Geopolitics

The Garifuna in Honduras: A History of Pillage and Dispossession

By Yanis Iqbal

Originally published at Green Social Thought.

Amid the current Covid-19 pandemic, the Garifuna community of Honduras is experiencing state-sponsored violence and regulated repression. On July 18 2020, heavily armed personnel of the Police Investigation Department (DPI) barged into the house of Alberth Sneider Centeno, Garifuna president of the land community of El Triunfo de la Cruz, and abducted him. Later, the same armed group kidnapped Suami Aparicio Mejía García, Gerardo Mizael Rochez Cálix and Milton Joel Martínez Álvarez, members of the OFRANEH (Black Fraternal Organization of Honduras), and a fifth person, Junior Rafael Juárez Mejía. The General Confederation of Labor (CGT) has issued a statement saying “that the kidnapping of these people is motivated by the activity of the Garifuna people in defense of their ancestral lands and the rights of Afro-indigenous and indigenous people in these territories.”

The Honduran Solidarity Network (HSN) has similarly stated that “There are powerful people and businesses that have every interest in terrorizing the Garifuna communities in Tela Bay including Triunfo de la Cruz. Snider Centeno was an outspoken leader fighting against the global tourist industry allied with powerful and wealthy families in Honduras. Centeno was defending his community's collective and ancestral land rights. An investigation into the Honduran government's role in not only the kidnapping but also the context in which the kidnappings occurred, is absolutely necessary and important. The Honduran government has violated the Garifuna's land rights for decades.”

From the statements issued by CGT and HSN, it is clear that the kidnapping is not a regionally restricted event. Rather, it is an act involving myriad actors, both national and international. For example, DPI, the armed group responsible for the kidnapping, is a police force which is economically supported by the US State Department’s Bureau for International Narcotics and Law Enforcement Affairs. With American assistance, the DPI has enormously expanded and by 2022, it is expected to have 3,000 personnel or 12% of the entire Honduran force.

Furthermore, the authoritarian alacrity with which the state has suppressed protests against the kidnappings betokens that there is something deeper of which the government is afraid. These peaceful protests were carried out by the residents of El Triunfo de la Cruz, Sambo Creek, Nueva Armenia and Corozal on Highway CA-13 and demanded that the 5 Garifuna activists be returned alive. In order to understand the underlying factors which are shaping the dynamics of violence and intimidation against the Garifuna community, we need to take a look at the historical backdrop against which it is occurring and understand the path-dependent nature of present-day happenings.

The Garifuna people are a community who find their existential roots in the soil of anti-colonialism and anti-imperialism. In 1675, a ship carrying Mokko people, slated to be enslaved, was wrecked near Saint Vincent, an island in the Caribbean. These people settled in the Caribbean island and resolutely resisted colonialist attempts by the French and British. Inspired by the heroic courage of the indigenous people in Saint Vincent, enslaved Africans escaped from the clutches of colonialism and arrived at the Saint Vincent Island. Through the intermixing of enslaved Africans and Caribs-Arawaks, the Garifuna subjectivity was produced which moored its identity in a revolutionary fight against the savagery of slavery and cruelty of colonialism.

While the Treaty of Paris of 1763 granted to Britain the Saint Vincent Island, the Garifuna people fought against colonialism for 34 long years. It was only in 1797 that the British were able to colonize the island of Saint Vincent, segregate the intermixed population and deport the darker colored Mokko to the island of Roatan, off the Northern coast of Honduras. Initially, the Garifuna community faced a lot of xenophobia and Ramon de Anguiano, the intendant governor of Honduras, had suggested that “all this coast be left clean of blacks...before they multiply further…in order to remove them from this Kingdom a people only good for itself [and] useless for our works”.

Later, it dawned on the Spanish officials that they could exploit the expendable bodies of black workers for mahogany tree cultivation and banana production. The Spanish considered the Garifuna as “diligent in agriculture, incessant in the work of cutting exquisite woods, like ‘fish in the water’ for fishing, skillful sailors, and brave soldiers. By virtue of their physical constitution they are strong and robust; for them, these climes are healthy, and they multiply in great numbers—wherefore they are very suitable for populating the immense wastelands of this coast with benefit to the state, and for forming settlements along the roads, which are so sorely lacking.”

Despite the evident exploitation of Garifuna workers by colonial trade, the community’s territory remained protected. The low population density of the coastal territories ensured that Garifuna people continued to cultivate their ancestral lands at least till the late twentieth century. But beginning in the 1990s, Garifuna land ownership got jeopardized as private investments in activities such as coastal tourism, housing and palm oil production became dominant. Dressed in development, these trade activities pulled to pieces the indigenous culture of the Garifuna people.

While the Garifuna people are present in four different countries (Honduras, Belize, Nicaragua and Guatemala), Honduras has the largest Garifuna population at an estimated 250,000 people located primarily within 48 coastal and island communities. For money-grubbing barons, this meant that “development” required enhanced efforts in Honduras where stronger and sterner techniques would have to be used to subjugate such a large population and conquer their large territory. This type of development was initiated in the 1990s, the age of neoliberalism and Washington Consensus, and the Garifuna labeled it as la maldición – the curse.

In 1992, the government passed the 1992 Law for the Modernization and Development of the Agricultural Sector (LMA) which “promoted foreign and domestic investment in agriculture by accelerating land titling and enabling land cooperative members to break up their holdings into small plots to be sold as private lands.” The Congressional Decree 90-90 supplemented LMA by making foreigners eligible for purchasing coastal lands for tourism.

Earlier, the Honduran constitution had restricted such a free-flowing movement of foreign capital through article 107 which had enunciated that “The land of the Republic, municipal, communal and private property situated on the border zones with neighboring states and on the shores of both oceans for 40 kilometers inland, and the islands, cays, reefs, cliffs, and sand banks, may only be acquired and possessed by Hondurans by birth or corporations made up of only Honduran stockholders and by state institutions, punishable by annulment of the respective title or contract.” Now, any foreign capital seeking to build tourism project is allowed to purchase lands within 40 kilometers of the coast.

