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Echoes of Resistance: From 1968 to Gaza, the Unyielding Voices of Student Protests

[Pictured: Anti-genocide student protestors face a line of law enforcement during a demonstration at UT-Austin. Credit: Julius Shieh for The Texas Tribune]


By Peter S. Baron


As students continue to gather in protest, standing up for the humanity of Gazans being slaughtered by a maniacally genocidal coalition of ruling elites obsessed with profit and geopolitical maneuvering, it's insightful to reflect on the history of student protests. Understanding the impact of past movements can help gauge the potential of today's collective awakening.

 

A History of Student Resistance

In 1968, the air in France was charged with rebellion. It all started at the University of Nanterre, where students kicked against the strict, outdated rules of their university and the deeper issues of government authoritarianism and the Vietnam War. The authorities shut the university down on May 2, which only pushed the students to take their protests to the Sorbonne in Paris.

The situation escalated quickly.

The police clamped down hard on the protests at the Sorbonne, using force on students. This reaction sparked a massive response not just from other students but from workers across the country. Seeing their own struggles in the students’ fight, France’s major trade unions called a one-day general strike on May 13. What started as a protest became a nationwide shutdown.

The movement exploded. By the end of May, about 10 million workers—that's two-thirds of the French workforce—had stopped working. Factories, universities, and public services ground to a halt. Workers and students gathered in occupied spaces, debating and planning what France should become. They didn’t just want better wages or conditions; they were calling for a whole new way of running the country.

This was too much for President Charles de Gaulle, who saw his control slipping away. In a stunning move, he secretly fled to West Germany to meet with a loyal general, possibly to discuss using the military to regain control. This moment of panic highlighted just how serious things had become.

Despite the revolutionary fervor, the crisis did not culminate in a revolution. De Gaulle returned to France, dissolved the National Assembly, and called for new elections. This move, combined with negotiations that led to substantial wage increases and improved working conditions, caused the momentum of the protests to dissipate. In the June elections, de Gaulle’s party won a significant majority, reflecting a conservative backlash against the upheaval.

The initial response to the student protests in 1968 involved shutting down universities and deploying aggressive police tactics, much like what we're witnessing on college campuses today. These actions were clear attempts by the state to clamp down on dissent and regain control. However, as the movement expanded beyond students and began to mobilize the broader working class, the tactics of the state and capitalist interests evolved. Faced with a growing and powerful movement, they shifted towards strategies of co-optation and superficial reform, aiming to dilute the movement's momentum by seemingly addressing some grievances while preserving the underlying capitalist structure.

The concessions offered by President Charles de Gaulle—wage increases, improved working conditions, and the promise of educational reforms—should be seen as strategic moves to quell dissent. These reforms were significant enough to placate the immediate economic grievances of the working class and to demonstrate a responsiveness by the government, thereby splitting the coalition between students and workers. By integrating demands that did not threaten the core of capitalist structures, de Gaulle's administration managed to dissipate revolutionary momentum, demonstrating that state apparatuses function to reproduce the conditions of production favorable to the capitalist mode.

The resolution of the May 1968 events through electoral politics and limited social reforms highlights the function of the capitalist state as a mediator in class struggle, which subtly shifts societal alignments to favor the elite. This outcome exemplifies the stabilizing mechanisms of capitalist societies, which, through reformist policies, manage to integrate and neutralize opposition without addressing the underlying dynamics of capitalist accumulation and exploitation.

 

Lessons in Solidarity

The broader implication of these events teaches us that reformist policies are primarily implemented to address the immediate, most visible problems of social unrest, with the ultimate goal of maintaining the underlying capitalist structure. This dynamic ensures that while capitalism might appear more humane after reforms, its fundamental drives—primarily the accumulation of capital at the expense of mass labor—are left intact. This approach allows the capitalist framework to persist largely unchanged, as it continues to benefit those in power while giving the appearance of responsiveness and concern for social issues. As evidenced by the aftermath of the 1968 protests, this malicious strategy serves to delay or diffuse the revolutionary potential of mass movements, channeling grievances into reforms that do not alter the basic relations of power and production.

Thus, the 1968 student protests in France not only reveal the power of grassroots movements to enact significant changes but also highlight the complexities and limitations of such changes within the capitalist framework. The episode serves as a reminder of the enduring challenge for revolutionary movements: to navigate the delicate balance between achieving immediate improvements and maintaining the momentum necessary for profound systemic change.

Today, we must remain unyieldingly vigilant as guardians against those forces eager to co-opt the energy and direction of the student movement. We should criticize how figures touted as progressives, such as Bernie Sanders and Alexandria Ocasio-Cortez, have positioned themselves near the forefront, claiming solidarity with the students. Their actions betray their words. A genuine ally would not endorse and actively campaign for Joe Biden, who recently authorized an additional $26 billion in aid to Israel, amid ongoing reports of atrocities. Biden’s and the Democrats’ support of Israeli rulers continues nearly seven months into what can only be described as a genocide, with horrifying discoveries of mass graves that include hundreds of children and medical professionals, identified by their scrubs, executed with their hands bound and bullet wounds in their skulls. This is the same Israeli leadership that vilifies Gazans with dehumanizing rhetoric, labeling them as "human animals" and "monsters." Ask yourself, would a genuine ally funnel $260,000, collected from grassroots progressives, into the coffers of the DNC (as AOC has done)—the very organization backing the continued financial support of these atrocities?

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This supposed alliance comes as nearly 40,000 lives, including those of 15,000 children, have been extinguished. Hospitals, schools, churches, and mosques crumble under bombs, while essential humanitarian aid is obstructed, leaving millions to the brink of dehydration and starvation, with many forced to drink and bathe in dirty water while they eat grass to survive. Amid this barbarity, the cruel decision to cut electricity in Gaza inflicts unspeakable suffering, forcing children, their bodies crushed by the rubble of their own homes, to endure the brutal procedure of amputations without any anesthesia.

These acts of sheer inhumanity lay bare the merciless nature of the assault, exposing the vulnerable to unimaginable pain in their most desperate moments. These are not the acts of allies but of political actors playing their roles in a theater of cruelty and betrayal. We must reject these charades and build our movements away from the shadows of such treacherous alliances.

These so-called progressive politicians masquerade as the vanguards of change, yet their true motive is to herd our collective outrage by transforming it into campaign donations that serve as financial fuel for those who steadfastly maintain the oppressive status quo. The genocide unfolding before our eyes is not a mere clash of ideologies or religions, nor is it simply about backing allies. It's the direct result of a rapacious economic and political system driven by profit at any cost. Our leaders, slaves to their own ambition for power, prostrate themselves before their corporate masters. Their support for Israel isn't just about lobbying dollars from groups like AIPAC; it's fundamentally about the benefits the U.S. capitalist regime derives from Israel's strategic position. Indeed, as Joe Biden once starkly noted, “Were there not an Israel, the United States of America would have to invent an Israel.”

The U.S.'s backing of Israel is intricately linked to the military-industrial complex, the control of oil, and the militarization of key global trade routes. This alliance fuels massive arms sales and defense contracts, enriching U.S. corporations and bolstering the military-industrial complex. By aligning with Israel, strategically located near pivotal oil-producing nations, the U.S. ensures its grip on crucial Middle Eastern oil reserves, a vital resource in the global economy. This geopolitical strategy extends to controlling vital trade routes, securing economic and military advantages by keeping these critical channels under Western dominance.

In a system incentivizing the corporate chase for monopolized total control, war becomes a necessity, serving as a means to redistribute and further concentrate the world's resources among the global elite while feeding the insatiable profit motives of the weapons industry. Inevitably, capitalism leaves destruction in its wake, whether it was the Vietnamese in 1968 or the Gazans today, bearing the brutal consequences of capitalism's genocidal tendencies.

 

A New Vision

Despite its shortcomings, the events of May 1968 changed France. They didn’t overthrow the government, but they broke through old barriers, changing laws and attitudes, especially in education and labor. The spirit of those weeks, when it seemed like anything was possible, still lights up the imagination of people fighting for a better world. The 1968 protests showed that when people come together, they can shake the foundations of power, even if they don’t knock them down completely.

Today, we must heed the lessons of 1968. In the spirit of a grassroots revolution, the transformation from student protests into a comprehensive movement built on the principles of disengagement from corrupted institutions and the establishment of mutual aid and free agreement begins with a profound collective realization. This realization is that the existing structures—be they educational, governmental, or corporate—are not only failing to address but are complicit in systemic injustices.

Our emerging movement starts as a series of interconnected local actions, where students and workers come together, recognizing their shared plight and common goals. As they gather, initially stirred by the desire to protest, they begin to form more structured groups—collective councils—comprising representatives from various student organizations, local labor unions, and community advocates. These councils serve as the initial scaffolding for a new kind of governance, one that operates on consensus and inclusivity, eschewing the hierarchical models they aim to dismantle.

Skill-sharing emerges as a fundamental activity within these groups, not just as a means to empower and educate, but as a cornerstone of building self-sufficiency. Workshops on urban agriculture, basic healthcare, community safety, and renewable energy initiatives are organized, utilizing occupied spaces such as unused university buildings or public parks, transforming them into hubs of learning and operation.

