Politics & Government

The New White Moderate: Liberalism, Political Coercion, and the Failed Electoral Strategy

(Illustration by Nat Thomas/St. Louis Public Radio)

By Joshua Briond

There’s a Jacobin article circling around titled, “Where Do We Go After Last Night’s Defeat?”  published a day after Bernie Sanders’ defeat on March 11th, 2020. The author writes, “the bad news is that the Democratic Party isn’t going anywhere. The good news is that today’s common-sense political demands are, almost unthinkably, democratic socialist ones.” The overarching theme of the article is that the almost undefeatable nature of the Democratic Establishment, in an historical context, is not a reason to move beyond bourgeois politics, but rather justification for being reluctant to look outside of the realm of the two-party system for solutions to our current reality. According to the author, this argument is supported by the fact that the Sanders’ movement, or rather moment, has won the “battle of ideas,” as if that’s something worthy of boasting. As if winning the “battle of ideas” within this arena has ever fed an empty stomach or liberated anyone. The article displays a lack of understanding of what socialism entails, far beyond mild liberal reforms, further proving Sanders’ moment has widely led to a miseducation of socialist ideals. In the end, the author provides the perfect encapsulation of self-congratulatory American chauvinism, symbolism, and unearned arrogance, largely present on all sides of the electoral political spectrum.

To begin, the article credits what is referred to as “five years of “Sandersism” for the “genuine leap forward in politics in the United States, a leap that dwarfs the past half-century of liberal stupidity and backwardness,” unknowingly and unapologetically depicting the vast disconnect present between Sanders’ moment (electoral canvassing) and colonized people (and our organizing and movement efforts). Which precisely demonstrates why national electoral canvassing, specifically as it relates to bourgeois elections, cannot be categorized as “working-class” organizing or movements when it is systematically disconnected from, and neglects the, most marginalized among us. For example, the article takes a braggadocious tone to make a note about how “in five years, we’ve moved forward fifty,” entirely neglecting to mention how state political repression and mass media’s anti-communist smearing following Black radical movements and uprisings in the last 60 years or so affected the political psyche of millions of people. And also how movements and moments, such as Black Lives Matter, #NoDAPL, and others, took place within the last five years and were instrumental in the shift in public discourse and moving politicians, including Bernie Sanders, further left (even if only performatively), with regard to racial and economic justice and state violence. 

The article, in true social-democrat fashion, reeks of liberal idealism and exceptionalism while complacently lecturing us on how our material reality is bad, but not so bad that we can’t endure our continued social and political subjugation with patience while waiting to vote for the next seemingly progressive politician(s) during the next election cycle. There is no emphasis on the local grassroots organizing (beyond campaigning among the electorate) that is already being done by non-white people who receive little-to-no support from the white moderates masquerading as “allies” and “progressives,” who chronically neglect organizers until it’s time to convince us to vote for their preferred candidate. The author tells us we should “reject” the “fantasy that now is the time we all throw ourselves into third-party work or militant protest activity” and that “there is nowhere for us to go.” Which prompts a question: who is this “us” he speaks of? C.L.R. James once wrote, “What Negro, particularly below the Mason-Dixon line, believes that the bourgeois state is a state above all classes, serving the needs of all the people? They may not formulate their belief in Marxist terms, but their experience drives them to reject this shibboleth [principle] of bourgeois democracy.” The entire article reflects an approach that is not only a product of a widespread culture that lacks political imagination beyond liberal idealizations but has not intellectually or politically struggled with persons of the Black race before, at least not ones who are poor. The author is clearly not from the same hue as the colonized and oppressed people, in desperate material need of far more than even what his beloved Democratic Party is willing to offer, on their best day. But what’s fascinating is just how confident the author is throughout the entirety of the piece with his shit-eating and ramming the politics of electoralism down our throats. And all of this despite the disappointing losses by the most popular progressive politician in the US in back-to-back elections to morally and politically inferior candidates. I pondered on the possibility that maybe this article wasn’t written for me, or us, as in non-white people—but its “colorblind” and race-neutral approach clearly depicts otherwise. However, even the worst of what the white-American community has to offer is undeserving of such a disturbingly bleak and imperious political outlook. 

In his famous letter from Birmingham Jail, Martin Luther King Jr. writes about the white moderate who will constantly say, “I agree with you in the goal you seek, but I can't agree with your methods of direct action" and who “paternalistically feels [he] can set the timetable for another man's freedom; who lives by the myth of time and who constantly advises the Negro to wait until a more convenient season." And I ask, how is this descriptor laid out by the late great MLK, regarding the white moderate in the 1960s, any different than the rhetoric displayed by liberal reformists masquerading as “leftists” in the article? By telling us we need to remain patient for the US political stratosphere to miraculously adopt a conscience and allow moderate and largely temporary reforms through the electoral approach and the Democratic establishment. This is telling the most oppressed people that you can paternalistically set the timetable for our liberation.

The author writes that there are 12 million members of the Democratic Party, the largest membership number of all parties in the US—as a means of emphasizing an unfounded and irrelevant point about the American people’s reliance on the party—while failing to connect the dots to the lack of alternative political options being presented for people to resort to, which leads to a coerced “support” for millions of people who consistently “vote blue.” The author deliberately fails to recognize that the US has a population of over 300 million, and it doesn’t take a mathematician to understand that there are millions upon millions of people who are not members of the establishment and/or simply do not vote—due to disenfranchisement, socio-political status, and/or strategic disinvestment. Millions of people, largely made up of the colonized and/or racialized, who are disinvested and have long rejected the two-party system and are desperately looking for an alternative to their current social, political, and economic material realities. Instead of defeatism under the guise of electoral hopefulness within the Democratic Party, we should be proving to them that socialism, beyond the electoral and welfare statist approach that Bernie offers, could serve as that alternative. 

We, in America, never truly “choose” our political representatives—the ruling class does—even with the largely performative and symbolic facade of allowing some of us to cast votes every couple of years. Sure, we’re granted the opportunity to emblematically “choose” our next plantation owner or subjector-in-chief, but only after having our beliefs filtered and heavily influenced by the stranglehold that mainstream media, or rather mass propaganda machine, has on our psyche. With that, the electoral college stands as a means of allowing ruling elites to have the last say of who they want as their figurehead of empire run by corporations—oftentimes regardless of the popular-vote results. This, along with the fact that we’re constantly forced to choose between possibly slightly improving our material reality and the continued brutalization of those in third-world and global-south countries. It’s nothing more than constant political coercion. A democracy is not just being “allowed” to “choose” your representatives but having representatives that actually politically and morally align with its peoples’ material interests, with a fighting shot to win. If we can understand this illegitimate process and American hypocrisy, as the often “transporter” of democracy, we have to understand how the game is rigged from the jump—and we end up losing every time regardless of who is occupying office, as the ones with the most power and influence are oligarchs and corporations, and their financial interests. So how can you, as a self-proclaimed leftist, progressive, or radical, advocate for the continued reliance on a system that is inherently rigged against us? 

The fact of the matter is: Bernie Sanders is losing. And unless something drastic happens in the coming weeks, he will not be the democratic nominee. The electoral strategy has proved, once again, to be largely ineffective as a legitimate threat to capitalist exploitation and imperialism. So, you would think the most obvious solution would be to align ourselves with organizers, movements, and ideologies that can bring about the radical shift that marginalized people need to survive, right? But no, the new white moderates, leeching onto a party that has proven time and time again that those of us who want something radically different than milquetoast neoliberal establishment candidates and politics, are not welcomed. And honestly, it’s about time we listen. This conception asserted by the author, that somehow “we’ll get ‘em next time,” despite not offering much of a historical context or substantial answer as to why we should be optimistic about this approach or how we could achieve such a thing, is not just politically naive but downright potentially fatal—especially as we approach pending human-induced climate doom and deteriorating material conditions. It’s leading people into a burning building indiscriminately with little care for the lives that’ll be harmed and/or lost, in the meantime. 

Bernie Sanders should be seen as the compromise candidate that he truly represents. A physical embodiment of capitalism’s last hope, the “peaceful” alternative to sustain capitalism, imperialism, and pending climate doom, beyond its life expectancy and to avoid addressing the actualities of what this country is, at its roots, for a couple years longer. Instead, it’s clear that these self-proclaimed “progressive” political figures are considered end-goal saviors to many of these white moderates who claim that the Bernie Sanders’ or Elizabeth Warren’s of the world are merely a means to an end. And, as we’ve seen time and time again, their work will be finished if and when they succeed in electing them to the most powerful office in the world. If the DNC will not accept the mild reforms that Bernie Sanders is offering then that should tell us all we need to know about the reality in which these gains will not be attained through the ballot.

The new white moderate bombards us with disingenuous questions such as, “what’s your solution then?” when they encounter those of us who do not vote, as if opting not to engage in the coercive nature of lesser evils every election cycle, or refusing to vote for and electing the next terrorist-in-chief, is somehow more morally repugnant than the contrary. As if divesting from national electoral politics and not electing imperialists who are sure to enact terror on colonized people globally isn’t a substantial alternative, in and of itself. The new white moderate is desperately clinging on to the glimmer of hope that the Democratic Party and the United States of America, in their entirety, are not beyond redemption. They constantly tell themselves this because believing in the contrary would force them to reckon with not only their sense of identity, which they’ll find is inextricable with Americanism, but also with the reality that everything they think they know about their beloved country, and all of its institutions and global affairs, is categorically false. The claims implied in the article, that the Democratic Party is just simply incompetent, are not true. But minimizing their structural issues to something like incompetence largely lets their existence as a for-profit-over-all-else political party off the hook for its crimes while implying that these issues can be fixed with a slight overhaul in leadership. Democrats heavily rely on the lesser-of-two-evils approach that we see every election cycle. It is all they know and is very much deliberate; it’s not incompetence. As the author notes, they are perfectly fine with masquerading as the “opposition” party to Republicans, even in the Donald Trump regime era—while resisting little-to-none of their fascist policies or acts—as long as it means disallowing even the most mildest of reforms that could potentially come from a Bernie Sanders presidency. 

White moderates are no longer just raging, traditional centrists intent on maintaining the capitalist, white-supremacist status quo, but instead are also self-proclaimed “progressives” and “leftists” telling colonized, racialized, and oppressed people to wait our turn to begin building something revolutionary, something bigger than us all, while they continue underperforming and flat-out losing their electoral strategies. These new white moderates, masquerading as “progressives,” “leftists,” and oftentimes even “radicals,'' are very much keen on allowing the US—with their beloved Democratic Party at the forefront—to maintain its status as the unjust global police of the world, as long as they’re reaping the benefits of such a position through minimal “domestic” progress through welfare statism. And this is why they can so easily advocate for the continued dependence on the liberal establishment. With a condescending smugness, the author writes: “And, of course, there will be some wacky proposals that promise us a shortcut to power. Sectarians will encourage everyone to funnel their rage into ill-fated third-party efforts, and some will demand an insurrection at the Democratic National Convention.” But what’s more “wacky” or “ill-fated” than proposing to reconcile oneself to age-old tactics that are bound to continue to fail—with little-to-no evidence that a different outcome is even remotely possible? What is more doomed than sitting on your hands while people continue dying, and allowing the rage derived from the disappointing defeat of the most well-known progressive politician since FDR to funnel into more electoral opportunities coming along in the future instead of taking said rage and strategically and politically putting it toward building a sustainable movement toward people power, on the ground and in the streets? This failed electoral strategy, while disguised as being optimistic and pragmatic, is nothing more than a politically-naive and deliberately-obtuse attempt at preserving the dead end that is the Democratic Party, an organization that has historically served as a hindrance to radical movements because of its subservience to capital. It justifies futility. Because god forbid we do something beyond gathering signatures, door knocking, and bar-hopping between book clubs.

Lifting the Mask of Capitalist Disaster: The Coronavirus Response

By Tariq Khan

Republished from Black Rose/Rosa Negra.

From official disregard and denial to mismanaged response, each day the COVID-19 crisis brings into ever sharpening clarity the hypocrisy and moral bankruptcy of the current ruling class. Claims of American exceptionalism and greatness are revealed to be a crumbling mask for the systemic rot that pervades. 

