standardization

Education as Pedagogy of Possibility: Shedding Dogma Through Reciprocal Learning

By Colin Jenkins and David Fields

Like a snake that sheds its skin periodically throughout its lifecycle, the human mind must develop and shed itself of intellectual skin. Its evolution is characterized by cyclical bouts of learning, reflecting and reconsidering; however, unlike the snake, which is genetically inclined to molting, the mind may not mature and regenerate without being subjected to antagonistic curiosity. This may only be accomplished through frequent and consistent mental cultivation, whereas knowledge is acquired, ideas are processed, and intellectual fruit is born. This process is cyclical in its need for reflection, but most importantly, it is evolutionary in its wanting to refine itself; and it is this constant pursuit of knowledge and validation that drives the mind to absorb substantial information and secrete insignificant data.

Human intellectualism is inherently anti-dogmatic in its need for constant reflection. This is not to say that substantive beliefs can't stand the test of time, but only that they cannot do so without being incessantly validated along the way. In spite of this, and throughout the course of history, humans have shown a tendency to submit to the crude nature of indoctrination in order to appease their subconscious desire for simplicity. And herein lies the fundamental paradox of the human race: intellectualism is naturally fluid, yet human nature is innately simplistic. We are all blessed with a mind that is essentially limitless, yet we are at the same time limited by our instinctive nature to simplify matters of complexity. And without adequate motivation, the means to confront complex issues become nothing more than a tragedy of unrealized potential.

The process of learning, whether in a formal setting or through private exploration of curiosities, is a key motivator and major catalyst in the development of intellectualism.


Critical Pedagogy and Collaborative Inquiry

Society is an immensely complex entity, the broad functioning of which cannot be captured by obscure models of positive and normative simplification. As such, it is pertinent to recognize that the art of teaching should informed by Aristotle's conviction humans, by nature, have a desire to have a complex canonical knowledge of the social world. In this sense, the social practice of education is to both encourage and equip learners with the requisite tools to express and satisfy this desire. Although this desire to know is innate, it is more-or-less shaped by social structure, which suggests that satisfying it cannot happen in isolation. With this in mind, the classroom should be a place of collaborative inquiry requiring the full participation of both students and the instructor.

The intention is to construct pedagogy of possibility, a philosophy of praxis that that attempts to build the social conditions for a reconstruction and reconstitution of social imagination. This requires an approach to teaching that does not incorporate a 'knowledge from above' perspective, which establishes a pernicious division between 'expert' and 'novice". Rather, through what C. Wright Mills defined as the sociological imagination (i.e. the linking of individual biographies to great historical events) it is necessary to instill a critical macro-structural historical orientation such that students are enabled to question what is take for granted in society, so that underlying barriers which stifle human potential are broken down.

How is this to be accomplished? Cognition requires a shift in perception such that the understanding of a concept moves beyond initial appearances. In order to concretize what might initially appear as vague and indistinct, it is quite crucial to place classroom inquiry on a foundational basis that is infused with shared understandings, wherein the "teacher" learns a bit about the background of the student body, but also brings them to the same point of entry. In this sense, any real and perceived social relations of domination and inferiority between the teacher and student, which oftentimes undermine the capacity for knowledge absorption, is systematically negated. It can be said that ideas are learned when students have rescued it from a haze of abstraction and made it concretely his or her own.

In this process of taking ownership of not only the product of knowledge, but also the process of learning, the student's former subservient state is transformed into a partnership with the instructor. "In this way," explains Paulo Freire, "the problem-posing educator constantly re-forms his reflections in the reflection of the students. The students - no longer docile listeners - are now critical co-investigators in dialogue with the teacher. The teacher presents the material to the students for their consideration, and re-considers her earlier considerations as the students express their own." [1] This reciprocal process is the essence of critical pedagogy.


