Their Freedom, and Ours: A Case Study on Morality, Inequality, and Injustice Amid a Pandemic

Photo: Stacey Wescott / Chicago Tribune

By Peter Fousek

David Hume opens his essay “Of the First Principles of Government” with the statement that “Force is always on the side of the governed.”[1] Though she uses different terminology, Hannah Arendt’s understanding of power is analogous to Hume’s “Force.” In On Violence, she asserts that “[i]t is the people’s support that lends power to the institutions of a country, and that this support is but the continuation of the consent that brought the laws into existence to begin with.” Both accounts consider social power to be something fundamentally popular, rooted in collective action undertaken in accordance with a shared will. Thus, “[a]ll political institutions are manifestations and materializations of power,” which “petrify and decay as soon as the living power of the people ceases to uphold them.”[2] This understanding of power is consistent with the nature of the social world: institutions do not come into existence of their own accord, but are created and maintained by the actions of people. Laws do not exist as natural truths—they are established in accordance with shared beliefs and modes of understanding, and retain their jurisdiction only insofar as people assent to them. Therefore, those social structures and formations which hold significant influence over our world, do so because they have substantial, popular support underlying their authority and answering their commandments with corresponding action.

Given this notion of power, “[n]othing appears more surprising…than the easiness with which the many are governed by the few.”[3] If the governed possess a constitutive power over their social world, how is it that institutional authority so often supersedes the will of the masses with that of its ruling contingent? I will argue that this counterintuitive state of social organization, in which the few hold dominion over the majority, must rely on an imposed, hegemonic system of belief capable of convincing the general population that their oppression is just and their liberation villainous. Such a system of belief, while certainly instrumental in the maintenance of totalitarian states, is especially important in the context of ostensibly representative systems of government like that of the contemporary U.S.

In these contexts, voters must be convinced not that it would be amoral for them to overthrow their rulers, but rather that it is moral for them to continue to formally reproduce the power of those rulers year after year, by way of the voting booth. In the United States, that process of coercion has proved quite successful. According to exit polls, over 42% of voters with household incomes under $50,000 per year voted for Donald Trump, despite his promises to cut taxes for corporations and the super-wealthy while defunding already limited social services; in 2020, that contingent rose to 43%.[4] Over half of the Kentuckians in that income bracket voted to reelect Mitch McConnell in the same election cycle.[5]  In a country where well over half of the population has a household income of under $75,000,[6] our governing authorities consistently promote the aims of the wealthiest few, often at the expense of the many. While the United States incarcerates more people than any other country, and while 969 people have been killed by U.S. police this year alone,[7] the State does not rely solely on such direct repressive force to achieve its inequitable ends. As the electoral data shows, the electorate consents to its own socioeconomic oppression; with shocking frequency, we as a nation “resign [our] own sentiments and passions to those of [our] rulers.”[8]

What system of belief is responsible for convincing American citizens, whose collective sovereignty is systematized in electoral systems, to continue voting directly against their economic interests? If we are to build a better world by overcoming the oppressive systems and structures of the established order, we must first understand the mechanism by which that implicit consent of the oppressed is elicited. A society designed to pursue the aims of a small and exclusive minority at the expense of the majority cannot rely on force alone to sustain itself, since institutional authority possesses the apparatus of force only so long as a substantial contingent of the people are willing to follow its orders. Instead, it requires the tool of an official moral framework capable of securing the popular mandate upon which its dominion is established. It is possible for a small ruling class to maintain its jurisdiction over a much larger oppressed one only when the dominant segment promotes its ends as necessary, and thereby convinces its society that anything which goes against those ends is immoral. The ruling class perpetuates its existence by convincing the ruled majority that their subjugation is just, according to supposedly universal moral precepts.

That moral indoctrination is possible because, to use Marx, the economically dominant class “rule also as thinkers and producers of ideas and regulate the production and distribution of the ideas of their age. Their ideas are the ruling ideas of the epoch.”[9] Therefore, the ruling class is able to disseminate its own beliefs and understandings as comprehensive fact, absorbing, in the words of Barthes, “into its ideology a whole section of humanity which does not have its basic status and cannot live up to it except in imagination.”[10] The universality of the established ruling order and its corresponding cultural norms supersede any alternative worldviews or systems of belief, and thereby create the illusion that the entire social formation lacks meaningful class differentiation (the absence of ideological stratification is implied as evidence that social class does not cause a fundamentally different experience of the world). So, using its near monopoly on the dissemination of far-reaching ideas and discourse, through channels including broadcasting companies, social media platforms, and the national political stage, the economically dominant class convinces its entire social world that its particular morality, corresponding to its particular class interests, is in fact universal, natural moral law, obligatory for all.

Any system of official morality imposed on a society is necessarily repressive on account of that claim to universality. Morality is the product of social development in the same sense that the institutions, laws, and norms of our societies are, as Arendt notes, the products of beliefs held by the popular masses. As social institutions etc. exist to achieve defined ends, such as the preservation of property rights and relations, morality also serves social interests. We see this to be the case in moral precepts as basic as the commandment that “thou shall not kill,” which provides a foundational basis for social cohesion by establishing a normative framework in which a might-makes-right paradigm becomes condemnable. Nonetheless, even so fundamental a moral tenet as that one fails to prove universally applicable in the context of the real and dynamic world. History shows that societies which condemn killing in times of peace often herald it as the most honorable task of their soldiers in times of war. Therefore, the presentation of any system of morality as something universal, and so too ahistorical, is deceptive, given the necessarily specific and dynamic nature of moral analysis (and thus the impossibility of truly natural and universal morality).

Still, such universal moral precepts do serve social interests, even if those interests differ from those which the popular majority perceive as the purpose of their moral laws. The imposition of a particular morality onto the whole of society establishes a moral hegemony, wherein only that which promotes the aims of the social class who defines the moral system is considered right and just. Such a process serves the social interests of the dominant class, allowing the many to be subjugated by the few: the universal application of specific moral norms is all too often employed to prevent the oppressed from striving towards their own liberation. During times of relative historical calmness, that morality-mediated oppression may be concealed to the point of near-invisibility. In the United States, a nation satiated with spiritual and secular prosperity gospels, whose popular consciousness is inundated with myths of the American Dream predicated on the principle of productivity (the notion that an individual’s success is the reflection of their efforts), the illusion that social mobility is always possible—if only for the “most industrious” among us—lends credence to a moral framework that condemns the poor as lazy people suffering from self-imposed shortcomings, while celebrating the wealthy as tenacious and driven individuals whose opulence is merely the manifestation of their moral virtue.

On that basis, cycle after cycle Americans vote against their economic interest, without even understanding that they are doing so. When we are taught that poverty is personal iniquity embodied, and wealth the reflection of the opposite, then those who are not wealthy must identify “not as an exploited proletariat, but as temporarily embarrassed millionaires,”[11] if they are to consider themselves virtuous according to the official moral framework. Thus, as they have for decades, millions of working-class Americans continue to vote for “representatives” who facilitate their exploitation for the sake of the wealthy elite. When we fail to recognize the foundational social power we hold as a class, or even our position as members of the working class as such, we unwittingly provide consent for our continued oppression. The underlying misconception of the meritocratic nature of our society is bolstered by the perception that our political and legal institutions are egalitarian, and therefore that all members of our citizenry have an equal shot at financial success, free from any undue external influence or restriction. In other words, we are told that the official morality of our society is just, because all members of our society share equal freedoms under the law. However, I will argue that even if we use that politically conservative understanding of freedom, labeled negative liberty by Isaiah Berlin (that is, the understanding of freedom as freedom from interference in an individual’s exercise of her rights), supposedly universal freedom is not, in fact, shared universally across class divisions.[12] For that reason, the official morality imposed by one class onto all cannot validly substantiate its claims to universality, and can only be understood as a repressive apparatus implemented to ensure the continued self-subjugation of the oppressed. 

The contradictions of normative morality often appear more sharply when contrasted against a backdrop of historical tumult and upheaval. Such has been the case over the past fourteen months, as the national response to the pandemic in the United States has exposed the degree to which our official morality is willing to sacrifice the wellbeing, and even the lives, of the working class, in order to promote the interests of the possessing one. In this time, it has become clear “that lack of money implies lack of freedom,” even in the sense that it is defined by Berlin and the political Right, as “the absence of obstacles to possible choices and activities.”[13] This inequitable distribution exposes the class-interestedness of an official morality which heralds such freedom, by which is meant, for the most part, negative liberty, as the most just and morally virtuous ideal to be promoted by our norms and institutions. Our socioeconomic order is one predicated on the value of individual productivity and wealth accumulation. Resultantly, the freedom of the individual to exist in such a way that they might promote their own wellbeing without restriction by external influence is foundational to the American sociopolitical psyche. Hence Berlin’s explanation of the moral condemnation of the poor, whose wellbeing, we are told, is not our concern, since “it is important to discriminate between liberty and the conditions of its exercise. If a man is too poor or too ignorant or too feeble to make use of his legal rights, the liberty that these rights confer upon him is nothing to him, but it is not thereby annihilated,” (Cohen 4). According to the Right, that is the freedom of which this nation’s founders wrote, the liberty to which the United States declares its dedication, our ultimate moral value: the nominal liberty to act without restriction in pursuit of a given set of possibilities, with no guarantee to the outcome or ease of such a pursuit.

