general

South Korean Dictator Dies, Western Media Resurrects a Myth

By K. J. Noh

General Chun Doo Hwan was the corrupt military dictator that ruled Korea from 1979-1988, before handing off the presidency to his co-conspirator General Roh Tae Woo.  Chun took power in a coup in 1979, and during his presidency he perpetrated the largest massacre of Korean civilians since the Korean war. He died on November 23rd, in pampered, sybaritic luxury, impenitent and arrogant to the very last breath.  

Many western media outlets have written censorious, chest-beating accounts of his despotic governance and the massacres he perpetrated (hereherehere, and here)-- something they rarely bothered to do when he was actively perpetrating them in broad daylight before their eyes.  Like the light from a distant galaxy--or some strange journalistic time capsule--only after death, decades later, do "human rights violations" in South Korea burst out of radio silence and become newsworthy.

Better late than never, better faint than silent, better partial than absent, one could argue.  Still all of them miss out on key facts, spread lies through omission.  A key dimension of Korean history and politics looks to be buried with his death. A little background history is necessary to elucidate this.

The Sorrows of the Emperor-Dictator

The imperial president, Park Chung Hee

Chun's predecessor and patron, the aging South Korean dictator Park Chung Hee, had ruled the country as an absolute totalitarian despot for 18 years, but he knew in his bones that his days were numbered. He had survived two violent assassination attempts, mass civil protests, and even opprobrium from his American puppet masters, despite serving them loyally by sending 320,000 South Korean troops to Vietnam. Even Park's closest advisors were worried about the fragility of his rule.

Park Chung Hee had been a former Japanese military collaborator during Japan’s colonization of Korea. A US-installed puppet Syngman Rhee had smashed socialism in the South through genocide--a method later to be replicated in Indonesia's "Jakarta method".

Park Chung Hee (in Sunglasses) and Cha Ji Chul (right; in camo), 1961 during their coup.

But the puppet-genocidaire Rhee was in turn toppled by student protests in 1960, and the integration of South Korea into a US-led security structure and capitalist order looked precarious due to popular hatred of the US. Into this foment, Brigadier General Park took power in a vicious putsch. Park was a totalitarian fascist groomed within the Japanese military system, where he had conducted counterinsurgency against Korean independence fighters in Manchuria. (One of them, a legendary guerrilla leader called Kim Il Sung, would escape his clutches and become a life-long nemesis). He had then been trained and cultivated by the US during the 1950's, attending military school in the US. When Rhee was deposed, Park rapidly took power, pledging fealty to the US and total war against communists. Having already proven his anticommunist credentials through a massive treachery, betrayal and slaughter, he was welcomed by the Kennedy Administration. This established the Junta’s legitimacy, while maintaining the continuity of US colonial “hub and spoke” architecture in the region.

Park Chung Hee as Japanese Military Officer

Park nominally assumed the presidency through an election but then tightened his regime until he attained the powers of the Japanese Emperor, whom he had worshipped and admired during Japanese rule. He formally rewrote the constitution after the Japanese imperial system, legally giving himself the powers of Showa-era Sun God.  This, along with his dismissal of colonial atrocities to normalize relations with Japan, in obeisance to the US strategic design for the region, resulted in massive civil insurrection against him.  These protests were barely put down with mass bloodshed, torture, disappearances, and terror.  But even among his inner circle, doubts were voiced about his extreme despotic overreach.   

 

The Insurance Policy: Ruthless and Cunning

From the earliest days of his rule, Park Chung Hee had cultivated high ranking officers to key positions, as loyal retainers in an insurance policy in case a coup happened against him.  A secret military cabal, later to be called "Hanahwe" [also, “Hanahoe”; "the council of one"], a group of officers within the 1955, 11th class of South Korea's Military Academy, had signaled their total fealty to Park during Park's military coup in 1961.  As a result, Hanahwe members were rapidly brought in-house, rewarded with powerful roles within the military government, and formed a deadly, elite Praetorian guard within the labyrinthine power structures of the Park Administration. 