Rejecting Authoritative Learning and Standardization

It is contended that the simplicity of relative assessments. e.g. testing, does not allow for the opportunity to learn what a student does or does not know, but, in the final instance, fosters rankism, which inevitably undermines the positive social welfare outcomes of collective learning. It is of much greater significance, thus, to enable students to own ideas with which they become familiar, such that they are encouraged to collectively share their thoughts in a way that intellectual conversation and critical examination is encouraged and maximized; this is the process by which new ideas and discoveries about the social world are engineered. Hence, the objective is to assure that misunderstandings are revealed and thus resolved, which otherwise would not be possible in a traditional classroom where collective student participation is neither promoted nor embraced. This approach is vital because it helps students develop the social consciousness necessary to understand and effectively participate in what we often colloquially define as the "real world", despite the consequences of inequality derived from the social locations of class, race, gender, etc.

The purpose of education is to strive to resolve the inherent problem of the relationship between abstract phenomena and concrete realization, not via a top-down general form of logic, but through a dialectical mechanism of motion and contradiction that elucidates the philosophical, metaphysical, epistemological, ephemeral, and ontological qualities that altogether condition the human lived experience. What is necessary is pedagogy of possibility that inculcates into the minds of students the necessary methodological lens and working concepts needed to construct critical assessments and arguments with respect to subject matter, which may, in the end, ideally, provide the effective solutions that challenge the nature of current world dynamics. The strategic goal is to transform the classroom into an arena that delves deep beneath surface meaning and received wisdom, such that percipience of the conditions that shape manifest social phenomena is holistically cultivated.

This pedagogical approach "enables teachers and students to become Subjects of the educational process by overcoming authoritarianism and an alienating intellectualism; it also enables people to overcome their false perception of reality." "No longer something to be described with deceptive words," the world "becomes the object of that transforming action by men and women which results in their humanization." [2]


Cultivating Ideas and Unlocking Potential

Even with a predisposition that governs mental potency, human intellectualism has spawned many wondrous ideas in an effort to broaden the scope of existentialism, societal living and human interaction. Throughout history, these ideas have been pushed and prodded in every direction, constantly changing and evolving through a series of metaphysical connections that flawlessly pass from one generation to the next. Those who are bold enough to push the envelope of ideology beyond accepted norms are the ultimate drivers of human civilization; for regardless of how such ideas may be embraced by the dominant culture, they are at the very least invaluable catalysts for the constant development of the human mind. And while these ideas may be abused or misinterpreted at times, they are ultimately defined by their transcendent immortality - always readily available and accessible for reconsideration through an ongoing process of learning.

The suppleness that creates such durability also leads to a vulnerability that is characterized by our subjective nature, which is limiting in its penchant for simplifying complex matters. Since the human mind is built for the fundamental purpose of troubleshooting problems that, in the most basic sense, threaten our survival, analytical skills often become secondary to the primary function of simplification. The brain confronts matters in the most efficient manner possible; so much so that it often becomes counterintuitive to undergo analysis which extends beyond the simplest explanation, even if that explanation is suspect. It is in this inherent method where dogma is born. However, the process of edification has the power to overcome innate tendencies towards reductionism. If we are to present education as a "humanist and liberating praxis" which "posits as fundamental that the people subjected to domination must fight for their emancipation," then this predisposition towards apathy - which is intensified through systems of coercive, disconnected, and hierarchical instruction - must be challenged with pedagogy that is cooperative, critical, and collaborative. The shedding of dogma is a key development in this application.

John Dewey once warned that, "Any movement that acts in terms of an 'ism becomes so involved in reaction against other 'isms that it is unwittingly controlled by them." The result of this hyper-focus on opposing views creates ideas that are formed in reaction to other 'isms "instead of by a comprehensive, constructive survey of actual needs, problems and possibilities." Our "banking" system of education which focuses on the memorization of narratives and which "achieves neither true knowledge nor true culture," consequently shapes minds that are susceptible to such reactionary thought. Because of this, the broad stigmatization of "Socratic questioning" that stems from our utilitarian nature has made the simple act of thinking quasi-revolutionary in itself.