In times of crisis, like that brought on by the pandemic, the most crucial exercise of such freedom involves the liberty to protect oneself and one’s family from immediate threat of harm. The relative ability or inability of American citizens to do so, depending on their socioeconomic status, provides a tragic illustration of the fact that in the United States, “lack of money implies lack of freedom.”[14] In contemporary America, as in any capitalist society, right (as either or both ownership and access) to any object or pursuit is conferred largely by money. This claim is exceedingly apparent: for example, one does not have the freedom to sleep in a hotel room that they have not paid for, and their attempt to do so would likely be met with interference regardless of their otherwise complete ability, will, and legal allowance. In Cohen’s words, “when a person’s economic security is enhanced, there typically are, as a result, fewer ‘obstacles to possible choices and activities’ for him.”[15] Even under the dictum of nominal or negative freedom, an individual’s liberty is largely determined by their wealth. During the COVID crisis, the limits to liberty begotten by poverty have become a visible, existential threat to the marginalized poor.

In the early months of the pandemic, when we knew little about the life-threatening contagion sweeping the globe, many state and local governments to attempted to secure the safety of their citizens through mandatory stay-at-home orders and economic closures. However, the Trump administration, along with countless others in positions of power and influence, were quick to employ the tools of their official morality to an antithetical end. Mask mandates designed to promote some degree of communal security were decried as unjust, immoral attacks on freedom,[16] and as to shutdown orders, these guarantors of liberty held at best that it is the prerogative of an individual to stay at home if she so chooses, but that the State should have no say. As a result, sections of the country opened prematurely, well before the prevalence of testing, much less the existence of a vaccine.[17] Even in places where that was not the case, the categorization of almost 74 million working class Americans as “essential workers” forced them and their families into positions of very real, potentially life threatening, risk.[18] That undue burden placed on the working class was deemed the necessary condition for the restoration of moral equilibrium, according to the language of negative liberty. The resultant dichotomy of freedom as a function of wealth is substantiated by New York Times polling. Higher earners, far more likely than their lower-income counterparts to hold substantial savings, were largely free to continue working from home without risk of job loss or pay cuts. Lower earners were not afforded the same security, financially or otherwise.[19] In this, we see that the working class were compelled to observe moral norms established by the investor class, and thereby to sacrifice of self in accordance with precepts that the wealthy members of our society did not observe themselves. Through the mechanism of universalized official morality prescribed by the dominant contingent, the subjugated were convinced to accept their own suffering while those who demanded their sacrifice refused to do the same.

And to what end? While many essential workers were employed in healthcare or public infrastructure fields, millions of others included members of the food service industry,[20] Amazon warehouse laborers,[21] Tesla factory line workers[22]—in short, the exploited employees of massive, profit-seeking firms focused solely on their goal of increasing shareholder’s returns. In pursuit of profit, these firms compelled countless workers, for pitifully inadequate wages and often without even the most basic protective measures, to sacrifice their safety,[23] and in many cases even their lives.[24] These efforts by executives for the sake of their investors certainly did pay off: according to Inequality.org, “between March 18, 2020, and April 12, 2021, the collective wealth of American billionaires leapt by $1.62 trillion, or 55%.”[25] All this, as thousands died preventable deaths and millions in the world’s wealthiest country faced hunger and eviction. But what of the workers’ freedom? Surely, they were not literally forced to come into their workplaces. The answer to that depends on how we define force. Essential workers, as well as employees of businesses allowed to preemptively reopen, were barred from receiving unemployment benefits if they refused to work, as our legal framework for employment regulation deemed such refusal voluntary even when motivated by fear of death.[26] So, these workers, many of whom would have received more money through unemployment insurance than they were paid at their “essential” jobs,[27] were compelled—quite literally under threat of starvation—to put themselves and their families in harm’s way so that the rich were able to continue amassing wealth at as aggressive a rate as possible.

The hypocrisy of the official morality, and thus its repressive class-interestedness, is evidenced by the fact that this shockingly inhumane restriction of the right of the working class to self-preservation was undertaken under the guise of “freedom,” and thereby given a “moral” justification. In April 2020, Congressman Trey Hollingsworth echoed widespread convictions with his statement that “in the choice between the loss of our way of life as Americans and the loss of life of American lives, we have to always choose the latter.”[28] That stance was, and remains, a truly popular sentiment—protests in opposition to shutdowns were prevalent across the country last spring, populated largely by working class Americans who had been convinced that economic closures represented government overreach and a restriction of individual liberty.[29] To foster that sentiment, members of the investor class funded media campaigns to promote the notion of the shutdowns as morally wrong[30] These campaigns serve as a tragic example of the investor class forcing its ends onto the whole of our society, portraying anything that interferes with the pursuit of those ends as morally condemnable. The campaigns, of course, concealed their class interestedness to preserve the supposed universality of their precepts. In their polemics against “unfreedom,” they were careful to omit the fact that the “immorality” of the shutdowns, the restriction of liberty which they constituted, was a restriction of the freedom of wealthy firms to force their workers into life-threatening conditions for the sake of profit margins.

Only in being justified by the official morality of the dominant class was such blatant disregard for human life allowed to occur. During the initial months of the COVID pandemic, the foundational social power of the working masses could have been utilized to substantial and life-saving effect, if only there had been sufficient organization for the development of a collective will to do so. Consider the power represented by the opportunity of essential workers to join together in a general strike in protest of unsafe conditions, or in opposition to unjust regulations which cut them off from unemployment insurance if they refused to work. Consider the power of the voting population to hold their elected officials accountable for refusing to put such protective measures in place, or that of the consumer base to boycott companies engaged in blatantly exploitative and dangerous labor practices. These collective actions were not taken because the iniquity of the situation was masked by a veil of official morality, which labelled the direct repression of the working class—the elimination of its most basic liberties—as itself a crusade for freedom. Such “moral” manipulations enable the paradox of power noted by Arendt and Hume, in which “the living power of the people,”[31] despite its foundational importance, is restrained and left unrealized by the amplified repressive force of a small but economically dominant social contingent.

It is important to note the role of the State in this process of moral imposition on behalf of the ruling class. By debating and legislating in accordance with the official morality, institutional authority reifies it, providing those precepts of ruling class interest with an appearance of naturalness and thereby working to validate their claims to universality. Representative Hollingsworth was not alone in expressing the sentiment that the flourishing of the stock market is more important than the lives of American workers; instances as brazen as the vehement attempts of conservative politicians to prevent an increase in food stamp funding despite the staggering number of children going hungry represent efforts to embody the official morality. [32] The success of such reification is heartbreakingly clear: ours is a country in which Nobel laureate economist Angus Deaton “explained the anomalous mortality rates among white people in the Bible Belt by claiming that they’ve ‘lost the narrative of their lives’,”[33] having failed to realize their own “moral value” in the terms imposed on them, unable to earn anything above a starvation wage regardless of their efforts.

Such is the outcome of the ruling class indoctrinating “into its ideology a whole section of humanity which does not have its basic status and cannot live up to it,”[34] using the apparatus of authority as an aid in its illusion. The supposed truth of the official morality, that most insidious of the “ruling ideas”[35] disseminated by the dominant class, holds a devastating weight in the popular psyche because it is manifested by our systems of power and thereby made to seem concrete. To that end, our political representatives, armed with the formalized consent of their constituents, speak and legislate in a manner that serves to enshrine official morality in the rule of law. In the face of the pandemic, they declared that the just action on the part of the working poor was to accept their loss of liberty for the sake of their country. And, faced with that reactionary mandate justified by an apparently eternal morality, we chose not to oppose oppression, but instead to clap for the essential workers as they made their way home.