As the councils gain more traction, a general strike becomes the first major coordinated action, signaling the movement's seriousness and unity to a broader audience. This strike isn't just a cessation of work; it's a powerful act of reclaiming spaces and redirecting resources towards the newly forming mutual aid systems. These spaces become centers where resources—food, medical supplies, educational materials—are distributed not based on the ability to pay, but on need, a principle central to the philosophy of mutual aid.

Parallel to these practical endeavors, the movement begins to redefine education. It distances itself from traditional curricula that often perpetuate the dominant ideologies of the state and capitalism, and instead fosters a curriculum that includes critical pedagogy, decolonial studies, and practical skills for community and personal development. These classes are open to all, free of charge, and are taught by a rotating group of community members, each sharing their specific knowledge and skills.

Community defense groups also form, not as militias, but as protective bodies to ensure the safety of the spaces and their occupants. These groups practice non-violent tactics and community conflict resolution, embodying the principles of defense without aggression.

As these new systems begin to take root, they do not exist in isolation. The movement actively documents its processes and outcomes, creating detailed guides and resources that are shared widely with other groups nationally and internationally. This documentation is crucial, not just for transparency and learning, but also as a blueprint for others who wish to replicate the model in their own communities.

Networking with other similar movements creates a tapestry of resistance and mutual aid that spans borders, each node learning from and supporting others. Regular assemblies are held where experiences and ideas are exchanged, ensuring the movement remains dynamic and responsive to the needs of its participants.

Through all these phases, the guiding principles remain clear: a steadfast commitment to disengaging from and dismantling corrupted institutions; the establishment of mutual aid as a fundamental economic and social principle; and the adherence to free agreement, ensuring that every participant's voice is heard and valued in the decision-making process.

We must believe in this vision. This movement, guided by the principles of mutual aid and free agreement, will naturally take its own course, shaped by the specific needs and conditions of each community it touches. Our diversity will be our power, enhancing our resilience by fueling our capacity to innovate and effectively tackle challenges across our decentralized network. This is an organic, evolving revolution, grounded not just in the desire to protest, but to create viable, sustainable alternatives to the systems that have failed so many. Through these efforts, what begins as a series of local protests can evolve into a profound transformation of society, embodying the change that was once only dared imagined. As Ursula Le Guin reminded us in her groundbreaking novel The Dispossessed, all we have is solidarity with each other. Fortunately, that is all we need.

 


Peter S. Baron is the author of “If Only We Knew: How Ignorance Creates and Amplifies the Greatest Risks Facing Society” (https://www.ifonlyweknewbook.com) and is currently pursuing a J.D. and M.A. in Philosophy at Georgetown University.

Mapping U.S. Imperialism

By The Mapping Project

Republished from Monthly Review.

The greatest threat looming over our planet, the hegemonistic pretentions of the American Empire are placing at risk the very survival of the human species. We continue to warn you about this danger, and we appeal to the people of the United States and the world to halt this threat, which is like a sword hanging over our heads.

–Hugo Chavez

The United States Military is arguably the largest force of ecological devastation the world has ever known.

–Xoài Pham

Each generation must, out of relative obscurity, discover its mission, and fulfill it or betray it.

–Frantz Fanon

U.S. imperialism is the greatest threat to life on the planet, a force of ecological devastation and disaster impacting not only human beings, but also our non-human relatives. How can we organize to dismantle the vast and complicated network of U.S. imperialism which includes U.S. war and militarism, CIA intervention, U.S. weapons/technology/surveillance corporations, political and economic support for dictatorships, military juntas, death squads and U.S. trained global police forces favorable to U.S. geopolitical interests, U.S. imposed sanctions, so-called “humanitarian interventions,” genetically modified grassroots organizations, corporate media’s manipulation of spontaneous protest, and U.S. corporate sponsorship of political repression and regime change favorable to U.S. corporate interests?

This article deals with U.S. imperialism since World War 2. It is critical to acknowledge that U.S. imperialism emanates both ideologically and materially from the crime of colonialism on this continent which has killed over 100 million indigenous people and approximately 150 million African people over the past 500 years.

The exact death toll of U.S. imperialism is both staggering and impossible to know. What we do know is that since World War 2, U.S. imperialism has killed at least 36 million people globally in Japan, Korea, Vietnam, Cambodia, Laos, Indonesia, Iraq, Afghanistan, Syria, Yemen, the Congo, Chile, El Salvador, Guatemala, Colombia, Haiti, Puerto Rico, Cuba, Dominican Republic, Nicaragua, Chad, Libya, East Timor, Grenada, Honduras, Iran, Pakistan, Panama, the Philippines, Sudan, Greece, Yugoslavia, Bosnia, Croatia, Kosovo, Somalia, Argentina, Bolivia, Brazil, Paraguay, Uruguay, and Palestine (see Appendix).

This list does not include other aspects of U.S. imperialist aggression which have had a devastating and lasting impact on communities worldwide, including torture, imprisonment, rape, and the ecological devastation wrought by the U.S. military through atomic bombs, toxic waste and untreated sewage dumping by over 750 military bases in over 80 countries. The U.S. Department of Defense consumes more petroleum than any institution in the world. In the year of 2017 alone, the U.S. military emitted 59 million metric tons of greenhouse gases into the atmosphere, a carbon footprint greater than that of most nations worldwide. This list also does not include the impact of U.S. fossil fuel consumption and U.S. corporate fossil fuel extraction, fracking, agribusiness, mining, and mono-cropping, all of which are part and parcel of the extractive economy of U.S. imperialism.

U.S. military bases around the world. (Photo: Al Jazeera)

One central mechanism of U.S. imperialism is “dollar hegemony” which forces countries around the world to conduct international trade in U.S. dollars. U.S. dollars are backed by U.S. bonds (instead of gold or industrial stocks) which means a country can only cash in one American IOU for another. When the U.S. offers military aid to friendly nations, this aid is circulated back to U.S. weapons corporations and returns to U.S. banks. In addition, U.S. dollars are also backed by U.S. bombs: any nation that threatens to nationalize resources or go off the dollar (i.e. Iraq or Libya) is threatened with a military invasion and/or a U.S. backed coup.

U.S. imperialism has also been built through “soft power” organizations like USAID, the International Monetary Fund (IMF), the National Endowment for Democracy (NED), World Bank, the World Trade Organization (WTO), and the Organization of American States (OAS). These nominally international bodies are practically unilateral in their subservience to the interests of the U.S. state and U.S. corporations. In the 1950s and ‘60s, USAID (and its precursor organizations) made “development aid” to Asian, African, and South American countries conditional on those countries’ legal formalization of capitalist property relations, and reorganization of their economies around homeownership debt. The goal was to enclose Indigenous land, and land shared through alternate economic systems, as a method of “combatting Communism with homeownership” and creating dependency and buy-in to U.S. capitalist hegemony (Nancy Kwak, A World of Homeowners). In order to retain access to desperately needed streams of resources (e.g. IMF “loans”), Global South governments are forced to accept resource-extraction by the U.S., while at the same time denying their own people popularly supported policies such as land reform, economic diversification, and food sovereignty. It is also important to note that Global South nations have never received reparations or compensation for the resources that have been stolen from them–this makes the idea of “loans” by global monetary institutions even more outrageous.

The U.S. also uses USAID and other similarly functioning international bodies to suppress and to undermine anti-imperialist struggle inside “friendly” countries. Starting in the 1960s, USAID funded police training programs across the globe under a counterinsurgency model, training foreign police as a “first line of defense against subversion and insurgency.” These USAID-funded police training programs involved surveillance and the creation of biometric databases to map entire populations, as well as programs of mass imprisonment, torture, and assassination. After experimenting with these methods in other countries, U.S. police departments integrated many of them into U.S. policing, especially the policing of BIPOC communities here (see our entry on the Boston Police Department). At the same time, the U.S. uses USAID and other soft power funding bodies to undermine revolutionary, anti-colonial, anti-imperialist, and anti-capitalist movements, by funding “safe” reformist alternatives, including a global network of AFL-CIO managed “training centers” aimed at fostering a bureaucratic union culture similar to the one in the U.S., which keeps labor organizing loyal to capitalism and to U.S. global dominance. (See our entries on the AFL-CIO and the Harvard Trade Union Program.)

U.S. imperialism intentionally fosters divisions between different peoples and nations, offering (relative) rewards to those who choose to cooperate with U.S. dictates (e.g. Saudi Arabia, Israel, and Colombia), while brutally punishing those who do not (e.g. Lebanon, Syria, Iran, Cuba, Nicaragua, and Venezuela). In this way, U.S. imperialism creates material conditions in which peoples and governments face a choice: 1. accommodate the interests of U.S. Empire and allow the U.S. to develop your nation’s land and sovereign resources in ways which enrich the West; or, 2. attempt to use your land and your sovereign resources to meet the needs of your own people and suffer the brutality of U.S. economic and military violence.


The Harvard Kennedy School: Training Ground for U.S. Empire and the Security State

The Mapping Project set out to map local U.S. imperialist actors (involved in both material and ideological support for U.S. imperialism) on the land of Massachusett, Pawtucket, Naumkeag, and other tribal nations (Boston, Cambridge, and surrounding areas) and to analyze how these institutions interacted with other oppressive local and global institutions that are driving colonization of indigenous lands here and worldwide, local displacement/ethnic cleansing (“gentrification”), policing, and zionist imperialism.