The most obvious deterioration is related to an abandonment of critical thinking. Ironically, the arrival of a technologically-advanced, information-based society has paralleled a pedagogical culture that is enamored with the mundane nature and meaningless pursuit of encyclopedic knowledge. This corollary development is the result of a neoliberalized trifecta of corporate education models, standardization, and a total reliance on the narrative/lecture-based "banking" approach to schooling. Freire tells us:

"A careful analysis of the teacher-student relationship at any level, inside or outside the school, reveals its fundamentally narrative character. This relationship involves a narrating Subject (the teacher) and patient listening objects (the students). The contents, whether values or empirical dimensions of reality, tend in the process of being narrated to become lifeless and petrified. Education is suffering from narration sickness." [3]

In a corporate-dominated society where human beings are only valuable in a dehumanized state (as workers and consumers), intellectualism has given way to task-mastering. Responsible thought has been replaced by a demand for quick and unrelenting decision-making. Critical thinking and thorough analysis are relegated as a sign of weakness in a society that rewards those who develop speedy conclusions, regardless of accuracy, truth or consequences. The state of our education system -increased privatization, the implementation of standardization and "common core" models, and a gradual rejection of humanities - reflects this. If education is to realize its fundamental role as "pedagogy of possibility," we must not only redirect our current path, but also steer it towards an increasingly critical and collaborative nature which empowers students through reciprocal interactions and ownership of the learning process.



Work Cited

[1] Paulo Freire. Pedagogy of the Oppressed. New York: Continuum Books, 1993. Accessed on http://www2.webster.edu/~corbetre/philosophy/education/freire/freire-2.html

[2] Ibid

[3] Ibid

Standardization as a Tool of Oppression: How the Education System Controls Thought and Serves as a Gatekeeper to the Ruling Elite

By Kali Ma

The "ruling elite" is a tiny minority roughly comprised of the nation's top 1% income earners who own more wealth than the bottom 95% of the population combined.[1] Those who make up this ruling elite are wealthy, mostly white, individuals. They are overwhelmingly educated at the most prestigious elite institutions and are the leaders in all major fields within society.

In order for this tiny minority to rule over the majority, it needs mechanisms in place to keep the majority from overtaking its power. Our standardized education system serves as a vital gatekeeper to the ruling class and legitimizes their power and authority. Standardization - or the use of pre-determined measures to judge individuals - is essential to controlling thought and promoting a particular ideology to the exclusion of all other perspectives. Ideology in this context means a set of values, beliefs and ideas shared by a group of individuals that reflects their economic, political, and social interests. For an ideology to become dominant, it must be accepted by the majority and serve as a lens through which most individuals view society. The more people interpret the world through a particular perspective, the more power those who benefit from that perspective gain.

Standardization is vital to perpetuating the elite's ideology and serves to: 1) legitimize the rule of those in power; 2) train individuals to obey and defer to authority, as opposed to teaching them critical thinking skills; and 3) exclude competing perspectives and people that threaten the interests of the ruling class. The education system is particularly effective in meeting these objectives because it presents itself as a system of merit where students are rewarded in proportion to their efforts. However, when we examine the education system more closely, it becomes clear that its structure heavily favors affluent individuals and those most likely to further the elite's ideology.


Legitimizing the Ruling Elite - The Myth of Meritocracy

Central to the legitimization of those in power is the myth of meritocracy, which consists of two main assumptions: 1) that individuals succeed in proportion to their abilities, and 2) that those in leadership occupy their positions because they are the most intelligent and talented individuals in society. It also asserts that anyone can attain this elite status if they possess superior abilities and talents.

As a result of these assumptions, meritocracy advances the philosophy that certain individuals are "superior," which legitimizes the rule by the "superior" few over those perceived as "inferior." This separation into "inferiors" and "superiors" takes place in our education system, which constantly ranks students based on standardized criteria. "Inferior" are those who, through inherent or self-created deficiencies, do not meet the "standard" and are, therefore, deemed unqualified or unintelligent. In other words, their voices and perspectives are silenced in favor of those who meet or exceed the standard. Persons deemed "inferior" simply become the subjects of power and thereby outsource their decision-making to a tiny privileged elite.