“The price of obedience has become too high,”[36] writes Terry Tempest Williams, following a vivid illustration of the destruction wreaked by U.S. nuclear arms tests in the Southwest on American lands and American people. Such state-sanctioned harm is the norm, rather than the exception, as we have seen in examples ranging from the Tuskegee Study to the COVID pandemic response. It is enabled by the “inability to question authority,”[37] on account of its justification by official morality, which would have a repressed populace rather accept the rule of their oppressors than challenge it in the hope of change. But this does not have to be the case; ours could be a better world. A governing body loses its legitimacy if its commands are not carried out; its orders are not heeded if the popular masses refuse to recognize its sovereignty. Strikes, protests, and other acts of defiance, in which participants utilize their communal power by refusing, in unison, to conform to the commands of their oppressors, demonstrate the ability of an organized populace to make authority impotent and annul its influence. That transformative kind of resistance is only possible when the official morality which condemns it is recognized as a tool of reaction, when the oppressed declare a morality of their own, oriented towards the liberation and collective betterment of the social world. “[A]nd even then, when power is already in the street, some group…prepared for such an eventuality is needed to pick it up and assume responsibility.”[38] These tasks: the revocation of repressive morality, its replacement with a conviction for true justice, and the development of leadership capable of organizing such a movement, are all possible. It is imperative that we undertake them if we are to liberate ourselves by realizing our collective power.  

References

Arendt, H. On Violence. Boston: Houghton Mifflin Harcourt, 1970.

Barthes, R. Mythologies. Trans. Jonathan Cape. Paris: Jonathan Cape Ltd., 1957.

Blake, A. “Analysis | Trump's Dumbfounding Refusal to Encourage Wearing Masks.” The Washington Post.      Washington, D.C.: WP Company, 25 Jun. 2020: Digital Access.

Cohen, G.A. On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton, NJ: Princeton Scholarship Online, 2011.

Collins, C., Petergorsky, D. “Updates: Billionaire Wealth, U.S. Job Losses and Pandemic Profiteers.” Inequality.org. Washington, D.C.: Institute for Policy Studies, 29 Apr. 2021: Digital Access.

DeParle, J. "As Hunger Swells, Food Stamps Become a Partisan Flash Point." The New York Times. New York: The New York Times, 6 May 2020: Digital Access.

Desilver, D. "10 facts about American workers." Fact Tank. Washington, D.C.: Pew Research Center, 2019. Aug. 2019: Digita Access.

Diaz, J. “New York Sues Amazon Over COVID-19 Workplace Safety.” The Coronavirus Crisis. Washington,     D.C.: National Public Radio, 17 Feb. 2021: Digital Access.

“Essential Workers and Unemployment Benefits Do Not Go Together.” Occupational Health & Safety. Dallas: 1105 Media Inc., 7 May 2020: Digital Access.

“Fatal Force: Police Shootings Database.” The Washington Post. Washington, D.C.: WP Company, 22 Jan.        2020: Digital Access.

Flynn, M. “GOP congressman says he puts saving American ‘way of life’ above saving lives from the coronavirus.” The Washington Post. Washington, D.C.: WP Company, 15 Apr. 2020: Digital Access.

Hume, D. “Of the First Principles of Government.” Essays, Moral, Political, and Literary. Hume Texts Online,   2021: Digital Access.

“Kentucky 2020 U.S. Senate Exit Polls.” CNN. Atlanta: Cable News Network, 2020: Digital Access.

Maqbool, A. “Coronavirus: The US Resistance to a Continued Lockdown.” BBC News. London: British         Broadcasting Corporation, 27 Apr. 2020: Digital Access.

Marx, K. Selected Writings. Indianapolis: Hackett Publishing Company, Inc., 1994.

McNicholas, C., Poydock, M. “Who Are Essential Workers?: A Comprehensive Look at Their Wages,             Demographics, and Unionization Rates.” Economic Policy Institute. Washington, D.C.: Economic Policy             Institute, 19 May 2020: Digital Access.

Nuttle, M. “Essential Workers Accounted for 87% of Additional COVID-19 Deaths in California, Data         Shows.” abc10.com. 30 Apr. 2021: Digital Access.

Reinberg, S. “Nearly 74 Million Essential Workers at High Risk for COVID in U.S.” U.S. News & World        Report. Washington, D.C.: U.S. News & World Report, 9 Nov. 2020: Digital Access.

Siddiqui, F. “Hundreds of Covid Cases Reported at Tesla Plant Following Musk's Defiant Reopening, County            Data Shows.” The Washington Post. Washington, D.C.: WP Company, 13 Mar. 2021: Digital Access.

Tankersley, J. "Job or Health? Restarting the Economy Threatens to Worsen Economic Inequality." The New York Times. New York: The New York Times, 27 Apr. 2020: Digital Access.

Tempest Williams, T. "The Clan of One Breasted Women." Psychological Perspectives (23): 123-131. Los Angeles: C.G. Jung Institute, 1990.

“U.S. Income Distribution 2019.” Statista. Statista Research Department, 20 Jan. 2021: Digital Access.

Vogel, K. P., et al. “The Quiet Hand of Conservative Groups in the Anti-Lockdown Protests.” The New York Times. New York: The New York Times, 21 Apr. 2020: Digital Access.

Wright, R. A Short History of Progress. Toronto: House of Anansi Press, 2004.

Wronski, L. New York Times|SurveyMonkey poll: April 2020. New York: The New York Times, 2020: Digital Access.

Zhang, C. “By Numbers: How the US Voted in 2020.” Financial Times. London: Financial Times, 7 Nov.        2020: Digital Access.

Notes

[1] Hume, 1

[2] Arendt, 41

[3] Hume, 1

[4] Zhang

[5] “Kentucky 2020 U.S. Senate Exit Polls.”

[6] “U.S. Income Distribution 2019”

[7] “Fatal Force: Police Shootings Database.”

[8] Hume, 1

[9] Marx, 129

[10] Barthes, 140

[11] Wright, 124

[12] G.A. Cohen provides a proof of this in his essay “Freedom and Money.” 

[13] Cohen, 9

[14] Cohen, 9

[15] Ibid., 10

[16] Blake

[17] Tankersley

[18] Reinberg

[19] Wronski

[20] McNicholas

[21] Diaz

[22] Siddiqui

[23] McNicholas

[24] Nuttle

[25] Collins

[26] “Essential Workers and Unemployment Benefits Do Not Go Together,” 1

[27] Ibid.

[28] Flynn

[29] Maqbool

[30] Vogel

[31] Arendt, 41

[32] DeParle

[33] Livingston

[34] Barthes, 140

[35] Marx, 129

[36] Williams, 128

[37] Ibid.

[38] Arendt, 49

A Brutal History: Slave Patrols and Building a Racist System with Political Power

By Kaity Baril

In the US, the modern context of ruthless policing or oppressive social control originated as far back as the 1790s. The Charleston City Watch and Guard controlled the movement of the slave population at the time. The Guard was armed with swords and pistols, and it imposed a nine o’clock curfew for Black residents of the city. White slave owners wanted to prevent uprisings and revolts. Patrols closely monitored those in captivity, especially when they were working outside of the sight or the control of the enslaver. 

The creation of the first publicly funded police force, in Boston, was in the 1830s. By the 1890s, every major city in the United States had a police presence, born from racist, slave patrols in the era of slavery and relied on through  Black Reconstruction, and the Jim Crow era. 

Now, rather than upholding slavery, cops enforce laws and policies similarly meant to control the lives and movement of Black people. The late 1960s and early 1970s was a period of enormous social turmoil that raised the possibility of revolution. All fundamental institutions of society—the government, the “free” market, the military and war, the police, the nuclear family, white supremacy and others—were challenged. The elite, white, ruling class responded to these direct challenges to their power with Lyndon B. Johnson’s “War on Crime,” followed by Nixon’s “War on Drugs,” which were jumping off points for subsequent administrations to maintain their preferred social order. The “War on Drugs,” renewed with vigor by Ronald Reagan, still rages, and the U.S. has had the highest incarceration rate in the world since at least 2010. The increase of law enforcement in schools creates a “school to prison pipeline,” in which out-of-school suspensions, expulsions, and school-based arrests are increasingly used to deal with student misbehavior, especially for minor incidents, and huge numbers of children and youth are pushed out of school and into the juvenile and criminal justice systems. Not surprisingly, children of color (as well as children with disabilities and children from other vulnerable populations) are disproportionately targeted with these punitive measures.

During the 1980s, the ideology of “zero tolerance” school discipline originates from the “get tough on drugs and crime” policies of that era. This was also the dawn of mandatory minimum sentencing laws — fixed sentences for individuals convicted of a drug crime, with no judicial leniency allowed.  More than 1.6 million people are arrested, prosecuted, incarcerated, placed under criminal justice supervision, and/or deported each year on a drug law violation. “Three-strikes” laws, now in place in 28 states after first appearing in 1994, require anyone previously convicted of two or more violent crimes or serious felonies to receive a life sentence upon a third felony conviction,, regardless of the circumstances or, as in California, sometimes even the severity of the offense (e.g. felony petty theft).  

