of Western capitalism is that the market should rule. But as the latest health and economic crises demonstrate, capitalists soon forget their worship of the market when times get tough. They scream for government money, and plenty of it. It turns out that “the market” is fine when it comes to whipping workers to accept lower wages, but when it comes to lower profits, the market can go hang.

Every student with the misfortune to have studied economics at school or university will know that “the market” is the god before which we must all kneel. Markets bring consumers and producers together to ensure an equilibrium of supply and demand, the textbooks tell us. We may all be individuals each pursuing our own private interests, but this selfish endeavour miraculously results in an optimum outcome for all.

You don’t even have to step inside a classroom to have received this lesson. It’s rammed home in normal times in every newspaper, in every news bulletin on the TV, in every politician’s speech. Just listen to them. Governments can’t expand spending on Newstart because “the markets” won’t allow it. Governments shouldn’t ramp up public housing because that will throw property markets into a spin. Competition should be opened between universities because a market in education will sift out the bad providers from the good.

The champions of the market, if challenged to explain how it is that markets consistently result in supplies of goods lurching from shortages to gluts, point to the economic dysfunction of the old Soviet Union as proof that if “planning” replaces the market, a much bigger disaster ensues.

It doesn’t take an Einstein to see what rubbish this is. The last thing any capitalist wants is “free competition”, because that might squeeze their profits. Just look at how the supermarkets have destroyed small shops or how any new industry that emerges is soon dominated by three or four companies globally.

But there’s another angle to this. Capitalists preach “the market” for the working class – stand on your own two feet, don’t rely on the government – but themselves sponge off the public big time. Just look at the billions in subsidies and tax concessions the fossil fuel companies, huge enterprises for the most part, extract from state and federal governments in Australia. The vehicle manufacturers raked in hundreds of millions a year from the Australian government for decades until deciding it wasn’t enough and went overseas. This is why big companies and industry groups hire armies of former politicians to lobby on their behalf in the offices of premiers and prime ministers – there’s money in government coffers and they want it.

And while the capitalists talk about “the market” setting wages for workers, in reality, they don’t really allow the market to do the job. They use the whole apparatus of state repression, the industrial tribunals, the police, the courts to suppress workers’ rights to organise to pursue their demands.

But when a crisis hits all the bullshit about the market is thrown to the winds. And that is just what we are seeing now. Faced with the collapse of the capitalist economy, for the second time in a dozen years, with massive bankruptcies on the table and the stock market plunging by more than 30 percent and more to come, fervent advocates of the free market are now embracing government intervention to save their skins. As the Financial Times put it on 18 March, “World leaders have been forced to tear up the traditional economic playbook in response to the historic jolt to the global economy”.

In the United States, the heart of free market capitalism, capitalists and politicians alike are demanding huge government handouts. As the New York Times explained on 17 March: “Business groups, local and state leaders and a growing chorus of lawmakers and economists begged the federal government to spend trillions of dollars to pay workers to stay home and funnel money to companies struggling with an abrupt end to consumer activity”.

Politicians and their advisers who just a week ago were scorning the idea of “helicopter money”, government payments to businesses and consumers to stimulate the economy, are now trying to outbid each other to push the figure up. The Trump administration, proclaiming a state of war in the fight against coronavirus and the economic crisis, will shortly launch a huge fiscal stimulus program pumping more than US$1 trillion into the economy in two stages, including potentially $1,000 handouts to spur spending. And there will be more to come.

In other times, Trump might have denounced his proposals as “socialism”. Not today. He now boasts that his new package will be “big and bold”. His chief adviser, Larry Kudlow, says that Trump has agreed to do “whatever it takes” to address the crisis. Senator John Cornyn, second highest ranking Republican in the Senate, for whom government intervention is normally anathema, explained: “Our economy, our whole economy is in jeopardy”. Some in the Democratic Party, which in recent years has become the favoured party of Wall Street, are proposing a monthly payment to every American for the duration of the crisis. Alongside this direct injection of funds into the economy, the US Federal Reserve Bank is pumping trillions of dollars into the banks.

As in the US, so too in the rest of the world. The European Commission, which has long insisted that member states keep their budget deficits to 3 percent of GDP, has lifted limits on government borrowing. In 2015, it refused to allow the Greek government to hike spending when faced with unemployment of 20 percent, but is now telling governments it’s open slather. The future of European capitalism is at stake, so nothing is off the table. The Swedish government is allowing businesses to defer tax payments for up to a year at a cost equivalent to 6 percent of GDP. Britain has unveiled a £330 billion package of emergency loan guarantees to business and £20 billion in fiscal support.

Tory chancellor (treasurer) Rishi Sunak, said: “This is not a time for ideology or orthodoxy, this is a time to be bold ... I’ll do whatever it takes”. Pedro Sanchez, Spanish prime minister, triggered what he called “the biggest mobilisation of resources in Spain’s’ democratic history”, including €100 billion in state loan guarantees. French finance minister Bruno Le Maire, who has put up €300 billion in state loans to business, told the press: “I will not hesitate [to use] all the means available to me”.

The European Central Bank, which estimates that the crisis might result in the euro area economy shrinking by more than 4 percent this year, is set to inject more than €1 trillion into the European banks in the next nine months. “Extraordinary times require extraordinary action”, says ECB president Christine Lagarde.

In Australia, the Coalition government which has made “balancing the budget” a central feature of its platform, is now spending $18 billion, three-quarters of which will go to business. It is now lining up a new wave of spending commitments for business, both of a general nature, valued at more billions, and also to specific sectors like tourism, sports, arts and entertainment and the airlines which will total more than $1 billion.

The Australian Chamber of Commerce and Industry is urging the federal government to provide wage subsidies to workers, equivalent in value to Newstart to all businesses experiencing a sharp downturn. It is also asking the government to provide concessional loans of up to half a million dollars, with 80 percent of the debt guaranteed by government, as well as wage subsidies to cover sick leave entitlements. Nothing but corporate welfare of a kind that they have long decried when applied to workers themselves.

In the short term, working class households will get some benefits from this cash splash. In Australia welfare beneficiaries will be getting $750 in their bank accounts. In the United States it is likely that Americans will receiving close to $1,000. But this is just short term relief to get the economy moving. The long term benefits will go to the capitalist class in the form of tax cuts and other financial concessions.

The current crisis demonstrates not only that all the ideological nonsense about the virtues of the free market is quickly thrown overboard when capitalist interests are threatened, but also that the idea that governments are essentially powerless in the face of the markets is rubbish.

Governments are not helpless victims who cannot do anything in the face of “economic reality”. In the normal course of events, when we demand things like better welfare, health care or education, governments tell us that it isn’t possible.

Workers every day face their own personal crises – lack of money to pay the rent or the possibility of defaulting on their mortgage because the boss didn’t call them in for work this week, overdue utility bills that must be paid or risk being cut off, expenses for children’s education that fall due, the fear of redundancy. These are crises that are experienced personally but are really a collective crisis of everyday life for working class people. But when we ask for governments to respond, we are told that addressing these things collectively is not possible, and that this is just the way things are.

But when the capitalist system goes into crisis, governments act promptly. It turns out that political decisions about the economy are possible and it is wholly possible for governments to tell the markets to go jump. The president of the eurozone financial ministers committee summed up the prevailing attitude today: “Rest assured that we will defend the euro with everything we have got”. European finance ministers are looking at deploying a firefighting fund set up during the last eurozone crisis, with €410 billion of capacity. In the case of Spain, the Financial Times reports that an inner circle of government has assumed “command economy powers”. The Spanish government will take responsibility for guaranteeing medical, food and energy supplies.

Most of the time we’re told that “the economy” can’t afford a decent standard of living for workers – higher minimum wages, liveable Newstart allowances, a massively expanded public housing program to get people out of the private rental market, free university education. Budgets have to balance. Businesses have to be competitive. Taxes have to be kept low.

And now, all of a sudden, we’re finding that the economy can, apparently, afford things that we have long demanded. Governments around the world are now laying out money on things that just weeks ago they would have attacked as unaffordable.

The Morrison government has been attacked even by the Business Council for not lifting the Newstart allowance. And now it’s spending $4.7 billion on a one-off $750 payment to millions on welfare. State governments too are ramping up health spending. In Western Australia, the government is freezing utility bills and public transport charges, doubling energy assistance payments and making sick and carers’ leave more available for public sector workers who either have the virus themselves or who need to care for others.

The Hong Kong government has handed out $1,000 payments to citizens. The Italian government, faced with one of the worst outbreaks of COVID-19, is suspending mortgage payments. In New Zealand, the government has raised all welfare benefits, permanently, by NZ$25 a week and doubled winter energy payments to beneficiaries and age pensioners. In France also, benefits are being hiked and made more widely available.