The most talented and intellectually "superior" individuals usually go on to attend our nation's elite universities. Contrary to the claims of meritocracy, however, students who attend these elite institutions are not necessarily more intelligent or talented, but rather enjoy the advantages of their socio-economic privilege.

Meritocracy Myth Debunked: Elite Schools and the "Intergenerational Reproduction of Privilege"

Elite universities play an essential role in generating new members for the ruling class and legitimizing their governance over the majority. Analyzing the process that produces this ruling elite is key to revealing how an affluent, mostly white, minority still remains in power today.

Instead of public schools, upper-class children attend exclusive private schools, expensive prep or boarding schools, and eventually enroll at our nation's elite universities. Throughout their lives, they are groomed to be society's leaders and are constantly reminded of their "superior destiny." As a result, they are confident about their abilities and view lower classes as subjects to be led, ruled, and guided.

The dichotomy between the upper class and everyone else becomes obvious when we examine elite institutions. According to a study, only 6.5% of Harvard students received federal financial aid in the form of Pell Grants, which are generally given to students in the bottom half of the income distribution. [2] This means that only about 6.5% of students from the bottom half of the income bracket were enrolled at Harvard during the 2008-2009 school year. Nearly three quarters of all students at elite colleges come from the top income quartile, while only 3 percent come from households in the bottom quartile. [3] The top 25% in terms of income are 25 times more likely to attend a "top tier" college than are those in the bottom 25%.[4]

Most high-achieving, low-income students outside of urban areas do not even apply to selective universities because of geographic and social barriers. [5] Many lack the basic information about "top-tier" institutions while others simply do not know anyone who attended a selective university, and likely, sense that they do not belong in these schools.[6]

Admission into elite universities heavily favors the privileged in several ways, including: preference given to family legacy students, those who can afford to pay full tuition, and students who receive high scores on standardized exams for which tutoring is essentially required and usually quite expensive.[7] "Legacy applicants" who had at least one parent graduate from an elite institution are up to 45% more likely to be admitted to that school.[8] On the other hand, a study revealed that during the admissions process, elite schools awarded zero points to low-income individuals for their socio-economic status, thus failing to acknowledge the obvious economic and social disadvantages those students had to overcome in order to achieve academic success. [9]

Clearly, privileged individuals have significant advantages when it comes to enrollment at our nation's "top tier" institutions. This, however, is not entirely the result of their own efforts as the myth of meritocracy would have us believe, but rather the socio-economic advantages tied to their affluent status. Notably, even members of the elite establishment have admitted that the system favors the wealthy: according to Anthony Carnevale - former Clinton administration appointee and current director of the Georgetown University Center on Education and the Workforce -"The education system is an increasingly powerful mechanism for the intergenerational reproduction of privilege."[10]


Standardization Teaches Unquestioning Obedience

Meritocracy also assumes that all individuals are equally situated and can therefore be properly judged by the same measures. Merit is determined by extensive use of standardized exams that evaluate students' aptitude and rank them based on criteria established by the power structure.

Most schools today do not encourage children to think critically or express themselves in their own way; instead, they teach students how to best restate what they have learned. Individuals who memorize well and are able to repeat certain facts most closely to the expected standard are considered intelligent and reward with good grades and high scores on exams. Creativity, thinking outside the box, raising questions that challenge the status quo, and engaging with the learning material in a lively manner is simply not tolerated. Very rarely are students rewarded for their own critical thinking and creativity. A system that expects students to memorize and copy a pre-determined standard does not teach critical thinking or the sharing of different ideas and perspectives - it teaches obedience.

Proponents of standardized testing claim that the exams have the ability to assess students' abilities and predict future success. Standardization teaches us early on that there is a prevailing, dominant measure by which all people can be legitimately judged. As a result, it effectively promotes only one type of assessment based on the values of the dominant ideology to the exclusion of all other measures and perspectives. In other words, students are taught to believe that only one particular set of skills is valuable and that there is only one type of "intelligence" worth expressing. Standardization is, in effect, an authoritarian mechanism that measures a student's compliance to a set of criteria or answers deemed "correct" by those in authority. There is no independent critical or analytical thinking involved, which is exactly the type of intelligence the ruling elite - who depend on an obedient and unquestioning populace - counts on.