One does not have to be a radical to be appalled by the utter depravity of the conservative establishment’s response to the crisis. We watched Republican lawmakers who have tax-funded paid sick leave for themselves vote against a proposal for working-class people to get paid sick leave. Right-wing lawmakers stalled Coronavirus legislation in an attempt to sneak abortion restrictions into the bill. But it is not only conservative leaders that have been exposed as bankrupt, but also establishment liberal centrists. After listening to months of establishment Democrats during primary debates shoot down mild social democratic proposals for universal healthcare and student debt cancellation with the neoliberal mantra “how are you gonna pay for that?,” we saw the Federal Reserve pull $1.5 trillion — enough to wipe out almost all US student loan debt — out of a hat to inject into the stock market just to calm already-wealthy investors. The Coronavirus bill Nancy Pelosi championed as guaranteeing paid sick leave left out 80% of workers, in order to appease business owners. That was only the beginning, as the Trump administration has moved to bail out the wealthy owners of the cruise ship, hotel, airline, oil, and natural gas industries, while not even considering bailing out the many low-income families who are afraid of school closings because schools provide many children with the only meals they get. 

This current global pandemic is an opportunity for the capitalists. They are ever poised to take advantage of public confusion and alienation to dig their tentacles even deeper into the fabric of society. They are already pushing all kinds of for-profit online education schemes on K-12 public schools and higher education – all forms of “economic shock therapy.” The Trump administration is not missing a beat either by maneuvering to funnel $700 billion to the wealthy and cut payroll taxes by weakening social security. Moments like this call for a vocal left applying counter-pressure from below.

Neoliberal logic is that we don’t need the “big government” (a nonsense concept) addressing social and material needs because the private sector, and the all-wise “invisible hand of the market” will take care of it. The Coronavirus exposed that lie in short order. With few exceptions, the private sector has been at best useless for dealing with the crisis and at worst an active obstruction to a humane response. At the local level it is largely the public sector — such as local public school PTAs working with local school districts and public health departments — that has stepped up to meet people’s needs, as ordinary people are organizing mutual aid projects with the resources available to them. Meanwhile the private sector is arguing about why business owners shouldn’t have to pay their employees sick leave.

Disaster Capitalism or Capitalism as Disaster?

In Naomi Klein’s book The Shock Doctrine she explores how capitalists use disasters such as earthquakes, floods, wars, famines, epidemics, and so on to push unpopular neoliberal policy changes on societies during the chaos and shock. Klein focuses mainly on the post-WWII period and the rise of what scholars call neoliberalism, especially as represented by economist Milton Friedman and his Chicago school of economics which pushed capitalist “free market” ideology as the answer to the world’s problems even outside the economic sphere.

Black radical political scientist Cedric Robinson, in his earlier classic work Black Marxism, showed that what Klein later called “disaster capitalism” was not a new phenomenon emerging in the post-war global order, but that the bourgeoisie, or capitalist class, was born of disaster: “In the beginning, before they could properly be described as bourgeoisie, these merchants traveled from region to region, their survival a matter of their mobility and their ability to capitalize on the frequent ruptures and breakdowns of the reproduction of populations sunk into the manorial soil.” The social and infrastructural rot, stagnation, and political and economic degradation of European life is what created the bourgeoisie:

“Into this depressed land where few were free of the authority of an intellectually backward and commercially unimaginative ruling class, where famine and epidemics were the natural order of things, and where the sciences of the Ancient World had long been displaced as the basis of intellectual development by theological fables and demonology, appeared the figure to which European social theorists, Liberal and Marxist, attribute the generation of Western civilization: the bourgeoisie.”

In the important work The Apocalypse of Settler Colonialism, radical historian Gerald Horne explains that not only was the bourgeoisie born of disaster, but that — contrary to both liberal and orthodox Marxist notions that the bourgeoisie was a force of enlightenment that, in the words of Marx, “rescued a considerable part of the population from the idiocy of rural life” — the story of the rise of the bourgeoisie is the story not of rescue, but of an apocalypse unleashed on the world: the three horsemen of that apocalypse being the intertwined forces of slavery, white supremacy, and capitalism.

All of this is to say that a term like “disaster capitalism” is redundant. Capitalism was born of disaster, survived on disaster, and spread disaster globally. Capitalism is disaster, and during moments of crisis it extends its reach.

Collective Response to the Crisis

Now is a time to reject capitalist economic shock therapy, and to instead make strong demands for universal healthcare, universal childcare, universal housing, and paid sick leave, as the pandemic makes it clear how all of these things are not “free handouts,” but serve the public interest. In the immediate situation we need free covid-19 testing, a ban on evictions, a rent/mortgage freeze, a moratorium on utility bills and parking fees, and rent/fee-free public housing. Water, electricity, gas, internet, and telecommunications must be treated as public services, not market commodities. There must be free food distribution to vulnerable people who do not have the means or ability to acquire food. Workers who are still required to show up and interact with the public during the pandemic — such as grocery store and drug store workers — should receive hazard pay for the greater risk they are taking on to serve our communities. 

Also in our list of demands should be increased funding to women’s shelters for women and their children who need a safe place to quarantine/social distance. The reality is, social distancing comes with an increase in domestic violence. Further we must demand the abolition of ICE and the release of all people currently detained by ICE/CBP and other immigration authorities, and the phasing out of the prison industrial complex. Prisons and detention centers are public health nightmares during a pandemic and it is nothing short of cruelty to keep people caged without access to the things they need to be healthy.

The three-headed hydra of climate crisis, economic crisis, and public health crisis make it clear that capitalism is an enemy of humanity. Socialism from below is the way forward. Socialize the means of production and expand the public sector.

A Mutating Neoliberalism, Socialist Transitions, and Their Foreign Policies

By Fouâd Oveisy

Leftist politics often discounts the opposing camp’s strategy. In the leftist strategic imaginary, it is usually the case that a stagnating world is moved to progressive motion (or brought to a halt) by the left and its motors of history, a mindset reflected in the hegemony of the ‘establishment’ versus ‘radical left’ allegory of contemporary politics. Just as philosophy of praxis is the intellectual property of the left, or revolutionary transitions involve tasks to simply organize and accomplish by the left. When the political right is credited with an agency or a plan of its own, it is integrated into the iron laws of accumulation of capital or tied to the contradictions of the camp of capital. Mistakenly, the left tends to view components of a rightist grand strategy as manifestations of local or tactical aggressions and concessions. Often it is long after the event, decades into epochal transitions to a new era of capitalism such as neoliberalism, that the left catches up with the material and metaphysical ambitions of rightist projects.

Are we amid another such transition, now, and did and do the fronts represented by Bernie Sanders have a counterstrategy for it? Jeremy Corbyn and The Labour Party of England did not seem to have a Brexit strategy.

It will be immediately objected that bourgeois democracy “itself is the principal ideological lynchpin of Western capitalism, whose very existence deprives the working class of the idea of socialism as a different type of State.” And this is correct. It is absurd to argue that the left will simply take over a bourgeois party, because that is to forget the ultimate Marxist lesson that the Democratic Party is set up as a mode of production of rightwing power. Try to change the people in charge and the system produces the same old rightwing product (e.g. Hillary in 2016, likely Biden in 2020). All the same, I use the case of recent British and American elections as a foil to exhibit the limits of the objection. With or without a working class party, parliamentary elections and the political right’s reasons to win them remain of utmost strategic import to the global left, for the reasons that follow.

I recall an interview with Tony Blair in 2017 on some rightwing thinktank’s podcast. Blair’s unsolicited response to a question asked about potential threats to the United Kingdom’s security, with the interviewer listing adversaries ranging from China to global warming, was ‘Jeremy Corbyn and Bernie Sanders’. But the threat then and now was not as much that lefties such as Corbyn and Sanders might take power, but that they take it now that neoliberalism is mutating, capitalism is shifting to a multipolar world order, and the rest of the field are adjusting their transition plans to the emerging realities. State control by the left in this critical juncture, in respectively the oldest and biggest national territories of capitalism, was and is a nightmare scenario for capital. The rise of either of Boris Johnson and Jeremy Corbyn to supreme political relevance is of course a function of the latest crises of capitalism and liberalism; however, the camp of capital had and has plans of its own for steering this seismic shift to its own advantage. A sense of poise and urgency evidenced by the chiasmic contradictions of the pro Remain versus Leave capitalists in England, and the Hillary versus Trump contest in the United States.

In contrast, large factions of Labour’s metropolitan base were more or less sentimental about their Europeanness and lost sight of a historical mission and opportunity to fulfill: a leftist exit from a monopoly of capital on the way to perhaps, one day, a more decisive transition. After the left’s misadventure, no amount of promising the same old social democratic policy to the British masses (who proved more attuned to the event if not its articulation than their vanguard) compensated for lacking a clear and concrete strategy vis-à-vis a historical crisis and transition of capital that the Tories reengineered, campaigned on, and monopolized to win.

I will return to the Tories’ reasons. For now, it is more useful to resituate the contemporary left: not as the sole agent of transitions but as caught up in multiple counterrevolutionary transitions overseen by the political right at any point in time, anywhere in the world. Because the only thing that is clear at this point in history is that Marx did not live long enough to fully theorize, not outside The Eighteenth Brumaire, how capitalists might functionalize the contradictions of capital to their own advantage. And how they do this every time by re-functionalizing the crises of capital in transitions to new social orders, via fascism, neoliberalism or imperialism. What István Mészáros later called the “personification of capital” under different “forms of rule”.

True to Marx’s vision, capital self-expands despite and because of its immanent contradictions, but it is also true “there is no such thing as a process except in relations”. Economic and crucially political relations between the right and the left, capitalists and anti-capitalists. These dynamic relations lend themselves to visions and strategies devised to advantage the rule of one side over the other, in order to reproduce the metabolic asymmetry that is at the concrete core of Marx’s notion of class struggle. Perhaps then, after Benjamin’s formulation that the state of emergency has been made permanent, we must add that counterrevolutions are no longer the political right’s reactions to leftist events but rather the movement of the status quo made permanent.

Leftist organizing remains central to balancing this asymmetry and steering a world moved by the algorithms, machines, images and weapons of capitalists and their cronies. Masses are both force and lever in any socialist transition. But to continue to presume that we might ‘one day’ eclipse the enemy’s hegemony by simply growing popular leftist fronts is to reproduce, once more, a domesticated and “internalist” copy of Marx. A well-documented strategic fact that somehow continues to elude leftist organizing.

The consequences of the left’s internalist modus operandi are more severe in practice. First, the prevalent lack of a counter-counterrevolutionary strategy in both theory and practice, as in the war of position waged in England over Brexit, and the war of maneuver in Rojava over the future of the Middle East (I have written extensively about the latter dynamic). It is as if egalitarian mobilization will readily overcome wave after wave of counterrevolutionary force and cunning that either overwhelms or exploits the strengths and weaknesses of egalitarian mobilization. And when it takes generations to develop a revolutionary base and cadre, but only years of counterrevolution to lose them to corruption or crackdown. Indeed, by some accounts a founding text of the American Cold War era strategy, George Kennan’s The Sources of Soviet Conduct works with the premise that the Soviets organize and strategize around and through their historical mission to create a classless society –– that thing Lenin called fighting not against but for something. And insofar as the United States manages to drag the Soviets time and time again into difficult political situations where they are forced to make poor or immoral decisions, the collective Soviet faith in their collective mission will deteriorate and, over the long term, the USSR hegemony will collapse internally. Essentially, Kennan advises disarming, confusing and then finishing off the Soviets made hopeless, and he teaches that cunning may ultimately outmanoeuvre any egalitarian hypothesis. The rest is history, even if Kennan’s imperialist strategy is not the only reason that the late Soviet market socialist, state-capitalist machine came apart. Kennan’s intervention did however provide external impetus to the domination of hierarchical forms of capital over Soviet politics and economics.

The allegory about Kennan also leads to a second and cofounding consequence of the left’s internalist presumptions: the priority of the domestic and national conduct of politics and economics over the international, and to that extent the foreclosure of the imperialist foundations of the hegemonies of domestic capital and the international divisions of both labor and force. A criticism as old as Marx’s Capital but somehow sidelined ever since.

Of course, as I write, the battlefield is enormous and the left is in retreat (despite what one might see or hear). Often we focus on local resistances just to remain relevant. But as witnessed in the Grexit and then the Brexit storylines, the problem and the problem makers are no longer local. Critically, no socialist transition will readily redistribute, at the domestic level, the global foundations of a local capitalist economy, and not when any major capitalist economy is first and foremost a war economy. A war machine not only for neocolonial loot, imposing structural advantages on markets, legitimizing the markets’ juridico-political organs (e.g. the UN or IMF), and ultimately reproducing the material advantages of metropolitan working classes in the West over their counterparts in the peripheries. But also, as W. E. B. Du Bois articulated the relation between the “poor white worker” and the “black slave” long ago, a metropolitan war machine privileges “the vanity” of its domestic working classes. The capitalist war economy forges hegemony domestically, and pauperizes working-class solidarity internationally.