The Clinton Administration’s Violent Crime Control and Law Enforcement Act of 1994 was the largest crime bill in the history of the country. It provided 100,000 new police officers, $9.7 billion in funding for prisons, and $6.1 billion in funding for prevention programs.

The “War on Terror,” following the September 11, 2001 attacks, was a catalyst for the use of military grade weapons on protestors, most conspicuously in Ferguson in 2014, following the fatal police shooting of Michael Brown. So began the Black Lives Matter movement. 

Cops are Tools of Class Oppression and Mass Incarceration

For decades, starting in 1966, school districts across the country employed the “Officer Friendly” program that brought cops into local Elementary classrooms. Their goal was to indoctrinate children with the belief that the police are an indispensable part of society, who not only uphold the law but protect them. Perhaps this is because the police were established to protect the interests of the wealthy. Racial violence has always been a part of the mission to protect private, crooked institutions.

The institutions that the State has endowed with the most direct power over people’s lives, and a disproportionate share of tax dollars, are the police, prisons, courts, and the military. These enact forms of legalized punishment and repression under the guise of neutrality by being “bound to laws.” In reality, the laws primarily serve one class: the wealthy. Cops are the primary line of defense for a small fraction of the U.S. population – a handful of private corporate owners. A clear example of this is the role police played in the housing crisis. 

The number of empty, unsellable homes far exceeds the number of homeless. Based on currently available numbers, there are about 31 vacant housing units for every homeless person in the U.S. If policing served the people, cops would have arrested the bankers and the white collar criminals who made enormous profits by manipulating the housing market, even after their schemes created a massive global recession in 2008, and a spike in homelessness. Cops would be helping to seize homes to end, not create, homelessness. Yet evictions continue on a daily basis.

Who does policing target? Police are typically deployed to criminalize poverty, concentrating their efforts on criminalizing those with dark skin, forcing millions of people – primarily people of color, people with mental illness, and those in poverty – into the prison system, depriving them of voting and employment rights, and thereby preserving privileged access to housing, jobs, land, credit, and education for whites. Police are used to break strikes and assault picket lines, where workers are struggling for basic human rights and better conditions. Protests and uprisings during the Black Lives Matter movement have resulted in the use of military crowd control techniques. The political aim of the police is seemingly to silence the demonstrators and curtail their constitutional right to free speech and freedom of assembly, especially Black, Brown, Indigenous folks, and communities of color.

The Violent Military Industrial Complex Leaks into the U.S. Police State

The Military Industrial Complex is directly connected to policing and the Prison Industrial Complex in this country. American policing has become unnecessarily and dangerously militarized, in large part through federal programs that have armed state and local law enforcement agencies with the weapons and tactics of war, with almost no public discussion or oversight. The U.S. already acts as the police force of the world, enforcing authority through drone wars, proxy battles, and meddling. Black liberation is a global struggle, and there is a link between racial oppression internationally and domestically. A militarized police is only equipped to escalate situations.

Throughout US history, the police (including federal policing agencies like the FBI) have attacked and undermined social justice organizations and efforts, at home and abroad, through various forms of surveillance, infiltration, sabotage, and assassination. The political function of the police destroys any form of revolution, so it’s no surprise that in the 10 years of anti-establishment social unrest between 1965 and 1975, the number of police officers grew by roughly 40 percent nationally. In 1974, $15 billion was spent on criminal justice, 57 percent going directly to police expenditures4. With this increase of spending, the FBI’s infamous COINTELPRO “neutralized” political dissidents and threats, like the Black Panther Party, through subterfuge and extreme violence. In league with local police units, the FBI declared war on radicals and groups from nationally oppressed communities. Then, the Special Weapons and Tactics (SWAT) teams were first formed in Los Angeles in 1968. Fifty years later, the US still holds these political prisoners captive, like Mumia Abu-Jamal. The Free Them All Campaign continues to advocate for their release, even as the police continue to use these tactics against protestors today

Using federal funds, state and local law enforcement agencies have amassed military arsenals to wage the failed “War on Drugs,” disproportionately in communities of color. Aggressive enforcement of this mandate from decades ago has lost its public mandate, as 67 percent of Americans think the government should focus more on treatment than on policing and prosecuting drug users. Aggressive drug arrests and prosecution has impacted millions of lives , disproportionately in communities of color, though drug use rates are quite similar across race and class. Law enforcement agencies’ routine use of heavily armed SWAT teams to search people’s homes for drugs is the same hyper-aggressive form of domestic policing that killed Breonna Taylor.  

The militarization of American policing is evident in police officer training, which encourages them to adopt a “warrior” mentality and view the people they are supposed to serve as enemies. It’s also evident in the equipment they use, such as battering rams, flashbang grenades, and APCs. The 1033 Program transferred surplus military equipment to civilian police departments. Only 45 days after the September 11, 2001 attacks, Congress effortlessly passed the Patriot Act , which George W. Bush signed less than a month after the United States invaded Afghanistan, as part of the “War on Terror”. It broadly expanded law enforcement powers to search, surveil, investigate and indefinitely detain people. Among its effects, the Patriot Act has been used to expand the racist war on drugs. 

Additionally, the Department of Homeland Security, created in 2002 to coordinate government intelligence gathering in order to improve counterterrorism efforts,  has set up centers with the FBI and local police that have been used to spy on protest movements, from Occupy Wall Street to Black Lives Matter. More than 7,000 people were arrested during the Occupy movement over the course of just a few months. These arrests, alongside incidents of police brutality, were intended to stamp out a movement that took aim at the face of class oppression from the rich, elite of Wall Street.

Since May 2020, the uprising spurred by the police lynching of George Floyd, has intensified the militarized mobilization of law enforcement. The police forces are equipped in full riot gear and use weapons designed for war. Black and Brown activists in the United States, especially during the Ferguson protests, have described domestic police departments as “occupying forces,” much like those in Afghanistan or Yemen or Palestine. In fact, allowing Israeli forces and U.S. participants to learn from each others’ violent practices and tactics results in the violation of the human rights of Black and Palestinian people, but there are efforts to end this through a campaign called, “End the Deadly Exchange.” Our police, at the behest of local government, wield not only military arms, but what they’ve learned from the military’s formal joint training, tactics (both street combat and psychological operations), and other means of  suppression. At least 200 cities in the U.S. had imposed curfews by early June, while more than 31 states and Washington, D.C. activated over 75,000 National Guard personnel, arresting over 10,000 people. Yet widespread police brutality and the mobilization of military law enforcement tactics, like kidnapping protestors, have only furthered massive civil unrest. 

The Case for Revolutionary Optimism: A Path towards Abolition

So, how do we fight an institution doing what it has been designed to do, one that’s protected by government leaders and employment contracts, and is therefore incapable of reform?  The problems of punitive, racist policing are cultural — ingrained in our society — and cannot be solved by merely identifying a couple murderers or “bad apples,” if you will. 

Given how corrosive policing has historically been and continues to be, it shouldn’t be surprising that with alternatives, our society could flourish without cops. Policing could, and should, be defunded and abolished.

A society that prioritizes human needs ahead of profit means communities that have sufficient housing, food, health care workers, prisoner re-entry services, and community practices that hold all of its members accountable for any harm and enact restorative justice. Mutual aid, rather than one-time giving events, would allow us to share our skills collectively and all contribute. 

It may seem implausible or unreachable. It requires divesting from police, prisons, and the military, and instead, investing in communities of color and supporting the public policies that encourage, not inhibit, family-sustaining wages, job development, education, and the equitable distribution of resources. We cannot accept corporate, private interests to define our way of living. The ruling, capitalist class is in power, controls our government policies, and we must not capitulate to the world they want us to live in. It is one with an illegal slave system that is the Prison Industrial Complex. A society with an abolitionist as a focus will not be built on the violence of a capitalist state designed to defend property and capital, but one in which the people are empowered to provide for each other. 

We must build class unity and solidarity through organizing within our communities to protect one another. There are few tools within the system to fight the State’s abuse politically and legally, but we can ask for the immediate release of inmates in this country’s tortuous prison system; the end of three strikes and overly harsh sentencing guidelines; changing the 13th Amendment to eliminate the clauses that allow for slavery and “involuntary servitude” for people who are convicted; the end of qualified immunity for officers; the repeal of federal programs that send military equipment to local police; the end of “Broken Windows” policing tactics, including stop-and-frisk and other police harassment tactics; the prohibition of no-knock entry; and laws that make it harder for the police to obstruct free speech activity. 