The values the dominant ideology promotes directly and indirectly through standardization are: unquestioning obedience to authority; the importance of such obedience; the belief that only certain skills and types of intelligence are "superior"; and that those in authority are the most qualified to occupy positions of power. These values and beliefs provide great deference to authority and obviously benefit the ruling elite.

Standardized exam performance also has a considerable impact on one's future educational and life opportunities; thus, it is a highly effective mechanism for separating individuals into their respective socio-economic ranks. The fact that standardized exams produce results that disproportionately disenfranchise minorities and lower classes is key to eliminating competition and securing the power of the ruling elite.


Standardized Testing: A Mechanism for Exclusion

Keeping the ranks of power homogeneous is essential to promoting a particular ideology that benefits the ruling class. Different perspectives and "outsiders" are a direct threat unless, of course, they can be assimilated into the system and used to promote its agenda. The mechanisms by which individuals are excluded are mostly covert and appear under the cloak of meritocracy which asserts that the "best and the brightest" naturally succeed.

Exclusion Based on Economic Status, Race, and Ideology

Racial and economic inequalities are ongoing problems that have never been properly addressed. In fact, economic inequality, which disproportionately affects women and minorities, is worse today than it was during the Great Depression.[11] In addition to pure racism, sexism and classism, systemic exclusion of most minorities, women, and the poor also serves to eliminate competing political interests and exclude different perspectives that threaten the interests of the ruling class.

1. Socio-Economic Exclusion

Most universities, including elite institutions, still use standardized testing as an important factor in admissions. Test scores from the SAT show white, wealthy students consistently outperforming minorities and the economically disadvantaged by a wide margin. [12] The results imply that the most intelligent and successful individuals within our society are wealthy whites.

Based on these results we can either believe that: a) the tests are legitimate and that minorities and economically disadvantaged individuals areinherently inferior to white, wealthy students OR, b) that minorities and economically disadvantaged students are not inherently inferior, and that the tests are illegitimate as assessors of intelligence and predictors of future success. If we believe that the tests are legitimate and that students perform poorly because of financial disadvantages, then we must still reject this unfair assessment that disproportionally affects economically disadvantaged students.

According to Edwin Black, author of the War Against the Weak, standardized exams such as the SAT serve as "vehicles for cultural exclusion." [13] Research linking test performance to family income suggests that what these exams really measure are an individual's access to certain resources like test preparation classes, tutoring, and private school education. [14] A study recently found that a student's socio-economic background has a "considerable" impact on his or her secondary educational achievements, particularly in the United States.[15] Standardized testing exploits this disadvantage and efficiently keeps people in their respective socio-economic ranks.

With so much emphasis placed on standardized testing, it is the perfect tool to prevent individuals from rising above their economic statuses in a seemingly legitimate way. Generally speaking, unless a person is well-connected - which often comes with wealth and social status - they are unlikely to do much better economically than their parents.

By continuing to legitimize standardized exams, it seems that we as a society have accepted the belief - consciously or not - that wealthy (mostly white) individuals are inherently superior. Interestingly, the origins of standardized testing are grounded in this exact racist and classist belief.

2. Racial Exclusion

Standardized exams and I.Q. tests emerged in the early 1900s and were extensively promoted by the eugenics movement. [16] The premise of eugenics was that Nordic, upper class whites were inherently superior and more intelligent than other races.[17] In the 1920s, Carl Brigham, a psychologist and figure in the eugenics movement, developed the Scholastic Aptitude Test, or what is now referred to as the SAT.[18] Brigham believed that whites born in America were inherently superior and more intelligent than other races, including southern and eastern European immigrants, whom he deemed equally inferior.[19] Eugenics was widely accepted throughout America's leadership class and heavily financed by influential organizations like the Carnegie Institution and Rockefeller Foundation.[20] Over a period of about 60 years, eugenics led to the forcible sterilization of 60,000 Americans who were deemed "unfit" due to race, social status or other "defective" traits.[21]

Is it a coincidence, then, that privileged white students disproportionately outperform minorities and economically disadvantaged students on an exam created by a man who firmly believed in the superiority of white, upper class individuals? Do we honestly believe that privileged whites are inherently superior to everyone else? And what does it say about the ideology of our ruling elite when some of its most influential members like the Carnegie and Rockefeller families financed an overtly racist and classist movement that led to the forcible sterilization of 60,000 people?