If the American and British underclasses have been exhibiting signs of rebellion against their ‘establishment(s)’, in the first and crucial instance this is due to their deteriorating living conditions, and then it is because the empire and its prospects are waning. In 2018, I spoke to fishermen in Scotland who could not fish because Scandinavian fishing giants were cleansing the sea floor from the small fish and crustaceans that sustained the underwater ecosystem vital to fishing Cod or Halibut. And I spoke to farmers in northern England and they were angrier, but mainly about Corbyn’s refusal to see that England could not ‘punch above its weight in Europe anymore’. The empire no longer provides because it cannot. There is a humility in this admission that is lacking in the leftist vanguard’s hyped up visions of social democracy or autonomy.

Indeed, the general mood in the United States is and has been ‘fearful’ for a decade, and not only in the 2008 recession’s aftermath. The ‘efficient’ rise of Chinese state capitalism, and the imperialist ambitions that go with it and sustain it, are serving as an alternative model of capitalist development and hegemony for expansionist states contending for the markets, from Russia to Turkey and Iran, and also for the old national and liberal territories of capital. In this new economic and political climate, the American working and middle classes are feeling the tides of China’s rise and a global reversal of old fortunes. They are growing weary of the waning prospects of the United States and its liberal vision of the world markets, because everyone knows that the United States is not economically, militarily and ideologically hegemonic anymore.

In the first place, the asymmetric accumulations of industrial capital and military superiority, which once founded and propelled the advantages of Western capitalism at the expense of the peripheries, are no longer as lopsided or decisive (for many reasons that I cannot review here). Without this advantage, a multitude of peripheral states and multinational corporations chip away at the West’s monopoly over the markets, and further the erosion of old advantages. In the meantime, accumulating the old advantages came at the expense of making a mockery of the West’s cultural values, in the name of which colonialist and imperialist wars were waged in the peripheries. Now, the postcolonial capitalist states in charge of the peripheries harness this mockery to assert the rule of local and regional social imaginaries, from Modi’s Hindu vision of India to Putin’s Eurasianism. They do this because holistic visions of autochthonous organicity seamlessly supplement local and ‘natural’ transitions to the (Chinese) authoritarian capitalist mode of production.

In this critical conjuncture, Western capital, no longer capable of bankrolling its middle and working classes’ social welfare at the expense of the encroaching peripheries, risks losing State control to the likes of Corbyn and Sanders. Herein lies the political import of the recent English and American elections despite their bourgeois form, and also what they revealed about a proportionate leftist strategy or its lack thereof. I will return to this point after outlining the camp of capital’s own response to the crisis.

Western capital had two ways out of the mess. The first was Obama and Clinton’s vision of forming new economic blocs, the likes of the Trans-Pacific Partnership (TTP) and Transatlantic Trade and Investment Partnership (TTIP), which is a strategy of pulling the resources of Western and developing capitalist states together in order to create larger markets. Markets capable of competing in terms of size and diversity of the labour pool with the Chinese alternative. Raising the minimum wage, providing ‘Obamacare’, etc., would serve to ‘dampen’ the havoc these new markets would wreak on the lives of the domestic working classes of the new blocs. As for the foreign policy of this market strategy, the United States would continue to guarantee the military security of these blocs as it did for the post-WWII blocs of capital in Europe and the Pacific, nearly a century ago. In this way Obama foreign policy’s historic “pivot to China” followed in short order, requiring new deputies such as Iran along the way in critical geopolitical junctions, and securing the new alliances with the likes of the historic Joint Comprehensive Plan of Action (JCPOA) nuclear agreement.

Then there is Brexit and Trump’s bolder vision: accept Anglo-America’s diminished role and place in the emerging new order, but with a safe and ‘graceful’ transition for US and English capital. As for the working classes, make American and British labour ‘more competitive’ by gutting its welfare and social protections even further, and so lower its price (wage) for capital and reverse the flow of jobs over the long-term. Then close the domestic labour markets to the foreign worker with a dash of fascism added to make it all organic and ‘democratic’. A strongman like Trump requires such a base if he is going to war against the neoliberal establishment and the working classes. On the foreign policy front, not needing to secure the frontiers and market access for other economies, the task is to reimagine the NATO and resurrect old allies such as the Saudis and Turkey who share the new vision (even find a ‘frenemy’ in Russia). Make ‘bilateral trade agreements’ the keyword here because China aside the United States has no one to fear in asymmetric two or three-way trade agreements. As for China, the need to restrain its imperial ambitions being unavoidable one way or another, start a trade war and transform Obama’s pivot into the “Indo-Pacific Partnership”. A logistical sphere of regional states fearful of China’s rise, from India to Australia, which surround China and its naval trade routes with US allies should push ever come to shove.

Here, neither the need for the anarchic force of “interstate politics” to steer the course of capital’s latest crisis (symptomatic of Italian, Dutch and British capital’s fall from hegemony in bygone eras), nor capital’s turn to statism to harness the crisis (found in Roosevelt’s post-Depression New Deal and Hitler’ Reich) is really new. It is really the same old neoliberalism but after a dialectical turn, mutated. The ‘free market’ still prevails because it never existed; austerity remains austerity. Only, the markets are discarding their ideological husks and what is perhaps different is the postcolonial additive of capital’s latest iteration. Neoliberalism is fulfilling its mission to ‘end history’ by fully coopting vernacular capital(s); a global capitalism with many indigenous and civilizational faces.

Indeed, the political right is writing openly about the new realities and their impending embrace by establishment Western liberal democracies. Obama’s friend, Emanuel Macron, dealing with his own revolting working class, Le Pen and Mélenchon, and catching up with the frivolous prospects of a TTP or TTIP bloc after Trump withdrew the United States from these treaties on his first day in the White House, has been gradually transforming France’s domestic and foreign policies into establishment copies of Trump and Brexit’s vision. It is almost safe to predict that if and when Sanders loses to Biden, no matter who wins the White House in November it will be Trump and Brexit’s vision that prevails in Washington for the foreseeable future.

This new climate casts the political right’s candidates in a favourable light. When Johnson promises harnessing the new realities with harsh but familiar measures, Corbyn promises revolutionizing it but seemingly without a grand vision or plan. Here, the political right’s candidates are viewed as capable because they are of the system and as ruthless as the leaders of contender states led by Putin, Macron or Erdogan. Just as what Trump and his base call ‘the establishment’ (e.g. the corruptors of capitalism) is not the same as Sanders’s referend of the same term (e.g. the corruption of capitalism), which should provide some commentary on populism as a sensible leftist strategy and on why Sanders has not done as well as hyped or hoped with working class constituencies that he promised to wrest away from Trump.

The Sanders campaign somehow misread the signs of the times, even if many on the left have been warning about the new manifestations of neoliberalism for some time, and Trump’s ways of harnessing them. Indeed, despite his promise to organize a revolution, Sanders offered the past, i.e. America now Scandinavia, when Scandinavia is sinking into crisis and fascism. The Sanders message might have been ‘new’ in the context of US politics, it is transformative and necessary, but it banked on a populism without a popular vision. He resorted to hackneyed syndicalist programs of organizing people around particular demands when he should have assumed the mantle of a strategist and ideologue who reimagines and reorganizes the chaos in broad and concrete strokes, as Lenin once did. If the masses of Detroit, Michigan shifted back to the centre and voted for Biden, it was because Sanders’s timid vision could never compete with the anarchy Trump is wreaking on the working class lives. Leftist politics has once again discounted the opposing camp’s strategy, and the ‘Sanders revolution’ was lacking a boldly revolutionary vision because of its provincial and internalist mindset and vanguard.

However, it is for all the reasons outlined above that the Sanders movement must pass the test of this critical political conjecture and win in November –– and hopefully it is not too late. But I will not offer a domestic version of such a winning strategy here. Bernie’s growing movement needs to envision, educate and articulate its domestic strategy at the grassroots. Just as we need to organize the working masses around epochal and concrete visions of mass transformations by educating and empowering a strategic mindset at the grassroots. Rather, I focus on Sanders’s foreign policy. First to demonstrate how the internalism and provincialism of his ‘revolution’ poses a threat to revolutionary politics elsewhere, especially in Iran. And then to relate the timidity of his revolutionary vision for Americans to the ambiguity and absurdity of his foreign policy plans. I make the point that transitioning to socialism will remain out of reach insofar as the left refuses a proactive and internationalist politics that steers the historical course of global capital against the grain of local capitalism. For this task we need the humility of accepting that we (and the working classes) are not the sole motor of history, and that we must use capital’s will-to-anarchy everywhere as a motor of developing anti-capitalism anywhere.

On the way to such a vision and strategy, we need to disavow internalist modes of leftism that find their epitome in Slavoj Žižek’s naive proclamations of four years ago, about an utter lack of distinction between Hillary Clinton and Donald Trump. An indistinctness that translated domestically into prisons for migrant children, and internationally as wars, ethnic cleansings and coups sponsored by Trump’s cronies in Yemen and Bolivia. Critically, the grand master’s pseudo-strategic prescription, i.e. the deteriorating state of life under Trump will ‘wake up’ the masses, was seemingly clueless about the mutating state of neoliberalism (to which the masses were already waking up at the time). Painfully, it reeked of the same romantic and humanist naivety that he ridicules elsewhere. Otherwise, he would and should have made a distinction between the establishment’s ‘liberal’ neoliberalism, and the coming establishment’s authoritarian neoliberalism. As Judith Butler remarked four years ago, under Hillary we would not lose so much ground to fascism on top of everything else –– and she was right.

It could be that we are finally headed for a world police state, and Žižek’s prescription did after all accelerate the dawn of a decisive global struggle! The trouble is that the left is awfully shorthanded in such military matters, when it delegates state control to the likes of Trump and with no alternative in store but ‘waking up’. The United States spends more than 20% of the proceeds of the largest war economy in the world on its military apparatuses. With close to 3.2 million active employees, the US military is also the largest employer in the world, with millions more affiliated as off-duty members, veterans, or families and dependents of members and veterans. And all this in a country where the wider population is marked, as Perry Anderson put it, “by the provincialism of an electorate with minimal knowledge of the outside world, and a political system that has increasingly given virtually untrammeled power to the executive in the conduct of foreign affairs, freeing presidencies, often baulked of domestic goals by fractious legislatures, to act without comparable cross-cutting pressures abroad.” It is simplistic to suggest that socializing domestic US economics and politics can happen without dismantling and replacing its largest and most powerful corporate conglomerate, the US military industrial complex and its political wings in the Pentagon and the State Department. It is just as absurd to suggest that accelerating this undemocratic juggernaut, toward a final confrontation or collision course with China, might somehow inspire the pauperized masses of the world to unite and revolt. Quite the contrary, and more so in a country with entrenched capitalist convictions and habits.

Žižek’s provincial politics ultimately forced the masses to the ‘safe’ centre. And so it is even more absurd when Sanders promises an unworkable vision of US foreign policy to guide and steer his revolution in today’s turbulent global waters. The US left must hold its “revolutionary” leaders to higher standards.

Sanders’ mediocre foreign policy record as a senator speaks for itself. His intention to continue to drone to the near and middle East will not age well either. On the question of Ukraine and Russia, “the framework put in place by the Obama Administration” seems to work for a hypothetical Sanders administration. It even foresee strengthening the sanctions on Russia, a strategy that has only strengthened the monopoly of oligarchic capital in Russia. His position on “Africa” (as a whole) is less ambiguous: “America must create room for Africa to play a greater role in setting the global agenda”, which is perhaps a good start, only it is “global institutions like the IMF, World Bank and UN Security Council” that should “take charge” here. I will return to Saudi Arabia later, because Sanders correctly recognizes that “relying on corrupt authoritarian regimes to deliver us security is a losing bet”, which is an improvement over his 2016 campaign mode of insisting that Saudi Arabia provide its fair share of the cost of global wars. As for what inspires Sanders, the greatest foreign policy accomplishment of the United States since WWII was the Marshall Plan, because “we helped rebuild their economies, spending the equivalent of $130 billion just to reconstruct Western Europe after World War II.” This is the same vision that in its Pacific counterpart put the Japanese Zaibatsu, the top criminal and capitalist class of Japan before and during the WWII, back in charge of Japan in order to quell the rising tide of postwar Japanese socialism. It is the same plan that set up the west German keystone of American imperialism against the spread of Soviet socialism to western Europe.