It’s not that governments have suddenly discovered a big pot of gold in the basement of the central banks. They say that they are taking these measures to both protect public health and to save the economy. But it’s obvious which takes priority. The new measures constitute the largest bailout bonanza in world history, carried out through state-administered transfers of public wealth and current and future debt to billionaires and big business: socialisation of losses, privatisation of profits. The outcome will be to further transfer, consolidate and concentrate wealth, just as has occurred since the GFC. While there is discussion about small handouts, nothing serious is being proposed to halt the mass layoffs now gathering steam.

In pretty much every spending package, subsidies to business, government loans and tax concessions account for two-thirds or more of the funds outlaid. Things that directly benefit workers – the big majority of the population – account for only one-third of the money. Just think of Australia: $13 billion to business, $4.7 billion to those on welfare.

When you think of the humiliating restrictions imposed on Centrelink clients, business is being showered with money with no strings attached. In Australia, the federal government is offering subsidies to bosses to keep apprentices and trainees. But all that does is encourage bosses to sack the trainee at the end of the six months and take on another one, with another government subsidy. No real jobs created, just a steady flow of money flowing into the bosses’ pockets.

But it’s not just a question of the money being disbursed. Other sacred cows are being slaughtered. The sanctity of private property, for example. The Spanish government has announced that it is requisitioning private hospitals and healthcare providers for the duration and developing plans to house and feed the homeless.

President Trump announced a series of extraordinary measures on 18 March, seizing on the powers vested in him by the Defence Production Act to steer production by private companies to overcome the shortage of masks, ventilators and other health supplies. Playing catchup on testing for COVID-19, Trump is deploying two Navy hospital ships to New York City and the West Coast. Astonishingly for the United States, whose president made his fortune in real estate, the Housing and Urban Development department will suspend foreclosures and evictions until at least the end of April. The federal government is also requiring employers to provide sick leave to workers infected with the virus. In California, the governor has announced plans to buy hotels to house some of the state’s 150,000 homeless people.

In Austria, healthcare workers with children are provided access to free childcare to allow them to continue working. In South Korea, the government is offering emergency child care to parents still at work, with class sizes limited to ten and supervised by trained teachers. In Australia, according to the Guardian, discussions are underway to underwrite home mortgages and even employment guarantees.

It turns out that these things, too, can be done.

So, in an economic emergency, few of the usual rules apply. Governments can marshal the resources and can threaten the narrow interests of private businesses. Hardcore libertarians despise these measures as rampant socialism. From their perspective, they’re right: the very existence of such programs is condemnation of the free market capitalist model that they promote. But they are best seen only as another approach to the management of the capitalist economy.

The fact that governments across the OECD are now prepared to spend trillions of dollar to save the financial system from collapse only confirms that the world economy cannot be left safely in the hands of “the market”. And, the situation clearly confirms that when the capitalist class and governments deem it necessary to save their system, lots of measures they once denounced as “unaffordable”, not permitted by the condition of “the economy”, are actually affordable and permitted. Governments can act when required. The ideological justifications of yesterday are revealed as threadbare. But nor are government interventions of this nature geared towards the interests of the working class, only the interests of the bosses.

The New White Moderate: Liberalism, Political Coercion, and the Failed Electoral Strategy

(Illustration by Nat Thomas/St. Louis Public Radio)

By Joshua Briond

There’s a Jacobin article circling around titled, “Where Do We Go After Last Night’s Defeat?”  published a day after Bernie Sanders’ defeat on March 11th, 2020. The author writes, “the bad news is that the Democratic Party isn’t going anywhere. The good news is that today’s common-sense political demands are, almost unthinkably, democratic socialist ones.” The overarching theme of the article is that the almost undefeatable nature of the Democratic Establishment, in an historical context, is not a reason to move beyond bourgeois politics, but rather justification for being reluctant to look outside of the realm of the two-party system for solutions to our current reality. According to the author, this argument is supported by the fact that the Sanders’ movement, or rather moment, has won the “battle of ideas,” as if that’s something worthy of boasting. As if winning the “battle of ideas” within this arena has ever fed an empty stomach or liberated anyone. The article displays a lack of understanding of what socialism entails, far beyond mild liberal reforms, further proving Sanders’ moment has widely led to a miseducation of socialist ideals. In the end, the author provides the perfect encapsulation of self-congratulatory American chauvinism, symbolism, and unearned arrogance, largely present on all sides of the electoral political spectrum.

To begin, the article credits what is referred to as “five years of “Sandersism” for the “genuine leap forward in politics in the United States, a leap that dwarfs the past half-century of liberal stupidity and backwardness,” unknowingly and unapologetically depicting the vast disconnect present between Sanders’ moment (electoral canvassing) and colonized people (and our organizing and movement efforts). Which precisely demonstrates why national electoral canvassing, specifically as it relates to bourgeois elections, cannot be categorized as “working-class” organizing or movements when it is systematically disconnected from, and neglects the, most marginalized among us. For example, the article takes a braggadocious tone to make a note about how “in five years, we’ve moved forward fifty,” entirely neglecting to mention how state political repression and mass media’s anti-communist smearing following Black radical movements and uprisings in the last 60 years or so affected the political psyche of millions of people. And also how movements and moments, such as Black Lives Matter, #NoDAPL, and others, took place within the last five years and were instrumental in the shift in public discourse and moving politicians, including Bernie Sanders, further left (even if only performatively), with regard to racial and economic justice and state violence. 

The article, in true social-democrat fashion, reeks of liberal idealism and exceptionalism while complacently lecturing us on how our material reality is bad, but not so bad that we can’t endure our continued social and political subjugation with patience while waiting to vote for the next seemingly progressive politician(s) during the next election cycle. There is no emphasis on the local grassroots organizing (beyond campaigning among the electorate) that is already being done by non-white people who receive little-to-no support from the white moderates masquerading as “allies” and “progressives,” who chronically neglect organizers until it’s time to convince us to vote for their preferred candidate. The author tells us we should “reject” the “fantasy that now is the time we all throw ourselves into third-party work or militant protest activity” and that “there is nowhere for us to go.” Which prompts a question: who is this “us” he speaks of? C.L.R. James once wrote, “What Negro, particularly below the Mason-Dixon line, believes that the bourgeois state is a state above all classes, serving the needs of all the people? They may not formulate their belief in Marxist terms, but their experience drives them to reject this shibboleth [principle] of bourgeois democracy.” The entire article reflects an approach that is not only a product of a widespread culture that lacks political imagination beyond liberal idealizations but has not intellectually or politically struggled with persons of the Black race before, at least not ones who are poor. The author is clearly not from the same hue as the colonized and oppressed people, in desperate material need of far more than even what his beloved Democratic Party is willing to offer, on their best day. But what’s fascinating is just how confident the author is throughout the entirety of the piece with his shit-eating and ramming the politics of electoralism down our throats. And all of this despite the disappointing losses by the most popular progressive politician in the US in back-to-back elections to morally and politically inferior candidates. I pondered on the possibility that maybe this article wasn’t written for me, or us, as in non-white people—but its “colorblind” and race-neutral approach clearly depicts otherwise. However, even the worst of what the white-American community has to offer is undeserving of such a disturbingly bleak and imperious political outlook. 

In his famous letter from Birmingham Jail, Martin Luther King Jr. writes about the white moderate who will constantly say, “I agree with you in the goal you seek, but I can't agree with your methods of direct action" and who “paternalistically feels [he] can set the timetable for another man's freedom; who lives by the myth of time and who constantly advises the Negro to wait until a more convenient season." And I ask, how is this descriptor laid out by the late great MLK, regarding the white moderate in the 1960s, any different than the rhetoric displayed by liberal reformists masquerading as “leftists” in the article? By telling us we need to remain patient for the US political stratosphere to miraculously adopt a conscience and allow moderate and largely temporary reforms through the electoral approach and the Democratic establishment. This is telling the most oppressed people that you can paternalistically set the timetable for our liberation.

The author writes that there are 12 million members of the Democratic Party, the largest membership number of all parties in the US—as a means of emphasizing an unfounded and irrelevant point about the American people’s reliance on the party—while failing to connect the dots to the lack of alternative political options being presented for people to resort to, which leads to a coerced “support” for millions of people who consistently “vote blue.” The author deliberately fails to recognize that the US has a population of over 300 million, and it doesn’t take a mathematician to understand that there are millions upon millions of people who are not members of the establishment and/or simply do not vote—due to disenfranchisement, socio-political status, and/or strategic disinvestment. Millions of people, largely made up of the colonized and/or racialized, who are disinvested and have long rejected the two-party system and are desperately looking for an alternative to their current social, political, and economic material realities. Instead of defeatism under the guise of electoral hopefulness within the Democratic Party, we should be proving to them that socialism, beyond the electoral and welfare statist approach that Bernie offers, could serve as that alternative. 