While these are only reforms, we can also strengthen community accountability models that critique punitive systems that maintain repressive, colonial ideology.  Together, we can connect movements, groups, and individuals to transgress the boundaries of institutions. These alternatives must include continuing critiques to improve social conditions, as well as provide accessible, sustainable levels of resources that are consistent with anti-capitalism, anti-racism, and anti-colonialism principles. This is how we can transform and empower communities towards justice and abolition.

COVID-19 Discussions Over The U.S. Healthcare System

Pictured: Volunteers from the International Christian relief organization Samaritan’s Purse set up an Emergency Field Hospital for patients suffering from the coronavirus in Central Park across Fifth Avenue from Mt. Sinai Hospital on March 30, 2020 in New York. (Bryan R. Smith / AFP)

By Ekim Kılıç

Since the beginning of January 2020, COVID-19, aka Coronavirus, has continued to devastate peoples’ lives, specifically working classes across the world. Internationally, a prominent aspect of the pandemic is that all working people feel a similar level of fear and anxiety, even to some extent petty-bourgeois classes despite their considerable economic privileges. It has created an unprecedented platform in which more working people and intellectuals tend to see and discuss the inability of capitalist political economic system to address itself to a health crisis and its understanding of public health system.

One of the most affected countries is the United States, which has almost one-third of the international cases, with 815,491 as an outcome of 4,162,922 tests by April 21. On this date, the number of death reached 45,097. The total number of recovered patients is 82,620. This means that there are 2,464 cases and 136 deaths per 1M people.[1] One-third of the national cases are from the State of New York.[2] In the U.S., the primary reason that the epidemic spread like a wildfire is the weak healthcare system along with several other political and social problems here. Especially, the pandemic shook the base, revealed lack of organized working class, fetishism over individualism combined with puritan work ethic, a healthcare system abandoned at the mercy of banks and companies, widespread and dire mental health problems, homelessness, structural racism, a violent prison-industrial complex, a divided American political system over extremely libertarian federal system, and the discourses of nationalist functionalism and blind petty bourgeois ethicism.

The pandemic came as if a “god’s gift” in a time when economic measures have been taken by and for capital to prevent the deepening consequences of the 2008 financial crisis and the present galvanizing crisis. The extortion of abortion rights in several states and the elimination of union elections by the National Labor Relations Board (NLRB), escalating interventionist moves against Venezuela, cutting financial support to World Health Organization (WHO), and expectation for the presidential executive order to suspend immigration reveals for whose benefit the pandemic process was used.[3][4][5][6][7] Even American exceptionalists face stark contradictions, as countries such as China, Vietnam, South Korea, and Cuba have effective attitudes towards the epidemic, Russia’s military aircraft to aid the US with medical equipment, then from Vietnam, and the US’s seizure of medical equipment to Barbados, called modern piracy.[8][9][10][11][12]Also, President Trump’s attempts to blame the pandemic on Chinese conspiracy remark their unpreparedness and desperation to get away with their responsibilities, later framed COVID-19 as “Chinese Virus.”[13]

Although unions, which have a strong bureaucracy, cannot lead the workers, and the government disregards urgent measures for “essential workers,” they, especially healthcare and logistics workers, feel compelled to struggle for vital, urgent demands.[14] In that sense, the working class politics’ wave of the last years definitely shows its effect. Coinciding with the Bernie Sanders campaign in a country where even the limited healthcare demand of “Medicare for All” was almost a joke, universal healthcare became a major part of public agenda. However, in a country where nurses have to make protective uniforms out of big garbage bags due to lack of personal protective equipment (PPE), it turned out that the lives of workers and laborers, who are called “essentials,” hypocritically, are worthless. One has to remember that political elites have always been shamelessly outspoken with their disdain for workers.[15][16][17]

Even after the $2 trillion stimulus package is distributed, details reveal the gap between what was promised and what the reality is. For example, $1,200 aid for individuals and $2,400 for couples is much more meaningful in the Southern states, where the taxes are lower than the states like New York and California. It has to be said that these checks will almost certainly go for student loans, and rent, besides given the fact that almost 1/3 of the country didn’t pay rent for the last month and has that rent due.[18] Students that were graduated last summer or winter, are not be able to get checks. In this regard, and in these new and challenging times, it is a calamity that will trigger millennials and generation Z to question “meaning, morality and mortality in ways they never did before.” This generation has experienced life-altering disruptions, such as 9/11, the Great Recession, the decline of American prestige to a housing affordability crisis, global warming to crushing student debt according to academics at the University of Southern California.[19]

An Overview of the U.S. Healthcare System

The U.S. has always been named as the most developed capitalist country with a liberal democracy that has been perceived alongside western European liberal democracies.[20] Relying on individual liberty in a libertarian sense, the U.S. understanding and structure of organizing daily affairs leave everything to the individual, including healthcare services. Healthcare is a responsibility of the individual, not the state and society. Because of this individualistic conception, it can be said that the U.S. is the most developed country with the worst skewed and insufficient healthcare system.

Becoming an emergent discussion in the wake of former Democratic 2020 presidential primary candidate Bernie Sanders’ campaign, healthcare has been a privilege in the U.S. for a long time except for some reforms called Obamacare, the Patient Protection and Affordable Care Act, which became law on March 23, 2010. Nevertheless, the main requirement of having health insurance with sufficient coverage is to have a full-time employment.

After emerging from the 1929 Great Depression, the Franklin Delano Roosevelt (FDR) government and state institutions utilized the conditions of World War II to provide opportunities for the social democratic expansion of capital. In 1942, the Stabilization Act “limited the amount of wage increases employers could grant, but at the same time permitted the adoption of employee insurance plans.”[21] By 1949, employers benefits programs became common in collective bargaining agreements.[22] In the meantime, the Internal Revenue Service (IRS) decided that, “employer contributions to health insurance premiums were tax free, which meant workers paid less out of their pocket.”[23] After FDR, President Harry Truman signed the National Mental Health Act, which called for the establishment of a National Institute of Mental Health.[24] Under the Johnson presidency, Medicare and Medicaid programs were set up in 1965. By accepting the Health Maintenance Organization Act of 1973, the Nixon government unleashed healthcare as a profitable industry.[25]

The Obama presidency evoked hope among the US people over the crumbling healthcare system. However, insurance companies were the one which benefited from a developing market, although his reforms alleviated the situation a little by extending children on their parents coverage and mandating mental health coverage one very plan, those without insurance were burdened with the tax penalties and forced into high deductible plans.[26] Since 2016, the Trump government began to repeal Obamacare by redoing the enabling acts.[27] While it is claimed that it lessens the tax burden coming from healthcare payments, it is also constricting the accessibility to healthcare.[28]

Recently, there were around 800,000 people with “freelance contracts” working in New York. According to the contract, the employer does not have to make a person’s health insurance because the character of their job is temporary and in a limited time. If the person works at or above the 32-33 hour limit, it is considered full-time. Therefore, bosses are able to force flexible employment without any reservations, being aware of the fear of unemployment or underemployment that dominates the US job market. This exemplifies how the messy system has worsened the crisis substantially.

federal As another example, unemployment climbed by another 5 million people this week, increasing the total number of people who have applied for unemployment to 22 million in the last month. According to the Economic Policy Institute, “approximately 9.2 million workers have likely lost their employer-provided health care coverage in the past four weeks.”[29]

Neo-liberal policies in the healthcare system have left the working class and laborers vulnerable to the epidemic. However, the Trump administration focused on the economy to function as smoothly as possible, rather than taking measures that could be taken more or less against approaching epidemic. They refrained from taking the necessary precautions. Even then, for example, the statements of Trump continue to insist for reopening country on May 1, despite major obstacles from authorities.[30] His persistence on reopening the country was also a matter on April 12.[31] Several expressions of political and economic elites are supportive of this: “I’d rather die’ from coronavirus ‘than kill the country.”[32][33][34] As one of the countries that experienced the 2008 crisis deeply, the sensitivity of the USA to the capitalist capital accumulation in the face of the epidemic caused more people to die.

 An article from the American prospect addresses, for example, the share in the stimulus package for businesses. Out of $2 Trillion package, $500 billion will be used for companies. $75 billion goes to the airline industry and the mysteriously named “businesses critical to national security.” The rest $425 will be used to capitalize a $4.25 trillion, leveraged lending facility at the Federal Reserve.[35] Additionally, seven other industries are lobbying for more stimulus, such as tourism, restaurants, mortgage servicers, hotels, airlines, franchises, and distillers.[36]

Other Aspects of the Crisis

Although we have listed the other problems that have accelerated the severity of the crisis, once again, those have to be elaborated to make sense in their context. To begin with, fetish over individualism elicits an “I don’t care, no-one can decides for me” mentality, which disregards social well-being and solidarity. This fundamental bourgeois idea frustrated many people at the beginning due to its ignorance of the crisis, and refusal to heed the advice of healthcare workers. Different aspects of this same idea might be felt over the larger, individual based healthcare system: “It is every (hu)man for himself.”