Park Chung Hee with Lyndon B. Johnson, 1963

Two of them were the leaders of this secret-society insurance policy.   One of them, Chun Doo Hwan, would be referred to as the "ruthless one", known for his amoral brutality and utter lack of conscience.  He would later be called "the slaughterhouse butcher".  The other was Roh Tae Woo, Chun's military blood brother, the "cunning one", known for his strategic, tactical, and political cunning.

Power players, left to right: Roh Tae Woo, Chun Doo Hwan, Cha Ji-Chul

Together, “Ruthless and Cunning” would prove their mettle in Vietnam, auditioning as understudies for the US Imperial war machine, and proving their bona fides by operating a rolling atrocity machine, the SK 9th Infantry "White horse" Division, where Chun’s 29th regiment would cut its teeth on brutal massacres against Vietnamese civilians. Psychopathic and Amoral, they would form a two-headed hydra, ensuring Park's rule against enemies within and without.  A third member of Hanahwe, Jeong Ho Yong, would also cut his teeth in the 9th Division in Vietnam, as would the Capital Mechanized "Fierce Tiger" Division, and various Marine and Special warfare brigades.  All would gain recognition and favor with the US military brass in Vietnam, where South Korean troops would eventually outnumber US troops on the ground.  They would also play key roles in future Korean history.  

  

Sex, Whiskey, and Guns: High Deductibles

Park's insurance policy kicked in when his KCIA chief pumped him full of bullets at a whiskey-sodden orgy gone bad in late autumn of 1979.  Two young women--a nervous college student and a popular singer--had been procured to serve the sexual whims of the president at a luxurious KCIA "safehouse" that had been set up for such routine vernal assignations.  During the pre-coital dinner banquet, with expensive whiskey serving as lubricant, a heated argument arose between the KCIA Chief, Kim Jae Kyu and Chief Presidential Bodyguard, Cha Ji Chol, about how to put down massive civil protests against Park's rule in Pusan and Masan. Cha Ji Chol proposed the "Pol Pot option" arguing that a massacre of 30,000 civilians would subdue civilians and put the genie back in the bottle.  This was accompanied by insults at Kim for not having implemented such "effective" measures.   Kim Jae Kyu, incensed either at the casual brutality or at the blatant criticism, put an abrupt end to the debate by drawing his pistol and shooting Cha and Park. "I shot the heart of the beast of the (Yushin) dictatorship", he would later claim.  Park's insurance policy would rapidly kick in at that point, although the deductible would be his own life.  

Enter the Praetorian Guard: Tigers, Horses, and Dragons

After Park's death, Oct 26th, Lt General Chun Doo Hwan, the head of the Armed Forces Defense Security Command (DSC)--Park's institutional Praetorian Guard--rapidly took matters in hand.  Chun would rapidly take over, first the investigation of the assassination, then key army positions, and then the government.  Some historians marvel at the rapidity with which Chun consolidated power and how quickly he disciplined loose factions within Park's old guard.  This ignores the rhizomatic base of Hanahwe deep within the executive and in all branches of the military, and the institutional powers baked into the DSC to preserve loyalty and deter subversion and coups. 

Chun, using his statutory powers, and good dose of military firepower, arrested key military leaders for the assassination, and then on Dec 12th, 1979 instigated a coup, supported by Hanahwe comrade Roh Tae Woo, now division commander of the 9th “White Horse” Division. Roh withdrew the elite unit away from its critical position on the DMZ to the Capital, where they were joined by another Vietnam/Hanahwe classmate, general Jeong Ho Yong.  These troops, with another Vietnam-veteran division, the Capitol Mechanized "Tiger" Division, and various special warfare brigades, fought the old guard in the streets before rapidly subduing them. Not long after this class reunion, Chun would declare martial law and appoint himself president with a new constitution and fill all key military ranks with his Hanahwe classmates.