We, in America, never truly “choose” our political representatives—the ruling class does—even with the largely performative and symbolic facade of allowing some of us to cast votes every couple of years. Sure, we’re granted the opportunity to emblematically “choose” our next plantation owner or subjector-in-chief, but only after having our beliefs filtered and heavily influenced by the stranglehold that mainstream media, or rather mass propaganda machine, has on our psyche. With that, the electoral college stands as a means of allowing ruling elites to have the last say of who they want as their figurehead of empire run by corporations—oftentimes regardless of the popular-vote results. This, along with the fact that we’re constantly forced to choose between possibly slightly improving our material reality and the continued brutalization of those in third-world and global-south countries. It’s nothing more than constant political coercion. A democracy is not just being “allowed” to “choose” your representatives but having representatives that actually politically and morally align with its peoples’ material interests, with a fighting shot to win. If we can understand this illegitimate process and American hypocrisy, as the often “transporter” of democracy, we have to understand how the game is rigged from the jump—and we end up losing every time regardless of who is occupying office, as the ones with the most power and influence are oligarchs and corporations, and their financial interests. So how can you, as a self-proclaimed leftist, progressive, or radical, advocate for the continued reliance on a system that is inherently rigged against us? 

The fact of the matter is: Bernie Sanders is losing. And unless something drastic happens in the coming weeks, he will not be the democratic nominee. The electoral strategy has proved, once again, to be largely ineffective as a legitimate threat to capitalist exploitation and imperialism. So, you would think the most obvious solution would be to align ourselves with organizers, movements, and ideologies that can bring about the radical shift that marginalized people need to survive, right? But no, the new white moderates, leeching onto a party that has proven time and time again that those of us who want something radically different than milquetoast neoliberal establishment candidates and politics, are not welcomed. And honestly, it’s about time we listen. This conception asserted by the author, that somehow “we’ll get ‘em next time,” despite not offering much of a historical context or substantial answer as to why we should be optimistic about this approach or how we could achieve such a thing, is not just politically naive but downright potentially fatal—especially as we approach pending human-induced climate doom and deteriorating material conditions. It’s leading people into a burning building indiscriminately with little care for the lives that’ll be harmed and/or lost, in the meantime. 

Bernie Sanders should be seen as the compromise candidate that he truly represents. A physical embodiment of capitalism’s last hope, the “peaceful” alternative to sustain capitalism, imperialism, and pending climate doom, beyond its life expectancy and to avoid addressing the actualities of what this country is, at its roots, for a couple years longer. Instead, it’s clear that these self-proclaimed “progressive” political figures are considered end-goal saviors to many of these white moderates who claim that the Bernie Sanders’ or Elizabeth Warren’s of the world are merely a means to an end. And, as we’ve seen time and time again, their work will be finished if and when they succeed in electing them to the most powerful office in the world. If the DNC will not accept the mild reforms that Bernie Sanders is offering then that should tell us all we need to know about the reality in which these gains will not be attained through the ballot.

The new white moderate bombards us with disingenuous questions such as, “what’s your solution then?” when they encounter those of us who do not vote, as if opting not to engage in the coercive nature of lesser evils every election cycle, or refusing to vote for and electing the next terrorist-in-chief, is somehow more morally repugnant than the contrary. As if divesting from national electoral politics and not electing imperialists who are sure to enact terror on colonized people globally isn’t a substantial alternative, in and of itself. The new white moderate is desperately clinging on to the glimmer of hope that the Democratic Party and the United States of America, in their entirety, are not beyond redemption. They constantly tell themselves this because believing in the contrary would force them to reckon with not only their sense of identity, which they’ll find is inextricable with Americanism, but also with the reality that everything they think they know about their beloved country, and all of its institutions and global affairs, is categorically false. The claims implied in the article, that the Democratic Party is just simply incompetent, are not true. But minimizing their structural issues to something like incompetence largely lets their existence as a for-profit-over-all-else political party off the hook for its crimes while implying that these issues can be fixed with a slight overhaul in leadership. Democrats heavily rely on the lesser-of-two-evils approach that we see every election cycle. It is all they know and is very much deliberate; it’s not incompetence. As the author notes, they are perfectly fine with masquerading as the “opposition” party to Republicans, even in the Donald Trump regime era—while resisting little-to-none of their fascist policies or acts—as long as it means disallowing even the most mildest of reforms that could potentially come from a Bernie Sanders presidency. 

White moderates are no longer just raging, traditional centrists intent on maintaining the capitalist, white-supremacist status quo, but instead are also self-proclaimed “progressives” and “leftists” telling colonized, racialized, and oppressed people to wait our turn to begin building something revolutionary, something bigger than us all, while they continue underperforming and flat-out losing their electoral strategies. These new white moderates, masquerading as “progressives,” “leftists,” and oftentimes even “radicals,'' are very much keen on allowing the US—with their beloved Democratic Party at the forefront—to maintain its status as the unjust global police of the world, as long as they’re reaping the benefits of such a position through minimal “domestic” progress through welfare statism. And this is why they can so easily advocate for the continued dependence on the liberal establishment. With a condescending smugness, the author writes: “And, of course, there will be some wacky proposals that promise us a shortcut to power. Sectarians will encourage everyone to funnel their rage into ill-fated third-party efforts, and some will demand an insurrection at the Democratic National Convention.” But what’s more “wacky” or “ill-fated” than proposing to reconcile oneself to age-old tactics that are bound to continue to fail—with little-to-no evidence that a different outcome is even remotely possible? What is more doomed than sitting on your hands while people continue dying, and allowing the rage derived from the disappointing defeat of the most well-known progressive politician since FDR to funnel into more electoral opportunities coming along in the future instead of taking said rage and strategically and politically putting it toward building a sustainable movement toward people power, on the ground and in the streets? This failed electoral strategy, while disguised as being optimistic and pragmatic, is nothing more than a politically-naive and deliberately-obtuse attempt at preserving the dead end that is the Democratic Party, an organization that has historically served as a hindrance to radical movements because of its subservience to capital. It justifies futility. Because god forbid we do something beyond gathering signatures, door knocking, and bar-hopping between book clubs.

Lifting the Mask of Capitalist Disaster: The Coronavirus Response

By Tariq Khan

Republished from Black Rose/Rosa Negra.

From official disregard and denial to mismanaged response, each day the COVID-19 crisis brings into ever sharpening clarity the hypocrisy and moral bankruptcy of the current ruling class. Claims of American exceptionalism and greatness are revealed to be a crumbling mask for the systemic rot that pervades. 

One does not have to be a radical to be appalled by the utter depravity of the conservative establishment’s response to the crisis. We watched Republican lawmakers who have tax-funded paid sick leave for themselves vote against a proposal for working-class people to get paid sick leave. Right-wing lawmakers stalled Coronavirus legislation in an attempt to sneak abortion restrictions into the bill. But it is not only conservative leaders that have been exposed as bankrupt, but also establishment liberal centrists. After listening to months of establishment Democrats during primary debates shoot down mild social democratic proposals for universal healthcare and student debt cancellation with the neoliberal mantra “how are you gonna pay for that?,” we saw the Federal Reserve pull $1.5 trillion — enough to wipe out almost all US student loan debt — out of a hat to inject into the stock market just to calm already-wealthy investors. The Coronavirus bill Nancy Pelosi championed as guaranteeing paid sick leave left out 80% of workers, in order to appease business owners. That was only the beginning, as the Trump administration has moved to bail out the wealthy owners of the cruise ship, hotel, airline, oil, and natural gas industries, while not even considering bailing out the many low-income families who are afraid of school closings because schools provide many children with the only meals they get. 

This current global pandemic is an opportunity for the capitalists. They are ever poised to take advantage of public confusion and alienation to dig their tentacles even deeper into the fabric of society. They are already pushing all kinds of for-profit online education schemes on K-12 public schools and higher education – all forms of “economic shock therapy.” The Trump administration is not missing a beat either by maneuvering to funnel $700 billion to the wealthy and cut payroll taxes by weakening social security. Moments like this call for a vocal left applying counter-pressure from below.

Neoliberal logic is that we don’t need the “big government” (a nonsense concept) addressing social and material needs because the private sector, and the all-wise “invisible hand of the market” will take care of it. The Coronavirus exposed that lie in short order. With few exceptions, the private sector has been at best useless for dealing with the crisis and at worst an active obstruction to a humane response. At the local level it is largely the public sector — such as local public school PTAs working with local school districts and public health departments — that has stepped up to meet people’s needs, as ordinary people are organizing mutual aid projects with the resources available to them. Meanwhile the private sector is arguing about why business owners shouldn’t have to pay their employees sick leave.