Impact of Tourism on the Garifuna People

The Honduran government, apart from instituting the Congressional Decree 90-90, has also passed the Tourism Incentives Law in 2017 which has given a number of benefits to tourism in Honduras: touristic initiatives are exempt from taxes on profits for 15 years, taxes on construction-related activities for 5 years and are provided with the freedom to not pay custom duties and tariffs tax for 10 years. These incentives are paying off as international tourism spending increased from $685 million in 2016 to more than $700 million in 2017. While the pockets of select-few Honduran elites and foreign businessmen get filled to the brim, the unsavory side of tourism is being delicately obscured: As European and American “recreational investors” visit Honduras, the Garifuna people get whipped by the scourge of suppression.

According to Christopher A. Loperena, “Tourism, like mining, is an export-based industry, since the products (e.g. hotel stays, package tours, air and ground transportation) are mostly marketed to, and consumed by, foreigners….Touted as sustainable development, the “industry without smoke” entails the intense commodification of natural and cultural resources, giving rise to recurrent conflicts between subsistence based producers and elite investors.” In Honduras, a number of tourism-related conflicts have arisen between the Garifuna collectivity and politically powerful capitalists and international organizations.

In 2007, for example, “Garifuna land between San Martin and Santa Fe was sold by Omar Laredo, president of the Garifuna community, to a local businessman. There was a community consultation in which it was agreed that about 20 hectares would be sold. The businessman paid $5000 to the president of the Garifuna community and then immediately sold the land for US$20,000 to Randy Jorgensen [a Canadian investor]. Without community consultation, however, the amount of land sold had increased to 53 hectares. According to INA [National Agrarian Institute] surveys done later, Jorgensen then actually fenced-in 62 hectares.” In a similarly shoddy manner, lands belonging to the villages of Cristales and Guadalupe were usurped by Canadian investors and the entire village of Rio Negro was evicted to make way for the construction of “Banana Coast” cruise ship port, a project of the Life Vision Properties, a company owned by Randy Jorgen.

John Thompson, a close friend of Randy Jorgensen, while arguing for the benefits of the cruise terminal in Rio Negro, said that “This cruise ship terminal is vitally important to this entire town . . . all these people are going to lose everything that they could possibly have here because of this. Because he’s [referring to Jorgensen] about to give up and go home. And then we’ll be left on our own, with no money, no cruise ships, no passengers, no airport. Nothing. That’s it. So these people are killing the golden goose.” No one apparently knows what else was left for the Garifuna to lose. With the loss of ancestral territories, Garifuna lose everything and according to Miriam Miranda, the coordinator of OFRANEH, “Without our lands, we cease to be a people. Our lands and identities are critical to our lives, our waters, our forests, our culture, our global commons, our territories. For us, the struggle for our territories and our commons and our natural resources is of primary importance to preserve ourselves as a people.”

Eco-tourism, a sub-category of tourism related to the visiting of fragile and endangered ecosystems, is a “green” way of dispossessing Garifuna people and attracting tourists to sanitized places, purged of little impurities called “indigenous people”. The Honduras Caribbean Biological Corridor (HCBC), part of the larger Mesoamerican Biological Corridor (MBC), is one such example of eco-tourism which uses “neoliberal conservation” to build purified (cleansed of indigenous people) eco-tourist destinations. The Jeanette Kawas National Park, present with the HCBC, covers over 70,000 hectares in Tela Bay and houses the Garifuna communities of Miami, Barra Vieja, Tornabe and San Juan. In this national park, intermittent bans are constantly placed on fishing and the areas of cultivation have also been reduced. In the Cayos Cochinos Marine Protected Area (MPA), similar restrictions have been placed on the extraction of marine life, leading to clashes between the inhabitants of Chachahuate, a Garífuna fishing village, and the state security forces.

In both the instances, the “environmentally conscious” policies of the government have undermined the Garifuna’s primary subsistence strategy i.e. fishing. Apart from being the economic foundation of the Garifuna group, fishing is the main protein source for the Garifuna living in the Tela Bay. Moreover, the limiting of land cultivation in the JKNP shows how indifferent capitalists are to the exceptionally viable agricultural practices of the Garifuna people. According to a local Garifuna individual, “We don’t use fertilizers because we don’t want to offend the earth. What do we do? There is a model of working, it’s called Barbecho. We work five years in one area, then we let it ferment and fertilize, and then we occupy another space. This is why our property is collectively owned. Because we need this space, which relates to our functional habitat … so the cultural and ancestral life we are accustomed to can continue. Rights are collective; there is no private property in our way of thinking.” In order to utterly uproot this anti-capitalist idea of land ownership and use, imperialists are effectuating “green grabs” i.e. the violent dispossession of lands in the name of sustainable development and environmental conservation. Instead of overtly and barbarously displacing Garifuna people from their lands, a green grab strategy uses the ideological integument of nature conservation to viably and ecologically expel them from their lands.

Through the deliberate destabilization of existential paradigms, eco-tourist projects are excluding Garifuna people from the ecologies in which these indigenous individuals are embedded. CA Loperena calls this “Garifuna Otherness” which is “packaged as a good to further the development of the Caribbean coast as a tourist destination. Garífuna subsistence practices, including fishing, are not contemplated within national development imaginaries, since environmental foundations view these activities as a threat to the touristic potential of protected areas and the sociospatial order pursued by the Honduran government.”

The Violence of Palm Oil

Honduras is the biggest exporter of palm oil in Central America. In the last two decades, its production has increased by 560%, making it the third largest producer in Latin America and eight largest in the world. This productivity increase has been propelled by a favorable global context where both demand and supply are consistently ballooning. From 15 million tonnes in 1995, global palm oil production has increased to 66 million tonnes in 2017. In response to this rising demand for palm oil, Honduras too expanded its production, exporting almost 50% of its palm oil. While countries such as China, India, USA and Netherlands indifferently import palm oil for manufacturing cosmetics, soaps, toothpastes and consumer retail food, the Garifuna community in Honduras is paying a heavy price for the production of these goods.

Vallecito, a Garifuna ancestral land in the municipality of Limón on the north-east coast, is an appropriate example for depicting the dispossession and disruption which has accompanies palm oil production. In this area, “the INA [National Agrarian Institute] handed out new titles to new ‘settlers’ who promptly sold them to the palm oil magnates. In this area alone, the Garifuna communities went from owning 20,000 hectares to 400 within a decade.” An important and strategic player in this chain of dispossession was Miguel Facusse, a Honduran business magnate labeled by locals as "the palm plantation owner of death”.