A look at just one local institution on our map, the Harvard Kennedy School of Government, demonstrates the level of ideological and material cooperation required for the machinery of U.S. imperialism to function. (All information outlined below is taken from The Mapping Project entries and links regarding the Harvard Kennedy School of Government. Please see this link for hyperlinked source material.)

The Harvard Kennedy School of Government and its historical precursors have hosted some of the most infamous war criminals and architects of empire: Henry Kissinger, Samuel Huntington, Susan Rice (an HKS fellow), Madeleine Albright, James Baker, Hillary Clinton, Colin Powell, Condoleeza Rice, and Larry Summers. HKS also currently hosts Ricardo Hausmann, founder and director of Harvard’s Growth Lab , the academic laboratory of the U.S. backed Venezuelan coup.

In How Harvard Rules, John Trumpbour documents the central role Harvard played in the establishment of the Cold War academic-military-industrial complex and U.S. imperialism post-WWII (How Harvard Rules, 51). Trumpbour highlights the role of the Harvard Kennedy School under Dean Graham Allison (1977-1989), in particular, recounting that Dean Allison ran an executive education program for Pentagon officials at Harvard Kennedy (HHR 68). Harvard Kennedy School’s support for the U.S. military and U.S. empire continues to this day. HKS states on its website:

Harvard Kennedy School, because of its mission to train public leaders and its depth of expertise in the study of defense and international security, has always had a particularly strong relationship with the U.S. Armed Forces. This relationship is mutually beneficial. The School has provided its expertise to branches of the U.S. military, and it has given military personnel (active and veteran) access to Harvard’s education and training.

The same webpage further notes that after the removal of ROTC (Reserve Officers Training Corps) from Harvard Kennedy School in 1969, “under the leadership of Harvard President Drew Faust, the ROTC program was reinstated in 2011, and the Kennedy School’s relationship with the military continues to grow more robust each year.”

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In particular, Harvard Kennedy School’s Belfer Center for Science and International Affairs provides broad support to the U.S. military and the objectives of U.S. empire. The Belfer Center is co-directed by former U.S. Secretary of Defense Ashton Carter (a war hawk who has advocated for a U.S. invasion of North Korea and U.S. military build ups against Russia and Iran) and former Pentagon Chief of Staff Eric Rosenbach. Programs within HKS Belfer Center include the Center’s “Intelligence Program,” which boasts that it “acquaints students and Fellows with the intelligence community and its strengths and weaknesses for policy making,” further noting, “Discussions with active and retired intelligence practitioners, scholars of intelligence history, law, and other disciplines, help students and Fellows prepare to best use the information available through intelligence agencies.” Alongside HKS Belfer’s Intelligence Program, is the Belfer Center’s “Recanati-Kaplan Foundation Fellowship.” The Belfer Center claims that, under the direction of Belfer Center co-directors Ashton Carter and Eric Rosenbach, the Recanati-Kaplan Foundation Fellowship “educates the next generation of thought leaders in national and international intelligence.”

As noted above, the Harvard Kennedy School serves as an institutional training ground for future servants of U.S. empire and the U.S. national security state. HKS also maintains a close relationship with the U.S. Central Intelligence Agency (CIA). As reported by Inside Higher Ed in their 2017 review of Spy Schools by Daniel Golden:

[Harvard Kennedy School] currently allows the agency [the CIA] to send officers to the midcareer program at the Kennedy School of Government while continuing to act undercover, with the school’s knowledge. When the officers apply–often with fudged credentials that are part of their CIA cover–the university doesn’t know they’re CIA agents, but once they’re in, Golden writes, Harvard allows them to tell the university that they’re undercover. Their fellow students, however–often high-profile or soon-to-be-high-profile actors in the world of international diplomacy–are kept in the dark.

Kenneth Moskow is one of a long line of CIA officers who have enrolled undercover at the Kennedy School, generally with Harvard’s knowledge and approval, gaining access to up-and-comers worldwide,” Golden writes. “For four decades the CIA and Harvard have concealed this practice, which raises larger questions about academic boundaries, the integrity of class discussions and student interactions, and whether an American university has a responsibility to accommodate U.S. intelligence.”

In addition to the CIA, HKS has direct relationships with the FBI, the U.S. Pentagon, U.S. Department of Homeland Security, NERAC, and numerous branches of the U.S. Armed Forces:

  • Chris Combs, a Senior Fellow with HKS’s Program on Crisis Leadership has held numerous positions within the FBI;

  • Jeffrey A. Tricoli, who serves as Section Chief of the FBI’s Cyber Division since December 2016 (prior to which he held several other positions within the FBI) was a keynote speaker at “multiple sessions” of the HKS’s Cybersecurity Executive Education program;

  • Jeff Fields, who is Fellow at both the Cyber Project and the Intelligence Project of HKS’s Belfer Center currently serves as a Supervisory Special Agent within the National Security Division of the FBI;

  • HKS hosted former FBI director James Comey for a conversation with HKS Belfer Center’s Co-Director (and former Pentagon Chief of Staff) Eric Rosenbach in 2020;

  • Government spending records show yearly tuition payments from the U.S. Department of Homeland Security (DHS) for Homeland Security personnel attending special HKS seminars on Homeland Security under HKS’s Program on Crisis Leadership;

  • Northeast Homeland Security Regional Advisory Council meeting minutes from February 2022 list “Edward Chao: Analyst, Harvard Kennedy School,” as a NERAC “Council Member”; and

  • Harvard Kennedy School and the U.S. Air force have created multiple fellowships aimed at recruiting U.S. Air Force service members to pursue degrees at HKS. The Air Force’s CSAF Scholars Master Fellowship, for example, aims to “prepare mid-career, experienced professionals to return to the Air Force ready to assume significant leadership positions in an increasingly complex environment.” In 2016, Harvard Kennedy School Dean Doug Elmendorf welcomed Air Force Secretary Deborah Lee James to Harvard Kennedy School, in a speech in which Elmendorf highlighted his satisfaction that the ROTC program, including Air Force ROTC, had been reinstated at Harvard (ROTC had been removed from campus following mass faculty protests in 1969).

Harvard Kennedy School’s web.

The Harvard Kennedy School and the War Economy

HKS’s direct support of U.S. imperialism does not limit itself to ideological and educational support. It is deeply enmeshed in the war economy driven by the interests of the U.S. weapons industry.

Lockheed Martin, Raytheon, Boeing, L3 Harris, General Dynamics, and Northrup Grumman are global corporations who supply the United States government with broad scale military weaponry and war and surveillance technologies. All these companies have corporate leadership who are either alumni of the Harvard Kennedy School of Government (HKS), who are currently contributing to HKS as lecturers/professors, and/or who have held leadership positions in U.S. federal government.

Lockheed Martin Vice President for Corporate Business Development Leo Mackay is a Harvard Kennedy School alumnus (MPP ’91), was a Fellow in the HKS Belfer Center International Security Program (1991-92) and served as the “military assistant” to then U.S. Assistant Secretary of Defense for International Security Policy Ashton Carter, who would soon go on to become co-director of the Harvard Kennedy School Belfer Center. Following this stint at the U.S. Pentagon, Mackay landed in the U.S. weapons industry at Lockheed Martin.  Lockheed Martin Vice President Marcel Lettre is an HKS alumni and prior to joining Lockheed Martin, Lettre spent eight years in the U.S. Department of Defense (DoD). The U.S. DoD has dished out a whopping $540.82 billion to date in contracts with Lockheed Martin for the provision of products and services to the U.S. Army, Navy, Air Force, and other branches of the U.S. military. Lockheed Martin Board of Directors member Jeh Johnson has lectured at Harvard Kennedy School and is the former Secretary of the U.S. Department of Homeland Security, the agency responsible for carrying out the U.S. federal government’s regime of tracking, detentions, and deportations of Black and Brown migrants. (Retired) General Joseph F. Dunford is currently a member of two Lockheed Martin Board of Director Committees and a Senior Fellow with HKS’s Belfer Center. Dunford was a U.S. military leader, serving as Chairman of the Joint Chiefs of Staff and Commander of all U.S. and NATO Forces in Afghanistan. Dunford also serves on the board of the Atlantic Council, itself a cutout organization of NATO and the U.S. security state which crassly promotes the interests of U.S. empire. Mackay, Lettre, Johnson, and Dunford’s respective career trajectories provide an emblematic illustration of the grotesque revolving door which exists between elite institutions of knowledge production like the Harvard Kennedy School, the U.S. security state (which feeds its people into those elite institutions and vice versa), and the U.S. weapons industry (which seeks business from the U.S. security state).