Disaster Capitalism or Capitalism as Disaster?

In Naomi Klein’s book The Shock Doctrine she explores how capitalists use disasters such as earthquakes, floods, wars, famines, epidemics, and so on to push unpopular neoliberal policy changes on societies during the chaos and shock. Klein focuses mainly on the post-WWII period and the rise of what scholars call neoliberalism, especially as represented by economist Milton Friedman and his Chicago school of economics which pushed capitalist “free market” ideology as the answer to the world’s problems even outside the economic sphere.

Black radical political scientist Cedric Robinson, in his earlier classic work Black Marxism, showed that what Klein later called “disaster capitalism” was not a new phenomenon emerging in the post-war global order, but that the bourgeoisie, or capitalist class, was born of disaster: “In the beginning, before they could properly be described as bourgeoisie, these merchants traveled from region to region, their survival a matter of their mobility and their ability to capitalize on the frequent ruptures and breakdowns of the reproduction of populations sunk into the manorial soil.” The social and infrastructural rot, stagnation, and political and economic degradation of European life is what created the bourgeoisie:

“Into this depressed land where few were free of the authority of an intellectually backward and commercially unimaginative ruling class, where famine and epidemics were the natural order of things, and where the sciences of the Ancient World had long been displaced as the basis of intellectual development by theological fables and demonology, appeared the figure to which European social theorists, Liberal and Marxist, attribute the generation of Western civilization: the bourgeoisie.”

In the important work The Apocalypse of Settler Colonialism, radical historian Gerald Horne explains that not only was the bourgeoisie born of disaster, but that — contrary to both liberal and orthodox Marxist notions that the bourgeoisie was a force of enlightenment that, in the words of Marx, “rescued a considerable part of the population from the idiocy of rural life” — the story of the rise of the bourgeoisie is the story not of rescue, but of an apocalypse unleashed on the world: the three horsemen of that apocalypse being the intertwined forces of slavery, white supremacy, and capitalism.

All of this is to say that a term like “disaster capitalism” is redundant. Capitalism was born of disaster, survived on disaster, and spread disaster globally. Capitalism is disaster, and during moments of crisis it extends its reach.

Collective Response to the Crisis

Now is a time to reject capitalist economic shock therapy, and to instead make strong demands for universal healthcare, universal childcare, universal housing, and paid sick leave, as the pandemic makes it clear how all of these things are not “free handouts,” but serve the public interest. In the immediate situation we need free covid-19 testing, a ban on evictions, a rent/mortgage freeze, a moratorium on utility bills and parking fees, and rent/fee-free public housing. Water, electricity, gas, internet, and telecommunications must be treated as public services, not market commodities. There must be free food distribution to vulnerable people who do not have the means or ability to acquire food. Workers who are still required to show up and interact with the public during the pandemic — such as grocery store and drug store workers — should receive hazard pay for the greater risk they are taking on to serve our communities. 

Also in our list of demands should be increased funding to women’s shelters for women and their children who need a safe place to quarantine/social distance. The reality is, social distancing comes with an increase in domestic violence. Further we must demand the abolition of ICE and the release of all people currently detained by ICE/CBP and other immigration authorities, and the phasing out of the prison industrial complex. Prisons and detention centers are public health nightmares during a pandemic and it is nothing short of cruelty to keep people caged without access to the things they need to be healthy.

The three-headed hydra of climate crisis, economic crisis, and public health crisis make it clear that capitalism is an enemy of humanity. Socialism from below is the way forward. Socialize the means of production and expand the public sector.

A Mutating Neoliberalism, Socialist Transitions, and Their Foreign Policies

By Fouâd Oveisy

Leftist politics often discounts the opposing camp’s strategy. In the leftist strategic imaginary, it is usually the case that a stagnating world is moved to progressive motion (or brought to a halt) by the left and its motors of history, a mindset reflected in the hegemony of the ‘establishment’ versus ‘radical left’ allegory of contemporary politics. Just as philosophy of praxis is the intellectual property of the left, or revolutionary transitions involve tasks to simply organize and accomplish by the left. When the political right is credited with an agency or a plan of its own, it is integrated into the iron laws of accumulation of capital or tied to the contradictions of the camp of capital. Mistakenly, the left tends to view components of a rightist grand strategy as manifestations of local or tactical aggressions and concessions. Often it is long after the event, decades into epochal transitions to a new era of capitalism such as neoliberalism, that the left catches up with the material and metaphysical ambitions of rightist projects.

Are we amid another such transition, now, and did and do the fronts represented by Bernie Sanders have a counterstrategy for it? Jeremy Corbyn and The Labour Party of England did not seem to have a Brexit strategy.

It will be immediately objected that bourgeois democracy “itself is the principal ideological lynchpin of Western capitalism, whose very existence deprives the working class of the idea of socialism as a different type of State.” And this is correct. It is absurd to argue that the left will simply take over a bourgeois party, because that is to forget the ultimate Marxist lesson that the Democratic Party is set up as a mode of production of rightwing power. Try to change the people in charge and the system produces the same old rightwing product (e.g. Hillary in 2016, likely Biden in 2020). All the same, I use the case of recent British and American elections as a foil to exhibit the limits of the objection. With or without a working class party, parliamentary elections and the political right’s reasons to win them remain of utmost strategic import to the global left, for the reasons that follow.

I recall an interview with Tony Blair in 2017 on some rightwing thinktank’s podcast. Blair’s unsolicited response to a question asked about potential threats to the United Kingdom’s security, with the interviewer listing adversaries ranging from China to global warming, was ‘Jeremy Corbyn and Bernie Sanders’. But the threat then and now was not as much that lefties such as Corbyn and Sanders might take power, but that they take it now that neoliberalism is mutating, capitalism is shifting to a multipolar world order, and the rest of the field are adjusting their transition plans to the emerging realities. State control by the left in this critical juncture, in respectively the oldest and biggest national territories of capitalism, was and is a nightmare scenario for capital. The rise of either of Boris Johnson and Jeremy Corbyn to supreme political relevance is of course a function of the latest crises of capitalism and liberalism; however, the camp of capital had and has plans of its own for steering this seismic shift to its own advantage. A sense of poise and urgency evidenced by the chiasmic contradictions of the pro Remain versus Leave capitalists in England, and the Hillary versus Trump contest in the United States.

In contrast, large factions of Labour’s metropolitan base were more or less sentimental about their Europeanness and lost sight of a historical mission and opportunity to fulfill: a leftist exit from a monopoly of capital on the way to perhaps, one day, a more decisive transition. After the left’s misadventure, no amount of promising the same old social democratic policy to the British masses (who proved more attuned to the event if not its articulation than their vanguard) compensated for lacking a clear and concrete strategy vis-à-vis a historical crisis and transition of capital that the Tories reengineered, campaigned on, and monopolized to win.

I will return to the Tories’ reasons. For now, it is more useful to resituate the contemporary left: not as the sole agent of transitions but as caught up in multiple counterrevolutionary transitions overseen by the political right at any point in time, anywhere in the world. Because the only thing that is clear at this point in history is that Marx did not live long enough to fully theorize, not outside The Eighteenth Brumaire, how capitalists might functionalize the contradictions of capital to their own advantage. And how they do this every time by re-functionalizing the crises of capital in transitions to new social orders, via fascism, neoliberalism or imperialism. What István Mészáros later called the “personification of capital” under different “forms of rule”.

True to Marx’s vision, capital self-expands despite and because of its immanent contradictions, but it is also true “there is no such thing as a process except in relations”. Economic and crucially political relations between the right and the left, capitalists and anti-capitalists. These dynamic relations lend themselves to visions and strategies devised to advantage the rule of one side over the other, in order to reproduce the metabolic asymmetry that is at the concrete core of Marx’s notion of class struggle. Perhaps then, after Benjamin’s formulation that the state of emergency has been made permanent, we must add that counterrevolutions are no longer the political right’s reactions to leftist events but rather the movement of the status quo made permanent.

Leftist organizing remains central to balancing this asymmetry and steering a world moved by the algorithms, machines, images and weapons of capitalists and their cronies. Masses are both force and lever in any socialist transition. But to continue to presume that we might ‘one day’ eclipse the enemy’s hegemony by simply growing popular leftist fronts is to reproduce, once more, a domesticated and “internalist” copy of Marx. A well-documented strategic fact that somehow continues to elude leftist organizing.