But Sanders is also vehemently anti-TPP and TTIP; he recognizes that the “authoritarian” mode of Chinese capitalism is an ever bigger global threat. He admirably remarks: “Right-wing authoritarians backed by a network of multi-billionaire oligarchs are forming a common front. We who believe in democracy must join together to build a progressive global order based on human solidarity.” To be fair he does identify the problem of the mutation of capital that I outlined above, even if this recognition is bereft of a vision or strategy to supplement it. However, putting his overall vision together, from bits and pieces gathered from other sources and interviews, adds up to a post-Trump Obama 2.0 foreign policy plan. For example, to quote the entirety of his response on Iran in an interview with the Council on Foreign Relations:  

The agreement achieved by the US, Europe, Russia and China with Iran is one of the strongest anti-nuclear agreements ever negotiated. It prevented a war and blocked Iran’s path to a nuclear weapon. I would re-enter the agreement on day one of my presidency and then work with the P5+1 and Iran to build upon it with additional measures to further block any path to a nuclear weapon, restrain Iran’s offensive actions in the region and forge a new strategic balance in the Middle East.

It is indeed a great idea to remove the sanctions on Iran, but beyond that the Sanders plan falls apart from its inner inconsistencies. And here the devil is once again in the fluid context. 

The recent removal of fuel subsidies — which sparked the last round of Iran protests in November of 2019 — were part of a larger program of surgical austerity politics in Iran that prepares the country’s bourgeoning state capitalism for the deregulated free markets. Indeed, the Iranian Reformists who engineered and brokered the JCPOA agreement with Obama have been at the forefront of injecting neoliberal austerity measures into the Iranian economy, destroying working class movements and unions inside Iran, and the killing, incarcerating and harassing of Iranian labour leaders and activists. Such measures are taken to make Iran’s young labour market ‘appealing’ to global capital (a la Trump’s war on American labour) and with a view of a reconciliation deal between Iran and the US, which is a highly welcome prospect for the Islamic Republic of Iran’s imperilled political establishment. The IRI is suffering from the most severe crisis of democratic legitimacy inside Iran since the 1979 revolution (with only about 30% of the population voting at the last round of parliamentary elections in Iran). Here, the JCPOA’s unequivocal reinstatement would effectively amount to a legal and official sanction of the IRI establishment by its declared mortal enemy and the international state system. Critically, the recognition restores the IRI establishment to domestic legitimacy in the eyes of the Iranian bourgeoisie who are unhappy with the economic pitfalls of IRI’s nuclear adventurism, and further sidelines the radical aspirations of the oppressed labour, women, democracy and student movements inside Iran.

It will be objected that with or without the JCPOA, Iran will stay the current oppressive course. This is correct. It will be objected that without the JCPOA, Iran might opt for a military nuclear program. This is also correct, even if it is true that Iran might well go nuclear sooner or later, without or without such an agreement. It will be objected that Sanders has promised to pair the JCPOA’s reinstatement with putting pressure on IRI’s human rights’ record. This too is correct; however, it is not altogether clear why Sanders will not negotiate another deal with Iran that empowers the various democracy and labour movements in Iran while addressing the stated concerns. And if Sanders refuses to ‘intervene’ altogether, it is a prospect all-the-more promising; all Middle Eastern people await such a day. The trouble, however, is that he intends to intervene in the name of the left and, seemingly, at the expense of the Middle Eastern left. Just as the Sanders plan is to work with the Turkish state “in a way that recognizes the rights of the Kurds”, when Sanders should be speaking of building an alliance with the pro-labour and pro-minority rights People’s Democratic Party (HDP) and the millions that back its grassroots movement in Turkey. What is more, under the banners of the Kurdistan Workers Party (PKK) and the Peoples’ and Women’s Protection Units (YPG/J), ‘the Kurds’ have been struggling against NATO’s second largest army in Turkey for more than four decades; the PKK has one of the largest active bodies of leftist and anti-capitalist membership anywhere and across the world. The Sanders foreign policy’s language is both statist and patronizing.

Critically, when it comes to intervening against IRI, it is not clear how a Sanders administration would “restrain IRI’s offensive actions in the region and forge a new strategic balance in the Middle East”. I have written extensively about the ways in which IRI’s genocidal games in Syria were instrumental simultaneously to giving the Iranian Reformists leverage in the JCPOA negotiations, and to holding down the labour and democracy movements inside Iran in the name of securing Iran against ‘external influence’ (that old redbaiting excuse). This was the same hybrid IRI strategy executed mercilessly by the same General Qassem Soleimani that some on the left were mourning earlier this year. Obama promised IRI the long-term prospect of entry to global markets and acting as the new US deputy in the Middle East (which drove the Saudis and Israelis completely mad), in return for improved behaviour in the region and especially in a Syrian conflict that was instrumental to his pivot to Asia –– I will return to this last point. Heavy US military presence in and around the region was the stick holding our the carrot to IRI.

Now, Sanders promises to reinstate the same old JCPOA, and contain IRI in the Middle East –– when the Syrian, Yemeni and Libyan civil war maps have entirely changed since Trump’s withdrawal from JCPOA –– and then to withdraw US troops from the Middle East in the meantime! It is not entirely clear what stops (in this plan) the IRI’s savvy and ruthless decision makers from exploiting the strategic loopholes of the Sanders logic. In this plan, they could transition the Iranian economy to the capitalist markets with a Sanders sanction, strangle the remainder of radical movements inside Iran and bury them under the neoliberal media’s forthcoming celebrations of ‘Iran’s return to normalcy’, and then add a military nuclear program in due and opportune time, for good measure.

What is however clear is the domestic logic of the Sanders foreign policy plans for Iran. Only weeks after the latest round of Iran Protests, during which the IRI regime killed between 500-1500 protestors, Sanders and Elizabeth Warren met with the National Iranian American Council (NIAC), the Iranian diaspora equivalent of the Israeli American Council (IAC) and AIPAC. As an unofficial IRI lobby tried in American courts for its explicit and implicit links to the Reformist establishment in Iran, NIAC’s executive body has been at the forefront of whitewashing, falsifying and defending the IRI’s bloody suppression of the latest round of Iran Protests. Opinion pieces by NIAC’s executives in The New York Times and The Independent even fooled Democracy Now into hosting a renowned IRI ideologue as an ‘expert’ on Iranian politics and Iran Protests. NIAC’s promise to Sanders or Warren could have been the millions of bourgeoise Iranian-Americans living in crucial election states such as California, over whom NIAC exerts massive and systematic influence as a demographic and donor base. After all, NIAC represents the largest network of Iranian–American capital and NIAC has been quite explicit about the harms of Trump’s Maximum Pressure campaign for the interests of Iranian capital represented by the IRI Reformists. And so NIAC members campaigned long and hard for Sanders. Even Noam Chomsky appeared in a NIAC forum to campaign for Sanders, in a panel alongside one of the writers of the infamous, vicious and ultimately withdrawn academic letter on condemning the Iran Protests and its incarcerated student leaders.

I cannot wager on whether Sanders was aware of NIAC’s machinations or not. Ultimately, his plans for effecting a socialist transition in the US were tied to effecting a transition to global capitalism in Iran under the auspices of IRI. This seems to also contradict his point on the Saudis and not ‘betting on corrupt authoritarian regimes’. Critically, and here we come full circle, the stretch of land jointly held by Iran in Syria (with Bashar al-Assad’s genocidal army) happens to coincide with the land map of China’s new Silk Road. The new silk road is one of the ways in which China plans to bypass the Indo-Pacific partnership arrayed against its trade routes, and so, following in Obama’s footsteps, a hypothetical Sanders administration would be ‘wise’ to flip the land and its expansionist and neocolonialist owners in Syria for a profit. Here it is not as much the geopolitics of the new silk road that is at stake but the imperialist intentions and claims to impose and reaffirm. It is no secret that Sanders has been outspokenly for containing China militarily with the help of the “international community”. But I cannot wager on whether this is all an unfortunate coincidence or not, because Sanders offers no concrete vision of his Chinese foreign policy either.

Regardless, it is altogether not clear how a Sanders administration would “build a progressive global order based on human solidarity”, when it seemingly plans to resurrect the Obama axis in the Middle East and utilize it toward maintaining imperialist American interests in the region, against the encroachments of Chinese neoliberalism. It is not clear how the Sanders vision of a socialist transition inside the US might benefit, in the long run, from destroying one of the oldest labour movements in the Middle East in Iran. It is not also clear what is revolutionary or even remotely innovative about the overall Sanders foreign policy vision. It is indeed misguided to claim that Sanders is “rethinking the fundamental position of the United States in the world.” In the best case scenario, what Sanders seems to offer the Middle East is not human solidarity but dumb solidarity.

For all these reasons, the Western left must hold its leaders as well as its popular base to higher standards. By virtue of its monopoly over radical and academic media in the West, the Western left is prone to amplifying its own ideological blind spots vis-à-vis dilemmas of domestic and foreign policy elsewhere. To that extent, entities such as NIAC and IRI, and the neoliberal media anywhere, might functionalize the Western left’s false and unsuspecting narratives in order to burry dissenting voices from the subaltern left in places like Iran and the Middle East and to monstrous ends. It is high time that we on the left practice meaningful and strategic international solidarity against the mutating state of neoliberalism and late capitalism.

Capitalism is an Incubator for Pandemics. Socialism is the Solution.

[Image: Antonio Calanni/AP]

By Mike Pappas and Tatiana Cozzarelli

Republished from Left Voice.

A new coronavirus called “SARS-CoV-2” — known colloquially by the name of the disease it causes called “coronavirus disease 2019” or “COVID-19” — is wreaking havoc around the world. In Italy, the death toll has risen to 366 today and the country just extended its quarantine measures nationwide. In China, production has shut down at factories across the country. According to the WHO, over 100,000 cases have been confirmed in over 100 countries and the death toll is now up to 3,809 as of this writing. The stock market in the U.S. fell by 7% today and  we may be headed towards another 2008-like recession.

Reports range from 200-400 (213 per WHO and 434 per NBC News) confirmed cases of COVID-19 in the U.S., but there are likely many many more that have not been detected, as health facilities still do not have a readily available rapid test for diagnosis. The Centers for Disease Control (CDC) botched a first response, sending out faulty testing kits that required a recall. At this point in the U.S. the CDC is refusing to report how many have been tested, but we know the number tested in the US is extremely low largely due to the immense hurdles government officials have put in place. The FDA recently announced over 2 million tests should be shipped to labs by Monday with an additional 4 million by the end of the week. This could lead to a great increase in confirmed cases around the country. We are also seeing reproduction of racist, xenophobic tropes and attacks as fear of the epidemic grows. 

The spread of the coronavirus is exposing all of the contradictions of capitalism. It shows why socialism is urgent.

Coronavirus in Capitalism

It is only going to get worse. The spread of the virus is impossible to stop — and this is due to social reasons more than biological ones. While doctors recommend that people stay home when they are feeling sick in order to reduce the possibility of spreading the virus, working-class people just can’t afford to stay home at the first sight of a cough. 

Contrary to Donald Trump’s recent suggestions that many with COVID-19 should “even go to work,” the CDC recommends that those who are infected by the virus should be quarantined. This poses a problem under capitalism for members of the working class who cannot afford to simply take off work unannounced. New York City Mayor, Bill de Blasio recently suggested avoiding crowded subway cars or working from home if possible, but many rely on public transit. Suggestions from government leaders show their disconnect from the working class. 58% Americans have less than $1,000 in their savings and around 40% of Americans could not afford an unexpected bill of $400. So for many, staying home or not using public transit is simply not an option.

Even more people avoid the doctor when we get sick. With or without insurance, a trip to the hospital means racking up massive medical bills. The Guardian reports that 25% of Americans say they or a family member have delayed medical treatment due to the costs of care. In May 2019, The American Cancer Society found that 56% of adults report having at least one medical financial hardship. Medical debt remains the number one cause of bankruptcy in the country. One third of all donations on the fundraising site GoFundMe go to covering healthcare costs. That is the healthcare system of the wealthiest country in the world: GoFundMe.

Clearly, this is a very dangerous scenario. Already, people are being saddled with massive bills if they seek tests for the coronavirus. The Miami Herald wrote a story about Osmel Martinez Azcue who went to the hospital for flu-like symptoms after a work trip to China. While luckily it was found that he had the flu, the hospital visit cost $3,270, according to a notice from his insurance company. Business Insider made a chart of the possible costs associated with going to the hospital for COVID-19:

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Of course, these costs will be no problem for some. The three richest Americans own more wealth than the bottom 50% of Americans. The concentration of wealth in the hands of fewer and fewer capitalists is part of capitalism’s DNA. But as Kate Pickett and Richard Wilkson highlight extensively in their book The Spirit Level: Why Greater Equality Makes Societies Stronger, people in more equal societies are healthier. They live longer, have lower infant mortality, and have high self-ratings of health. Inequality leads to poorer overall health.