Similar revolving door phenomena are notable among the Harvard Kennedy School and Raytheon, Boeing, and Northrup Grumman. HKS Professor Meghan O’Sullivan currently serves on the board of Massachusetts-based weapons manufacturer Raytheon. O’Sullivan is also deeply enmeshed within America’s security state, currently sitting on the Board of Directors of the Council on Foreign Relations and has served as “special assistant” to President George W. Bush (2004-07) where she was “Deputy National Security Advisor for Iraq and Afghanistan,” helping oversee the U.S. invasions and occupations of these nations during the so-called “War on Terror.” O’Sullivan has openly attempted to leverage her position as Harvard Kennedy School to funnel U.S. state dollars into Raytheon: In April 2021, O’Sullivan penned an article in the Washington Post entitled “It’s Wrong to Pull Troops Out of Afghanistan. But We Can Minimize the Damage.” As reported in the Harvard Crimson, O’Sullivan’s author bio in this article highlighted her position as a faculty member of Harvard Kennedy (with the perceived “expertise” affiliation with HKS grants) but failed to acknowledge her position on the Board of Raytheon, a company which had “a $145 million contract to train Afghan Air Force pilots and is a major supplier of weapons to the U.S. military.” Donn Yates who works in Domestic and International Business Development at Boeing’s T-7A Redhawk Program was a National Security Fellow at the Harvard Kennedy School in 2015-16. Don Yates also spent 23 years in the U.S. Air Force. Former Northrop Grumman Director for Strategy and Global Relations John Johns is a graduate of Harvard Kennedy’s National and International Security Program. Johns also spent “seven years as the Deputy Assistant Secretary of Defense for Maintenance establishing policy for, and leading oversight of the Department’s annual $80B weapon system maintenance program and deployed twice in support of security operations in Iraq and Afghanistan.”

The largest U.S. oil firms are also closely interlocked with these top weapons companies, which have also diversified their technological production for the security industry–providing services for pipeline and energy facility security, as well as border security. This means that the same companies are profiting at every stage in the cycle of climate devastation: they profit from wars for extraction; from extraction; and from the militarized policing of people forced to migrate by climate disaster. Exxon Mobil (the 4th largest fossil fuel firm) contracts with General Dynamics, L3 Harris, and Lockheed Martin. Lockheed Martin, the top weapons company in the world, shares board members with Chevron, and other global fossil fuel companies. (See Global Climate Wall: How the world’s wealthiest nations prioritise borders over climate action.)

The Harvard Kennedy School and U.S. Support for Israel

U.S. imperialist interests in West Asia are directly tied to U.S. support of Israel. This support is not only expressed through tax dollars but through ideological and diplomatic support for Israel and advocacy for regional normalization with Israel.

Harvard Kennedy School is home to the Wexner Foundation. Through its “Israel Fellowship,” The Wexner Foundation awards ten scholarships annually to “outstanding public sector directors and leaders from Israel,” helping these individuals to pursue a Master’s in Public Administration at the Kennedy School. Past Wexner fellows include more than 25 Israeli generals and other high-ranking military and police officials. Among them is the Israeli Defense Force’s current chief of general staff, Aviv Kochavi, who is directly responsible for the bombardment of Gaza in May 2021. Kochavi also is believed to be one of the 200 to 300 Israeli officials identified by Tel Aviv as likely to be indicted by the International Criminal Court’s probe into alleged Israeli war crimes committed in Gaza in 2014. The Wexner Foundation also paid former Israeli Prime Minister Ehud Barak–himself accused of war crimes in connection with Israel’s 2009 Operation Cast Lead that killed over 1,400 Palestinians in Gaza–$2.3 million for two studies, one of which he did not complete.

HKS’s Belfer Center has hosted Israeli generals, politicians, and other officials to give talks at Harvard Kennedy School. Ehud Barak, mentioned above, was himself a “Belfer fellow” at HKS in 2016. The Belfer Center also hosts crassly pro-Israel events for HKS students, such as: The Abraham Accords – A conversation on the historic normalization of relations between the UAE, Bahrain and Israel,” “A Discussion with Former Mossad Director Tamir Pardo,” “The Future of Modern Warfare” (which Belfer describes as “a lunch seminar with Yair Golan, former Deputy Chief of the General Staff for the Israel Defense Forces”), and “The Future of Israel’s National Security.”

As of 2022, Harvard Kennedy School’s Belfer Center is hosting former Israel military general and war criminal Amos Yadlin as a Senior Fellow at the Belfer’s Middle East Initiative. Furthermore, HKS is allowing Yadlin to lead a weekly study group of HKS students entitled “Israeli National Security in a Shifting Middle East: Historical and Strategic Perspectives for an Uncertain Future.” Harvard University students wrote an open letter demanding HKS “sever all association with Amos Yadlin and immediately suspend his study group.” Yadlin had defended Israel’s assassination policy through which the Israeli state has extrajudicially killed hundreds of Palestinians since 2000, writing that the “the laws and ethics of conventional war did not apply” vis-á-vis Palestinians under zionist occupation.

Harvard Kennedy School also plays host to the Harvard Kennedy School Israel Caucus. The HKS Israel Caucus coordinates “heavily subsidized” trips to Israel for 50 HKS students annually. According to HKS Israel Caucus’s website, students who attend these trips “meet the leading decision makers and influencers in Israeli politics, regional security and intelligence, the Israeli-Palestinian conflict, [and] the next big Tech companies.” The HKS Israel Caucus also regularly hosts events which celebrate “Israel’s culture and history.” Like the trips to Israel they coordinate, HKS Israel Caucus events consistently whitewash over the reality of Israel’s colonial war against the Palestinian people through normalizing land theft, forced displacement, and resource theft.

Harvard Kennedy School also has numerous ties to local pro-Israel organizations: the ADL, the JCRC, and CJP.

The Harvard Kennedy School’s Support for Saudi Arabia

In 2017, Harvard Kennedy School’s Belfer Center announced the launch of “The Project on Saudi and Gulf Cooperation Council Security,” which Belfer stated was “made possible through a gift from HRH Prince Turki bin Abdullah bin Abdulaziz Al Saud of Saudi Arabia.” Through this project, Harvard Kennedy School and the HKS Belfer Center have hosted numerous events at HKS which have promoted Saudi Arabia as a liberalizing and positive force for security and stability in the region, whitewashing over the realities of the Saudi-led and U.S.-backed campaign of airstrikes and blockade against Yemen which has precipitated conditions of mass starvation and an epidemic of cholera amongst the Yemeni people.

The Belfer Center’s Project on Saudi and Gulf Cooperation Council Security further normalizes and whitewashes Saudi Arabia’s crimes through its “HKS Student Delegation to Saudi Arabia.” This delegation brings 11 Harvard Kennedy School students annually on two-week trips to Saudi Arabia, where students “exchange research, engage in cultural dialogue, and witness the changes going on in the Kingdom firsthand.” Not unlike the student trips to Israel Harvard Kennedy School’s Israel Caucus coordinates, these trips to Saudi Arabia present HKS students with a crassly propagandized impression of Saudi Arabia, shoring up support for the “Kingdom” amongst the future leaders of the U.S. security state which HKS seeks to nurture.

THE MAPPING PROJECT’S Mission

The vast network outlined above between the Harvard Kennedy School, the U.S. federal government, the U.S. Armed Forces, and the U.S. weapons industry constitutes only a small portion of what is known about HKS and its role in U.S. imperialism, but it is enough.

The Mapping Project demonstrates that the Harvard Kennedy School of Government is a nexus of U.S. imperialist planning and cooperation, with an address. The Mapping Project also links HKS to harms locally, including, but not limited to colonialism, violence against migrants, ethnic cleansing/displacement of Black and Brown Boston area residents from their communities (“gentrification”), health harm, policing, the prison-industrial complex, zionism, and surveillance. The Harvard Kennedy School’s super-oppressor status – the sheer number of separate communities feeling its global impact in their daily lives through these multiple and various mechanisms of oppression and harm – as it turns out, is its greatest weakness.

A movement that can identify super-oppressors like the Harvard Kennedy School of Government can use this information to identify strategic vulnerabilities of key hubs of power and effectively organize different communities towards common purpose. This is what the Mapping Project aims to do–to move away from traditionally siloed work towards coordination across communities and struggles in order to build strategic oppositional community power.

Appendix: The Death Toll of U.S. Imperialism Since World War 2

A critical disclaimer: Figures relating to the death toll of U.S. Imperialism are often grossly underestimated due to the U.S. government’s lack of transparency and often purposeful coverup and miscounts of death tolls. In some cases, this can lead to ranges of figures that include millions of human lives–as in the figure for Indonesia below with estimates of 500,000 to 3 million people. We have tried to provide the upward ranges in these cases since we suspect the upward ranges to be more accurate if not still significantly underestimated. These figures were obtained from multiple sources including but not limited to indigenous scholar Ward Churchill’s Pacifism as Pathology as well as Countercurrents’ article Deaths in Other Nations Since WWII Due to U.S. Interventions (please note that use of Countercurrents’ statistics isn’t an endorsement of the site’s politics).