Similar to this “I don’t care” individualism, even the excessive mental health problems have been treated “as an individual’s incapacity to function normally within a given setting” by serious academic researches. These problems can be found mostly among poor whites and blacks who are more prone to mental disorders than richer classes.[37] Combining with homelessness, and other problems stemming from unemployment, the mental health question requires urgent social attention, especially during the crisis. People, who are relying on social circles, families, and solidarity, are isolated, trapped, and helpless. On the other hand, homelessness, specifically student one, made states hesitate to cancel schools at the beginning. Many college students were also thrown out of their dorm, with nowhere else to go.

Over all these, as another aspect of “American” values, nowadays, right-wing demonstrators have called to end quarantine by blocking roads with caravans, carrying Confederation and Nazi flags, utilizing the 18th century American revolutionary slogan of “Give me liberty, or give me death!” The other, “liberal” side of American nationalism is not innocent in weaponizing the crisis and its human costs, framing healthcare workers as “heroes,” food and workers from other vital industries as “essentials,” “frontliners,” “soldiers,” who are, fundamentally, expendable. Even the liberal call for “stay home” and “practice social distancing” is full of lack of consideration and clarity, solely blind ethicism, a performative virtue.

Workers’ and the lives of the poor are at the stake, which involves racial and gender issues, too.[38] In the center of epidemic in the country, New York City, most of cases and deaths are coming from poor working class neighborhoods.[39] According to formal data, those who have died have been 34% Hispanic, 28% blacks, 27% white and 7% Asian.[40] Economically and racially segregated neighborhoods are particularly vulnerable in this crisis. These groups’ share in the population are 29%, 22%, 32%, and 14%, respectively. The prison-industrial complex also has figured prominently in the crisis. According to activist and journalist Shaun King, the U.S. is the only nation in the world with 250% more prison cells than hospital beds.[41] That complex is another example of structural racism: “These racial disparities are particularly stark for Black Americans, who make up 40% of the incarcerated population despite representing only 13% of U.S residents.”[42] In other words, it is not surprising that places where COVID-19 has been most devastating, are generally black neighborhoods and towns.[43] Beyond racial lines, the rate of incarceration for women incarceration follows that of the black population: “The same is true for women, whose incarceration rates have for decades risen faster than men’s, and who are often behind bars because of financial obstacles such as an inability to pay bail.”[44] During the pandemic, the issue of rising domestic abuse of women trapped at their home receive almost no public or media attention. Additionally, the LGBTQ population is not independent from same abusive behavior. They are also vulnerable to discrimination, homelessness and other economic problems that increase the likelihood of contracting COVID-19.[45]

There are a considerable amount of cases and deaths especially among transportation, food and market workers.[46] Lack of protective equipment and the government’s token appreciation to workers has pushed many workers to take several actions, from warehouses to hospitals. Until now, over 100 workers’ actions are recorded since the beginning of the pandemic.[47] The most unique one is that General Electric workers’ struggle for their company to shift to produce ventilators.[48] Beyond all, the common quality of workers actions are mostly led by millennial generations. In that sense, it can be counted as a sign which generation of the working class might lead advanced struggles post-pandemic. However, in terms of youth struggle, it is hard to say what might happen, because online education may continue in fall 2020, and beyond.

All in all, other aspects of the crisis are complex and entangled, and reflect all the emergent demands of the US people and working class. However, the struggle against pandemic has been shaped by the political struggle between democrats and republicans towards the 2020 Presidential Elections. The governors of Illinois, New York and several other state governors’ have critiqued president Trump for not utilizing the Defense Production Act exemplifies the tension between democrats and republicans along with federal and state fault lines.[49] For instance, while some smaller states have made commitments to end quarantine on May 1, New York and California are against that, and the federal government doesn’t necessarily intend for imposing an extension to quarantine.

Conclusion

It has been discussed that the working class as we know it is gone, especially by the liberal intellectuals of all spectrum in defense of cold war theories. There was also an illusive reality, in which public spaces has been dominated by petty bourgeoisie and some upper sections of working class. It should be noted that another reason to this for the USA and Western Europe is the surplus value they transfer from the dependent countries through the imperialist exploitation mechanism. While this post-cold war argument has lost credibility for a long time now, it is shattered with the COVID-19 crisis.

The U.S. is experiencing a moment of “the king is naked,” where petty bourgeois classes retreated from streets, and left working class people to fulfill busses, train cars, factories, warehouses, workplaces, and unemployment lines. On the one hand, framing some sections of working class as “essentials,” primarily “hero” healthcare workers, and on the other, failing to provide essential protective equipment to these “essentials,” shows one certain aspect in the contradictions of classes: “Workers’ lives do not matter.”

Due to the same reason, it can be said that president Donald Trump is backing up right-wing demonstrators, who wants to lift the quarantine. Concurrent with deepening polarization of the U.S. political system through several impasses between the Democrats and Republicans, the presidency plays with the libertarian positioned citizen-against-the-government to take advantage of the crisis to gather and energize its avid supporter base for the upcoming elections. However, the statements of the government to end quarantine aim to make people reconcile the situation, while continuing to infuriate workers and saturate the air with fear and resentment.

Ekim Kilic is a Kurdish journalist from Turkey, and regularly reporting to the daily working-class newspaper of Turkey, Evrensel Daily. He also takes an active role as a member of the NY steering committee at the National Writers' Union UAW Local 1981. He is an MA graduate from International Affairs and Global Justice major at CUNY Brooklyn College / New York. He wrote a master thesis on a comparative analysis of working class support for right-wing nationalism in the U.S. and Turkey.

Notes

[1]  United States. (n.d.). Retrieved April 21, 2020, from https://www.worldometers.info/coronavirus/country/us/

[2] Ibid.

[3] Smith, K. (2020, March 25). Abortion-rights groups sue Texas over abortion ban amid coronavirus outbreak. Retrieved April 25, 2020, from https://www.cbsnews.com/news/abortion-rights-planned-parenthood-lawsuit-texas-non-essential-ban/?fbclid=IwAR2biSYvfz_dejWzV5P1bzlwQBCm24yeV5zmrmt9klpVFcoE8-tpUynR8hI

[4] In Midst of a Pandemic, Trump’s NLRB Makes it Nearly Impossible for Workers to Organize a Union. (n.d.). Retrieved April 25, 2020, from https://portside.org/2020-04-02/midst-pandemic-trumps-nlrb-makes-it-nearly-impossible-workers-organize-union?fbclid=IwAR24Xbuzw2sHuLdM155e96xVuX6RntvpQgsDLOMIxbMhLM57Z2H570q8M7I

[5] Borger, J. (2020, March 31). US ignores calls to suspend Venezuela and Iran sanctions amid coronavirus pandemic. Retrieved April 25, 2020, from https://www.theguardian.com/world/2020/mar/31/us-ignores-global-appeals-suspend-sanctions-coronavirus-pandemic-iran-venezuela

[6] Sullivan, P. (2020, April 15). Trump WHO cuts meet with furious blowback. Retrieved April 25, 2020, from https://thehill.com/policy/healthcare/492997-trump-who-cuts-meet-with-furious-blowback

[7] Stelloh, T., Welker, K., Pettypiece, S., & Bennett, G. (2020, April 21). Trump says he is suspending immigration over coronavirus, need to protect jobs. Retrieved April 25, 2020, from https://www.nbcnews.com/politics/donald-trump/trump-says-he-suspending-immigration-over-coronavirus-need-protect-jobs-n1188416?fbclid=IwAR1GpqyKHb9TJHPDs4f5yQSq8jAu9ui4N-S2CByFRp9mdVE_qGy9sADrYwM

[8] Lisnoff, H. (2020, April 6). American Exceptionalism in the Face of Covid-19. Retrieved April 25, 2020, from https://www.counterpunch.org/2020/04/09/american-exceptionalism-in-the-face-of-covid-19/

[9] Kuttner, R. (2020, March 24). The End of American Exceptionalism. Retrieved April 25, 2020, from https://prospect.org/coronavirus/the-end-of-american-exceptionalism/

[10] (n.d.). Retrieved April 25, 2020, from https://www.bloomberg.com/news/articles/2020-04-01/putin-sends-military-plane-with-coronavirus-aid-to-help-u-s

[11] Sweeney, S. (2020, April 16). Vietnam ships 450,000 protective suits for U.S. health care workers. Retrieved April 25, 2020, from https://www.peoplesworld.org/article/vietnam-ships-450000-protective-suits-for-u-s-health-care-workers/?fbclid=IwAR3cV9CBQMWO-TS1ehCi_rXl5jhmqXDO31gv35qz9P9oSYupMg6Ki6a49Lg