Between 1970 and 1989, Facusse had expropriated a large number of Garifuna lands to plant African palm, a product necessary to sustain his prosperous company Dinant which sold detergents, soaps and foodstuffs. In 1989, OFRANEH started a land recuperation campaign, aimed at retrieving an ancestral plot of 1600 hectares that 6 Garifuna cooperatives had cultivated. After sporadic and violent clashes between Dinant’s private security forces and Garifuna activists, the land was finally granted to the latter in 1989 by INA. But this gain was soon reversed by the 1992 Agricultural Modernization Law that, in a period of 5 years, planted African palm in 28,000 hectares of Garifuna land. The Vallecito region too experienced the pressures of palm oil predation as Facusse again arrived in the Vallecito cooperatives in 1995 and initiated his palm oil violence. The INA, after much Garifuna activism, chose to extend its administrative sinews and in 1995, restored the stolen lands. Not demoralized by consecutive failures, Facusse came to Vallecito in 1997 and planted African palm on 100 hectares of Garifuna land. OFRANEH, in response to this intrusion, took this land case to the Honduran court and surprisingly, was able to expel Facusse from that piece of land.

The constant cycle of dispossession in Vallecito continues till the present-day, despite the fact that a 2012 INA survey had confirmed Garifuna ownership of specific lands and had asked Facusse to evacuate the region. In 2019, it was found that armed groups carrying high-caliber weapons were patrolling Vallecito, cutting security wires, randomly shooting at community members and raiding the beach everyday with motorcycles. The Honduran poet Chaco de la Pitoreta’s poem “Ode to the African Palm”, written a few years back, lyrically expresses the current situation in Vallecito:

You came when we least needed you

and remained longer than we expected.

You displaced the ancestral kapok tree that used to

rise upon my fields

and shook off the maize that filled my plains…

Oh, African palm!

neither white, nor black…

red and bloodied.

You are not from the…peasants

nor from Honduras or Central America.

You are of the looters that ruin us,

of Facussé and his killers.

Challenging Development

With the kidnapping of Garifuna people in Honduras, the thick mystificatory veil of development is slowly peeling off. For decades, the Honduran Garifuna community has been culturally compressed and tyrannized into accepting development. The current kidnappings belong to that concatenation of development-oriented cold-bloodedness. Miriam Miranda, while delivering a speech in New York during the September 2014 People’s Climate March, said that “The time has arrived to question the model of ‘development’ that has been imposed on us in these last decades. We cannot accept nor perpetuate this supposed development which doesn’t take into account or respect nature and the earth’s natural resources...We act NOW against the culture of death that we are being condemned to by the grand corporations of death and transnational capital.” In the current conjuncture, we can’t remain silent on the development which has kidnapped Garifuna people and depredated the entire community. The time has come to challenge development.

Yanis Iqbal is a student and freelance writer based in Aligarh, India and can be contacted at yanisiqbal@gmail.com. His articles have been published by different magazines and websites such as Monthly Review Online, ZNet, Green Social Thought, Weekly Worker, News and Letters Weekly, Economic and Political Weekly, Arena, Eurasia Review, Coventry University Press, Culture Matters, Global Research, Dissident Voice, Countercurrents, Counterview, Hampton Institute, Ecuador Today, People’s Review, Eleventh Column, Karvaan India, Clarion India, OpEd News, The Iraq File, Portside and the Institute of Latin American Studies. 

Disturbing the Peace: UN Peacekeepers and Sexual Abuse

By Devon Bowers

Author’s Note: This article and series focuses on sexual abuse and assault, with some graphic descriptions of such acts. Reader discretion is advised.

The United Nations is an organization in which the main goal is to “maintain international peace and security” and “to take effective collective measures for the prevention and removal of threats to the peace, and for the suppression of acts of aggression or other breaches of the peace”[1] as a means to those ends. However, what has cropped up time and again, most recently with a 2019 New York Times article[2] focusing on UN peacekeepers in Haiti, is sexual abuse. It’s something that has not just plagued the organization for decades, but has utterly shattered, destroyed the lives of poor women around the world where they lay forgotten, often not seeing justice meted out to the ones who harmed them.

This problem, along with analyzing past and present plans to fight against this scourge, should be examined along with possible solutions. The purpose is not to ‘bash the UN’ in particular, but rather to study the systemic problems within UN peacekeeping and how it can be fixed or at least put on such a path.

Cambodia

In 1991, the UN formed the United Nations Transitional Authority in Cambodia (UNTAC) with the goal of “[taking] control of [Cambodia’ government] and [setting] up and run national elections” and to “help bring about a ceasefire between the various warring factions, disarm their forces and repatriate thousands of refugees languishing in camps on the Thai border.”[3] The mission seemed simple and yet problems occurred.

During this time period, there was a large resurgence of prostitution in Cambodia that was fueled by the economy but also the appearance of UN peacekeepers, which greatly increased the numbers from 10,000 in 1990 to 20,000 in 1993 when the UN exited the country.[4]

There were also allegations of sexual abuse by peacekeepers. Raoul M. Jennar, then-director of the European Far Eastern Research Center in Belgium, reported that “in the Preah Vihear hospital, there was for a time a majority of injured people who were young kids, the victims of sexual abuse by UN soldiers.” The situation was never handled, though women did come forth with rape and sexual abuse allegations, they were often days or weeks after the fact and so fact-finding and gathering evidence was a struggle.[5]

Besides the time lapse, such activity was openly supported by the chief of UNTAC, Yasushi Akashi, who argued that the peacekeepers “have a right to drink, enjoy themselves, and chase ‘young, beautiful beings of the opposite sex.’” This was in direct opposition to over 100 Cambodians and Westerners who alleged that sexual harassment of women occurred with disturbing frequency in any and all settings.[6]

It was this lax, uncaring, and cold attitude towards prostitution and sexual abuse that would set the tone for the UN’s peacekeeping missions.

Bosnia/Kosovo

In 1992, the United Nations established a peacekeeping force as to “provide security for the flows of humanitarian aid that were flowing into Bosnia from the international community.”[7] Approximately 40,000 UN personnel from a variety of nations were sent to aid in this goal.