  • Afghanistan: at least 176,000 people

  • Bosnia: 20,000 to 30,000 people

  • Bosnia and Krajina: 250,000 people

  • Cambodia: 2-3 million people

  • Chad: 40,000 people and as many as 200,000 tortured

  • Chile: 10,000 people (the U.S. sponsored Pinochet coup in Chile)

  • Colombia: 60,000 people

  • Congo: 10 million people (Belgian imperialism supported by U.S. corporations and the U.S. sponsored assassination of Patrice Lumumba)

  • Croatia: 15,000 people

  • Cuba: 1,800 people

  • Dominican Republic: at least 3,000 people

  • East Timor: 200,000 people

  • El Salvador: More than 75,000 people (U.S. support of the Salvadoran oligarchy and death squads)

  • Greece: More than 50,000 people

  • Grenada: 277 people

  • Guatemala: 140,000 to 200,000 people killed or forcefully disappeared (U.S. support of the Guatemalan junta)

  • Haiti: 100,000 people

  • Honduras: hundreds of people (CIA supported Battalion kidnapped, tortured and killed at least 316 people)

  • Indonesia: Estimates of 500,000 to 3 million people

  • Iran: 262,000 people

  • Iraq: 2.4 million people in Iraq war, 576, 000 Iraqi children by U.S. sanctions, and over 100,000 people in Gulf War

  • Japan: 2.6-3.1 million people

  • Korea: 5 million people

  • Kosovo: 500 to 5,000

  • Laos: 50,000 people

  • Libya: at least 2500 people

  • Nicaragua: at least 30,000 people (U.S. backed Contras’ destabilization of the Sandinista government in Nicaragua)

  • Operation Condor: at least 10,000 people (By governments of Argentina, Chile, Uruguay, Paraguay, Bolivia, Brazil, Ecuador, and Peru. U.S. govt/CIA coordinated training on torture, technical support, and supplied military aid to the Juntas)

  • Pakistan: at least 1.5 million people

  • Palestine: estimated more than 200,000 people killed by military but this does not include death from blockade/siege/settler violence

  • Panama: between 500 and 4000 people

  • Philippines: over 100,000 people executed or disappeared

  • Puerto Rico: 4,645-8,000 people

  • Somalia: at least 2,000 people

  • Sudan: 2 million people

  • Syria: at least 350,000 people

  • Vietnam: 3 million people

  • Yemen: over 377,000 people

  • Yugoslavia: 107,000 people

South Korean Dictator Dies, Western Media Resurrects a Myth

By K. J. Noh

General Chun Doo Hwan was the corrupt military dictator that ruled Korea from 1979-1988, before handing off the presidency to his co-conspirator General Roh Tae Woo.  Chun took power in a coup in 1979, and during his presidency he perpetrated the largest massacre of Korean civilians since the Korean war. He died on November 23rd, in pampered, sybaritic luxury, impenitent and arrogant to the very last breath.  

Many western media outlets have written censorious, chest-beating accounts of his despotic governance and the massacres he perpetrated (hereherehere, and here)-- something they rarely bothered to do when he was actively perpetrating them in broad daylight before their eyes.  Like the light from a distant galaxy--or some strange journalistic time capsule--only after death, decades later, do "human rights violations" in South Korea burst out of radio silence and become newsworthy.

Better late than never, better faint than silent, better partial than absent, one could argue.  Still all of them miss out on key facts, spread lies through omission.  A key dimension of Korean history and politics looks to be buried with his death. A little background history is necessary to elucidate this.

The Sorrows of the Emperor-Dictator

The imperial president, Park Chung Hee

Chun's predecessor and patron, the aging South Korean dictator Park Chung Hee, had ruled the country as an absolute totalitarian despot for 18 years, but he knew in his bones that his days were numbered. He had survived two violent assassination attempts, mass civil protests, and even opprobrium from his American puppet masters, despite serving them loyally by sending 320,000 South Korean troops to Vietnam. Even Park's closest advisors were worried about the fragility of his rule.

Park Chung Hee had been a former Japanese military collaborator during Japan’s colonization of Korea. A US-installed puppet Syngman Rhee had smashed socialism in the South through genocide--a method later to be replicated in Indonesia's "Jakarta method".

Park Chung Hee (in Sunglasses) and Cha Ji Chul (right; in camo), 1961 during their coup.

But the puppet-genocidaire Rhee was in turn toppled by student protests in 1960, and the integration of South Korea into a US-led security structure and capitalist order looked precarious due to popular hatred of the US. Into this foment, Brigadier General Park took power in a vicious putsch. Park was a totalitarian fascist groomed within the Japanese military system, where he had conducted counterinsurgency against Korean independence fighters in Manchuria. (One of them, a legendary guerrilla leader called Kim Il Sung, would escape his clutches and become a life-long nemesis). He had then been trained and cultivated by the US during the 1950's, attending military school in the US. When Rhee was deposed, Park rapidly took power, pledging fealty to the US and total war against communists. Having already proven his anticommunist credentials through a massive treachery, betrayal and slaughter, he was welcomed by the Kennedy Administration. This established the Junta’s legitimacy, while maintaining the continuity of US colonial “hub and spoke” architecture in the region.

Park Chung Hee as Japanese Military Officer

Park nominally assumed the presidency through an election but then tightened his regime until he attained the powers of the Japanese Emperor, whom he had worshipped and admired during Japanese rule. He formally rewrote the constitution after the Japanese imperial system, legally giving himself the powers of Showa-era Sun God.  This, along with his dismissal of colonial atrocities to normalize relations with Japan, in obeisance to the US strategic design for the region, resulted in massive civil insurrection against him.  These protests were barely put down with mass bloodshed, torture, disappearances, and terror.  But even among his inner circle, doubts were voiced about his extreme despotic overreach.   

 

The Insurance Policy: Ruthless and Cunning

From the earliest days of his rule, Park Chung Hee had cultivated high ranking officers to key positions, as loyal retainers in an insurance policy in case a coup happened against him.  A secret military cabal, later to be called "Hanahwe" [also, “Hanahoe”; "the council of one"], a group of officers within the 1955, 11th class of South Korea's Military Academy, had signaled their total fealty to Park during Park's military coup in 1961.  As a result, Hanahwe members were rapidly brought in-house, rewarded with powerful roles within the military government, and formed a deadly, elite Praetorian guard within the labyrinthine power structures of the Park Administration. 

Park Chung Hee with Lyndon B. Johnson, 1963

Two of them were the leaders of this secret-society insurance policy.   One of them, Chun Doo Hwan, would be referred to as the "ruthless one", known for his amoral brutality and utter lack of conscience.  He would later be called "the slaughterhouse butcher".  The other was Roh Tae Woo, Chun's military blood brother, the "cunning one", known for his strategic, tactical, and political cunning.

Power players, left to right: Roh Tae Woo, Chun Doo Hwan, Cha Ji-Chul

Together, “Ruthless and Cunning” would prove their mettle in Vietnam, auditioning as understudies for the US Imperial war machine, and proving their bona fides by operating a rolling atrocity machine, the SK 9th Infantry "White horse" Division, where Chun’s 29th regiment would cut its teeth on brutal massacres against Vietnamese civilians. Psychopathic and Amoral, they would form a two-headed hydra, ensuring Park's rule against enemies within and without.  A third member of Hanahwe, Jeong Ho Yong, would also cut his teeth in the 9th Division in Vietnam, as would the Capital Mechanized "Fierce Tiger" Division, and various Marine and Special warfare brigades.  All would gain recognition and favor with the US military brass in Vietnam, where South Korean troops would eventually outnumber US troops on the ground.  They would also play key roles in future Korean history.  

  

Sex, Whiskey, and Guns: High Deductibles

Park's insurance policy kicked in when his KCIA chief pumped him full of bullets at a whiskey-sodden orgy gone bad in late autumn of 1979.  Two young women--a nervous college student and a popular singer--had been procured to serve the sexual whims of the president at a luxurious KCIA "safehouse" that had been set up for such routine vernal assignations.  During the pre-coital dinner banquet, with expensive whiskey serving as lubricant, a heated argument arose between the KCIA Chief, Kim Jae Kyu and Chief Presidential Bodyguard, Cha Ji Chol, about how to put down massive civil protests against Park's rule in Pusan and Masan. Cha Ji Chol proposed the "Pol Pot option" arguing that a massacre of 30,000 civilians would subdue civilians and put the genie back in the bottle.  This was accompanied by insults at Kim for not having implemented such "effective" measures.   Kim Jae Kyu, incensed either at the casual brutality or at the blatant criticism, put an abrupt end to the debate by drawing his pistol and shooting Cha and Park. "I shot the heart of the beast of the (Yushin) dictatorship", he would later claim.  Park's insurance policy would rapidly kick in at that point, although the deductible would be his own life.  

Enter the Praetorian Guard: Tigers, Horses, and Dragons

After Park's death, Oct 26th, Lt General Chun Doo Hwan, the head of the Armed Forces Defense Security Command (DSC)--Park's institutional Praetorian Guard--rapidly took matters in hand.  Chun would rapidly take over, first the investigation of the assassination, then key army positions, and then the government.  Some historians marvel at the rapidity with which Chun consolidated power and how quickly he disciplined loose factions within Park's old guard.  This ignores the rhizomatic base of Hanahwe deep within the executive and in all branches of the military, and the institutional powers baked into the DSC to preserve loyalty and deter subversion and coups. 