The consequences of the left’s internalist modus operandi are more severe in practice. First, the prevalent lack of a counter-counterrevolutionary strategy in both theory and practice, as in the war of position waged in England over Brexit, and the war of maneuver in Rojava over the future of the Middle East (I have written extensively about the latter dynamic). It is as if egalitarian mobilization will readily overcome wave after wave of counterrevolutionary force and cunning that either overwhelms or exploits the strengths and weaknesses of egalitarian mobilization. And when it takes generations to develop a revolutionary base and cadre, but only years of counterrevolution to lose them to corruption or crackdown. Indeed, by some accounts a founding text of the American Cold War era strategy, George Kennan’s The Sources of Soviet Conduct works with the premise that the Soviets organize and strategize around and through their historical mission to create a classless society –– that thing Lenin called fighting not against but for something. And insofar as the United States manages to drag the Soviets time and time again into difficult political situations where they are forced to make poor or immoral decisions, the collective Soviet faith in their collective mission will deteriorate and, over the long term, the USSR hegemony will collapse internally. Essentially, Kennan advises disarming, confusing and then finishing off the Soviets made hopeless, and he teaches that cunning may ultimately outmanoeuvre any egalitarian hypothesis. The rest is history, even if Kennan’s imperialist strategy is not the only reason that the late Soviet market socialist, state-capitalist machine came apart. Kennan’s intervention did however provide external impetus to the domination of hierarchical forms of capital over Soviet politics and economics.

The allegory about Kennan also leads to a second and cofounding consequence of the left’s internalist presumptions: the priority of the domestic and national conduct of politics and economics over the international, and to that extent the foreclosure of the imperialist foundations of the hegemonies of domestic capital and the international divisions of both labor and force. A criticism as old as Marx’s Capital but somehow sidelined ever since.

Of course, as I write, the battlefield is enormous and the left is in retreat (despite what one might see or hear). Often we focus on local resistances just to remain relevant. But as witnessed in the Grexit and then the Brexit storylines, the problem and the problem makers are no longer local. Critically, no socialist transition will readily redistribute, at the domestic level, the global foundations of a local capitalist economy, and not when any major capitalist economy is first and foremost a war economy. A war machine not only for neocolonial loot, imposing structural advantages on markets, legitimizing the markets’ juridico-political organs (e.g. the UN or IMF), and ultimately reproducing the material advantages of metropolitan working classes in the West over their counterparts in the peripheries. But also, as W. E. B. Du Bois articulated the relation between the “poor white worker” and the “black slave” long ago, a metropolitan war machine privileges “the vanity” of its domestic working classes. The capitalist war economy forges hegemony domestically, and pauperizes working-class solidarity internationally.

If the American and British underclasses have been exhibiting signs of rebellion against their ‘establishment(s)’, in the first and crucial instance this is due to their deteriorating living conditions, and then it is because the empire and its prospects are waning. In 2018, I spoke to fishermen in Scotland who could not fish because Scandinavian fishing giants were cleansing the sea floor from the small fish and crustaceans that sustained the underwater ecosystem vital to fishing Cod or Halibut. And I spoke to farmers in northern England and they were angrier, but mainly about Corbyn’s refusal to see that England could not ‘punch above its weight in Europe anymore’. The empire no longer provides because it cannot. There is a humility in this admission that is lacking in the leftist vanguard’s hyped up visions of social democracy or autonomy.

Indeed, the general mood in the United States is and has been ‘fearful’ for a decade, and not only in the 2008 recession’s aftermath. The ‘efficient’ rise of Chinese state capitalism, and the imperialist ambitions that go with it and sustain it, are serving as an alternative model of capitalist development and hegemony for expansionist states contending for the markets, from Russia to Turkey and Iran, and also for the old national and liberal territories of capital. In this new economic and political climate, the American working and middle classes are feeling the tides of China’s rise and a global reversal of old fortunes. They are growing weary of the waning prospects of the United States and its liberal vision of the world markets, because everyone knows that the United States is not economically, militarily and ideologically hegemonic anymore.

In the first place, the asymmetric accumulations of industrial capital and military superiority, which once founded and propelled the advantages of Western capitalism at the expense of the peripheries, are no longer as lopsided or decisive (for many reasons that I cannot review here). Without this advantage, a multitude of peripheral states and multinational corporations chip away at the West’s monopoly over the markets, and further the erosion of old advantages. In the meantime, accumulating the old advantages came at the expense of making a mockery of the West’s cultural values, in the name of which colonialist and imperialist wars were waged in the peripheries. Now, the postcolonial capitalist states in charge of the peripheries harness this mockery to assert the rule of local and regional social imaginaries, from Modi’s Hindu vision of India to Putin’s Eurasianism. They do this because holistic visions of autochthonous organicity seamlessly supplement local and ‘natural’ transitions to the (Chinese) authoritarian capitalist mode of production.

In this critical conjuncture, Western capital, no longer capable of bankrolling its middle and working classes’ social welfare at the expense of the encroaching peripheries, risks losing State control to the likes of Corbyn and Sanders. Herein lies the political import of the recent English and American elections despite their bourgeois form, and also what they revealed about a proportionate leftist strategy or its lack thereof. I will return to this point after outlining the camp of capital’s own response to the crisis.

Western capital had two ways out of the mess. The first was Obama and Clinton’s vision of forming new economic blocs, the likes of the Trans-Pacific Partnership (TTP) and Transatlantic Trade and Investment Partnership (TTIP), which is a strategy of pulling the resources of Western and developing capitalist states together in order to create larger markets. Markets capable of competing in terms of size and diversity of the labour pool with the Chinese alternative. Raising the minimum wage, providing ‘Obamacare’, etc., would serve to ‘dampen’ the havoc these new markets would wreak on the lives of the domestic working classes of the new blocs. As for the foreign policy of this market strategy, the United States would continue to guarantee the military security of these blocs as it did for the post-WWII blocs of capital in Europe and the Pacific, nearly a century ago. In this way Obama foreign policy’s historic “pivot to China” followed in short order, requiring new deputies such as Iran along the way in critical geopolitical junctions, and securing the new alliances with the likes of the historic Joint Comprehensive Plan of Action (JCPOA) nuclear agreement.

Then there is Brexit and Trump’s bolder vision: accept Anglo-America’s diminished role and place in the emerging new order, but with a safe and ‘graceful’ transition for US and English capital. As for the working classes, make American and British labour ‘more competitive’ by gutting its welfare and social protections even further, and so lower its price (wage) for capital and reverse the flow of jobs over the long-term. Then close the domestic labour markets to the foreign worker with a dash of fascism added to make it all organic and ‘democratic’. A strongman like Trump requires such a base if he is going to war against the neoliberal establishment and the working classes. On the foreign policy front, not needing to secure the frontiers and market access for other economies, the task is to reimagine the NATO and resurrect old allies such as the Saudis and Turkey who share the new vision (even find a ‘frenemy’ in Russia). Make ‘bilateral trade agreements’ the keyword here because China aside the United States has no one to fear in asymmetric two or three-way trade agreements. As for China, the need to restrain its imperial ambitions being unavoidable one way or another, start a trade war and transform Obama’s pivot into the “Indo-Pacific Partnership”. A logistical sphere of regional states fearful of China’s rise, from India to Australia, which surround China and its naval trade routes with US allies should push ever come to shove.

Here, neither the need for the anarchic force of “interstate politics” to steer the course of capital’s latest crisis (symptomatic of Italian, Dutch and British capital’s fall from hegemony in bygone eras), nor capital’s turn to statism to harness the crisis (found in Roosevelt’s post-Depression New Deal and Hitler’ Reich) is really new. It is really the same old neoliberalism but after a dialectical turn, mutated. The ‘free market’ still prevails because it never existed; austerity remains austerity. Only, the markets are discarding their ideological husks and what is perhaps different is the postcolonial additive of capital’s latest iteration. Neoliberalism is fulfilling its mission to ‘end history’ by fully coopting vernacular capital(s); a global capitalism with many indigenous and civilizational faces.

Indeed, the political right is writing openly about the new realities and their impending embrace by establishment Western liberal democracies. Obama’s friend, Emanuel Macron, dealing with his own revolting working class, Le Pen and Mélenchon, and catching up with the frivolous prospects of a TTP or TTIP bloc after Trump withdrew the United States from these treaties on his first day in the White House, has been gradually transforming France’s domestic and foreign policies into establishment copies of Trump and Brexit’s vision. It is almost safe to predict that if and when Sanders loses to Biden, no matter who wins the White House in November it will be Trump and Brexit’s vision that prevails in Washington for the foreseeable future.

This new climate casts the political right’s candidates in a favourable light. When Johnson promises harnessing the new realities with harsh but familiar measures, Corbyn promises revolutionizing it but seemingly without a grand vision or plan. Here, the political right’s candidates are viewed as capable because they are of the system and as ruthless as the leaders of contender states led by Putin, Macron or Erdogan. Just as what Trump and his base call ‘the establishment’ (e.g. the corruptors of capitalism) is not the same as Sanders’s referend of the same term (e.g. the corruption of capitalism), which should provide some commentary on populism as a sensible leftist strategy and on why Sanders has not done as well as hyped or hoped with working class constituencies that he promised to wrest away from Trump.