 

A "Splendid Holiday" turns sour

Mass protests broke out again after Chun’s declaration of Martial Law on May 17th, 1980.  In the city of Gwangju, hundreds of students protested. 

Chun's response was to send a crack division of special warfare troops to smash heads, assault bystanders, and shoot protestors, in an operation named "Splendid Holiday". Beatings, rapes, and mass killings were the order of the day; “blood flowed like rivers in the streets”.

Mass Protest in Gwangju, May 1980

However, in an extraordinary turn of events, stunned protestors, instead of capitulating at the terror, responded by storming police armories and requisitioning weapons, taxis, buses, and improvised explosives, to fight the elite troops to a standstill. Despite the deployment of helicopter gunships and Armored Vehicles, 3000 Special Warfare Paratroopers, along with 18,000 riot troops, found themselves driven out of the city. In this, the liberation of Gwangju stands out as one of the most astonishing feats of civil resistance of the 20th century.

Riot Troops and Paratroopers assault protestors and bystanders in Gwangju

This victory was not to last, however. After the rebels surrendered thousands of arms as a gesture of good faith to seek amnesty, Chun's administration would assault the city with 2 armored divisions and 5 special forces brigades. An untold number of civilians--excess death statistics note 2300 individuals--would be slaughtered, searing Gwangju into the historic annals of atrocity and infamy.

Anti-government protests would go underground, and re-erupt 7 years later, when Chun's presidency, which had been awarded the Olympics found it inconvenient to perpetrate another massacre in front of the international press in the run up to the Olympics.  Chun would accede to protestors' demands for a direct election, the outcome of which conveniently passed the presidency to his Hanahwe second, General Roh Tae Woo.

 

The missing factor:  Who let the dogs out?  

The above are the basic historical outlines, acknowledged by most journalists and historians.  But what they miss out, is the platform and permissions that circumscribed these historic events.  In particular, two questions arise: Under what authority did Chun initiate his coups? And how did he subdue Gwangju?  The answer leads back to the same place.  

South Korea has never had a policy independent of the US--it has always been a vassal neo-colony. This was demonstrated when the US placed THAAD missiles on Korean soil, ignoring the explicit orders of President Moon Jae-In by coordinating secretly with the South Korean military. Even US Ambassador Donald Gregg, acknowledged openly before Congress that the US-South Korea relationship had historically been a Patron-Client relationship.

This is because the Southern state of Korea, from its inception, was created deliberately by the US after liberation to thwart a popular, indigenous socialist government (the Korean People's Republic) from taking sovereign power over the entire peninsula.

Since its occupation in 1945 by the US military government, South Korea has always been constrained and controlled by the US. Its politics and culture, even where it might be nominally independent, has been thoroughly colonized by the US. For example, in the early 90's, a fractious intra-party conflict broke out between two Cabinet factions of the Liberal Kim Young Sam presidency.  The “irreconcilable” fight was between cliques who had studied political science at UC Berkeley and those who had studied at Yale.  Such were boundaries of South Korean discourse and the overarching nature of US influence.

This state of affairs is most true of the South Korean military, which was cloned from the US military during the US occupation of 1945-1948, and which has been continuously under US control (Opcon) since July14th, 1950

A young Chun Doo Hwan at US Army Special Warfare School, Fort Bragg (1950’s)

Key leaders such as Park, Chun, Roh were trained and indoctrinated into US military practices and culture and had close personal connections with the US military.  Chun, for example, had attended the US Psychological Warfare school and Special Warfare school in Fort Bragg, Ranger school at Fort Benning, and Airborne training at the US Army infantry school before receiving commissions to lead Special Warfare forces.  He then in Vietnam fighting under US MACV command before ascending to key positions in the ROK military.

This dependency is starkest regarding military operational control, which the US still maintains in “wartime” to this day. ROK divisions cannot move or act independently without explicit orders from the top of the military command chain, or unless explicit permission is granted to be released from this operational control. The head of the military command chain at the time of Gwangju was General John A Wickham Jr, the head of the UNC/CFC command.  Wickham would have been subordinate to the US Joint Chiefs of Staff. 