So how does this relate to COVID-19? The main theory for these outcomes is that inequality of wealth and power in a society leads to a state of chronic stress. This wreaks havoc on bodily systems such as the cardiovascular system and the immune system, leaving individuals more susceptible to health problems. This means as societies become more and more unequal, we will see individuals more and more susceptible to infection. Capitalism’s inequality puts us all at greater risk as COVID-19 spreads.

Coronavirus (COVID-19) In Socialism

COVID-19 highlights the need for socialism to face epidemics like these. And by socialism, we don’t mean Medicare for All or New Deal liberalism. Medicare for All is not enough to face pandemics like the coronavirus. We mean a society in which human needs govern production, not the drive for profit. It’s a society without capitalists, where production and reproduction is democratically planned by the working class and oppressed. In this kind of society, we would be able to respond to the COVID-19 infinitely better than in capitalism. 

In a socialist society, both prevention and responses to outbreaks of illness would change drastically. Supplies such as hand soap, hand sanitizer, and surface sanitizing wipes or sprays are in extremely high demand at this time. We are already seeing shortages of key supplies around the world. The need for profit maximization under capitalism has led companies to drastically raise their prices in this time of high demand. For example, the Washington Post has reported drastic increases in prices of products such as Purell Hand Sanitizer. Under capitalism, scarcity leads to greater profit.

Capitalism has led to a globalized system of production containing industries at disparate ends of the globe that truly depend on each other to function. This allows for a capitalist’s exploitation of a worker in a factory in China producing iPhones that goes unnoticed by an Apple customer here in the U.S.. It also allows corporations to drive down costs in one area of the world that may have weaker protections for workers. While this is beneficial for capitalists, outbreaks of illnesses such as COVID-19 highlight clear weaknesses in this system. A large portion of the basic materials used to make new medicines come from China. Since industry is so affected by viral spread, production of supplies has been drastically cut. This delays the ability for a rapid response in other countries such as the U.S.. 

A central aspect of socialism is a democratically run planned economy: an economy in which all resources are allocated according to need, instead of ability to pay. Need is decided democratically by both producers and consumersWith the means of production under workers’ control, we would be able to quickly increase production of these products in an emergency. 

Furthermore, with the elimination of the barriers between intellectual and manual labor, increasing numbers of workers would be familiarized with the entire production process and ready to jump in where needed. In worker cooperatives within capitalism like MadyGraf in Argentina and Mondragon in Spain, workers already learn all aspects of production. This allows workers to shift to areas where extra effort is needed. 

Socialism cannot exist in only one country, so a global planned economy would be key in these moments. If one country is experiencing a shortage, others would have to make up for it. This is key for reigning in global epidemics like the coronavirus: it will only be stopped if we stop it everywhere. In a global planned economy, this would be a much easier task. 

Staying Home

If one does get sick, making a decision to protect oneself and others by taking time off should never lead them to have to worry about losing their job, paying their rent, putting food on the table, or being able to provide for their children. Under capitalism services such as housing and healthcare are reduced to commodities. This often presents people with the ultimatum: work while sick and potentially expose others, or stay home and risk losing your job.

Under socialism, the increased mechanization of production and the elimination of unnecessary jobs — goodbye advertising industry! goodbye health insurance industry! — would already drastically reduce the number of hours that we would need to work. We would be spending vast hours of the day making art or hanging out with friends and family. 

During disease outbreaks, we would be able to stay home at the first sign of a cold, in addition to getting tested right away. In a planned economy, we could allocate resources where they are most needed, and take into account a decrease in the workforce due to illness. 

Where Are the Coronavirus Therapies?

Currently, multiple for-profit companies are attempting to test (sometimes new, sometimes previously rejected and now recycled) therapies to see if they can treat or prevent COVID-19. While there are attempts to produce a COVID-19 vaccine, this vaccine would not be ready for testing in human trials for a few months according to Peter Marks, the director of the FDA’s Center for Biologics Evaluation and Research. Yet even last week, Health and Human Services Secretary Alex Azar refused to guarantee a newly developed coronavirus vaccine would be affordable to all stating, “we can’t control that price because we need the private sector to invest.” The statement is ironic to say the least coming from the former top lobbyist to Eli Lilly who served at a time when the company’s drug prices went up significantly.

Companies such as Gilead Sciences, Moderna Therapeutics, and GlaxoSmithKline all have various therapies in development. Each company’s interest in maximizing profits around their particular COVID-19 therapy has kept them from being able to pool their resources and data to develop therapies in the most expeditious manner possible. The state of COVID-19 research exposes the lies about capitalism “stimulating innovation.”

It is also important to note that much of the drug development deemed “corporate innovation” could not have been possible without taxpayer-funded government research. Bills such as the Bayh-Dole Act allow for corporations to purchase patents on molecules or substances that have been developed at publicly funded institutions such as the National Institutes of Health (NIH), then jack up the prices to maximize profits. A study conducted by the Center for Integration of Science and Industry (CISI) analyzed the relationship between government funded research and every new drug approved by the FDA between 2010 and 2016. Researchers found “each of the 210 medicines approved for market came out of research supported by the NIH.”

Expropriation of the capitalists would mean the public would no longer have to subsidize private corporate profits. The nationalization of the pharmaceutical industry would allow for both intellectual and financial resources to be pooled to tackle the globe’s challenges, instead of focussing on blockbuster drugs that benefit only a few. In the case of COVID-19, we would see a mass mobilization and coordination of the world’s greatest minds to pool resources and more quickly develop effective therapies. In fact, there would likely be more doctors and scientists as people who want to study these fields are no longer confronted with insurmountable debt

Health Care in Socialism

Under socialism, the entire healthcare industry would be run democratically by doctors, nurses, employees, and patients. This would be drastically different from the current system in which wealthy capitalists make the major decisions in hospitals, pharmaceutical companies, device manufacturing firms, and insurance companies (the key players that make up the “medical industrial complex”). In the case of the COVID-19, health care would be a human right, and not a means to make money. This would allow for every individual concerned to obtain testing and treatment without fear of economic ruin. If hospitalization or quarantine was needed, a patient and family would be able to focus on what was best for their health instead of worrying whether a hospital bill would destroy them economically.

The purview of what is considered “health care” would also need to expand. An individual’s overall living situation and social environment would be key to addressing their health. This would mean a health system under socialism would address issues such as pending climate collapse. While a connection between COVID-19 and climate change has yet to be established, rising global temperatures — largely driven by 100 largest corporations and the military-industrial complex — will increase the emergence of new disease agents in the future. Shorter winters, changes in water cycles, and migration of wildlife closer to humans all increase the risk of new disease exposure.

Capitalism created the conditions of the epidemic. Capitalist “solutions” are insufficient and exacerbate the crisis, meaning more sickness and more death. Capitalism has been an incubator for the continual spread of the coronavirus. Health care under this system will always be woefully inadequate in addressing epidemics. The coronavirus highlights the fact that we must move to a more social analysis of health and well-being. We are all connected to each other, to nature, and to the environment around us. Socialism will restructure society based on those relationships.

At the same time, socialism is not a utopia. There will likely be epidemics or pandemics in socialism as well. However, a socialist society — one in which all production is organized in a planned economy under workers’ control — would best be able to allocate resources and put the creative and scientific energy of people to the task.

Bernie Sanders and "Playing the Game" of Bourgeois Politics

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Bernie's raw assessment of the US in 1978 was right on. Bourgeois politics are a funny thing. As someone who has become a career senator of this very state of "poverty, wage slavery, and mind-destroying media and schools," you have to wonder how much he has either (1) compromised his principles, or (2) changed his views to maintain this career. 

Is he the best of the rotten bunch? Clearly. Does he still seek some justice for the US working class? Of course. Does he hammer away at corporate corruption and excess? Absolutely. But what price has he paid and continues to pay along the way? Enabling and supporting imperialism, endorsing a power-hungry crook like Hillary Clinton, inevitably endorsing a belligerent Joe Biden, backing the racist & classist Democratic Party, calling Hugo Chavez a dictator, belittling Cuba as an evil dictatorship, playing into the Russiagate nonsense, etc.

Is he playing the power game? Perhaps. Are these "necessary evils" the price of admission? Probably. But at what point does playing this game start to mock the importance of principle and integrity? What does it say about someone who is able and willing to play this game? And what effect does this spectacle have on the much-needed formation of a class-conscious proletariat?

Bernie and Bloomberg Lost the Same Way

By J.E. Karla

It is ironic that both Michael Bloomberg and the “democratic socialists” pushing for Bernie Sanders made the same basic mistake in their failed presidential campaigns. In both cases they made the error of believing that subjective forces were the primary factor in political change -- a voluntarist neglect of objective conditions which they could never overcome. This is a consequence of their shared idealism, the philosophical foundation of all petit-bourgeois politics.

For the Sanders socialists, led by activists in the Democratic Socialists of America (DSA), their assumption was that grassroots mobilization tactics -- notably door-to-door canvassing -- would activate enough poor people, young people, and leftists to overwhelm the Democratic Party. They argued that a set of tactics expertly deployed would be enough to awaken a dormant objective force that could upend US politics.

They have instead falsified their own hypothesis, demonstrating that either no such force exists in the United States, or that it is not available to these political aims. Had they not blown off their own theoretical development they might have maintained a materialist analysis which would have kept them from wasting millions of dollars in donations and labor time in such a fruitless pursuit. 

They would have started with the premise that the primary objective factor in all historical change is the class struggle. From there they would have investigated the class character of the United States -- an imperialist settler state, the hegemonic power of global capitalism -- and recognized that the primary purpose of its political system is the continued suppression of colonized people inside and outside its borders. They could then have seen that there is not a single aspect of the elected machinery of the US state that is governed by simple majority rule -- that from the Iowa Caucuses to the Democratic National Convention to the Electoral College to the US Senate and gerrymandered House of Representatives, to unelected and lifetime-appointed judges, conservative minorities have the structural advantage over more progressive majorities. 

They would know that internal colonies within the US are the only domestic forces with an interest in fighting the system of value extraction that underwrites the ruling class, the middle class, and the labor aristocratic “working class.” They could then empirically verify that not only do large majorities of these colonized communities refuse to participate in the electoral system obviously rigged against them, but that there are centuries of well-established efforts to exclude them from the system -- mass incarceration, reduced polling places, privately-funded political campaigns which exclude candidates drawn from these communities, even “common sense” obstacles such as voter registration, exclusion of immigrants and youth from the electorate, and artificially-limited voting locations and periods. 

These communities also know that every time they do start to gather momentum towards mass enfranchisement their leaders are harrassed, intimidated, and killed by the very FBI liberals have learned to love in the era of Trump. Knocking on their doors and politely asking them to ignore all of this is actually insulting, exposing a glaring blind spot in the Sanders movement. 

It is true that objective historical forces created problems for the status quo, too. The dismantling of liberalism after the last crisis has left young people, in particular, declassed and open to social democracy. It promises to restore their former imperialist subsidy now being hoarded by the bourgeois elite. But that elite has a class fraction within it dedicated to cultural production, and this cultural production fraction has an allied element of the petit bourgeoisie -- the liberal political class, with the press at their vanguard. They objectively control the Democratic Party, and had Bernie kept winning, had moderate candidates kept splitting the vote, etc. some other tack would have been taken to deny Bernie the nomination -- they openly discussed many of them on cable news and on Op-Ed pages. 

There was never any chance that Bernie could win, and there isn’t any now. 

The silver lining comes from Bloomberg’s version of this error. Not only did Mike Bloomberg lose, which is wonderful in its own right, but his error stems from a failure to appreciate the bottom-line objective factor in politics: the masses make history. He believed that they were instead a passive substance that he could shape to his own ends with the application of money and professional political communications. But even in their inchoate condition, even with the distortions laid upon their subjective capacities through generations of bourgeois political violence, those hundreds of millions of expertly placed dollars could not budge them whatsoever in the direction of such an obvious fiend. 

Bloomberg’s voluntarism reflected his class position, just as DSA’s did theirs -- the bourgeois billions versus the petit bourgeois begging. The way forward out of this mess is a refusal to play objectively rigged games and to build institutions of mass political power that fundamentally reject ruling-class systems, elections, NGOs, and thus social democracy. Those are the subjective forces that have the potential to seize upon the objective advances of the class struggle and guaranteed crises of capitalist contradiction to come, especially if they are built to fight the attacks that will come early in their development. 

It remains to be seen how many of Bernie’s true believers are actually committed to revolution, and how many just wanted a few new benefits extracted from the very masses they tried -- and failed -- to speak for.  