The Sanders campaign somehow misread the signs of the times, even if many on the left have been warning about the new manifestations of neoliberalism for some time, and Trump’s ways of harnessing them. Indeed, despite his promise to organize a revolution, Sanders offered the past, i.e. America now Scandinavia, when Scandinavia is sinking into crisis and fascism. The Sanders message might have been ‘new’ in the context of US politics, it is transformative and necessary, but it banked on a populism without a popular vision. He resorted to hackneyed syndicalist programs of organizing people around particular demands when he should have assumed the mantle of a strategist and ideologue who reimagines and reorganizes the chaos in broad and concrete strokes, as Lenin once did. If the masses of Detroit, Michigan shifted back to the centre and voted for Biden, it was because Sanders’s timid vision could never compete with the anarchy Trump is wreaking on the working class lives. Leftist politics has once again discounted the opposing camp’s strategy, and the ‘Sanders revolution’ was lacking a boldly revolutionary vision because of its provincial and internalist mindset and vanguard.

However, it is for all the reasons outlined above that the Sanders movement must pass the test of this critical political conjecture and win in November –– and hopefully it is not too late. But I will not offer a domestic version of such a winning strategy here. Bernie’s growing movement needs to envision, educate and articulate its domestic strategy at the grassroots. Just as we need to organize the working masses around epochal and concrete visions of mass transformations by educating and empowering a strategic mindset at the grassroots. Rather, I focus on Sanders’s foreign policy. First to demonstrate how the internalism and provincialism of his ‘revolution’ poses a threat to revolutionary politics elsewhere, especially in Iran. And then to relate the timidity of his revolutionary vision for Americans to the ambiguity and absurdity of his foreign policy plans. I make the point that transitioning to socialism will remain out of reach insofar as the left refuses a proactive and internationalist politics that steers the historical course of global capital against the grain of local capitalism. For this task we need the humility of accepting that we (and the working classes) are not the sole motor of history, and that we must use capital’s will-to-anarchy everywhere as a motor of developing anti-capitalism anywhere.

On the way to such a vision and strategy, we need to disavow internalist modes of leftism that find their epitome in Slavoj Žižek’s naive proclamations of four years ago, about an utter lack of distinction between Hillary Clinton and Donald Trump. An indistinctness that translated domestically into prisons for migrant children, and internationally as wars, ethnic cleansings and coups sponsored by Trump’s cronies in Yemen and Bolivia. Critically, the grand master’s pseudo-strategic prescription, i.e. the deteriorating state of life under Trump will ‘wake up’ the masses, was seemingly clueless about the mutating state of neoliberalism (to which the masses were already waking up at the time). Painfully, it reeked of the same romantic and humanist naivety that he ridicules elsewhere. Otherwise, he would and should have made a distinction between the establishment’s ‘liberal’ neoliberalism, and the coming establishment’s authoritarian neoliberalism. As Judith Butler remarked four years ago, under Hillary we would not lose so much ground to fascism on top of everything else –– and she was right.

It could be that we are finally headed for a world police state, and Žižek’s prescription did after all accelerate the dawn of a decisive global struggle! The trouble is that the left is awfully shorthanded in such military matters, when it delegates state control to the likes of Trump and with no alternative in store but ‘waking up’. The United States spends more than 20% of the proceeds of the largest war economy in the world on its military apparatuses. With close to 3.2 million active employees, the US military is also the largest employer in the world, with millions more affiliated as off-duty members, veterans, or families and dependents of members and veterans. And all this in a country where the wider population is marked, as Perry Anderson put it, “by the provincialism of an electorate with minimal knowledge of the outside world, and a political system that has increasingly given virtually untrammeled power to the executive in the conduct of foreign affairs, freeing presidencies, often baulked of domestic goals by fractious legislatures, to act without comparable cross-cutting pressures abroad.” It is simplistic to suggest that socializing domestic US economics and politics can happen without dismantling and replacing its largest and most powerful corporate conglomerate, the US military industrial complex and its political wings in the Pentagon and the State Department. It is just as absurd to suggest that accelerating this undemocratic juggernaut, toward a final confrontation or collision course with China, might somehow inspire the pauperized masses of the world to unite and revolt. Quite the contrary, and more so in a country with entrenched capitalist convictions and habits.

Žižek’s provincial politics ultimately forced the masses to the ‘safe’ centre. And so it is even more absurd when Sanders promises an unworkable vision of US foreign policy to guide and steer his revolution in today’s turbulent global waters. The US left must hold its “revolutionary” leaders to higher standards.

Sanders’ mediocre foreign policy record as a senator speaks for itself. His intention to continue to drone to the near and middle East will not age well either. On the question of Ukraine and Russia, “the framework put in place by the Obama Administration” seems to work for a hypothetical Sanders administration. It even foresee strengthening the sanctions on Russia, a strategy that has only strengthened the monopoly of oligarchic capital in Russia. His position on “Africa” (as a whole) is less ambiguous: “America must create room for Africa to play a greater role in setting the global agenda”, which is perhaps a good start, only it is “global institutions like the IMF, World Bank and UN Security Council” that should “take charge” here. I will return to Saudi Arabia later, because Sanders correctly recognizes that “relying on corrupt authoritarian regimes to deliver us security is a losing bet”, which is an improvement over his 2016 campaign mode of insisting that Saudi Arabia provide its fair share of the cost of global wars. As for what inspires Sanders, the greatest foreign policy accomplishment of the United States since WWII was the Marshall Plan, because “we helped rebuild their economies, spending the equivalent of $130 billion just to reconstruct Western Europe after World War II.” This is the same vision that in its Pacific counterpart put the Japanese Zaibatsu, the top criminal and capitalist class of Japan before and during the WWII, back in charge of Japan in order to quell the rising tide of postwar Japanese socialism. It is the same plan that set up the west German keystone of American imperialism against the spread of Soviet socialism to western Europe.

But Sanders is also vehemently anti-TPP and TTIP; he recognizes that the “authoritarian” mode of Chinese capitalism is an ever bigger global threat. He admirably remarks: “Right-wing authoritarians backed by a network of multi-billionaire oligarchs are forming a common front. We who believe in democracy must join together to build a progressive global order based on human solidarity.” To be fair he does identify the problem of the mutation of capital that I outlined above, even if this recognition is bereft of a vision or strategy to supplement it. However, putting his overall vision together, from bits and pieces gathered from other sources and interviews, adds up to a post-Trump Obama 2.0 foreign policy plan. For example, to quote the entirety of his response on Iran in an interview with the Council on Foreign Relations:  

The agreement achieved by the US, Europe, Russia and China with Iran is one of the strongest anti-nuclear agreements ever negotiated. It prevented a war and blocked Iran’s path to a nuclear weapon. I would re-enter the agreement on day one of my presidency and then work with the P5+1 and Iran to build upon it with additional measures to further block any path to a nuclear weapon, restrain Iran’s offensive actions in the region and forge a new strategic balance in the Middle East.

It is indeed a great idea to remove the sanctions on Iran, but beyond that the Sanders plan falls apart from its inner inconsistencies. And here the devil is once again in the fluid context. 

The recent removal of fuel subsidies — which sparked the last round of Iran protests in November of 2019 — were part of a larger program of surgical austerity politics in Iran that prepares the country’s bourgeoning state capitalism for the deregulated free markets. Indeed, the Iranian Reformists who engineered and brokered the JCPOA agreement with Obama have been at the forefront of injecting neoliberal austerity measures into the Iranian economy, destroying working class movements and unions inside Iran, and the killing, incarcerating and harassing of Iranian labour leaders and activists. Such measures are taken to make Iran’s young labour market ‘appealing’ to global capital (a la Trump’s war on American labour) and with a view of a reconciliation deal between Iran and the US, which is a highly welcome prospect for the Islamic Republic of Iran’s imperilled political establishment. The IRI is suffering from the most severe crisis of democratic legitimacy inside Iran since the 1979 revolution (with only about 30% of the population voting at the last round of parliamentary elections in Iran). Here, the JCPOA’s unequivocal reinstatement would effectively amount to a legal and official sanction of the IRI establishment by its declared mortal enemy and the international state system. Critically, the recognition restores the IRI establishment to domestic legitimacy in the eyes of the Iranian bourgeoisie who are unhappy with the economic pitfalls of IRI’s nuclear adventurism, and further sidelines the radical aspirations of the oppressed labour, women, democracy and student movements inside Iran.