In other words, SK troops do not get to commit massacres on their own.  They need a hall pass from the US to engage in any military maneuvers or actions.  The US military granted them such a hall pass to travel down to Gwangju, knowing that this plan that would likely result in the slaughter of students and citizens.  The released units under the Special Warfare Command, a lethal killing machine, are all divisions with a deep integration with and long history of serving the US.

Chun Doo Hwan with Ronald Reagan, 1981

The US claims that it was utterly in the dark and in no position to refuse the release of Opcon demanded by South Korea: that the Koreans snatched up Opcon, like a bully stealing lunch money, and then went on to commit mass atrocities that the US could only sit by and watch in slack-jawed innocence. These are after-the-fact re-workings of history by creative lawyers ignorant of military realities. Militaries are instituted to have unity of command, and Chun was a US-trained, known actor in a specific chain of command, with close ties to the US brass.  The notion that a partially established coup junta of a client state could simply Swiss-cheese US military command structure and snatch Opcon to commit massacres at will strains credibility.  The absurd official portrayals of the US Military brass as hapless damsels before roguish generals is refuted by official records and smacks of satire or desperation.   

Protestors running from Troops, Gwangju, 1980

In fact, Journalist Tim Shorrock  using the declassified "Cherokee files", has detailed well the discussions that happened at the time of Gwangju: top US officials in the Carter administration 1) knew of the brewing crackdown and 2) greenlighted military action, knowing full well the costs.  According to Shorrock’s meticulous reporting:

[Troops] were sent with the approval of the US commander of the US-Korea Joint Command, Gen. John Wickham…That decision, made at the highest levels of the US government….exposed how deeply the Carter administration was involved in the planning for the military coup of 1980….the Carter administration had essentially given the green light to South Korea’s generals to use military force...

This action was authorized to avoid a second "Iran" debacle, where another US-placed despot had been overthrown by popular revolt to US consternation, humiliation, and loss.  Not only did the US greenlight the massacre by US-familiar Vietnam-veteran divisions, the US deployed the USS Coral Sea to support the flank of Chun's military during the retaking of the city and heightened surveillance support with AWACS. In other words, the Gwangju massacre was a US-enabled-and-supported operation, done with explicit US knowledge and coordination.

Pentagon lawyers have argued that they had previously "released opcon" to the Korean military, so that these massacres were not done under direct US control. That is a distinction without a difference, akin to a pit bull owner saying that they took their beast off the leash, and therefore are not responsible for the deadly consequences.  The ROK military was a US-trained-and-coordinated combatant force; some units involved had served directly under the US I Corps in Vietnam only years prior to Gwangju.  The very fact that the US released opcon, knowing full well their capacities, military histories, and what was on the cards, makes the whole argument a poor exercise in plausible deniability.  No one who has the smallest understanding of how armies work would fall for "the pit bull ate my homework" excuse.   

The US has also argued that the Special Warfare division was exempt from opcon at the time.  This, too, is a legal fiction--Special Warfare Troops, of all ROK troops, are the most tightly integrated and bound to US command, where they have a long history of training, coordinating, and working with and as proxies for the US military. (The US maintains this pretense because SWF are designed to infiltrate into NK, where the necessity to avoid US command responsibility requires a legal fiction of "independence").

The same could also apply for Chun's coups as well.  The Dec 12th coup involved the movement of the Vietnam-veteran 9th division, far away from its position guarding the DMZ to attack the incumbent government, along with maneuvers of the Capital Mechanized Division and Special warfare troops.  The May 20th coup also involved large troop maneuvers to threaten and dissolve the Korean parliament.  South Korea is a small, crowded peninsula, bristling with arms and military bases on hair trigger alert, surveilling and monitoring every inch of its territory for military movement.  To assert that the US command was aware of the coups is not conspiracy that presumes US omniscience.  It's simply assuming clear signaling on a crowded dance floor to avoid inadvertent collisions.  It's inconceivable that such a massive troop maneuver would not have been signaled up the chain at minimum to avoid a friendly fire incident.  