It is no coincidence that standardized testing promotes a certain type of intelligence that happens to benefit white, upper class individuals. The classist and racist implications of standardized testing are evident in their origins and results. By shaping the perception that certain groups are naturally unintelligent, the system dehumanizes whole classes of people and effectively silences their voices. The results provide seemingly legitimate "proof" that minorities and the poor are inherently inferior and that they deserve to occupy a lower rank in society. In truth, however, our education system is a convenient excuse to justify the position of those in power while giving the appearance, through seemingly legitimate means, that this power was attained in a fair and just manner.

3. Ideological Exclusion

Discrimination based on race and class is an intersection of several issues: pure racism and classism as well as the elimination of competing ideologies and political interests that would - at the very least - significantly weaken the dominant ideology. The inclusion of diversity is a direct threat to the homogeneous make-up of the ruling elite, which depends on its ideology to sustain its power. Being part of the ruling elite is not just about wealth, race, and social status: it is just as much - if not more - about sharing particular ideological perspectives that advance the interests of the privileged class as a whole.

For instance, while affirmative action programs have been instrumental in providing educational opportunities for racial minorities, they have mostly helped upper class minority students.[22] The fact that these programs assist mostly privileged students further suggests that the system favors the wealthy. One reason for this is that upper class individuals share similar social and economic interests with those in power and are more likely to advance the dominant ideology because they themselves have benefited from the status quo. As a result, they are less likely to challenge existing conditions in any significant way and are not viewed as a direct threat to the system.

It is important to note that simply placing women, racial minorities, or economically disadvantaged people into positions of power does not guarantee a diversity of ideas or that our system will become any more just. We only need to look at our current leaders in various areas who, despite their minority statuses, dutifully serve the power structure. It is not about who embodies the dominant ideology, but rather what values and beliefs an individual actually represents. That is why standardization of education is such an effective tool - by imposing its own standards and values, the system shuts out all alternative perspectives that do not advance the interests of the ruling class.

"Success" within society most often reflects the extent to which a person obeys or furthers the interests of the power structure. This is true for individuals of all backgrounds and social classes. While some people from modest or minority backgrounds move up to the ranks of the privileged elite, they are few and far between and heavily underrepresented compared to their numbers within the population. Because success depends on obedience to the dominant ideology, there is a strong incentive to disregard one's own viewpoints and assimilate to the system's ideology. Obviously, not all individuals within society have identical perspectives; yet the system, nevertheless, compels most of us to suppress our unique experiences, observations, and impressions in order to prevent us from utilizing those perspectives to meaningfully challenge the status quo.

This repression is a direct consequence of standardization, which rewards obedience to authority and promotes a one-sided perspective to which all people are expected to assimilate. This is why the status quo is incredibly difficult to change: because we are induced and indoctrinated into a mindset that only benefits those in power and severely restricts our self-expression. Any perspectives or ideas that fall outside of the artificial norm are disregarded, and the people who express them often alienated or even punished.

The standardized education system is particularly effective in procuring conformity because it makes "success" dependant on obedience to the dominant ideology that represents the interests of the ruling elite.


Alternatives to Standardization

According to educators who support systemic reform, a student-centered approach to education would produce much more equitable results. [23] A more holistic model for educating students would, for instance: teach children leadership skills and social responsibility, encourage them to cooperate with their peers, challenge students to critically analyze current events, and teach them to construct well-reasoned arguments to defend their ideas.[24] This type of teaching style would actively engage students with each other and foster critical thinking that encourages various viewpoints to enter into awareness. Such lively engagement would undoubtedly reveal talents, strengths, and abilities that standardized tests are designed to disregard.