Coronavirus: A Potential Disaster of Capitalism's Making

By Ben Hillier

Republished from Red Flag.

What to do if confronted with an extremely contagious virus that medical experts say they have not seen before and don’t understand, and which is fast spreading and killing hundreds of people? a) Take precautionary measures to stop the virus spreading and prepare the health system for a potential shock? Or b) Ignore it, blithely assert – without any evidence – that it is little different from the common flu, accuse your adversaries, who are taking it more seriously, of scaremongering for political gain and then, when a pandemic is imminent and doctors still can’t say exactly how bad the virus is, tell everyone that everything’s under control despite little to nothing having been done to prepare for a local outbreak?

If you are the current president of the United States, it’s been choice “b”. Aside from temporarily denying entry to foreign nationals who visited China prior to their arrival, any talk about the US facing a problem was, in Donald Trump’s mind, a Democratic Party and fake news media conspiracy to undermine his presidency and bring down the stock market. He was backed, of course, by right wing media whose main concern is to overhype the threat of immigration and combat threats to the president rather than threats to national health. For a period, Trump’s position was also echoed by writers in outlets normally critical of the White House. An early February Washington Post headline read: “Get a grippe, America. The flu is a much bigger threat than coronavirus, for now”. “Don’t Worry About the Coronavirus. Worry About the Flu”, offered BuzzFeed a few days earlier.

From the beginning, medical experts were clear that they simply did not know how bad or otherwise the virus was, yet many non-experts seemed to have an opinion. “Why so many journalists must act like propagandists rather than independent thinkers is a question for another time”, Vanity Fair contributor T.A. Frank aptly wrote in a mid-February response, before noting that the mortality rate is believed to be about 20 times that of the flu – about the same as Spanish flu, which killed tens of millions in 1918-20. And, as Frank also noted, unlike the flu, the rate of critical cases is high enough to overwhelm emergency departments.

When the pressure to take action became too great, Trump appointed vice president Mike Pence to oversee the US response, which tells us a lot about the seriousness with which the outbreak was being taken. Pence is known for a certain “anti-alarmism” when it comes to public health crises. When running for Congress in 2000, he wrote such credible lines as: “Despite the hysteria from the political class and the media, smoking doesn’t kill” and “Global warming is a myth ... CO2 is a naturally occurring phenomenon in nature”. As governor of Indiana from 2013 to 2017, he oversaw an HIV epidemic linked to needle sharing among opioid addicts, having cut funding for the last HIV tester in the county where the epidemic exploded, and having resisted calls for needle exchanges. “Sadly, this outbreak was preventable, given all that we know about HIV and its links to opioid addiction, yet adequate treatment resources and public health safeguards were not in place”, the National Institute on Drug Abuse wrote at the time.

The same thing could have been written about the coronavirus, which is reaching pandemic proportions. Adequate treatment resources and public health safeguards were issues in Wuhan, China, where the outbreak began, and will be issues in many places as the virus spreads. According to several witness accounts, and the evaluation of medical observers, the initial response from those in power in China was denial, which led to a failure to prepare an adequate health system response. Authorities in Wuhan were too concerned about an upcoming political conference and celebration to allow doctors’ warnings to spoil the party (sounds eerily like Trump). After several weeks, when the epidemic became too big to ignore, denial was replaced by panic. The largest quarantining experiment in human history followed, but the health system was unprepared and totally swamped. Who knows how different the course of the outbreak would have been if, in those first crucial weeks after the virus was discovered, authorities had acted decisively to contain the outbreak and prepare the medical system?  

The ruling Communist Party imposed a massive lockdown on hundreds of millions of people to stop the contagion. Those in Hubei have suffered enormously for the authorities’ botched response. The World Health Organization’s Bruce Aylward, who led an international mission to China, told Science magazine that the aggressive containment bought time for other provinces to prepare and prevented “probably hundreds of thousands” of cases across the country. Yet, instead of doing all it could to avoid a repeat of Wuhan by using the time to prepare the US health system, the White House was thinking of the economic opportunities China’s crisis was offering. Commerce secretary Wilbur Ross said the outbreak “will help to accelerate the return of jobs to North America”, while the president’s trade adviser Peter Navarro said that there would be no tariff relief even if the Chinese economy began to tank because of the epidemic. Reportedly, officials have been leaning on US companies with operations in China to repatriate them to the US as part of Trump’s “America First” nationalist project.

By the end of February, the virus had breached all of China’s internal containment lines, and the US and most of the world seem ill-prepared. The US opened quarantine sites at Travis Air Force Base and March Air Reserve Base in California for US citizens returning from China. But a whistleblower filed a complaint alleging that protocols were lax and staff were put at risk. “I soon began to field panicked calls from my leadership team and deployed staff members expressing concerns with the lack of ... communication and coordination, staff being sent into quarantined areas without personal protective equipment, training or experience in managing public health emergencies, safety protocols and the potential danger to both themselves and members of the public they come into contact with”, the whistleblower wrote. Soon after, the New York Times reported on the first US case in a patient with “no known contact with hot zones or other coronavirus patients” emerging near Travis Air Force Base.

Jason Schwartz, an assistant professor at Yale School of Public Health, recently told the Atlantic’s James Hamblin that authorities should have been preparing since the SARS outbreak of 2003. “Had we not set the SARS-vaccine-research program aside, we would have had a lot more of this foundational work that we could apply to this new, closely related virus”, he said. A vaccine is at least 12 months away, underlining the point Hamblin, also a lecturer at Yale School of Public Health, went on to make: “Long term government investments matter because creating vaccines, antiviral medications, and other vital tools requires decades of serious investment, even when demand is low. Market-based economies often struggle to develop a product for which there is no immediate demand and to distribute products to the places they’re needed”.

The US health system is the embodiment of market-based capitalist logic: for-profit, user-pays and dominated by the pharmaceutical and private insurance industries. It is the only major developed economy without guaranteed paid sick leave and universal health care. That makes it probably the most ill equipped of all countries in the developed world to deal with an outbreak. How on Earth are infected people to self-isolate for 14 days if they live paycheck to paycheck without leave entitlements? How are they supposed to be diagnosed if they have to pay more than $3,000 to be tested – which is what happened to a Florida man who returned from China in February, according to the Miami Herald. How will an epidemic be contained if half the people infected can’t afford medicines or hospital care?

That’s the question facing the US. As Western governments defund public health systems, give subsidies to the private health sector to move to user- and insurer-pays systems, and attack workers’ rights and conditions of employment, it’s increasingly a question facing even those countries with good public health records, which are likely to be relatively unscathed by this coronavirus. It doesn’t bear thinking about the carnage that could unfold in countries with worse health systems than China if they too are faced with an epidemic. With more than 3,000 people dead, many countries are instituting or extending containment measures.

“At some point the expectation that any area will escape effects of COVID-19 must be abandoned”, Hamblin concluded. “The disease must be seen as everyone’s problem.” Yet it’s reasonable to assume that those with economic resources – multi-millionaires, executives at insurance and pharmaceutical companies, politicians – won’t see it quite that way if the pandemic is particularly vicious. More likely it will be poor and working class people shunted into inadequate, hastily constructed mass quarantines away from the better care of private clinics catering to the wealthy.

And working class people will face stark choices that those with money will not: the choice between poverty and risking infection. Casualisation and short term contract work – precariousness – are a feature of a large section of the workforce in every country. Those people already go to work with the flu and other illnesses every year because they can’t afford not to. Often, they live in apartment blocks or shared accommodation. They don’t have the money to pay for other family members to ship out to a hotel for a week or two if one of them gets sick. By contrast, those with resources have greater flexibility to take time off work. They have the means to sustain themselves in isolation and hire people to do chores for them. They live in large houses rather than cramped apartments, so are naturally more quarantined from human contact when needs be.

Like every other recent health crisis, there is nothing about the coronavirus pandemic that will likely change many establishment minds about the need for workers and the poor to have more rights and more resources – universal and free health care, a month of paid sick leave every year and so on – let alone a world run to satisfy human needs rather than expand the egos of political leaders or the bank accounts of health industry executives.

Ruling-Class Fears of an Inevitable Communist Resurgence in the U.S.

By Rainer Shea

Republished from Rainer’s blog.

The more the popular backlash against neoliberalism develops, the more apparent it becomes that American society is heading towards a resurgence in pro-communist sentiments and organizing. The current presence of this Red revival is hard to see on the surface, since Bernie Sanders’ FDR liberalism is still the main American political faction that’s associated with the term “socialism.” But as the class struggle continues, an actual manifestation of socialism and communism will begin to enter the mainstream.

The rise of communism in a highly unequal, post-recession American economy will be inevitable because whenever discontent grows around the miseries of capitalism, communism enters the conversation to some degree. There’s a lasting power to an idea that’s based in an irrefutable analysis of how capitalism perpetuates oppression and inequity, and that presents a tried and proven solution to capitalism.

From my perspective as a fairly well learned Marxist-Leninist, the only reason why not all poor and working class people embrace this idea is because of how good capitalism is at marketing “solutions” which reinforce the current system. Over 40% of Americans now favor socialism over capitalism, but the first political strain they encounter that associates itself with the word “socialist” isn’t Leninism, Juche, or Maoism. It’s Bernie Sanders’ vision for a capitalist welfare state that continues the American imperialist project under a vaguely “socialist” banner. One doesn’t encounter actual socialism until they enter the somewhat fringe realm of anti-capitalist organizing, and they aren’t willing to embrace factions like Marxism-Leninism until they’ve unlearned the propaganda about the existing socialist states.

Yet the more these disaffected people grope for answers to our capitalist crisis, the more accessible communism becomes. “People are willing to listen and they ask what socialism is,” the American Marxist leader Gloria La Riva said in 2016. “This year we have seen the fog of anti-communism being lifted from the minds of many, after more than 70 years of exclusion.” The factor behind this cultural shift in communism’s favor wasn’t so much that Sanders had brought socialist terminology into the mainstream, but that widespread angst over inequality had led many people to question old narratives.

Again, it was inevitable that this opening for communism would appear in the 21st century, because our neoliberal order was designed from the start to create major contradictions within capitalism. The last half-century’s paradigm of privatization, austerity, deregulation, and regressive taxation has been possible only through thoroughly dismantling the centers of social cohesion and pro-labor organizing. The crushing of unions throughout this time, precipitated by the decades-long American campaign to suppress and malign communists, pushed the left to the margins during the 1980s and onward. In the 90s, the Democratic Party was turned solidly towards a corporatist agenda, correlating with the fall of the Soviet Union and the subsequent weakening of the global socialist movement.

It was because Western society had committed itself to growing highly unequal that this post-Cold War capitalist triumph would soon be undone. The income gap in America has since risen to its highest level ever recorded, and the eight richest people now own as much wealth as the bottom half of the global population.

The latter statistic relates to the development of neoliberalism in the other core imperialist countries, and in the Third World countries where the U.S./NATO empire has carried out neo-colonialism. This extreme global inequality is why poor and working class people in Haiti, Honduras, Iraq, Lebanon, Chile, Ecuador, and Argentina have been protesting against neoliberalism during the last year. It’s why anti-austerity protesters in France have been sustaining civil disobedience efforts since October of 2018. Despite the relative apathy of Americans so far, there’s also been a vast uptick in American strikes during the last two years. After decades of declining living standards, the backlash from the masses is growing.

In America and abroad, the capitalist power establishment is responding to this social discontent by trying to divert its energy away from class struggle. The efforts from Washington to turn the Lebanon protests into an anti-Hezbollah campaign are an example of how bourgeois propaganda is seeking to distract people from actually moving towards revolution. Something similar has happened in Hong Kong, where the recent protests that have gained traction because of economic discontent have been turned into violent anti-communist demonstrations by relentless U.S. propaganda and organizational manipulation.

This is how the capitalist state has long strangled the emergence of an effective class revolt: co-optation, infiltration of movement leadership, and narrative management. During the era of the Black Panthers, which is arguably the last time communism entered the American mainstream, the government went so far as to assassinate the Black Panther Party’s leaders. The capitalists will do anything necessary to safeguard against a revolution, including mass executions of communists like the ones that took place under Pinochet.

In recent years, the ruling class has been waging a war on dissent in response to the last decade’s rise of class consciousness and online alternative media platforms. There have been unprecedented censorship measures from tech companies, the U.S. government has been forcing outlets like RT to register as foreign agencies, and an atmosphere of McCarthyism has re-emerged amid paranoia about foreign agents and “Russian propaganda.” In the last year, the president of Veterans for Peace has been violently arrested for aiding anti-imperialist protesters at the Venezuelan embassy, and the anti-imperialist journalist Max Blumenthal has been detained on false charges. These attacks on dissent, as well as the anti-BDS laws and the campaign to prosecute Julian Assange for exposing government crimes, show how the system will respond when communism gains further prominence.