Chun, using his statutory powers, and good dose of military firepower, arrested key military leaders for the assassination, and then on Dec 12th, 1979 instigated a coup, supported by Hanahwe comrade Roh Tae Woo, now division commander of the 9th “White Horse” Division. Roh withdrew the elite unit away from its critical position on the DMZ to the Capital, where they were joined by another Vietnam/Hanahwe classmate, general Jeong Ho Yong.  These troops, with another Vietnam-veteran division, the Capitol Mechanized "Tiger" Division, and various special warfare brigades, fought the old guard in the streets before rapidly subduing them. Not long after this class reunion, Chun would declare martial law and appoint himself president with a new constitution and fill all key military ranks with his Hanahwe classmates.

 

A "Splendid Holiday" turns sour

Mass protests broke out again after Chun’s declaration of Martial Law on May 17th, 1980.  In the city of Gwangju, hundreds of students protested. 

Chun's response was to send a crack division of special warfare troops to smash heads, assault bystanders, and shoot protestors, in an operation named "Splendid Holiday". Beatings, rapes, and mass killings were the order of the day; “blood flowed like rivers in the streets”.

Mass Protest in Gwangju, May 1980

However, in an extraordinary turn of events, stunned protestors, instead of capitulating at the terror, responded by storming police armories and requisitioning weapons, taxis, buses, and improvised explosives, to fight the elite troops to a standstill. Despite the deployment of helicopter gunships and Armored Vehicles, 3000 Special Warfare Paratroopers, along with 18,000 riot troops, found themselves driven out of the city. In this, the liberation of Gwangju stands out as one of the most astonishing feats of civil resistance of the 20th century.

Riot Troops and Paratroopers assault protestors and bystanders in Gwangju

This victory was not to last, however. After the rebels surrendered thousands of arms as a gesture of good faith to seek amnesty, Chun's administration would assault the city with 2 armored divisions and 5 special forces brigades. An untold number of civilians--excess death statistics note 2300 individuals--would be slaughtered, searing Gwangju into the historic annals of atrocity and infamy.

Anti-government protests would go underground, and re-erupt 7 years later, when Chun's presidency, which had been awarded the Olympics found it inconvenient to perpetrate another massacre in front of the international press in the run up to the Olympics.  Chun would accede to protestors' demands for a direct election, the outcome of which conveniently passed the presidency to his Hanahwe second, General Roh Tae Woo.

 

The missing factor:  Who let the dogs out?  

The above are the basic historical outlines, acknowledged by most journalists and historians.  But what they miss out, is the platform and permissions that circumscribed these historic events.  In particular, two questions arise: Under what authority did Chun initiate his coups? And how did he subdue Gwangju?  The answer leads back to the same place.  

South Korea has never had a policy independent of the US--it has always been a vassal neo-colony. This was demonstrated when the US placed THAAD missiles on Korean soil, ignoring the explicit orders of President Moon Jae-In by coordinating secretly with the South Korean military. Even US Ambassador Donald Gregg, acknowledged openly before Congress that the US-South Korea relationship had historically been a Patron-Client relationship.

This is because the Southern state of Korea, from its inception, was created deliberately by the US after liberation to thwart a popular, indigenous socialist government (the Korean People's Republic) from taking sovereign power over the entire peninsula.

Since its occupation in 1945 by the US military government, South Korea has always been constrained and controlled by the US. Its politics and culture, even where it might be nominally independent, has been thoroughly colonized by the US. For example, in the early 90's, a fractious intra-party conflict broke out between two Cabinet factions of the Liberal Kim Young Sam presidency.  The “irreconcilable” fight was between cliques who had studied political science at UC Berkeley and those who had studied at Yale.  Such were boundaries of South Korean discourse and the overarching nature of US influence.

This state of affairs is most true of the South Korean military, which was cloned from the US military during the US occupation of 1945-1948, and which has been continuously under US control (Opcon) since July14th, 1950

A young Chun Doo Hwan at US Army Special Warfare School, Fort Bragg (1950’s)

Key leaders such as Park, Chun, Roh were trained and indoctrinated into US military practices and culture and had close personal connections with the US military.  Chun, for example, had attended the US Psychological Warfare school and Special Warfare school in Fort Bragg, Ranger school at Fort Benning, and Airborne training at the US Army infantry school before receiving commissions to lead Special Warfare forces.  He then in Vietnam fighting under US MACV command before ascending to key positions in the ROK military.

This dependency is starkest regarding military operational control, which the US still maintains in “wartime” to this day. ROK divisions cannot move or act independently without explicit orders from the top of the military command chain, or unless explicit permission is granted to be released from this operational control. The head of the military command chain at the time of Gwangju was General John A Wickham Jr, the head of the UNC/CFC command.  Wickham would have been subordinate to the US Joint Chiefs of Staff. 

In other words, SK troops do not get to commit massacres on their own.  They need a hall pass from the US to engage in any military maneuvers or actions.  The US military granted them such a hall pass to travel down to Gwangju, knowing that this plan that would likely result in the slaughter of students and citizens.  The released units under the Special Warfare Command, a lethal killing machine, are all divisions with a deep integration with and long history of serving the US.

Chun Doo Hwan with Ronald Reagan, 1981

The US claims that it was utterly in the dark and in no position to refuse the release of Opcon demanded by South Korea: that the Koreans snatched up Opcon, like a bully stealing lunch money, and then went on to commit mass atrocities that the US could only sit by and watch in slack-jawed innocence. These are after-the-fact re-workings of history by creative lawyers ignorant of military realities. Militaries are instituted to have unity of command, and Chun was a US-trained, known actor in a specific chain of command, with close ties to the US brass.  The notion that a partially established coup junta of a client state could simply Swiss-cheese US military command structure and snatch Opcon to commit massacres at will strains credibility.  The absurd official portrayals of the US Military brass as hapless damsels before roguish generals is refuted by official records and smacks of satire or desperation.   

Protestors running from Troops, Gwangju, 1980

In fact, Journalist Tim Shorrock  using the declassified "Cherokee files", has detailed well the discussions that happened at the time of Gwangju: top US officials in the Carter administration 1) knew of the brewing crackdown and 2) greenlighted military action, knowing full well the costs.  According to Shorrock’s meticulous reporting:

[Troops] were sent with the approval of the US commander of the US-Korea Joint Command, Gen. John Wickham…That decision, made at the highest levels of the US government….exposed how deeply the Carter administration was involved in the planning for the military coup of 1980….the Carter administration had essentially given the green light to South Korea’s generals to use military force...

This action was authorized to avoid a second "Iran" debacle, where another US-placed despot had been overthrown by popular revolt to US consternation, humiliation, and loss.  Not only did the US greenlight the massacre by US-familiar Vietnam-veteran divisions, the US deployed the USS Coral Sea to support the flank of Chun's military during the retaking of the city and heightened surveillance support with AWACS. In other words, the Gwangju massacre was a US-enabled-and-supported operation, done with explicit US knowledge and coordination.

Pentagon lawyers have argued that they had previously "released opcon" to the Korean military, so that these massacres were not done under direct US control. That is a distinction without a difference, akin to a pit bull owner saying that they took their beast off the leash, and therefore are not responsible for the deadly consequences.  The ROK military was a US-trained-and-coordinated combatant force; some units involved had served directly under the US I Corps in Vietnam only years prior to Gwangju.  The very fact that the US released opcon, knowing full well their capacities, military histories, and what was on the cards, makes the whole argument a poor exercise in plausible deniability.  No one who has the smallest understanding of how armies work would fall for "the pit bull ate my homework" excuse.   

The US has also argued that the Special Warfare division was exempt from opcon at the time.  This, too, is a legal fiction--Special Warfare Troops, of all ROK troops, are the most tightly integrated and bound to US command, where they have a long history of training, coordinating, and working with and as proxies for the US military. (The US maintains this pretense because SWF are designed to infiltrate into NK, where the necessity to avoid US command responsibility requires a legal fiction of "independence").

The same could also apply for Chun's coups as well.  The Dec 12th coup involved the movement of the Vietnam-veteran 9th division, far away from its position guarding the DMZ to attack the incumbent government, along with maneuvers of the Capital Mechanized Division and Special warfare troops.  The May 20th coup also involved large troop maneuvers to threaten and dissolve the Korean parliament.  South Korea is a small, crowded peninsula, bristling with arms and military bases on hair trigger alert, surveilling and monitoring every inch of its territory for military movement.  To assert that the US command was aware of the coups is not conspiracy that presumes US omniscience.  It's simply assuming clear signaling on a crowded dance floor to avoid inadvertent collisions.  It's inconceivable that such a massive troop maneuver would not have been signaled up the chain at minimum to avoid a friendly fire incident.  

 

Return OPCON, Restore Peace

So where do these facts leave us? 

As the media stir up the flies around Chun's sordid past, they also seek to bury with his body the fact that South Korea's military is an appendage of the US military, and that its warts, chancres, and tumors are grown from within the US body politic. Exorbitant atrocities such as the Bodo League Massacres, or the Gwangju Massacre, accrue to the secret debit account of the US imperial ledger, where human rights violations vanish off the books, and where moral debt and karmic interest are never calculated or reconciled.  