Again, sexual abuse reared its ugly head. The Washington Post reported in 1993 that some UN peacekeepers, in visiting a Serb-run brothel, “took sexual advantage of Muslim and Croat women forced into prostitution, according to Muslim witnesses and the local Serb commander.” [8] The spokesman for UN forces in Sarajevo, LTC Bill Aikman, argued that such talk was nothing but “disinformation,” further stating that he didn’t “think U.N. troops could have done that.”

However, this was in direct conflict with eyewitnesses who, when being interviewed by Newsday, stated that in the summer and fall of 1992, they say on numerous occasions “saw young Muslim or Croat women being forced into U.N. armored personnel carriers or civilian cars that followed the U.N. vehicles to an unknown destination.”[9] Apparently the situation was never formally investigated by the UN, with an informal inquiry being dismissed “because ‘there was no grounds for pursuing it.”[10] Such logic is rather strange, deciding that there should be no further investigation because there isn’t any ‘real basis’ to do so, despite there not having been any formal inquiries into the matter.

Some years later, the US House of Representatives launched a formal investigation into the entire situation of prostitution and sexual abuse by UN peacekeepers and the full extent of the corruption of the UN was revealed.

The UN’s International Police Task Force was regularly involved at such aforementioned brothels. A raid of three nightclubs was done in November 2000, which found a total of six IPTF monitors in the clubs and it was revealed, according to verbatim statements from five of the women rescued from these brothels that IPTF monitors had been among the clients of these captured women.[11] When discussing the matter, UN officials contradicted themselves by denying allegations that their forces were involved in sex trafficking but “admitted that members of the force were found to have been involved in the use of young girls' services and that sometimes the children were unwilling participants.”[12]

The situation worsened due the fact that there was an active cover-up by the UN of such activities by the IPTF.

David Lamb, a human rights investigator for the UN, tore back of the curtain on the UN’s operations in Bosnia, directly linking it to sexual abuse. He even went so far as to say that:

U.N. peacekeepers' participation in the sex slave trade in Bosnia is a significant, widespread problem, resulting from a combination of factors associated with the U.N. peacekeeping operation and conditions in general in the Balkans. More precisely, the sex slave trade in Bosnia largely exists because of the U.N. peacekeeping operation. Without the peacekeeping presence, there would have been little or no forced prostitution in Bosnia. [13](emphasis added)

The Bosnian prostitution industry was organized in such a manner that there was no difference between victims of sex trafficking or women who had been forced into prostitution, creating a situation where anyone who engaged with prostitutes aided the sex slave trade.

The United Nations, on an organizational level, was completely complicit in the sex slave trade, with Lamb noting that he and others “experienced an astonishing cover-up attempt that seemed to extend to the highest levels of the U.N. headquarters.” Investigators would not only be rebuffed by those they were investigating, but the UN would launch “formal investigations against the investigators while giving no support to the original investigation, a scenario which was not new to the U.N. Mission in Bosnia and Herzegovina.”[14] (emphasis added) So rather than punish the people who were committing crimes, the UN found it easier to harass and intimidate the investigators.

Lamb’s testimony bolstered previous claims. In December 2001, it was reported that the UN “quashed an investigation earlier this year into whether U.N. police were directly involved in the enslavement of Eastern European women in Bosnian brothels, according to U.N. officials and internal documents.”[15] During this time, Lamb noted that “his preliminary inquiry found more than enough evidence to justify a full-scale criminal investigation,” however it was killed by higher-ups. The UN even argued that there wasn’t enough evidence to point to systemic police involvement, in spite of the previous November 2000 raid.

Such activities weren’t just occurring on Bosnia, but also in neighboring Kosovo. Amnesty International reported within months of UN soldiers arriving in 1999 to aid in the aftermath of the Bosnia-Kosovo war, brothels sprung up and Kosovo “soon became a major destination country for women trafficked into forced prostitution.”[16] The situation persisted over a decade later, with UN forces being blamed for the growth of the sex slave industry in which many under-age girls were viciously tortured, raped, and abused.[17]

The biggest hurdle towards obtaining justice for the women and children who had been abused was that issue of legal immunity. Foreigners that were part of the UN mission, whether as a military/police force or a civilians, had near-absolute legal immunity. Specifically, Article 6 of the Convention on the Privileges and Immunities of the U.N.” provides immunity from personal arrest or detention and from seizure of personal baggage, and in respect to words spoken or written and acts done by them in the course of the performance of their mission, immunity from legal process of every kind.”[18] Thus, the perpetrators of so much horror were never able to be brought to justice.

This only compounded the situation for the victims as not only was there a cover up by the UN, but the legal immunity created a situation in which they would never get to take their abusers to court.

 

Mozambique

Due to an ongoing civil war, which displaced over six million Mozambicans, the UN was called in an attempt to create a situation where both sides, the Front for the Liberation of Mozambique as the legitimate government and the rebels known as the Mozambican National Resistance, could come to talks.[19]

Similar to Cambodia and Bosnia, the very presence of the peacekeepers was argued to have led to an increase in prostitution and while there were investigations which resulted in some soldiers being expelled from the country, not a single one of them was actually prosecuted.[20]

These arguments were later confirmed when then-UN Secretary General Boutros Boutros-Ghali had a formal inquiry conducted into peacekeepers involvement in child prostitution which found that “after the signing of the peace treaty in 1992, soldiers of the United Nations operation in Mozambique recruited girls aged 12 to 18 years into prostitution”[21] as well as the linkage between the arrival of peacekeepers and growth in child prostitution.

The year UN forces left, 1994, it came out that Italian soldiers were engaging in sexual misconduct with child prostitutes, as young as twelve to fourteen years old.[22] This incident was simply the one which was put on blast. International NGO Save The Children conducted an investigation into the matter of Italian soldiers being involved in sexual abuse.

The report explained that suspicions were raised and questions asked when the Italian soldiers engaged in commercial sex, but the matter became even more serious “when the soldiers started to make a clear request for sex with minors and recruited street children for all kind of services: domestic work (at a marginal fee), shopping, procuring illegal goods for trade and as mediators (pimps) for commercial sex,”[23] with the situation evolving to the point where the Italians had one of their liaison officers act as a mediator between the soldiers and the pimps/girls.

It goes on to note the disposition of soldiers, prices paid, and punishments for speaking out, which should be quoted at some length.