BDS, the journalism of WikiLeaks, the efforts of anti-war activists, and the other recent sources of opposition to global capitalism and imperialism represent seeds for the coming Red surge. While communism and its staunch anti-imperialist principles aren’t supported by everyone involved with these anti-establishment strains, there’s a potential for a lot more people to join the efforts of the most committed class insurrectionists. This is why the political and media class recently made a hysterical effort to vilify Cuba, and why Trump vowed in his second state of the union address to defeat socialism in Venezuela and elsewhere. There’s more cause for ruling class alarm the more that class consciousness advances around the globe.

At least among the liberal capitalists, there’s a desire to return society to its post-Cold War state so that the neoliberal order will become stabilized again; this is what the Bloomberg/Biden faction of the Democratic Party is frantically trying to accomplish by beating back at the populist Sanders faction. But the center was never meant to hold, because neoliberalism is designed to perpetuate a cycle of increasing inequality and inequality leads to instability. Some individual capitalists seek to reverse this process of inequality by adopting Sanders’ vision for a welfare state, but the capitalist class is overall determined to preserve the neoliberal order.

They’re determined to preserve neoliberalism because it’s the system that’s for so long allowed the corporatocracy to produce meaningful profits. Neoliberalism was adopted because capitalism was experiencing a recession during the 1970s, when the welfare state was last in a dominant form. Since then, neoliberalism has bought the capitalist class four decades of stability.

Yet in accordance with Marx’ prediction about capitalism being destined to consume itself, that orderly period is now on the verge of ending. The looming economic crash could be the catalyst that makes anti-capitalist civil unrest break out not just in France and much of the Third World, but throughout the rest of the imperial core. Welfare statists like Sanders won’t be able to turn this collapse around; the political future of the capitalist world is fascism, where the state cracks down in a desperate attempt to prevent revolution.

The more traction that communism gains, the more the capitalist class will resemble Jair Bolsonaro, the fascist Brazilian president whose state of mind Eric Nepomuceno recently described as follows: “The basic mission of the Brazilian right-wing extremist [Bolsonaro] is to give final combat to a communism that he detects, hiding everywhere even in his fridge every time he looks for cold water, and that makes him sleep very few hours every night, and always with a gun on his bedside table.”

Pete Buttigieg and the Folly of Identity Politics

[Photo Illustration by Kristen Hazzard/The Daily Beast / Photo Getty]

By Ezra Brain

Republished from Left Voice.

n the campaign trail, Pete Buttigieg can often be heard sharing his coming out story. An evocative speaker, he paints a beautiful picture of his life from when he was in the closet to eventually finding love in his partner, Chasten Buttigieg. Like others in the crowded Democratic primary race, Buttigieg is trying to be a first for this country — the first openly gay President. At other similar events, Elizabeth Warren and Amy Klobuchar, two women running to be the first female President of the United States, share their own stories of hardship they’ve faced as women in politics. While their stories are personal, their political strategies remain the same: to lean in on their respective identity groups to give their campaigns a boost. The strategy isn’t new. After all, it worked wonderfully for Barack Obama in 2008, catapulting him into the White House as the first Black President. Hillary Clinton did the same in 2016. Although she eventually lost to Donald Trump, the story of her loss became deeply personal for large groups of women across the country. Propelled by media narratives, the operative idea here is that, by electing a member of an oppressed group, you’re electing an ally to all oppressed groups who can effectively erase all oppression.

To see the logical fallacy of this argument, one only has to examine the platforms and records of these candidates. Kamala Harris, who dropped out in December 2019, had made a career out of oppressing the very identity group she leaned on. Warren has supported military budgets that have been used to bomb women and children in the Middle East. Klobuchar, similarly, has been a staunch supporter of American military intervention in Libya and Yemen. But the problem with this phenomenon is less about the failings of a handful of politicians, and more about identity politics as an organizational theory, which fails to recognize the vastly different material conditions and, therefore, interests of those who claim to represent them. It is not enough to have the next female, Black, queer, or disabled leader of the biggest capitalist country when capitalism and the state that props it up are at the heart of such oppressions.

The Roots of Identity Politics

The term, “identity politics” dates back to the 1977 manifesto of the Combahee River Collective (CRC). Founded in 1974, the CRC was a radical Black feminist organization formed as a response to the underrepresentation of Black women in the overwhelmingly white feminist movement and the overwhelmingly male Civil Rights Movement. The CRC was also an alternative to the National Black Feminist Organization, formed to create dialogue over racism within feminist organizations, arguing that simply identifying racism was politically insufficient as a plan of action. By describing the lived experience of black women as one of “interlocking systems of oppression,” they highlighted that the oppression of Black women couldn’t just be contained within the singular categories of sexism, racism, or of homophobia experienced by Black lesbians. It was, in reality, a result of the combination of all those identities. The women of the CRC fully recognized that Black liberation wasn’t one that could be achieved under capitalism and recognized the need to reorganize society based on the needs of the most oppressed. In their pamphlet, they say, “We are not convinced, however, that a socialist revolution that is not also a feminist and anti-racist revolution will guarantee our liberation.”

The CRC coined the term “identity politics” to characterize these tensions. In their formulation, they provided an analysis that drew from the lived experiences of Black women. The material lives of black women — who were (and continue to be) disproportionately affected by poverty, violence, and lack of healthcare and, as a result, are overrepresented in the working class and poor — made them particularly distrustful of capitalism. By recognizing that there was no liberation under capitalism for Black people, and much less for Black women, the CRC proposed a program to transform Black women into political agents who could ensure not just their freedoms, but the freedoms for all people.

The Problem with Postmodernism

In the decades that have followed, however, the term “identity politics” has been bastardized and stripped of any class analysis. Now, identity politics reflects a shift away from materialism to postmodernism and represents little more than token representation.

Born out of the “disappointed revolutionary generation of 1968 and the incorporation of many of its members into the professional and managerial ‘new middle class,'” postmodern philosophy posits that there is no idea of “truth” and gives primacy to relativism. It emerges from a rejection of oppression and a mistaken interpretation of Marxist determinism (the belief that an economy has to pass through phases before achieving socialism), treating truth and reason as “myths” that are designed to uphold existing hierarchies.

While postmodernism recognizes materialism, it only considers it to be a part of, and secondary to, larger ideas like society and culture. Under capitalism, however, the oppressive character of “culture” is deeply tied to the material need to oppress communities.

Capitalism lives on its ability to maintain a steady stream of cheap, waged labor — one that it sustains through the oppression of class, racial and gender minorities the world over. Whether through the exploitation of Black people through history, or through the exploitation of undocumented immigrant labor now, capitalists have long benefited by dividing the working class to drive down wages and used race, ethnicity, religion, gender and sexuality to foster prejudice and division. In times when workers’ unity and collective action is weak, workers are also forced to compete among themselves for better pay and opportunities that can alleviate their conditions, leading to some workers using these divisions to advance their own interests. 

Today, minority and oppressed groups are discriminated against irrespective of their class reality because capitalist expansion has exacerbated, normalized, and codified this discrimation, making oppression a part of the cultural hegemony. In other words, capitalism relies upon the oppression of marginalized groups. The ruling classes use their influence to manipulate the culture of society to establish an oppressive status quo that is treated as natural and inevitable, and create the necessary conditions for their sustenance. 

Discrimination, therefore, is not just a matter of character; it’s a result of the material interests of the ruling classes. To erase such an analysis is to strip away the real intent of the ruling classes and reduce oppression to only a moral barrier that can be overcome without threatening capitalism itself.  

Such is the case of identity politics in the postmodern era, which becomes dissociated from the material relationships between people and society. Instead, it places importance on individual successes and identity performance. In this new era, as Asad Haider writes in Mistaken Identity, “the framework of identity reduces politics to who you are as an individual and gaining recognition as an individual, rather than your membership in a collectivity and the collective struggle against an oppressive social structure.” Success of some members of oppressed groups under capitalism becomes akin to the liberation of all people. The belief is that, by “breaking the glass ceiling” and rising in ranks of capitalism, members of minority groups can use their influence to alleviate the suffering of others like them. What’s missing is how the ability to rise in those ranks and, more importantly, maintaining it requires exploiting members of the same groups they’re supposed to emancipate.

This trick has worked magnificently. While the radicalism in the streets during the 60s was successful in winning key equal rights laws, it died down over the following decades as key leaders of these movements made alliances with the bourgeoisie or were given token leadership positions in the offices of capital. While “equal rights” is law, systemic discrimination and violence remain facts of life for oppressed communities.

The proponents of identity politics promote the idea that simply diversifying the highest offices of imperial powers will alleviate oppression and can successfully challenge and bring down capitalism. As was the case with the first Black president, electing the first gay president or the first female president will bring no respite for the oppressed because, as leaders in capitalism, it is against their material interests to do so.

Dangers of Identity Politics Today

As Nancy Fraser writes, in the decades that followed the CRC, there was an unprecedented growth of progressive neoliberalism — an alliance between the increasing financialization of the economy and the new social movements that stressed on diversity. In this era, Fraser importantly points out, “the progressive-neoliberal program for a just status order did not aim to abolish social hierarchy but to ‘diversify’ it, ‘empowering’ ‘talented’ women, people of color, and sexual minorities to rise to the top.” 

Take, for example, the election of Barack Obama. Many, including some of the left, rallied around Obama’s 2008 candidacy both because of his rhetoric of “change” and because of the symbolic significance of his campaign. After he was elected, America was labelled “post-racial” because a Black man was finally president. Rooted in identity politics, it was widely believed that Obama, as a Black man, would understand and could then ease the oppression of Black and other minority communities.

Nothing, however, could have been further from the truth. Under Obama, the U.S. expanded the drone program — which almost exclusively targets people of color in the Middle East — and deported more immigrants than under any other president up to that point. Anger within the Black community at home grew under the Obama presidency, with the explosion of the Black Lives Matter movement. In the face of this public outcry against systemic racism within the state, Obama was relatively inert. He made emotional speeches about Trayvon Martin and held some roundtable discussions in the White House about “criminal justice reform,” but did nothing to attack the carceral state. Young Black men continued to be far, far more likely to be killed by the police, and Obama opposed reparations. This is not (just) because of some grand moral failing on the part of Obama, but because as the President of the United States, he had to oversee the most racist entity in the world: U.S. imperialist capitalism. Without attacking that entity — something he was unwilling to do — there is no way to combat the institutional racism present in the United States.

The contradictions of identity politics can be seen in the U.S. and the world over. In the Democratic primaries, Buttigieg, as the first openly gay candidate, is increasing in popularity among the party’s liberal wing. However, anyone who believes that Buttigieg would commit himself, if he became president, to defending the rights of LGBTQ+ people is deluding themselves. Buttigieg will not combat capitalism — because he is committed to capitalism, as his willingness to get in bed with corporate donors already shows — and without combating capitalism, there is no way to resolve the oppression of LGBTQ+ people, or racism, or sexism, or any other form of specialized oppression.

This is a real danger in viewing oppressed groups as a monolith. By giving crumbs to some members of these groups, capitalism has formulated them into multi-class groups, wherein the material conditions, and therefore the material interests, vary vastly among their ranks. The lives and motivations of Roy Cohn or Peter Thiel or Milo Yiannopoulos, all gay men who helped Donald Trump get where he is, therefore, are very different from that of the vast numbers of trans* youth who experience homelessness.

The systematic corporatization of queer liberation, as has been the case with other liberation movements, refocuses the demands away from liberation towards representation, gay marriage, and other marginal demands. While these demands are not unimportant — and some, such as ensuring gender confirmation medical treatment, are potentially life-saving — they cannot be mistaken for the final goal. When the basic democratic demands of a movement become the total demands of the movement, it is easy for politicians to position themselves as allies in order to gain support. Such a politics allows for candidates like Joe Biden, who has a long history of opposing LGTBQ+ rights, to posture as an ally and go to Stonewall by offering late apologies and support to basic demands. 

Opportunists within oppressed groups have long exploited their identities to gain in the ranks of capitalism. Minority capitalists like Jay-Z exploit the working class — many of whom are Black — to enrich themselves and sell it as “representation.” But we don’t care for another Black or queer or female capitalist who’ll exploit us while they pretend to be our friend. We want the end of the capitalist system altogether.