[12] Steve SweeneyMonday, A. 6. (2020, April 6). US accused of ‘modern piracy’ after seizing ventilators bound for Barbados. Retrieved April 25, 2020, from https://morningstaronline.co.uk/article/w/us-accused-modern-piracy-after-seizing-ventilators-bound-barbados

[13] Tisdall, S. (2020, April 19). Trump is playing a deadly game in deflecting Covid-19 blame to China. Retrieved April 25, 2020, from https://www.theguardian.com/us-news/commentisfree/2020/apr/19/trump-is-playing-a-deadly-game-in-deflecting-covid-19-blame-to-china

[14] Chediac, J. (2020, April 20). Essential worker strike wave: ‘We fight COVID-19 for ourselves &… Retrieved April 25, 2020, from https://www.liberationnews.org/essential-worker-strike-wave-we-fight-for-ourselves-and-for-the-public/?fbclid=IwAR3aVocvBL2JZCLrY04peKRVpMR3UyHc2fbgqfw6OATRFp7IYc0JVWONzz4

[15] Montanaro, D. (2016, September 10). Hillary Clinton’s ‘Basket Of Deplorables,’ In Full Context Of This Ugly Campaign. Retrieved April 25, 2020, from https://www.npr.org/2016/09/10/493427601/hillary-clintons-basket-of-deplorables-in-full-context-of-this-ugly-campaign

[16] Gruenberg, M. (2019, April 25). GOP lawmaker’s idiotic remark about nurses goes viral and backfires. Retrieved April 25, 2020, from https://www.peoplesworld.org/article/gop-lawmakers-idiotic-remark-about-nurses-goes-viral-and-backfires/

[17] Alternet. (2019, April 9). When the GOP uses the word “bartender” to mock Alexandria Ocasio-Cortez, it shows its ugly classism. Retrieved April 25, 2020, from https://www.salon.com/2019/04/09/when-the-gop-uses-the-word-bartender-to-mock-alexandria-ocasio-cortez-it-shows-its-ugly-classism_partner/

[18] Bahney, A. (2020, April 11). New data shows more Americans are having trouble paying their rent. Retrieved April 25, 2020, from https://www.cnn.com/2020/04/09/business/americans-rent-payment-trnd/index.html

[19] Polakovic, G. (2020, April 3). How does coronavirus affect young people’s psyches? Retrieved April 25, 2020, from https://news.usc.edu/167275/how-does-coronavirus-affect-young-people-psyches/

[20] The Economist Intelligence Unit. (n.d.). Retrieved April 25, 2020, from https://www.eiu.com/topic/democracy-index

[21] Scofea, L. A. (1994). The development and growth of employer-provided health insurance. Monthly Labor Review, 3–10. Retrieved from https://www.bls.gov/opub/mlr/1994/03/art1full.pdf

[22] Ibid.

[23] How did we end up with health insurance being tied to our jobs? (2019, April 29). Retrieved April 25, 2020, from https://www.marketplace.org/2017/06/28/how-did-we-end-health-insurance-being-tied-our-jobs/

[24] National Institute of Mental Health (NIMH). (2017, February 17). Retrieved April 25, 2020, from https://www.nih.gov/about-nih/what-we-do/nih-almanac/national-institute-mental-health-nimh

[25] Gruber, L. R., Maureen, S., & Polich, C. L. (n.d.). From Movement To Industry: The Growth Of HMOs. Retrieved April 25, 2020, from https://www.healthaffairs.org/doi/full/10.1377/hlthaff.7.3.197

[26] Amadeo, K. (n.d.). Pros and Cons of Obamacare. Retrieved April 25, 2020, from https://www.thebalance.com/obamacare-pros-and-cons-3306059

[27] Simmons-Duffin, S. (2019, October 14). Trump Is Trying Hard To Thwart Obamacare. How’s That Going? Retrieved April 25, 2020, from https://www.npr.org/sections/health-shots/2019/10/14/768731628/trump-is-trying-hard-to-thwart-obamacare-hows-that-going

[28] Gonzales, R. (2019, October 5). Trump Bars Immigrants Who Cannot Pay For Health Care. Retrieved April 25, 2020, from https://www.npr.org/2019/10/04/767453276/trump-bars-immigrants-who-cannot-pay-for-health-care

[29] 9.2 million workers likely lost their employer-provided health insurance in the past four weeks. (n.d.). Retrieved April 25, 2020, from https://www.epi.org/blog/9-2-million-workers-likely-lost-their-employer-provided-health-insurance-in-the-past-four-weeks/

[30] Trump’s plans to reopen the country face major obstacles. (n.d.). Retrieved April 25, 2020, from https://www.politico.com/news/2020/04/18/trump-reopen-country-coronavirus-193182

[31] Harris, J. F. (n.d.). ‘I’d love to have it open by Easter’: Trump says he wants to restart economy by mid-April. Retrieved April 25, 2020, from https://www.politico.com/news/2020/03/24/trump-wants-to-restart-economy-by-mid-april-146398

[32] Samuels, A. (2020, April 21). Dan Patrick says “there are more important things than living and that’s saving this country”. Retrieved April 25, 2020, from https://www.texastribune.org/2020/04/21/texas-dan-patrick-economy-coronavirus/

[33] Fredericks, B. (2020, April 15). Congressman says US should reopen economy – even if more would die. Retrieved April 25, 2020, from https://nypost.com/2020/04/15/lawmaker-says-us-should-reopen-economy-even-if-more-will-die/

[34] Concha, J. (2020, March 25). Glenn Beck: ‘I’d rather die’ from coronavirus ‘than kill the country’ from economic shutdown. Retrieved April 25, 2020, from https://thehill.com/homenews/media/489472-glenn-beck-id-rather-die-from-coronavirus-than-kill-the-country-from-economic

[35] Dayen, D. (2020, March 25). Unsanitized: Bailouts, A Tradition Unlike Any Other. Retrieved April 25, 2020, from https://prospect.org/api/amp/coronavirus/unsanitized-bailouts-tradition-unlike-any-other/

[36] Gangitano, A. (2020, April 2). 7 industries lobbying for more stimulus. Retrieved April 25, 2020, from https://thehill.com/business-a-lobbying/business-a-lobbying/490736-7-industries-lobbying-for-more-stimulus

[37] Baran, P. A. & Sweezy P. M. (2020, March). The Quality of Monopoly Capitalist Society: Mental Health. Monthly Review. Volume 71. Pg. 41-43.

[38] Conn, M., Kelly, J., & Heimpel, D. (2020, April 3). Lack of Shelter Beds in New York for LGBTQ Youth During Pandemic. Retrieved April 25, 2020, from https://chronicleofsocialchange.org/coronavirus/lgbtq-youth-struggle-for-shelter-from-coronavirus/41999?fbclid=IwAR0Rko479SG4K9eBvZZTWNXVZxo0Xa4HYpxoyUSNYc-xhWUD2Ri0GO35B80

[39] Virus Hits NYC Hardest in a Few Working-Class Neighborhoods. (n.d.). Retrieved April 25, 2020, from https://www.usnews.com/news/health-news/articles/2020-04-02/coronavirus-hits-harder-in-poorer-nyc-neighborhoods

[40] Workbook: NYS-COVID19-Tracker. (n.d.). Retrieved April 25, 2020, from https://covid19tracker.health.ny.gov/views/NYS-COVID19-Tracker/NYSDOHCOVID-19Tracker-Fatalities?:embed=yes&:toolbar=no&:tabs=n

[41] SHAUN KING: The United States is the Only Nation in the World with 250% More Prison Cells Than Hospital Beds. (2020, March 30). Retrieved April 25, 2020, from https://www.thenorthstar.com/shaun-king-the-united-states-is-the-only-nation-in-the-world-with-250-more-prison-cells-than-hospital-beds/

[42] Sawyer, W., & Wagner, P. (n.d.). Mass Incarceration: The Whole Pie 2020. Retrieved April 25, 2020, from https://www.prisonpolicy.org/reports/pie2020.html

[43] Johnson, A., & Buford, T. (n.d.). Early Data Shows African Americans Have Contracted and Died of… Retrieved April 25, 2020, from https://www.propublica.org/article/early-data-shows-african-americans-have-contracted-and-died-of-coronavirus-at-an-alarming-rate

[44] Ibid.