Most girls in the trade were aged between 13 and 18 years. Private conversations with the soldiers indicated that this was because of `more fun and excitement' and due to the fear of AIDS. Rates for sex differed. Generally, the price was 1.00 US Dollar for sex with a condom and $ 1.10 without. Some soldiers started a liaison with girls, and arranged a flat, room or other venue for them for regular encounters. […] The military doctor of the Italian Contingent Albatroz who served in Chimoio from October 1993 till early 1994, got reprimanded by the (Italian) Regional ONUMOZ Commander Mazzaroli when he reported in writing on the developments. In fact, the doctor was to serve till May 1994 in Chimoio and it is believed that he was repatriated to Italy at an earlier stage due to his critical attitude.[24] (emphasis added)

By late 1993, the Italians became so comfortable and lax that the local staff of NGO Redd Barna (presently known in Mozambique as Save The Children), the Norwegian branch of the International Save the Children Alliance, noticed them having sex with minors in uniform, in and on UN vehicles in the city of Chimoio, with houses even being rented for parties and sex.[25]

In response to this, on September 24, 1993 the head of the Mozambique branch of Redd Barna contacted the head of the main organization to discuss the situation. After visiting Chimoio to get first-hand knowledge of the activities of Italian soldiers, the Secretary-General of Redd Barna joined forces with elements of the International Save the Children Alliance resulting in, most importantly, a letter being written to head of UN forces in Mozambique regarding the situation.

This letter was released by the Children Alliance in December 1993, which the very next month, January 1994, was quoted in an independent Mozambique newspaper, specifically that the letter had been faxed from a high official in the headquarters UN Mozambique to the newspaper. The anonymous official even told Redd Barna that this was done because senior UN staff were “making all possible attempts” to hide and cover up the incidents.

This article was subsequently picked up by various outlets including Associated Press, CNN, NBC, and Reuters. In the immediate aftermath, Italian soldiers were confined to their respective bases. On January 26, 1994, the UN Mozambique contingency issued a statement in which they said, in part, that because “no concrete evidence or information was supplied by the initiators of this accusation, it has not been possible to complete the investigation.”[26]

It should be noted here that the language used is far from neutral, by referring to Redd Barna as “initiators of this accusation” it creates a tone where the NGO is seen as spreading rumors and hearsay. It also leads to the question of how they can’t complete an investigation unless concrete evidence has been supplied. One would think that their investigators, given the serious nature of the situation, would actively be looking for such evidence.

An investigative commission was formed by UN Mozambique and actively utilized Redd Barna to aid in its investigation. This, coupled with them having been the main source, along with the Save the Children Alliance, of the situation going public, painted a target on the organization’s back.  This resulted in Italian soldiers intimidating Redd Barna workers, threatening phone calls, telephone lines and the radio network being tapped when transferring fax messages, and feeding disinformation to journalists.

There was a reveal of a civilian-military divide in that on the week of February 18, 1994, the departing UN commander, Lélio Gonçalves, gave interviews where  he actively denied that UN peacekeepers were engaging in “sexual abuse of minors and sneered about [the International Save The Children Alliance’s] and Redd Barna's concern.” It should be noted that such statements were made “while his superior, [the special representative of the UN Secretary-General, Mr A.Ajello], had already confirmed the involvement of [UN] personnel.”[27] In addition, more and more UN staff approached the organization to provide information, yet were often despised and harassed by colleagues and superiors.

Still, after all of that, nothing was done. The actors just moved deeper into the darkness. After the publication of the investigative report, the Italian soldiers simply continued to engage in their sick practices in more hidden and remote locations and senior officers would intimate girls, forcing them to sign statements saying that the Italians weren’t engaging in any wrongdoing.[28]

Somalia and Haiti

The UN mission in Somalia, only lasting from 1992 to 1995, revealed that even when soldiers were caught in the wrong, their respective nation’s militaries wouldn’t mete out full justice.

Belgian peacekeepers accused of torturing Somali children, Italians, of raping Somali women. The Italian situation was so bad that two generals resigned as evidence of torture mounted and a day after photo evidence of an Italian soldier raping a Somali woman were published.[29]

In 1993, a Belgian paratrooper “allegedly procured a teenage Somali girl as a birthday present to a paratrooper. She was reportedly forced to perform a strip show at a birthday party and to have sexual relations with two Belgian paratroopers.”[30] A military court in 1998 sentenced that paratrooper to one year imprisonment (six months were suspended), a fine, and discharged them from the army. Meanwhile, even though the Italian government conducted a commission which “found credible evidence of a number of instances of gang-rape, sexual assault, and theft with violence,”[31] nothing was done to actually punish those troops.

In Haiti, months after international forces arrived in 1994, a number of women’s organizations petitioned the Justice Ministry to investigate the foreign soldiers as it was public information that “several cases of abuse of women and girls by soldiers in several towns throughout the country” had taken place. A former UN staff member even confided that observers had told their superiors in 1995 in Port-au-Prince of “allegations of sexual abuse committed by French and [Caribbean] UN ‘peacekeepers,’ only to be promptly ordered to desist from exploring the claims any further.”[32]

So on one instance we see just what happens when military personnel are subjected to their justice system, in which a slap on the wrist of sorts occurs and on the other we see still the UN covering up and stonewalling investigations into abuse.

East Timor

In 1999, international forces were deployed to East Timor to oversee its transition to becoming a fully independent country and to deal with the Indonesian intervention which consisted of backing guerrilla groups.[33]

Three years into the mission, it was reported at least two soldiers from Jordan had been accused of sexually assaulting an unknown number of boys. When asked if any investigations regarding these allegations had been conducted, the senior UN military observer, LTC Paul Roney, stated that he was unable to answer the question.[34]

The Jordanian peacekeepers were a major problem as “[interviews] by UN investigators [made claims of] Jordanian involvement in several alleged rapes of boys and women.”[35] This was known by the UN administration in East Timor itself, with the administrator Sergio Vieira de Mello, doing his best to keep the matter quiet.

An incident paralleling Bosnia took place in 2003. A UN police force raided an illegal brothel and found 23 Thai women who had been trafficked into the country, some even being underage, along with six UN police officers. The UN made the incredibly weak argument that the officers were just getting massages and didn’t know it was an illegal brothel.