 

Return OPCON, Restore Peace

So where do these facts leave us? 

As the media stir up the flies around Chun's sordid past, they also seek to bury with his body the fact that South Korea's military is an appendage of the US military, and that its warts, chancres, and tumors are grown from within the US body politic. Exorbitant atrocities such as the Bodo League Massacres, or the Gwangju Massacre, accrue to the secret debit account of the US imperial ledger, where human rights violations vanish off the books, and where moral debt and karmic interest are never calculated or reconciled.  

Despite a confusing, bifurcated organizational structure (Independent command control vs. Subordinated operational control; Peacetime Opcon vs. Wartime Opcon), the bare political fact is that South Korea's military falls effectively under US control, not simply in “wartime”, but whenever it is politically expedient or strategically necessary. This card was obvious when the ROK military simply defied Moon’s moratorium on THAAD missile installation and took its orders from the US, not even bothering to notify the Korean president that the missiles had been delivered in-country.  Subsequent investigation revealed that the South Korean military claimed a confidentiality agreement with the US military as the reason to hide the information from South Korea’s own commander-in-chief.  

Not only does the ROK military translate the will of the US in domestic actions--including coups and massacres, but it has also functioned as a brutal sidekick for US aggressions abroad, and serves as a strategic force projection platform and force multiplier for US containment against China. Unlike any other "sovereign" state in the world, South Korea's 3.7 million troops and materiel all fall under US operational control the instant that the US decides that they want to use them.

This is despite the fact that since the inception of its civilian government in 1993, SK has sued the US for the return of Opcon.  This request is now going into its third decade; the US has simply stalled, moved goal posts, changed definitions and conditions, and stonewalled to this date.

This debate around Opcon is important in the current historical moment as the US is escalating to war with China. Any de-escalation with North Korea will require the declaration of peace, predicated on the return of sovereign opcon to South Korea.  However, the US will not seek to de-escalate tensions with North Korea, because if that happens, South Korea is likely to confederate in some manner with North Korea, join China's Belt and Road Initiative and then become integrated as an ally of China.  This would cripple the US security architecture in the Northeast Pacific.  This renders any peace with North Korea antithetical to US strategic interests. 

Secondly, the US escalation for War with China requires the capacity to access and threaten the Chinese continent across a series of leverage points. Inescapably, South Korea will be a key theater of battle, because of its geostrategic position as a bridgehead onto China.  Also, the temptation to leverage a force of 6.7 million South Koreans (3.7 M troops +3 M paramilitary) as cannon fodder for war against China is simply too irresistible to pass on.  In light of this, Korea expert Tim Beal argues that in this moment of heightened tension with China, the most dangerous place in the Pacific is not the South China Sea or the East China Sea, but on the Korean Peninsula.  

We will see this conflict heighten as South Korea enters into a new presidential election cycle between a US-favored conservative candidate, and a China-sympathetic progressive candidate.  

Nevertheless, South Korea’s history offers a stark and ominous lesson, one that the MSM would prefer you ignore: a battle is brewing, with very high stakes.  Under pressure, the US has taken brutal actions to maintain control and hegemony. It may do so again.  

Chun’s passing is being taken as an opportunity to distribute soporific drafts of historical amnesia--the better to sleepwalk into war or tragedy, again. 

People with a conscience should not let this misdirection pass.  To close one’s eyes to history is to enable future atrocities and war.   Only with eyes wide open does the public have a chance of staving off this coming war. 