Despite a confusing, bifurcated organizational structure (Independent command control vs. Subordinated operational control; Peacetime Opcon vs. Wartime Opcon), the bare political fact is that South Korea's military falls effectively under US control, not simply in “wartime”, but whenever it is politically expedient or strategically necessary. This card was obvious when the ROK military simply defied Moon’s moratorium on THAAD missile installation and took its orders from the US, not even bothering to notify the Korean president that the missiles had been delivered in-country.  Subsequent investigation revealed that the South Korean military claimed a confidentiality agreement with the US military as the reason to hide the information from South Korea’s own commander-in-chief.  

Not only does the ROK military translate the will of the US in domestic actions--including coups and massacres, but it has also functioned as a brutal sidekick for US aggressions abroad, and serves as a strategic force projection platform and force multiplier for US containment against China. Unlike any other "sovereign" state in the world, South Korea's 3.7 million troops and materiel all fall under US operational control the instant that the US decides that they want to use them.

This is despite the fact that since the inception of its civilian government in 1993, SK has sued the US for the return of Opcon.  This request is now going into its third decade; the US has simply stalled, moved goal posts, changed definitions and conditions, and stonewalled to this date.

This debate around Opcon is important in the current historical moment as the US is escalating to war with China. Any de-escalation with North Korea will require the declaration of peace, predicated on the return of sovereign opcon to South Korea.  However, the US will not seek to de-escalate tensions with North Korea, because if that happens, South Korea is likely to confederate in some manner with North Korea, join China's Belt and Road Initiative and then become integrated as an ally of China.  This would cripple the US security architecture in the Northeast Pacific.  This renders any peace with North Korea antithetical to US strategic interests. 

Secondly, the US escalation for War with China requires the capacity to access and threaten the Chinese continent across a series of leverage points. Inescapably, South Korea will be a key theater of battle, because of its geostrategic position as a bridgehead onto China.  Also, the temptation to leverage a force of 6.7 million South Koreans (3.7 M troops +3 M paramilitary) as cannon fodder for war against China is simply too irresistible to pass on.  In light of this, Korea expert Tim Beal argues that in this moment of heightened tension with China, the most dangerous place in the Pacific is not the South China Sea or the East China Sea, but on the Korean Peninsula.  

We will see this conflict heighten as South Korea enters into a new presidential election cycle between a US-favored conservative candidate, and a China-sympathetic progressive candidate.  

Nevertheless, South Korea’s history offers a stark and ominous lesson, one that the MSM would prefer you ignore: a battle is brewing, with very high stakes.  Under pressure, the US has taken brutal actions to maintain control and hegemony. It may do so again.  

Chun’s passing is being taken as an opportunity to distribute soporific drafts of historical amnesia--the better to sleepwalk into war or tragedy, again. 

People with a conscience should not let this misdirection pass.  To close one’s eyes to history is to enable future atrocities and war.   Only with eyes wide open does the public have a chance of staving off this coming war. 

 

K.J. Noh, is a scholar, educator and journalist focusing on the political economy and geopolitics of the Asia-Pacific.   He writes for Dissident Voice, Black Agenda Report, Counterpunch, Popular Resistance, Asia Times, MR Online.  He also does frequent commentary and analysis on the news programs The Critical Hour, By Any Means Necessary, Fault Lines, Political Misfits, Loud & Clear, Breakthrough News, Flashpoints. He believes a functioning society requires good information; to that end, he strives to combat the weaponization of disinformation in the current cold war climate.

Martin Luther King Jr. and the Socialist Within

By Stephen Joseph Scott

To date, the image and memory of Martin Luther King Jr., social justice warrior, peace activist and civil rights icon in the United States, and around the world, has been manipulated, watered-down or diminished of meaning to serve the very forces of capitalist power and domination that the man spent his life in opposition to. In school textbooks in the U.S. for example, young people are taught about King the moderate man of peace, but not the radical King who, criticized by other civil-rights-leaders for speaking out against the Vietnam war, proclaimed, on April 4, 1967 at Riverside Church in New York City, the U.S. to be, “the greatest purveyor of violence in the world today.” By sanitizing the image of the man, they, corporate and governmental powers, not only control the narrative, but they dumb-down and oversimplify the message by lobotomizing the historical record. As W.E.B. Du Bois, American intellectual, asserted: “The difficulty, of course, with this philosophy is that history loses its value as an incentive and example: it paints perfect men and noble nations, but it does not tell the truth.” What Du Bois was saying is that by stripping, containing and distorting historical narratives the learner is robbed of the substance, nuance and otherness that history should provide. Each year in January as King is honored in the eyes of the public, there is little mention of the demands of the man and his mission: his fight for economic justice in a society that was built on inequality from the very start, “We can’t have a system where some of the people live in superfluous, inordinate wealth while others live in abject, deadening poverty.” King the radical has been passed-over and neutralized in order to make a moderate image of the man more digestible, not only to whitewash the general public and students alike, but to also pacify the capitalist and white supremacist power structures that he so fiercely opposed.

In an early and intimate correspondence, written in 1952, to his then jeune amour Coretta Scott, King declared “I am more socialistic in my economic theory than capitalistic.” When addressing a book sent to him by Coretta: Edward Bellamy’s Looking Backward: 2000-1887, King expressed: “On the negative side ... Bellamy falls victim to the same error that most writers of Utopian societies fall victim ... idealism not tempered with realism.” King was a pragmatist who understood fully the cause and effect of a capitalist system that pushed aside the needs of its populous in the name of profit, “So today capitalism has outlived its usefulness. It has brought about a system that takes necessities from the masses to give luxuries to the classes. So I think Bellamy is right in seeing the gradual decline of capitalism.” This letter reveals that King was an admitted Socialist and firm in his agreement with Bellamy’s prediction of the inevitable degeneration of capitalism.

Reflecting upon his longtime hero and mentor, Norman Thomas, King espoused the 1932 Socialist Presidential nominee’s views as an inspiration to his own antiwar stance concerning Vietnam in an article published in Pageant magazine in June 1965, “Thomas, a Presbyterian minister, found his interest in socialism stimulated by the antiwar declaration of the Socialist Party in 1917.” It was to President Franklin Roosevelt’s acclaim, that he, once in office, took on much of Thomas’ socialist platform when putting together his well-known New Deal program: “Old-age pensions for men and women 60 years old; Abolition of child labor; The six-hour day, five-day week with no wage reductions; Health insurance and maternity insurance; and, Adequate minimum wage laws.” King inspired by Thomas’ unorthodox socialist approach to the issues of his day, steadfastly admired his principled stand calling him “The Bravest Man I’ve Ever Met,” and embodied Thomas’ following sentiments in words and deeds, “The hope for the future lies in a new social and economic order which demands the abolition of the capitalist system.” The seeds were planted; the capitalist opponent and unyielding guardian of socialist values stood evident throughout King’s ministry.

January 10, 1957 marked the birthday of the Southern Christian Leadership Conference at Ebenezer Baptist Church in Atlanta, Georgia, founded by Martin Luther King Jr. and his father, to fight for civil rights and economic fairness. Increasingly throughout the 1960s, King became more anticorporate; and, more explicitly judgmental of capitalism as a system of innate inequality. In May 1967, while speaking at a SCLC staff meeting, King pushed radical against the injustices baked into the fundamental structure of capitalism, as well as the corrupt and unethical political system that allowed it to ride roughshod over its own population, “We must recognize that we can’t solve our problem now until there is a radical redistribution of economic and political power.” Meaning, the movement had to demand a radical-paradigm-shift in the administrative and monetary structures that undergirded the American system of capitalism, “We must see now that the evils of racism, economic exploitation and militarism are all tied together you cant [sic] really get rid of one without getting rid of the others the whole structure of American life must be changed.” Again, in August 1967, at a SCLC annual conference, King asked, “Why are there forty million poor people in America? ... When you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth ... you begin to question the capitalistic economy.” King was insistent that the resistance to an unjust system of inequality had to arise. In fact, in that same speech, in defense of workers’ rights, King invoked Walter Reuther, leader of organized labor, founder of the United Auto Workers of America and civil rights activist, “Walter defined power one day. He said, power is the ability of a labor union like UAW to make the most powerful corporation in the world, General Motors, say ‘Yes’ when it wants to say ‘No.’ That’s power.” King, the supporter of cooperative ethics, denoted unions and the ability of workers to bargain collectively against corporate supremacy as an essential tool in checkmating capital and its abuses.

As explained by historian Thomas Jackson, in his work From Civil Rights to Human Rights: Martin Luther King, Jr., and the Struggle for Economic Justice, King was definitive as to where public policy in the U.S. needed to go, “Policy must ‘reduce the gap’ between the poor and the majority by making the poverty line a percentage of median income." King argued, raising the poverty line, which was inordinately low in 1964, would bring a response to millions of working poor that President Lyndon Johnson’s War on Poverty overlooked. In King’s estimation, the inadequacy of the government’s solution to the War on Poverty coupled with the war in Vietnam equaled a travesty that disproportionately punished the disenfranchised:

[T]he war was doing far more than devastating the hopes of the poor at home. It was sending their sons ... to die.... So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools ... I could not be silent in the face of such cruel manipulation of the poor.

The war in Southeast Asia, in King’s view, was not only a brutal attack on a distant and poor “third-world” country half way around the globe, but a direct assault on America’s poor and working class populace. Again, what King was asserting was that race, war and economics were inextricably woven within the fabric of the U.S. political economy.