Specifically, the UN’s Acting Deputy Operations Commissioner, Alan King, stated that the officers came “from a country where massage is quite a legitimate business and in many cases here in East Timor massage parlors exist and they are quite legitimate” and there was no indication “that they went there for anything other than a legitimate purpose.”[36]

Just like so many of the other cases, not a single person faced justice. Daily Australian outlet The Age reported in 2006 that “Sukehiro Hasegawa, the top UN official in East Timor, has acknowledged for the first time that the UN system failed to bring anyone to justice for crimes that included sex abuse of children and bestiality.”[37] Hasegawa announced that a ‘zero tolerance’ policy towards sexual abuse by any and all UN forces would be put into motion immediately.

The abuse of women in East Timor had long lasting impacts. There were approximately 20 cases of children who had been fathered by peacekeepers, however, no national record exists to get a better grasp of the situation.[38] Soldiers had made promises to marry the women, but would simply return to their home countries. The women and children were left behind to deal with being shunned by their community.

In 2003, the UN put out a bulletin putting the entire entity on notice that sexual abuse would not be tolerated, including that exchanging money for sexual favors “or other forms of humiliating, degrading or exploitative behavior, is prohibited.”[39] It established that the head of the mission in question would be responsible for fostering an environment in which such activities would be discouraged and prevented, ensuring each staff member would receive a copy of the bulletin to ensure that there is no excuse of someone not knowing the rules, and that a system would be established to report on sexual abuse cases. Still, this would have no serious effect on sexual abuse.

Sierra Leone

To deal with rebel elements in Sierra Leone and aid in the creation of a unity government comprised of the rebels and legitimate government, forces were sent to the country in 1999.[40]

The entire situation amounted to a horror show for the women of Sierra Leone. The Telegraph made known a report from Human Rights Watch.

But it found evidence of sexual atrocities being committed by troops from the regional intervention force, Ecomog, and the UN peacekeeping mission.

Women were used by all sides as chattels, kidnapped from their homes often in rural areas and forced to act as sex slaves for the troops as well as domestic maids responsible for cooking and household chores.

"To date there has been no accountability for the thousands of crimes of sexual violence or other appalling human rights abuses committed during the war in Sierra Leone," the report said.[41]

There was no reprieve for women here, the very people that were supposed to protected them were also the ones raping and abusing the

That same report revealed a number of crimes done by international forces. In April 2002, “witnesses saw a woman apparently being raped by two Ukrainian peacekeepers near the eastern town of Joru. There was no formal investigation into the matter.” (emphasis added) [42] In June, an officer from Bangladesh was accused of sexually assaulting a 14 year old boy, but a formal investigation found results to be inconclusive and the officer was soon sent back to his home country.

During March 2002, UN spokesperson Margaret A. Novicki, stated that the mission in Sierra Leone was going about conducting an ongoing training program for military personnel which focused on women’s rights and the zero tolerance policy for sexual exploitation and abuse and that the military command was visiting sector and contingent commanders to emphasize the need to police soldiers’ conduct.[43] The previous month, however, the a probe from the UN Human Right Council and the UK arm of the organization Save The Children revealed just how much the conduct of peacekeeping forces had deteriorated.

The joint investigation found a major disconnect between what was being said and what was going on the ground. A UN officer stated that “Every soldier, officer has been read and shown the code of conduct; no one can plead ignorance.”[44] Thus, while knowing the code of conduct, peacekeepers still engaged in abuse by exchanging money and food with children for sexual services, paying between $5 and $300 USD. Witnesses “spoke of teenage girls being asked to strip naked, bath and pose in certain positions while the peacekeepers took pictures, watched and laughed. Some are alleged to have had sex with the girls without using condoms.”[45]

There were several incidents of peacekeepers going to extremes in that they would meet with the child’s parents, feigning good intentions, but would leave abruptly, give the parents money to take care of the girl, or even shower the girl with gifts. The victims, on all levels, were the girls. While they were being abused by the peacekeepers, the community would respond by parading and publically shaming the girls in town.[46]

There was a separate inquiry conducted by the UN in late 2002 where it came to light that “there was no encouragement for staff or other persons to report ethical issues to management, nor for that matter is there a particular office or person with whom this type of problem can be discussed,”[47] but there were slight improvements such as the formation of a Personal Conduct Committee to examine cases of misconduct for UN workers, both military and civilian. Yet, it was known that sexual abuse cases were underreported. The Office of Internal Oversight Services found a single allegation of such abuse, but with over 17,000 soldiers, it shows that there are serious deficiencies with the reporting system rather than a lack of cases.[48]

A Human Rights Watch report documented several cases of rape by peacekeeping troops.

A Sergeant Ballah, from Guinea, was alleged to have engaged in the rape of a twelve year old girl according to the Sierra Leone police. The victim was raped in March 2001 “when she asked for Sgt. Ballah’s assistance in securing a ride to Freetown at the checkpoint that he was manning”[49] and even though Ballah went to court, he was simply sent back to Guinea. In a separate case, a Bangladeshi peacekeeper allegedly raped a fourteen year old boy (the rape had ben medically confirmed) and the police began to conduct an investigation, “until the UNAMSIL provost marshal took it over. The provost marshal concluded that there was no conclusive evidence to link the crime to the perpetrator.”[50] The inquiry was conducted haphazardly, with members of the Bangladeshi contingent speaking with the victim, despite the fact that they shouldn’t have been able to, nor did the UN mission even issue the victim or his family an apology, much less provide compensation or note the outcome of the investigation. This lines up with the summary that there was “reluctance on the part of UNAMSIL to investigate and take disciplinary measures against the perpetrators.”[51] Despite setting up a code of conduct and reinforcing a zero tolerance policy, we see that such acts were half-hearted measures given incorrect investigation methods and flat out interference in cases.

The UN even noted that charges against its own personnel and humanitarian workers working at UN camps, such as forcing women and children to provide sexual favors for food, medicine, and relief supplies, were investigated by the Office of Internal Oversight Services but dropped on the grounds that there wasn’t enough evidence.[52] It seems that the OIOS acts as many internal investigatory groups: covering up incidents and protecting criminals.