It will be objected that with or without the JCPOA, Iran will stay the current oppressive course. This is correct. It will be objected that without the JCPOA, Iran might opt for a military nuclear program. This is also correct, even if it is true that Iran might well go nuclear sooner or later, without or without such an agreement. It will be objected that Sanders has promised to pair the JCPOA’s reinstatement with putting pressure on IRI’s human rights’ record. This too is correct; however, it is not altogether clear why Sanders will not negotiate another deal with Iran that empowers the various democracy and labour movements in Iran while addressing the stated concerns. And if Sanders refuses to ‘intervene’ altogether, it is a prospect all-the-more promising; all Middle Eastern people await such a day. The trouble, however, is that he intends to intervene in the name of the left and, seemingly, at the expense of the Middle Eastern left. Just as the Sanders plan is to work with the Turkish state “in a way that recognizes the rights of the Kurds”, when Sanders should be speaking of building an alliance with the pro-labour and pro-minority rights People’s Democratic Party (HDP) and the millions that back its grassroots movement in Turkey. What is more, under the banners of the Kurdistan Workers Party (PKK) and the Peoples’ and Women’s Protection Units (YPG/J), ‘the Kurds’ have been struggling against NATO’s second largest army in Turkey for more than four decades; the PKK has one of the largest active bodies of leftist and anti-capitalist membership anywhere and across the world. The Sanders foreign policy’s language is both statist and patronizing.

Critically, when it comes to intervening against IRI, it is not clear how a Sanders administration would “restrain IRI’s offensive actions in the region and forge a new strategic balance in the Middle East”. I have written extensively about the ways in which IRI’s genocidal games in Syria were instrumental simultaneously to giving the Iranian Reformists leverage in the JCPOA negotiations, and to holding down the labour and democracy movements inside Iran in the name of securing Iran against ‘external influence’ (that old redbaiting excuse). This was the same hybrid IRI strategy executed mercilessly by the same General Qassem Soleimani that some on the left were mourning earlier this year. Obama promised IRI the long-term prospect of entry to global markets and acting as the new US deputy in the Middle East (which drove the Saudis and Israelis completely mad), in return for improved behaviour in the region and especially in a Syrian conflict that was instrumental to his pivot to Asia –– I will return to this last point. Heavy US military presence in and around the region was the stick holding our the carrot to IRI.

Now, Sanders promises to reinstate the same old JCPOA, and contain IRI in the Middle East –– when the Syrian, Yemeni and Libyan civil war maps have entirely changed since Trump’s withdrawal from JCPOA –– and then to withdraw US troops from the Middle East in the meantime! It is not entirely clear what stops (in this plan) the IRI’s savvy and ruthless decision makers from exploiting the strategic loopholes of the Sanders logic. In this plan, they could transition the Iranian economy to the capitalist markets with a Sanders sanction, strangle the remainder of radical movements inside Iran and bury them under the neoliberal media’s forthcoming celebrations of ‘Iran’s return to normalcy’, and then add a military nuclear program in due and opportune time, for good measure.

What is however clear is the domestic logic of the Sanders foreign policy plans for Iran. Only weeks after the latest round of Iran Protests, during which the IRI regime killed between 500-1500 protestors, Sanders and Elizabeth Warren met with the National Iranian American Council (NIAC), the Iranian diaspora equivalent of the Israeli American Council (IAC) and AIPAC. As an unofficial IRI lobby tried in American courts for its explicit and implicit links to the Reformist establishment in Iran, NIAC’s executive body has been at the forefront of whitewashing, falsifying and defending the IRI’s bloody suppression of the latest round of Iran Protests. Opinion pieces by NIAC’s executives in The New York Times and The Independent even fooled Democracy Now into hosting a renowned IRI ideologue as an ‘expert’ on Iranian politics and Iran Protests. NIAC’s promise to Sanders or Warren could have been the millions of bourgeoise Iranian-Americans living in crucial election states such as California, over whom NIAC exerts massive and systematic influence as a demographic and donor base. After all, NIAC represents the largest network of Iranian–American capital and NIAC has been quite explicit about the harms of Trump’s Maximum Pressure campaign for the interests of Iranian capital represented by the IRI Reformists. And so NIAC members campaigned long and hard for Sanders. Even Noam Chomsky appeared in a NIAC forum to campaign for Sanders, in a panel alongside one of the writers of the infamous, vicious and ultimately withdrawn academic letter on condemning the Iran Protests and its incarcerated student leaders.

I cannot wager on whether Sanders was aware of NIAC’s machinations or not. Ultimately, his plans for effecting a socialist transition in the US were tied to effecting a transition to global capitalism in Iran under the auspices of IRI. This seems to also contradict his point on the Saudis and not ‘betting on corrupt authoritarian regimes’. Critically, and here we come full circle, the stretch of land jointly held by Iran in Syria (with Bashar al-Assad’s genocidal army) happens to coincide with the land map of China’s new Silk Road. The new silk road is one of the ways in which China plans to bypass the Indo-Pacific partnership arrayed against its trade routes, and so, following in Obama’s footsteps, a hypothetical Sanders administration would be ‘wise’ to flip the land and its expansionist and neocolonialist owners in Syria for a profit. Here it is not as much the geopolitics of the new silk road that is at stake but the imperialist intentions and claims to impose and reaffirm. It is no secret that Sanders has been outspokenly for containing China militarily with the help of the “international community”. But I cannot wager on whether this is all an unfortunate coincidence or not, because Sanders offers no concrete vision of his Chinese foreign policy either.

Regardless, it is altogether not clear how a Sanders administration would “build a progressive global order based on human solidarity”, when it seemingly plans to resurrect the Obama axis in the Middle East and utilize it toward maintaining imperialist American interests in the region, against the encroachments of Chinese neoliberalism. It is not clear how the Sanders vision of a socialist transition inside the US might benefit, in the long run, from destroying one of the oldest labour movements in the Middle East in Iran. It is not also clear what is revolutionary or even remotely innovative about the overall Sanders foreign policy vision. It is indeed misguided to claim that Sanders is “rethinking the fundamental position of the United States in the world.” In the best case scenario, what Sanders seems to offer the Middle East is not human solidarity but dumb solidarity.

For all these reasons, the Western left must hold its leaders as well as its popular base to higher standards. By virtue of its monopoly over radical and academic media in the West, the Western left is prone to amplifying its own ideological blind spots vis-à-vis dilemmas of domestic and foreign policy elsewhere. To that extent, entities such as NIAC and IRI, and the neoliberal media anywhere, might functionalize the Western left’s false and unsuspecting narratives in order to burry dissenting voices from the subaltern left in places like Iran and the Middle East and to monstrous ends. It is high time that we on the left practice meaningful and strategic international solidarity against the mutating state of neoliberalism and late capitalism.

Capitalism is an Incubator for Pandemics. Socialism is the Solution.

[Image: Antonio Calanni/AP]

By Mike Pappas and Tatiana Cozzarelli

Republished from Left Voice.

A new coronavirus called “SARS-CoV-2” — known colloquially by the name of the disease it causes called “coronavirus disease 2019” or “COVID-19” — is wreaking havoc around the world. In Italy, the death toll has risen to 366 today and the country just extended its quarantine measures nationwide. In China, production has shut down at factories across the country. According to the WHO, over 100,000 cases have been confirmed in over 100 countries and the death toll is now up to 3,809 as of this writing. The stock market in the U.S. fell by 7% today and  we may be headed towards another 2008-like recession.

Reports range from 200-400 (213 per WHO and 434 per NBC News) confirmed cases of COVID-19 in the U.S., but there are likely many many more that have not been detected, as health facilities still do not have a readily available rapid test for diagnosis. The Centers for Disease Control (CDC) botched a first response, sending out faulty testing kits that required a recall. At this point in the U.S. the CDC is refusing to report how many have been tested, but we know the number tested in the US is extremely low largely due to the immense hurdles government officials have put in place. The FDA recently announced over 2 million tests should be shipped to labs by Monday with an additional 4 million by the end of the week. This could lead to a great increase in confirmed cases around the country. We are also seeing reproduction of racist, xenophobic tropes and attacks as fear of the epidemic grows. 

The spread of the coronavirus is exposing all of the contradictions of capitalism. It shows why socialism is urgent.

Coronavirus in Capitalism

It is only going to get worse. The spread of the virus is impossible to stop — and this is due to social reasons more than biological ones. While doctors recommend that people stay home when they are feeling sick in order to reduce the possibility of spreading the virus, working-class people just can’t afford to stay home at the first sight of a cough. 

Contrary to Donald Trump’s recent suggestions that many with COVID-19 should “even go to work,” the CDC recommends that those who are infected by the virus should be quarantined. This poses a problem under capitalism for members of the working class who cannot afford to simply take off work unannounced. New York City Mayor, Bill de Blasio recently suggested avoiding crowded subway cars or working from home if possible, but many rely on public transit. Suggestions from government leaders show their disconnect from the working class. 58% Americans have less than $1,000 in their savings and around 40% of Americans could not afford an unexpected bill of $400. So for many, staying home or not using public transit is simply not an option.