 

K.J. Noh, is a scholar, educator and journalist focusing on the political economy and geopolitics of the Asia-Pacific.   He writes for Dissident Voice, Black Agenda Report, Counterpunch, Popular Resistance, Asia Times, MR Online.  He also does frequent commentary and analysis on the news programs The Critical Hour, By Any Means Necessary, Fault Lines, Political Misfits, Loud & Clear, Breakthrough News, Flashpoints. He believes a functioning society requires good information; to that end, he strives to combat the weaponization of disinformation in the current cold war climate.

A Marxist Argument for Stupidity: A Review of Derek R. Ford's 'Marxism, Pedagogy, and the General Intellect: Beyond the Knowledge Economy'

[“Kansas City Library” by calebdzahnd is licensed under CC BY 2.0]

By Bradley J. Porfilio

The most provocative books are those that don’t seek subversive theses for the sake of shock, but in order to reveal that which is most taken for granted and, in the process of questioning these underlying assumptions, reveal just how limiting they are. The most useful books for the communist tradition, in turn, are those that don’t only denounce or critique the present but actually imagine, develop, and propose alternatives as a result. Derek R. Ford’s latest book, Marxism, Pedagogy, and the General Intellect: Beyond the Knowledge Economy accomplishes each of these tasks. What’s more, it deals with more academic theories in an accessible way, refusing the opposition between designating them as totally useless to the struggle or as the key insights we’ve been missing.

The book’s primary object of intervention is the “knowledge economy,” a term he uses reluctantly for a few reasons. One is that it’s popular parlance, but the second, and more substantive reason, is that doing so helps him identify what he calls a “troubling consensus” on the right and the left. The consensus is certainty not political, as the right and left wings differ greatly on their conception of knowledge, the conditions of its production, distribution, and consumption, and the political ends that should guide it. He doesn’t dismiss these and acknowledges that “how we understand capital’s relation to knowledge and the potential of the knowledge economy will matter a great deal in the political, social, and economic struggles ahead” (p. 57). Instead, the consensus amongst the most neoliberal and radical groupings is an unremarked pedagogy, which he calls the pedagogy of learning, realization, and grasping. In the introduction, he shows how these reinforce colonialist, ableist, and capitalist social relations.

Derek R. Ford’s Marxism, Pedagogy, and the General Intellect: Beyond the Knowledge Economy (Palgrave, 2021)

Derek R. Ford’s Marxism, Pedagogy, and the General Intellect: Beyond the Knowledge Economy (Palgrave, 2021)

He begins by assessing the different “takes” on the knowledge economy, accessibly and innovatively reading international policy documents from the OECD and WBI, their popular expressions in Richard Florida, as well as social democratic responses (like Andy Merrifield and Roberto Mangabeira Unger) and marxist critiques and responses, particularly those of the Italian marxist tradition (like Paolo Virno, Mario Tronti, Antonio Negri, and others). This leads him into a deeper discussion of the role of the general intellect in the transition to post-Fordism and the knowledge economy.

Here, Ford not only synthesizes these transitions but, importantly, emphasizes how they were part of a struggle to define and participate in the general intellect of society—or part of the global class war. The general story concerns the limits to Fordist accumulation and the rebellions in the imperial core. But Ford highlights how “in the formerly colonized world, movements (some of which now had state power) linked the epistemological and political as they fought against imperialist economic and political domination,” (p. 45), citing Thomas Sankara’s praxis of fighting imperialist development alongside imperialist knowledge regimes as a paradigmatic example. Post-Fordism not only incorporated the demands of the imperial core but also absorbed the oppositional knowledges from the liberatory struggles of the world.

 

The educational consensus

He finds that the right wing pays the most explicit attention to education and the pedagogy of learning, which he links with the colonial grasping drive that positions every opacity as new potential knowledge to animate the accumulation of capital. Documenting the oppressive results of such a drive—including the perpetuation of ableism and colonialism—he shows that left projects ultimately rest upon the same pedagogical logic. He shows how contemporary marxist theorists naturalize learning and even locate it as an innate feature of “human nature,” such as in the conception of cognitive capitalism, which exploits the “desire… for learning.”