 

Congo

Peacekeepers were sent to the Democratic Republic of the Congo to aid in the implementation of a ceasefire between several warring factions starting in 1999.[53]

In mid-2002, Human Rights Watch published the report The War within the War: Sexual Violence against Women and Girls in Eastern Congo, where several acts of sexual assault were recorded. One such incident occurred in December 2001, when a Congolese woman dropped off an eleven year old girl to a Moroccan soldier, who proceeded to sexually assault the girl, but was kept at his post.[54] Though the zero tolerance policy had been in effect and there was an increase in gender awareness training and even a gender advisor, the mission still lacked any training strictly revolving around the sexual violence.

During July 2004 the UN’s Office of Internal Oversight Services began to investigate a number of accusations, ranging from a child prostitution ring being ran out of a UN airport to Nepalese soldiers raping minors and even allegations of a Tunisian officer soliciting sex from minors.[55] Most of the allegations revolved around the town of Bunia.

The UN seems to have ignored the situation until it reached a critical mass as The Independent obtained documents which showed that in August 2003, the child-protection office sent a memo to the UN’s Congo headquarters “detailing their fears about the allegations of sexual exploitation by [UN] forces. No action was taken.” Children were put at risk as despite allegations of Moroccan troops engaging in “child pornography, organized sex shows and the rape of babies,” they were still sent to Bunia where in 2004 it was found that “19 out of 50 cases of sexual violence against minors in Bunia were carried out by [Moroccan] troops.”[56] By transferring the Moroccan’s despite such extreme allegations, it could be argued that the UN on some level played a role in these sexual violence cases having occurred.

Horrors against the most vulnerable of Congolese society continued unabated. The New York Times reported in December 2004 on a 12-year-old girl, Helen, and a 13-year-old girl, Solange, both of whom were raped by UN peacekeepers who lured the girls in using food.[57]

In January 2005, the UN conducted an investigation into the matter, finding that “Congolese women and girls confirmed that sexual contact with peacekeepers occurred with regularity, usually in exchange for food or small sums of money.”[58] Unfortunately, the vast majority of allegations were unable to be substantiated. The Office of Internal Oversight Services complied a total of 20 cases and was able to corroborate only seven cases, as in remaining cases the victims and witnesses weren’t able to positively identify perpetrators.

Shockingly, while this investigation was going on, peacekeepers were still engaging in sexual acts, “evidenced by the presence of freshly used condoms near military camps and guard posts and by the additional allegations of recent cases of solicitations brought to the attention of the OIOS team during the last days of the investigation.”[59]

Out of the report came several recommendations, among them were: to create and implement a prevention program, “establish a rapid-response detection program, utilizing personnel experienced in such cases,” ensuring that UN administrators and officers can demonstrate that current rules and regulations aimed at preventing sexual abuse/exploitation are being enforced, and creating a program to “provide regular briefings for troops on their responsibilities to the local population and on prohibited behaviors”[60] so that everyone, from peacekeepers on up, would be on the same page.

Due to this report, a sexual abuse focal-point element was created for all UN agencies in the Congo, a website was established to educate staff on exactly what constituted sexual abuse/exploitation, and a strict curfew was put in place. In March 2005, the UN Security Council issued a resolution focusing on the Congo, which in part they asked the Secretary General to ensure compliance to the zero tolerance policy on sexual abuse, that perpetrators be investigated and punished.[61]

The UN began looking into the alleged child prostitution ring in August 2006. While many of the patrons were Congolese soldiers, early testimonies from victims revealed that ring leaders became interested in the presence of UN forces and the money they had as a catalyst for creating the ring.[62]

There were further child prostitution ring allegations surround a contingency from India two years later, but the soldiers were found innocent by Indian courts.[63] In another instance of abuse by Indian soldiers, there were allegations that they had fathered nearly 12 children after DNA tests were conducted and showed the children having distinct Indian features. While one soldiers was punished as it was found that his DNA sample matched with one of the children born, others only had administrative action recommended and others still were given a clean slate.[64]

Despite sexual abuse allegations having been on the decline[65], the situation seemed to continue to deteriorate as The Globe and Mail reported that in February 2011, two teenaged orphans were attacked with two Congolese soldiers beating one of the girls, while the other was gang raped and impregnated.[66] The UN soldiers were still out in the field even after the incident.[67]

Overall, there was a complete lack of punishment for soldiers that engaged in abuse and exploitation. The Independent reported in 2007 that nearly 200 peacekeepers had been disciplined in sexual abuse cases since 2004, but not a single one had been prosecuted. In fact, of the 319 people that had been investigated in the 2004-2007 time frame for sexual misconduct, 180 had been either dismissed or sent back to their home countries.[68]

Just for the missions launched in the 1990s, there were cover ups, lies, and even an outright acceptance of blue helmets engaging in abuse. Unfortunately, for the missions that started up in the 2000s, the women and girls of a myriad of nations would be subject to abuse, no more so than in Haiti. 

 

 

Notes

[1] United Nations, Chapter 1: Purposes and Principles, https://www.un.org/en/sections/un-charter/chapter-i/index.html

[2] Elian Peltier, “U.N. Peacekeepers in Haiti Said to Have Fathered Hundreds of Children,” New York Times, December 18, 2019 (https://www.nytimes.com/2019/12/18/world/americas/haiti-un-peacekeepers.html)

[3] Kevin Ponniah, “In 1993, the UN tried to bring democracy to Cambodia. Is that dream dead?,” BBC News, July 28, 2018 (https://www.bbc.com/news/world-asia-44966916)

[4] Donna M. Hughes, “Welcome to the Rape Camp: Sexual Exploitation and the Internet in Cambodia,” Journal of Sexual Aggression 6 (Winter 2000), pg 4

[5] Sandra Whitworth, “Gender, Race and the Politics of Peacekeeping,” in Edward Moxon-Browne, editor, A Future in Peacekeeping? (New York, New York: Saint Martin’s Press, 1998), pg 179

[6] Anne Orford, “The Politics of Collective Security,” Michigan Journal of International Law 17:2 (1996), pgs 378-379

[7] Globalization 101, Peacekeeping in Bosnia, http://www.globalization101.org/peacekeeping-in-bosnia/

[8] Roy Gutman, “U.N. Forces Accused of Using Serb-run Brothel,” Washington Post, November 2, 1993 (https://www.washingtonpost.com/archive/politics/1993/11/02/un-forces-accused-of-using-serb-run-brothel/78414de2-36d0-41c0-9081-c3a5ee513078/)