Even more people avoid the doctor when we get sick. With or without insurance, a trip to the hospital means racking up massive medical bills. The Guardian reports that 25% of Americans say they or a family member have delayed medical treatment due to the costs of care. In May 2019, The American Cancer Society found that 56% of adults report having at least one medical financial hardship. Medical debt remains the number one cause of bankruptcy in the country. One third of all donations on the fundraising site GoFundMe go to covering healthcare costs. That is the healthcare system of the wealthiest country in the world: GoFundMe.

Clearly, this is a very dangerous scenario. Already, people are being saddled with massive bills if they seek tests for the coronavirus. The Miami Herald wrote a story about Osmel Martinez Azcue who went to the hospital for flu-like symptoms after a work trip to China. While luckily it was found that he had the flu, the hospital visit cost $3,270, according to a notice from his insurance company. Business Insider made a chart of the possible costs associated with going to the hospital for COVID-19:

BI-coronavirus-300x268.jpeg

Of course, these costs will be no problem for some. The three richest Americans own more wealth than the bottom 50% of Americans. The concentration of wealth in the hands of fewer and fewer capitalists is part of capitalism’s DNA. But as Kate Pickett and Richard Wilkson highlight extensively in their book The Spirit Level: Why Greater Equality Makes Societies Stronger, people in more equal societies are healthier. They live longer, have lower infant mortality, and have high self-ratings of health. Inequality leads to poorer overall health.

So how does this relate to COVID-19? The main theory for these outcomes is that inequality of wealth and power in a society leads to a state of chronic stress. This wreaks havoc on bodily systems such as the cardiovascular system and the immune system, leaving individuals more susceptible to health problems. This means as societies become more and more unequal, we will see individuals more and more susceptible to infection. Capitalism’s inequality puts us all at greater risk as COVID-19 spreads.

Coronavirus (COVID-19) In Socialism

COVID-19 highlights the need for socialism to face epidemics like these. And by socialism, we don’t mean Medicare for All or New Deal liberalism. Medicare for All is not enough to face pandemics like the coronavirus. We mean a society in which human needs govern production, not the drive for profit. It’s a society without capitalists, where production and reproduction is democratically planned by the working class and oppressed. In this kind of society, we would be able to respond to the COVID-19 infinitely better than in capitalism. 

In a socialist society, both prevention and responses to outbreaks of illness would change drastically. Supplies such as hand soap, hand sanitizer, and surface sanitizing wipes or sprays are in extremely high demand at this time. We are already seeing shortages of key supplies around the world. The need for profit maximization under capitalism has led companies to drastically raise their prices in this time of high demand. For example, the Washington Post has reported drastic increases in prices of products such as Purell Hand Sanitizer. Under capitalism, scarcity leads to greater profit.

Capitalism has led to a globalized system of production containing industries at disparate ends of the globe that truly depend on each other to function. This allows for a capitalist’s exploitation of a worker in a factory in China producing iPhones that goes unnoticed by an Apple customer here in the U.S.. It also allows corporations to drive down costs in one area of the world that may have weaker protections for workers. While this is beneficial for capitalists, outbreaks of illnesses such as COVID-19 highlight clear weaknesses in this system. A large portion of the basic materials used to make new medicines come from China. Since industry is so affected by viral spread, production of supplies has been drastically cut. This delays the ability for a rapid response in other countries such as the U.S.. 

A central aspect of socialism is a democratically run planned economy: an economy in which all resources are allocated according to need, instead of ability to pay. Need is decided democratically by both producers and consumersWith the means of production under workers’ control, we would be able to quickly increase production of these products in an emergency. 

Furthermore, with the elimination of the barriers between intellectual and manual labor, increasing numbers of workers would be familiarized with the entire production process and ready to jump in where needed. In worker cooperatives within capitalism like MadyGraf in Argentina and Mondragon in Spain, workers already learn all aspects of production. This allows workers to shift to areas where extra effort is needed. 

Socialism cannot exist in only one country, so a global planned economy would be key in these moments. If one country is experiencing a shortage, others would have to make up for it. This is key for reigning in global epidemics like the coronavirus: it will only be stopped if we stop it everywhere. In a global planned economy, this would be a much easier task. 

Staying Home

If one does get sick, making a decision to protect oneself and others by taking time off should never lead them to have to worry about losing their job, paying their rent, putting food on the table, or being able to provide for their children. Under capitalism services such as housing and healthcare are reduced to commodities. This often presents people with the ultimatum: work while sick and potentially expose others, or stay home and risk losing your job.

Under socialism, the increased mechanization of production and the elimination of unnecessary jobs — goodbye advertising industry! goodbye health insurance industry! — would already drastically reduce the number of hours that we would need to work. We would be spending vast hours of the day making art or hanging out with friends and family. 

During disease outbreaks, we would be able to stay home at the first sign of a cold, in addition to getting tested right away. In a planned economy, we could allocate resources where they are most needed, and take into account a decrease in the workforce due to illness. 

Where Are the Coronavirus Therapies?

Currently, multiple for-profit companies are attempting to test (sometimes new, sometimes previously rejected and now recycled) therapies to see if they can treat or prevent COVID-19. While there are attempts to produce a COVID-19 vaccine, this vaccine would not be ready for testing in human trials for a few months according to Peter Marks, the director of the FDA’s Center for Biologics Evaluation and Research. Yet even last week, Health and Human Services Secretary Alex Azar refused to guarantee a newly developed coronavirus vaccine would be affordable to all stating, “we can’t control that price because we need the private sector to invest.” The statement is ironic to say the least coming from the former top lobbyist to Eli Lilly who served at a time when the company’s drug prices went up significantly.

Companies such as Gilead Sciences, Moderna Therapeutics, and GlaxoSmithKline all have various therapies in development. Each company’s interest in maximizing profits around their particular COVID-19 therapy has kept them from being able to pool their resources and data to develop therapies in the most expeditious manner possible. The state of COVID-19 research exposes the lies about capitalism “stimulating innovation.”

It is also important to note that much of the drug development deemed “corporate innovation” could not have been possible without taxpayer-funded government research. Bills such as the Bayh-Dole Act allow for corporations to purchase patents on molecules or substances that have been developed at publicly funded institutions such as the National Institutes of Health (NIH), then jack up the prices to maximize profits. A study conducted by the Center for Integration of Science and Industry (CISI) analyzed the relationship between government funded research and every new drug approved by the FDA between 2010 and 2016. Researchers found “each of the 210 medicines approved for market came out of research supported by the NIH.”

Expropriation of the capitalists would mean the public would no longer have to subsidize private corporate profits. The nationalization of the pharmaceutical industry would allow for both intellectual and financial resources to be pooled to tackle the globe’s challenges, instead of focussing on blockbuster drugs that benefit only a few. In the case of COVID-19, we would see a mass mobilization and coordination of the world’s greatest minds to pool resources and more quickly develop effective therapies. In fact, there would likely be more doctors and scientists as people who want to study these fields are no longer confronted with insurmountable debt

Health Care in Socialism

Under socialism, the entire healthcare industry would be run democratically by doctors, nurses, employees, and patients. This would be drastically different from the current system in which wealthy capitalists make the major decisions in hospitals, pharmaceutical companies, device manufacturing firms, and insurance companies (the key players that make up the “medical industrial complex”). In the case of the COVID-19, health care would be a human right, and not a means to make money. This would allow for every individual concerned to obtain testing and treatment without fear of economic ruin. If hospitalization or quarantine was needed, a patient and family would be able to focus on what was best for their health instead of worrying whether a hospital bill would destroy them economically.

The purview of what is considered “health care” would also need to expand. An individual’s overall living situation and social environment would be key to addressing their health. This would mean a health system under socialism would address issues such as pending climate collapse. While a connection between COVID-19 and climate change has yet to be established, rising global temperatures — largely driven by 100 largest corporations and the military-industrial complex — will increase the emergence of new disease agents in the future. Shorter winters, changes in water cycles, and migration of wildlife closer to humans all increase the risk of new disease exposure.

Capitalism created the conditions of the epidemic. Capitalist “solutions” are insufficient and exacerbate the crisis, meaning more sickness and more death. Capitalism has been an incubator for the continual spread of the coronavirus. Health care under this system will always be woefully inadequate in addressing epidemics. The coronavirus highlights the fact that we must move to a more social analysis of health and well-being. We are all connected to each other, to nature, and to the environment around us. Socialism will restructure society based on those relationships.

At the same time, socialism is not a utopia. There will likely be epidemics or pandemics in socialism as well. However, a socialist society — one in which all production is organized in a planned economy under workers’ control — would best be able to allocate resources and put the creative and scientific energy of people to the task.