Eventually, assessment of students would become much more equitable, because each individual would express different skills and talents as opposed to being judged by a fixed, homogeneous standard. There would be no preference for one type of intelligence, which would make standardized testing irrelevant. Without standardization, the system would find it much more difficult to promote its homogeneous ideology, legitimize the rule by a tiny elite, and justify its obvious discrimination against the poor, minorities, and alternative perspectives that challenge its power.

The essential feature of standardization is that it presents information from the perspective of those in power. For instance, corporate textbooks bury important historical facts and recount events from the one-sided point of view of the ruling class - presidents, businessmen, diplomats, and generals - thereby silencing the voices of ordinary people.[25] Recognizing this disparity, the Zinn Education Project offers teaching materials to educators based on Howard Zinn's bestselling book A People's History of the United States[26] The materials introduce students to a more a comprehensive and honest version of history viewed from the perspective of ordinary people. The lesson plans focus on the history of women, working class people, Native Americans, people of color, as well as historical figures who are often mischaracterized or ignored in traditional textbooks.

One teaching strategy promoted by the Zinn Education Project focuses on role-playing during which students imagine themselves as various individuals throughout history and contemplate the circumstances and realities those people faced.[27] This creative technique encourages students to directly engage with traditionally ignored viewpoints and offers an alternative to the homogeneous (and often misleading) version of history promoted by the power structure.

As these few examples illustrate, standardized education is not the only option. There are many practical alternatives that bring education to life and teach students the necessary analytical skills essential to understanding the world and viewing it in a more complex, accurate light.


Current Education System Is About Indoctrination

Conformity to a standard severely limits our possibilities and is a devastating waste of human potential that only benefits those in power. The eugenics roots of standardized testing reveal that these exams are not harmless assessment tools, but rather instruments of oppression.

When we analyze the outcomes our current system has produced, it becomes clear that its goals are not about educating students. The education system: disenfranchises the lower classes and racial minorities; makes academic success dependent on financial resources and obedience to the dominant ideology; imposes the same standards on all individuals, as opposed to cultivating their unique talents and abilities; silences different perspectives and expressions of intelligence; imposes standards that disproportionally benefit the privileged few; and teaches students what to think instead of how to critically analyze their environment.

These poor results are not a coincidence or even a result of widespread incompetence - the system is simply designed to fail. This failure only benefits the ruling elite who continuously remains in power, is never disenfranchised, never too poor to afford education, never "inferior" enough to occupy low-ranking positions in society, and whose perspectives are never excluded or silenced from the mainstream. The actual purpose of our education system is to indoctrinate individuals into the dominant ideology and eliminate perspectives and people that challenge it in any way. This exclusion is reflected in the homogeneous ranks of power, which overwhelmingly include wealthy, mostly white individuals who share similar political, social, and economic interests.

When power is concentrated in the hands of the few, it becomes easy to maneuver and manipulate. Mechanisms such as standardized testing are introduced by those in authority and are, therefore, effortlessly implemented into the system. We rarely, if ever, question the decisions of people in power because we have been taught to obey authority and defer to its "superior" judgment.

This is how a tiny 1% elite is able to rule over the majority without overt tyranny: by controlling thought, and in turn, behavior. The standardized education system is critical to achieving this objective and thus serves as a protector and gatekeeper to those in power.



Notes

[1] Andrew Gavin Marshall, "The Shocking Amount of Wealth and Power Held by 0.001% of the World Population," AlterNet, June 12, 2013, http://www.alternet.org/economy/global-power-elite-exposed

[2] David Leonhardt, "How Elite Colleges Still Aren't Diverse," The New York Times, March 29, 2011, http://economix.blogs.nytimes.com/2011/03/29/how-elite-colleges-still-arent-diverse/?smid=tw-nytimeseconomix&seid=auto

[3] Thomas B. Edsall. "The Reproduction of Privilege", The New York Times, March 12, 2012, http://campaignstops.blogs.nytimes.com/2012/03/12/the-reproduction-of-privilege/

[4] Jerome Karabel, "The New College Try," The New York Times, September 24, 2007, https://www.nytimes.com/2007/09/24/opinion/24karabel.html