None of Us are Free until All of Us are Free

There is no single person who can be elected, made a CEO, enriched, or placed in any other form of capitalist “representation” in order to singularly liberate all oppressed peoples. Such a liberation is only possible through the organization of the working class. In multi-class minority groups, the bourgeoisie with their unlimited means will constantly monopolize the conversation to further their material interests. While marches like the Women’s March or candidacies like Buttigieg’s and Warren’s can rally high numbers, they are severely limited in their ability to bring forth any material change because of their programs are in line with the interests of capital and are thus subservient to the ruling classes. On the contrary, a diverse working class coalition representing the most oppressed within its ranks can strike at the heart of all oppression and bring it crashing down. As Marx writes in the Communist Manifesto, “the bourgeoisie forged the weapons that bring death to itself; it has also called into existence the men who are to wield those weapons — the modern working class — the proletarians.”

Today, capitalism is sustained by a global proletariat. Unlike the lies peddled by the ruling classes that are meant to divide us, the working class isn’t just made of straight white men, but is Black, brown, trans*, queer, disabled, female, and international. Racism, sexism, xenophobia, etc. are tools of the ruling classes to divide the working class and keep it weak. A diverse, organized working class must take up the fights of specialized oppression.

Such alliances are not a pipe dream. In MadyGraf, a factory in Argentina, workers went on strike to protect a trans co-worker who was being denied her rights by management. They put forth clear, uncompromising demands for LGBTQ+ rights, challenged capitalist production, and won. But, fighting against trans prejudice also strengthened the unity of the workforce and prepared the workers for the fight against the mass layoffs that came three years later — one that they won by taking over the factory.

To gain real victories under capitalism, we have to strike similarly at the heart of capital. Take for example the recent Fuck the Police protests in New York City. These protests were organized in response to increased police presence and their targeting of racial minorities in the subway.. Imagine if, in addition to militant activists, there was also an organized group of transit workers who could have gone on strike until the movements’ demands were met. Today, in France and in Chile, activists have joined with the working class to do exactly that and are organizing mass strikes that are challenging capital and winning many of the movements’ demands.

We should not be fighting and settling for crumbs. The fight for the liberation of all oppressed groups is one that is deeply linked to the fight against capitalism. One cannot occur without the other. By fighting for the rights of the most oppressed, the working class can draw deep conclusions not just about their collective power, but also about how capitalism thrives on dividing and isolating them. Such fights act as schools of war for the coming revolution and directly challenge the foundations of capitalism. 

Token representatives like Buttigieg, or Warren, or even Obama are not our allies in the fight for queer liberation, or women’s liberation, or Black liberation. As leaders of the world imperialist project, their goals, irrespective of their intent, are diametrically opposite of the interests of the most oppressed within their communities. We cannot fall into the trap of identity politics and start supporting members of the ruling class just because they are a member of this or that oppressed group. Only a diverse, organized, and militant working class can bring about the world that we want.

Iran 1953: How the CIA Orchestrated an Imperialist Coup

By Salvador Soler

Republished from Left Voice.

Escalating tensions between the U.S. and Iran have brought the complicated relationship between the two countries to the forefront. One of the most crucial events in the timeline of U.S.–Iran relations was the CIA-orchestrated coup in 1953 that deposed Prime Minister Mohammad Mossadegh at the behest of U.S. interests. By looking back at this instance of imperialist intervention, socialists can draw conclusions for defeating imperialism as well as the reactionary regime of the ayatollahs.

The end of World War II established a new world order under U.S. hegemony. The colonial order built by the British and French Empires began to break down, and their weakness opened the way for the emergence of national liberation movements in Latin America, Asia, and Africa. These conflicts were framed in an unprecedented global situation of tension between two superpowers, the USSR and United States during the Cold War.

The Middle East—as the West likes to call it—has experienced mass anti-colonial struggles in the last century. In Egypt, King Farouk was overthrown in 1952. In Iraq and Syria, the Ba’ath Party emerged as the main opposition to the Sykes–Picot Agreement, which allowed England and France to draw the borders of the countries that would be made out of the former Ottoman Empire on a napkin. Particularly in Iran, the National Front was born out of the masses’ drive to nationalize oil. The leader and founder of this political organization, Mohammad Mossadegh, posed a threat to the power of the U.S.-sympathizing Mohammad Reza Shah due to a nationalist discourse against imperialism.

Reza Shah and World War II

Mohammad Reza Shah’s predecessor, his father Reza Shah, took power in Iran and established the Pahlavi dynasty in 1921 and 1925, respectively. Backed by the British, the coup of 1921 was an attempt to curb Bolshevik influence. The new Shah surprised the British when in 1932 he began to slash some of the oil concessions awarded to the Anglo-Persian Oil Company that dominated oil exploitation in the Persian Gulf, while opening the door to German capital. By 1939, at the outset of World War II, the Third Reich was overtaking England as Iran’s main trading partner. The Allies needed Iran to get hold of the oil and the huge trans-Iranian railway linking the Persian Gulf to the Caspian Sea to supply the USSR with weapons. For this reason, in 1941, 15 divisions of the British Navy and the Red Army crossed the Iranian borders, motivated by the Shah’s admiration for Adolf Hitler.

The 1943 Tehran Conference—the “prequel” to the pacts from the Yalta and Potsdam Conferences—brought together Josef Stalin, Winston Churchill, and Franklin Roosevelt to discuss the sharing of the world after the impending German defeat in the war. The setting for the conference was no coincidence, as it was necessary for the world powers to define who would dominate a vital resource like oil. Roosevelt asked Churchill about the Shah’s situation and he told him that the Abwehr—the German military secret service—was influencing the Shah to the extent to which he was considering breaking neutrality and joining the Axis with Hitler. The British could not afford to allow oil to fall into Nazi hands, and the USSR would have a strategic problem with another enemy lurking on its borders. Churchill concluded his conversation with Roosevelt by saying: “We brought him, and we took him,” referring to Reza Shah Pahlavi.

 

The Post-War and the Cold War

Since the British Crown needed a puppet to replace the Shah, they let his docile yet influential son, Mohammad Reza Pahlavi, take over. The young Shah would seal an alliance with the British, while maintaining a weak balance with the USSR (which demanded oil concessions). It also meant an alliance with socialists, liberals, and conservatives. Among them were the Tudeh, founded during the occupation in 1941 by the former militants of the Communist Party of Persia (the largest in the Middle East) of a Stalinist tendency, which had mass influence and led large unions; the National Front with Mohammad Mossadegh at its head, founded in 1949; and the conservative sector that synthesized the famous alliance between the Bazaar and the Mosque, that is, between the sector of the financial bourgeoisie and the Shiite clergy. The new regime included a parliamentary monarchy, political parties, and the legalization of the press, which led to a process of enormous politicization among the population.

The war had devastated the Iranian economy. The precariousness of life led to large workers’ strikes led by Tudeh. The province of Khuzestan housed the main industries and the largest oil well in the world at the time, held by the Anglo-Iranian Oil Company (AIOC). The workers on strike not only demanded better living conditions, but also that the labor laws be under Iranian and not British jurisdiction. To settle this strike that lasted long months, the Crown hired thousands of strikebreakers and placed two destroyers aiming at the oil tankers that occupied the well. The conflict culminated in the submission of the AIOC to Iranian law.

Despite the hundreds of deaths and injuries, the workers had left behind the idea of the need for oil nationalization as a path to national liberation, unleashing a widespread movement.

After those strikes, the Shah not only banned the Tudeh and the unions, but also extended oil concessions to the British in exchange for minimal royalties for the country by allowing the British Crown to empty the Iranian wells. Massive opposition to this measure led to the founding of the bourgeois nationalist party, the National Front, whose top figure was Mossadegh. It was composed of professional sectors trained in Europe and different parties, some secular like the Workers’ Party of Iran, and Islamists like the Mujahideen-e Islam.

Mossadegh gained a lot of prestige within Iranian society for confronting the English by obtaining better income distribution agreements. The National Front gained a majority of seats in parliament and enormous mass support. As part of Stalinism’s post-war policy, the Tudeh supported the policies of the National Front by sealing the alliance of the labor movement with the national bourgeoisie and clerical sectors. The Tudeh pressed the Shah to appoint Mossadegh prime minister in 1951 after he presented the bill to nationalize oil to the Majlis. Within days, Iran came to dominate 100% of the oil industry.

British imperialism could not allow the world’s largest reserve to be nationalized and possibly fall under Soviet control. To exert pressure, they withdrew all their engineering personnel and sent warships to harass Iranian-flagged oil tankers, while calling for an international boycott.

The United States initially remained neutral. President Harry Truman let the nationalist movements run with the prospect of them favoring world trade by dynamiting Britain’s colonial relations. However, in January 1953, the Dwight Eisenhower administration opted for an aggressive international policy toward the USSR, positing the hypothesis that Iran could fall under the Iron Curtain (despite the fact that the Tudeh defined itself as a “patriotic democratic front” and had abandoned all socialist perspectives). Thus began the collaboration between the MI6 (British secret service) and the CIA to orchestrate the coup d’état in 1953.

Operation TPAJAX

The plan to overthrow Mossadegh surpasses fiction. It was divided into three overlapping phases: a permanent campaign of ideological propaganda through mercenary journalists; an extended network of military officers to lead the coup; and the purchase of parliamentarians to ensure a legislative body opposed to Mossadegh, as well as recruiting Islamist clerics and convincing the Shah to assume absolute power.

Mossadegh’s popularity pitted him against the power of Mohammad Reza Shah Pahlavi, who was seen even by the clerical sectors as a foreign agent. Mossadegh, remaining faithful to his class, was able to use this popular support together with the Tudeh, which provided the strength of the strategic unions as a base to maneuver, to undermine the Shah’s power, and to increase his share of power as a minister. This set him against the Islamists within the National Front who were aiming to Islamize the nation. That internal political dynamic opened the way for the imperialist intelligence services to gain influence over a famous Ayatollah, Ghasem Kashani.

This approach was decisive in confronting a sector of the impoverished population that was being impacted by the economic stagnation against Mossadegh. In this way, religious sectors began to collaborate with imperialist forces and the Shah.

Mossadegh was then faced with an attempted coup in which the Shah removed him from office, but was alerted by the intelligence networks of the Tudeh, and managed to survive. This failure forced the Shah to flee from Iran to Rome, which provided an impetus to the masses, who aspired to get rid of the monarchy and to stop the coup, to take several government buildings and flood the streets.

Mossadegh tried to hold onto power by seeking support from Eisenhower—who accused him of being a communist—in The Hague by denouncing the conspiracy in international court. Mossadegh had the option to hold onto power by sustaining the power of the masses who were rapidly advancing to confront imperialism. Instead, he feared that the masses would surpass his own power, and in order to defer to the U.S., he decided to fiercely repress the masses with the army.

With this choice, Mossadegh himself opened the door for Kermit Roosevelt—Franklin Roosevelt’s grandson—in command of Operation TPAJAX (the coup operation), to begin a bombardment of false decrees by the (exiled) Shah to influence public opinion against the prime minister. On August 18, there was a demonstration organized by the opposition (including clerics collaborating with the CIA) against Mossadegh and destroying Tudeh headquarters. But the Tudeh orders its militants to stay in their homes without intervening.

On August 19, Iranian army general Fazlollah Zahedi, a CIA agent, surrounded Mossadegh’s house with 35 Sherman tanks. After a nine-hour battle, Mossadegh was captured and sentenced to life in prison. The Shah took over within days and enacted unparalleled repression against the National Front, but even more repression against the Tudeh leaders. 5,000 people were imprisoned and executed, while others went into exile. Britain and the U.S. were rewarded with a renegotiation of concessions to their oil companies: 40% and 60%, respectively.

Mohammad Reza Shah would go on to be the absolute ruler of the country until he was overthrown in 1979 by the Iranian Revolution that established the current Islamic Republic.

It was not until 2000 that the U.S. revealed the intelligence reports showing their joint activities with MI6 in Iran. In 2009, almost 60 years after the coup, Barack Obama admitted U.S. participation in the coup as a conciliatory gesture to start discussing the nuclear agreement that would limit Iranian aspirations.

It is important to draw conclusions from the processes that took place in the Middle East in 1953 in order to address the current developments in class struggle that are challenging the various reactionary regimes since the Arab Spring. The regime of the ayatollahs that has ruled Iran since 1979, although allied against U.S. policy, is by no means anti-imperialist. Only the self-organization of the masses that defeats this reactionary regime can generate the basis for expelling imperialism from the Middle East. In our next article, we will analyze the 1979 Iranian Revolution.

 

A version of this article originally appeared in La Izquierda Diario.