Yet whereas the right wants to control knowledge production to harness it to capital accumulation, the left wants to utilize knowledge to institute a new mode of production. “In this way,” he writes, “the left one-ups the right: ‘You want to tap into the infinite reserve of knowledge, but your small-minded thinking prevents you from understanding just how we can do that!” (p. 64). Capital is, simply, a fetter on knowledge production, one that actually inhibits the “natural” drive to learn. Thus, the Marxists end up reinforcing capital’s desire for knowledge and, as a result, the oppressive realities that follow from it. As one example, he turns to disability studies and, in particular autism. Citing Anne McGuire’s research on the flexible categories of the new Diagnostic and Statistical Manual of Mental Disorders (DSM), he shows that the manual keeps getting more flexible and lengthier.

While the move away from the normal/abnormal binary might be progressive in some senses, it ends up reproduces the endless spiral of the knowledge economy. Ford links this with the workerist thesis of the primacy of labor over capital. Reading Mario Tronti, for example, “Even as it demystifies capital’s command and power, the workerist thesis, by privileging labor over capital, celebrates the limitless (and naturalized) productivism of labor and thus of learning” (p. 72). Ford’s book is the first to challenge the assumption that we should always be learning and that we should never stop learning. It poses the question: what if resistance and revolution demand an immersion in stupor?

 

An alternative pedagogy for an alternative mode of production

The most innovative and surprising proposal is to develop an alternative pedagogical logic that resists realization and the grasping drive. For Ford, this is the pedagogy of stupidity. He distinguishes stupidity from ignorance, in that ignorance can be addressed through learning whereas stupidity is intractable. He also distinguishes it from arrogance in that arrogance always has an answer, even if it’s wrong or faculty. “Stupidity, by contrast,” he writes, “never has an answer precisely because it undermines the question asked. When we’re in a state of stupor, we’re not even sure what the reference points for any discussion are” (p. 81). Ignorance and arrogance can produce knowledge for capital to enclose and expropriate, but stupidity, as he writes, is an anti-value, one that is infinitely unproductive.

Not content to remain at this level of abstraction, he provides different educational practices of stupid reading. He does so not to privilege stupidity at the expense of knowledge, but rather to introduce a necessary dialectical logic to learning. “The stupid life is a place for thought that endures without transforming into tacit or codified knowledge, or thinking the limits of thought” (p. 101). The concluding chapter presents an example of blocking these disparate yet related pedagogies together through an examination of Althusser and Negri’s marxism, which he argues are not so far apart once we consider the neglected pedagogical dimension to their different readings of Marx’s Grundrisse and Capital. In an unorthodox move, he presents this dialectic through the lens of Lyotard’s “general line,” arguing that we have to maintain a line between both pedagogies, and defend stupor from learnings attempts to annihilate it. Stefano Harney concludes his brilliant preface to the book with a quote that encapsulates the uncomfortable yet necessary argument advanced: “as Derek Ford sums it up perfectly: “there is always the noise from which knowledge emerges and to which it returns” (x).

It’s a necessary book for our moment, as organizers increasingly recognize the importance of educational processes to revolutionary transformation. In this sense, Ford’s book is a crucial offering to these movements.

 

Bradley Profilio, Professor and Director of the Ed.D. Leadership Program at the Connie L. Lurie College of Education at San José State University, is a transformative scholar who brings insights from several intellectual disciplines, such as history, sociology, leadership studies, and social studies education, to examine the sociocultural and historical forces behind unjust educational outcomes and institutional forms of oppression. His intellectual work also unearths what policies, pedagogies, practices, and social movements hold the potential to humanize educational institutions, to eliminate educational disparities and to build an equalitarian society. As a result, his research has a broad appeal to scholars, leaders, and educators. As a leading scholar in critical pedagogy, he’s published dozens of books and articles about liberatory education. Most recently co-directed a documentary titled, We’re Still Here: Indigenous Hip Hop and Canada, which you can see here.