[5] Josh Freedman, "Why American Colleges Are Becoming a Force for Inequality," The Atlantic, May 16, 2013, http://www.theatlantic.com/business/archive/2013/05/why-american-colleges-are-becoming-a-force-for-inequality/275923/

[6] Marisa Treviño, Study: Low-income, high-achieving students think prominent universities are out of their league," NBCLatino, March 20, 2013, http://nbclatino.com/2013/03/20/study-low-income-high-achieving-students-think-prominent-universities-are-out-of-their-league/

[7] Kristin Rawls, "4 Ways College Admissions Committees Stack the Deck in Favor of Already Privileged Applicants," AlterNet, November 12, 2012, http://www.alternet.org/education/4-ways-college-admissions-committees-stack-deck-favor-already-privileged-applicants ,

[8] Elyse Ashburn, "Legacy's Advantage May Be Greater Than Was Thought," The Chronicle of Higher Education, January 5, 2011, https://chronicle.com/article/Legacys-Advantage-May-Be/125812/?sid=at&utm_source=at&utm_medium=en

[9] David Leonhardt, "How Elite Colleges Still Aren't Diverse," The New York Times, March 29, 2011, http://economix.blogs.nytimes.com/2011/03/29/how-elite-colleges-still-arent-diverse/?smid=tw-nytimeseconomix&seid=auto ,

[10] Thomas B. Edsall, "The Reproduction of Privilege," The New York Times, March 12, 2012, http://campaignstops.blogs.nytimes.com/2012/03/12/the-reproduction-of-privilege/

[11] Annie Lowrey, "Income Inequality May Take Toll on Growth," The New York Times, October 18, 2012, https://www.nytimes.com/2012/10/17/business/economy/income-inequality-may-take-toll-on-growth.html?_r=0

[12] Scott Jaschik, "New Evidence of Racial Bias on SAT," Inside Higher Ed, June 21, 2010, http://www.insidehighered.com/news/2010/06/21/sat

[13] Edwin Black, War Against the Weak: Eugenics and America's Campaign to Create a Master Race, (New York: Four Walls Eight Windows 2003), p. 85

[14] Sean F. Reardon, "No Rich Child Left Behind,The New York Times, April 27, 2013, http://opinionator.blogs.nytimes.com/2013/04/27/no-rich-child-left-behind/

[15] Organization for Economic Co-Operation and Development, Economic Policy Reports: Going for Growth (2010), p. 187 http://www.oecd.org/tax/public-finance/chapter%205%20gfg%202010.pdf see also Dan Froomkin, "Social Immobility: Climbing the Economic Ladder is Harder In The U.S. Than In Most European Countries," September 21, 2010, http://www.huffingtonpost.com/2010/03/17/social-immobility-climbin_n_501788.html

[16] Black, 78-83

[17] Black, xv

[18] Black, 78-83

[19] Black, 78-83

[20] Black, 40, 93-99

[21] Black, xv

[22] Richard D. Kahlenberg, "Why not an income-based affirmative action?" The Washington Post, November 8, 2012, http://articles.washingtonpost.com/2012-11-08/opinions/35503696_1_racial-preferences-race-neutral-methods-grutter

[23] Jesse Hagopian, "'Occupy Education' Debates the Gates Foundation (and Wins)," March 13, 2012, https://www.commondreams.org/view/2012/03/13-4

[24] Jesse Hagopian, "'Occupy Education' Debates the Gates Foundation (and Wins)," March 13, 2012, https://www.commondreams.org/view/2012/03/13-4

[25] Teaching A People's History: Zinn Education Project, "About the Zinn Education Project," https://www.zinnedproject.org/about/, Accessed June 18, 2013

[26] Teaching A People's History: Zinn Education Project, "About the Zinn Education Project," https://www.zinnedproject.org/about/, Accessed June 18, 2013

[27] Bill Bigelow, "A People's History, A People's Pedagogy," Zinn Education Project, https://www.zinnedproject.org/about/a-peoples-history-a-peoples-pedagogy/, Accessed June 18, 2013