A New York Times editorial, dated April 7, 1967, published just three days after King’s powerful antiwar declaration above, encapsulated the prevailing counter assessment of the time. By ignoring class altogether, the conservative view of the day was camouflaged by “temperance,” insisting that the war in Vietnam and racial injustice in the United States had nothing to do with each other, “The moral issues in Vietnam are less clear-cut than he suggests; the political strategy of uniting the peace movement and the civil rights movement could very well be disastrous for both causes.” The point this editorial avoided was the enormous sums of public funds spent on the war, and their violent social and economic impact domestically, which King defined as wasteful and destructive, “I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money.” In place of King’s economic mandate, the editorial used an erroneous conflation designed to convince the reader that melding the anti-war movement with civil rights was more about coupling the issues of race and militarism rather than King’s actual emphasis, economic justice.

King first announced his Poor People's Campaign (a multiracial non-violent crusade focused on jobs and dignity for the poor) at a staff retreat for the SCLC in November 1967. After having crisscrossed America building an alliance for his PPC, gathering support through a coalition of Blacks, farm workers, Native Americans and poor Whites, King delivered a speech, on March 10, 1968, in NYC (just a month prior to his assassination), entitled “The Other America.” King sermonized before a union, Local 1199, mostly comprised of African Americans, “If all of labor were to follow your example of mobilizing ... our nation would be much closer to a swift settlement of that immoral, unjust, and ill-considered war.” It was this kind of tutelage, this kind of unifying, enlisting and organizing of King’s multiracial army of the poor and working class, that threatened the establishment, i.e., government officials, corporate elites and mainstream media. Furthermore, in that same speech, King challenged not just the establishment and its propaganda, but also those among his ranks that doubted the efficacy of his mission to end the war:

I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war.

King, the theologian, in defense of his anti-war stance, harkened back to the teachings of the social gospel as his grounding – itself, a radical pacifist document; and, a passionate plea for the rights and dignity of the poor.

On a prior date, April 14, 1967, at Stanford University, King had given a different version of the same speech, one in which he invoked Frederick Douglass, abolitionist, author and former slave. King publicly attacked the United States and its long vicious history of elite control, systematic racism and unjust class bigotry:

This is why Frederick Douglas [sic] could say that emancipation for the Negro was freedom to hunger ... freedom without roofs to cover their heads. He went on to say that it was freedom without bread to eat, freedom without land to cultivate. It was freedom and famine at the same time.

King’s acknowledgement of Douglass helps to clarify his radical view of the long and inhumane historical narrative, which defined America. He was telling his audience that in a system founded on greed, white supremacy and inequality, freedom was not “freedom” if one was Black or poor. Written from his cell years earlier, in 1963, in his now celebrated Letter From a Birmingham Jail, King penned, We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.” In a top-down system of cascading violence King, the shepherd, attempted to give voice to the voiceless and consciousness to the beleaguered masses.

When matching the inequities of the American economic system against other systems, in May 1965, while speaking before the Negro American Labor Council, King lauded the Scandinavian modus of democratic socialism and demanded a fair and just redistribution of America’s affluence: “Call it democracy, or call it democratic socialism, but there must be a better distribution of wealth within this country for all God’s children.” Again, years earlier, from his jail cell in Birmingham, King, the radical humanist, had elegiacally weaved together the socialist values of the collective within faith, race and socioeconomic condition, “I am cognizant of the interrelatedness of all communities and states ... We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.” Additionally, public statements like, “I think black people and poor people must organize themselves ... we must mobilize our political and economic power,” congealed King’s position as a “Communist,” as well as a dangerous man whose every move needed to be tracked. Even if one publicly condemned communism as King certainly did, as far back as his Atlanta sermon, given on September 8, 1953, asserting, “Let us begin by stating that communism and Christianity are at the bottom incompatible. One cannot be a true Christian and a true Communist simultaneously.” A open denunciation of communism of this sort mattered little to the foundations of power that were bitterly opposed to the rights and unification of Blacks, the poor and the working class, “Perhaps the quintessential example of a target of state surveillance was Martin Luther King Jr. The surveillance of King was carried out with great intensity by the FBI, in concert with local police forces.” The powers of the State were now solidified and King was the target of that solidification, “[King was] subject to increasing scrutiny and harassment from the FBI, which had wiretapped his phones since 1963,” however, it did not begin under the Kennedy and Johnson administrations; it began much earlier, as early as the first freedom marches in Montgomery Alabama in the mid-1950s.

The FBI directive, dated January 4, 1956, is proof positive that the U.S. government was purposefully investing manpower and resources into tracking King as early as 1955: “On 7 December [1955], the FBI’s Mobile Office began forwarding information on the bus boycott to FBI director J Edgar Hoover.” The document, although redacted, reveals that the FBI’s Special Agent in Charge was working closely with a Montgomery Police Officer gathering, with intent, as much defamatory evidence as possible against King in order to take him and his non-violent call for social-justice down.

The security state not only tracked King’s every movement, but it also harassed him for years using an array of methods from penetrating surveillance to psychological coercion. The foundations of power were deeply distressed by King’s radical decrees, and, his non-violent movement of civil disobedience, “The FBI was so concerned about King’s radicalism and potential for inciting a black revolution that it deemed his activities a threat to national security.” In fact, the FBI sadistically mocked, taunted and provoked King to commit suicide in an anonymous letter sent to him November 21, 1964 - just nineteen-days prior to his acceptance of the Nobel Peace Prize in Norway:

You are a colossal fraud and an evil, vicious one at that ... like all frauds your end is approaching ... your Nobel Prize (what a grim farce) and other awards will not save you ... It is all there on the record, your sexual orgies ... you are done ...  there is only one thing for you to do ... and you know what it is.

This FBI missive proves that the forces within government were willing to stop at nothing to end, what they considered, an imminent threat to the status quo. In fact, by April 3, 1968, after returning to Memphis (one day prior to his assassination), King’s hostility toward the U.S. political economy and its endemic inequalities grew into an overt attack on corporate America, “We are asking you tonight ... to go out and tell your neighbors not to buy Coca-Cola in Memphis ... Tell them not to buy–what is the other bread? Wonder Bread.” This direct challenge to the pecuniary interests of American business only intensified the image of King as a menace.

Governmental forces so loathed King the man and what he stood for, that they pursued the diminution of his persona for years after his murder in Memphis, Tennessee, “While the FBI did intensely track King through his death, it actually continued to besmirch his name even after he was assassinated,” but what authoritarian forces working on behalf of capitalist interests could not completely eviscerate they inevitably subsumed. During his speech on the creation of a national holiday for King - November 2, 1983, some fifteen-years after King’s brutal assassination, Ronald Reagan was one of the first conservatives to publically confiscate, misappropriate and alter King’s image to that of the “extraordinary” American, “In the fifties and sixties, one of the important crises we faced was racial discrimination. The man whose words and deeds in that crisis stirred our nation to the very depths of its soul was Dr. Martin Luther King, Jr.” In spite of the fact that Reagan, and most reactionaries in the U.S., long considered King a traitor, a communist subversive, and, an adversary to corporate and state power, Reagan used King’s words not only to support conservative ideals and policies, but also for his own political gain. Facing re-election in 1984 and waning poll numbers, “[Reagan and] his political advisers hoped for some positive effect among black and moderate white voters.” Reagan, in what can be considered a public-relations-coup, exalted King’s words through a histrionic burst of American exceptionalism, "All of God's children will be able to sing with new meaning ... land where my fathers died ... from every mountainside, let freedom ring," which, as preformed before the nation, deliberately sanitized, ignored and diminished the purpose of King’s mission which stood in direct opposition to the destructive forces of corporate greed.

Finally, what this conservative, and later neo-liberal, approach to King’s views conveniently overlooked, whether in political-thought or school textbooks, is King’s class oriented fight for justice. Throughout his brief life, King affirmed, in private and in public, his socialist beliefs – from his stance on race, war and poverty, to his evaluation of the global political economy. What the foundations of power have attempted to subvert, at all costs, was King’s clarion-call for the unification of the poor, “There is amazing power in unity. Where there is true unity, every effort to disunite only serves to strengthen the unity.” Again, Martin Luther King Jr. was a Socialist and radical humanist at his core, a resolute teacher of the social gospel, a committed supporter of cooperative principles and a firm champion of collectivist values. As a result of his commitment to those ethics, principles and values - he, not only fell victim to the pernicious and menacing powers of the capitalist state, but he also steadfastly and resolutely sacrificed his own life.


Stephen Joseph Scott is  a singer/songwriter, humanist/activist, record producer and actor – a self-taught musician, writer and performer; now living in Philadelphia.  As a musician, He uses American Roots Music, a blend of influences including Country, Soul, Rock, Rhythm and Blues, Bluegrass and Folk to illustrate the current American social and political landscape.  In the tradition of Woody Guthrie, Steve explores the inward and outward fragility of the human condition within a decimated working class – to which far too many fall victim. Emanating from his own humble origins, Steve expresses what he calls the “wrenching torment” of common folk: abuse, neglect, regret, struggle, sacrifice and loss! His latest video: "We Know They Lied" https://www.youtube.com/watch?v=e4_oSycHBCM