[45] Conn, M., Kelly, J., & Heimpel, D. (2020, April 3). Lack of Shelter Beds in New York for LGBTQ Youth During Pandemic. Retrieved April 25, 2020, from https://chronicleofsocialchange.org/coronavirus/lgbtq-youth-struggle-for-shelter-from-coronavirus/41999?fbclid=IwAR0Rko479SG4K9eBvZZTWNXVZxo0Xa4HYpxoyUSNYc-xhWUD2Ri0GO35B80

[46] Chediac, J. (2020, April 20). Essential worker strike wave: ‘We fight COVID-19 for ourselves &… Retrieved April 25, 2020, from https://www.liberationnews.org/essential-worker-strike-wave-we-fight-for-ourselves-and-for-the-public/?fbclid=IwAR3aVocvBL2JZCLrY04peKRVpMR3UyHc2fbgqfw6OATRFp7IYc0JVWONzz4

[47] Elk, M. (2020, April 23). COVID-19 Strike Wave Interactive Map. Retrieved April 25, 2020, from https://paydayreport.com/covid-19-strike-wave-interactive-map/?fbclid=IwAR0hqgq8wEeYT-Y8VRFcaJocbzRNd4vb_13bd32_3fZFxqYv3OO7gf6uynQ

[48] GE Workers Protest, Demand to Make Ventilators. (2020, April 16). Retrieved April 25, 2020, from https://labornotes.org/blogs/2020/04/ge-workers-protest-demand-make-ventilators?fbclid=IwAR2_qnmATx97jmyVzESlZ_B7KGce1YtQV4uH86rHXxHEOs3s1G0r-ygXF1w

[49] Trump, Facing Criticism, Says He Will Increase Swab Production. (2020, April 19). Retrieved April 25, 2020, from https://www.nytimes.com/2020/04/19/us/coronavirus-updates.html

California Values Bill SB-54: What It Is About and Why It is Important to Women

By Cherise Charleswell

California Legislation, particularly health policy and those dealing with public safety, is of great importance to the United States as a whole; and this is because California has always stood out as a leader and innovator. Other states, and even the Federal government, often look to the precedents set by California, and subsequently go on to pass the same or similar policies. As stated in a 2012 article , California sets trends in health regulation , "Some advocates tout the state as a forward-thinking vanguard in which its health and safety laws are routinely emulated by other states".

In short, California's laws shape and set standards for the rest of the country.

The California Values Bill SB-54 is often incorrectly referred to as the Sanctuary City Bill. The phrase "sanctuary city bill" is inaccurate because there is unfortunately no guarantee of sanctuary in the U.S. City officials do not have the power to outright stop the federal government from deporting people in their communities. Cities and States could merely choose to carry out a symbolic policy - which includes having local police abstain from helping federal authorities identify, detain, or deport any immigrants that entered the U.S. illegally.

What exactly is a Sanctuary City?

In 1996, the 104th U.S. Congress passed Pub. L. 104-208, also known as the Illegal Immigration Reform and Immigrant Responsibility Act ( IIRIRA ). The IIRIRA requires local governments to cooperate with the Department of Homeland Security's Immigration and Customs Enforcement (ICE) Agency. Despite the IIRIRA, hundreds of urban, suburban, and rural communities have resisted and outright ignored the law, instead choosing to adopt and enact sanctuary policies.

A sanctuary city is a city that limits its cooperation with the national government effort to enforce immigration law. Essentially, sanctuary cities act as a protective shield, standing in the way of federal efforts to pinpoint and deport people at random.

According to recent reports from the U.S. Immigration and Customs Enforcement, California has the fourth most counties and second most cities considered to have adopted laws, policies or practices that may impede some immigration enforcement efforts. The state of Oregon has the most, with 31 counties, followed by Washington (18), Pennsylvania (16) and California (15). Massachusetts has the most cities considered to be "sanctuary," and California follows with three. However, The Los Angeles Times reported that ICE suspended the recently adopted practice of reporting cities that don't comply with federal detention efforts following error-ridden reports.

The California Values Bill entails the following:

• Prohibit state or local resources from being used to investigate, detain, detect, report or arrest persons for immigration enforcement purposes.

• Ban state and local resources from being used to facilitate the creation of a national registry based on religion.

• Prevent state agencies from collecting or sharing immigration information from individuals unless necessary to perform agency duties.

• Ensure that California schools, hospitals and courthouses remain safe and accessible to all California residents regardless of immigration status.

Why this Legislation and Protection of Sanctuary Cities Is Important to Public Health & Safety

Consider a scenario where there is a serial rapist, but his initial victims were all undocumented and thus unwilling to contact police to report the crime, and this rapist then goes on to harm others - legal citizens.

Would we now find his crime egregious? Would we now want to remove this guy off of the streets so he can no longer harm others?

The logical answer would be yes, but it does not dismiss the fact that all other subsequent rapes could have been prevented if the first victim felt safe enough to come forward. This scenario describes the importance of sanctuary cities and the California Values Bill, in terms of public health and safety. It would help to ensure that those residing in the state of California, regardless of documented status, can come forward to report crimes committed against themselves and others to law enforcement.

Why this Legislation and Protection of Sanctuary Cities Is Important to Victims of Intimate Partner Violence

For the same reasons as described as above. Furthermore, abusers use the threat of reporting undocumented victims or even members of their families who may be undocumented, as a means to (1) ensure that they conceal the abuse and not report them to the police, (2) force them to return to abusive situations. And the end result of this may be continued abuse and even death at the hands of their abusers.

A civilized society should simply not allow members of their communities to be forced to remain in abusive situations.

Why this Legislation and Protection of Sanctuary Cities Is Important to Victims of Human Sex Trafficking

For transnational victims of sex traffickers (including those who were trafficked here against their own will), the threat of deportation and/or criminalization is used as a tool to keep them silent, subservient, and in bondage. Traffickers make every effort to discourage them from contacting law enforcement, who along with other first responders are among the people who are the first to come in contact with victims of trafficking, while they are still in captivity. Having this population live in fear of exposing their undocumented status simply helps to perpetuate human trafficking.

The following testimony and passage was included in the 2009 US Department of Health's Study of HHS Programs Serving Human Trafficking Victims:

"Fear of law enforcement and fear of retaliation. Next, respondents noted that fear is a significant deterrent to foreign-born victims coming forward and being identified, specifically fear of law enforcement and fear of retaliation from the trafficker. In most cases, it was reported that victims were taught to fear law enforcement, either as a result of experiences with corrupt governments and law enforcement in their countries of origin or as a result of the traffickers telling the victims that if they are caught, law enforcement will arrest them and deport them. The trafficker paints a picture of the victim as the criminal in the eyes of law enforcement. Additionally, the trafficker uses the threat of harm against the victim and/or his or her family as a means of control and a compelling reason for the victim to remain hidden. In some cases, these fears were in fact the ultimate reality for the victim. Service providers gave several examples of clients being placed into deportation hearings after coming forward to law enforcement."

So, why do we say "victims" of sex trafficking?

Well this has to do with various factors, including the fact that the domestic entry age is 12-14 years. When one is that young, surely they are unable to consent or engage in any decision-making regarding sexual activity. Further, no one is granted their freedom simply because they have had an 18th birthday. For this reason, victims can be held in captivity and exploited for many years, well into adulthood.

And each year involved in trafficking makes it more difficult to get out. These victims are dealing with stunted development, lack of education and job skills training, drug abuse and mental illness related to the complex trauma that they have endured, and threats of violence and death for even trying to escape. There is nothing sex positive about these circumstances, and those who are the most vulnerable are people of color, LGBTQ folks (especially transgender women who engage in survival sex), low-income individuals, and of course immigrants. The "Pretty Woman" fantasy does not apply here.

One has to keep in mind that, due to socio-cultural reasons and the effects of exploitation, victims of all forms of human trafficking do not readily identify as victims.

Traffickers use the following methods to recruit:

Traffickers and/or pimps rely on various methods of recruitment, and they include:

• Psychological manipulation - making a woman/girl fall in love

• Debt

• Drugs and drug addiction

• "Gorilla" Pimping - utilization of force, kidnapping, and physical harm to achieve a victim's submission

• Working with Those in Positions of Authority - parents, guardian, older siblings, foster parent, or an authoritarian figure who forces a victim into bondage.

The Trafficking Victims Protection Act (TVPA) of 2000 actually defines severe forms of trafficking in persons as that which a commercial sex act is induced by force, fraud, or coercion, or in which the person induced to perform such act has not attained 18 years of age; or the recruitment, harboring, transportation, provision or obtaining of a person for labor or services, through the use of force, fraud or coercion for the purpose of subjection to involuntary servitude, peonage, debt bondage, or slavery (22 U.S.C. § 7102).

What Next?

Whether you are a resident of California or not, you should contact California legislators and encourage them to support this Bill.

A list of California legislators can be found here .

For more insights and tips, see the guide H ow To Lobby The California State Legislature: A Guide To Participation .