[9] Ibid

[10] Susan Dewey, Hollow Bodies: Institutional Responses to Sex Trafficking in Armenia, Bosnia, and India (West Harford, CT: Kumarian Press, 2008), pg 101

[11] U.S. Congress, House, Committee on International Relations, Subcommittee on International Relations and Human Rights, The U.N. and the Sex Slave Trade in Bosnia: Isolated Case or Larger Problem in UN System (Washington D.C.: Subcommittee on International Relations and Human Rights, House Committee On International Relations, 2002) (http://commdocs.house.gov/committees/intlrel/hfa78948.000/hfa78948_0f.htm), pg 47

[12] Ibid, pg 8

[13] Ibid, pg 66

[14] Ibid, pg 68

[15] Colum Lynch, “U.N. Halted Probe of Officers' Alleged Role in Sex Trafficking,” Washington Post, December 27, 2001 (https://www.washingtonpost.com/archive/politics/2001/12/27/un-halted-probe-of-officers-alleged-role-in-sex-trafficking/2e2465f3-32b4-42ff-a8df-7a8108e4b9ee/)

[16] Amnesty International, Kosovo (Serbia & Montenegro) “So does that mean I have rights?” https://www.amnesty.org/download/Documents/96000/eur700102004en.pdf (May 6, 2004), pg 7

[17] Ian Traynor, “Westerner troops fuelling Kosovo sex trade,” Irish Times, May 7, 2004 (https://www.irishtimes.com/news/westerner-troops-fuelling-kosovo-sex-trade-1.1139448)

[18]Human Rights Watch, Hope Betrayed: Trafficking of Women and Girls to Post-Conflict Bosnia and Herzegovina for Forced Prostitution, https://www.hrw.org/report/2002/11/26/hopes-betrayed/trafficking-women-and-girls-post-conflict-bosnia-and-herzegovina (November 26, 2002), pg 46

[19] William Gehrke, “The Mozambique Crisis: A Case for United Nations Military Intervention,” Cornell International Law Journal 24:1 (1991), pg 135

[20] A.B., Fetherson, UN Peacekeepers and Cultures of Violence, Cultural Survival Quarterly Magazine, https://www.culturalsurvival.org/publications/cultural-survival-quarterly/un-peacekeepers-and-cultures-violence (May 1995)

[21] United Nations, General Assembly, Promotion and Protection of the Rights of Children, A/51/306, August 26, 1996 (https://www.refworld.org/pdfid/3b00f2d30.pdf), pg 31

[22] Stanley Meisler, “Prostitution Report Accuses U.N. Troops in Mozambique,” Los Angeles Times, February 26, 1994 (https://www.latimes.com/archives/la-xpm-1994-02-26-mn-27378-story.html)

[23] Ernst Schade, Report On Experiences With Regards to the United Nations Peacekeeping Forces in Mozambique, November 20, 1995, pg 13

[24] Ibid

[25] Ibid, pg 14

[26] Ibid, pg 17

[27] Ibid, pg 20

[28] Ibid, pg 21

[29] Raf Casert, “In Italy, Belgium and Italy, Somalia peacekeeping scandals growing,” Associated Press, June 24, 1997 (https://apnews.com/deea729ccf6dfe142799ed245261b675)

[30] Ingrid Westendorp, M. W. Wolleswinkel, Ria Wolleswinkel, eds., Violence In The Domestic Sphere (Holmes Beach, FL: Gaunt Inc), 2005, pg 15

[31] Ibid

[32] Ibid

[33] Government of Canada, International Force in East Timor (INTERFET), https://www.canada.ca/en/department-national-defence/services/military-history/history-heritage/past-operations/asia-pacific/toucan.html

[34] Ginny Stein, Allegations against Jordanian peacekeepers, Australian Broadcasting Company, https://www.abc.net.au/am/stories/s317953.htm (June 25, 2001)

[35] Mark Dodd, “Hushed Rape of Timor,” The Weekend Australian, March 26, 2005 (https://web.archive.org/web/20050328014753/https://www.theaustralian.news.com.au/common/story_page/0,5744,12655192%5E2703,00.html)

[36] Nick McKenzie, Claim UN officers customers in East Timor sex slave brothels, Australian Broadcasting Company, https://www.abc.net.au/worldtoday/content/2003/s898377.htm (July 9, 2003)

[37] Lindsay Murdoch, “UN acts to stamp out sex abuse by staff in East Timor,” The Age, August 30, 2006 (https://www.theage.com.au/world/un-acts-to-stamp-out-sex-abuse-by-staff-in-east-timor-20060830-ge3114.html)

[38] Sofi Ospina, A Review and Evaluation of Gender-Related Activities of UN Peacekeeping Operations and their Impact on Gender Relations in Timor Leste. PeaceWomen, http://peacewomen.org/sites/default/files/dpko_timorlesteevaluation_2006_0.pdf (July 11, 2006), pg 44

[39] United Nations, Secretary-General’s Bulletin, Special measures for protection from sexual exploitation and sexual abuse, ST/SGB/2003/13, October 9, 2003 (https://undocs.org/ST/SGB/2003/13), pg 2

[40] World Peace Foundation, United Nations Mission in Sierra Leone Brief, https://sites.tufts.edu/wpf/files/2017/07/Sierra-Leone-brief.pdf

[41] Tim Butcher, “UN troops accused of 'systematic' rape in Sierra Leone,” The Telegraph, January 17, 2003 (https://www.telegraph.co.uk/news/worldnews/africaandindianocean/sierraleone/1419168/UN-troops-accused-of-systematic-rape-in-Sierra-Leone.html)

[42] Human Rights Watch, World Report 2003, https://www.hrw.org/legacy/wr2k3/pdf/sierraleone.pdf, pg 70

[43] Global Policy Forum, UN Takes Action Against Peacekeepers’ Misconduct, https://www.globalpolicy.org/component/content/article/203/39393.html (March 18, 2002)

[44] United Nations Human Rights Council, Save The Children-United Kingdom, Sexual Violence & Exploitation: The Experience of Refugee Children in Guinea, Liberia and Sierra Leone, https://www.unhcr.org/en-au/3c7cf89a4.pdf (February 2002), pg 6

[45] Ibid

[46] Ibid, pg 7

[47] United Nations, General Assembly, Investigation into sexual exploitation of refugees by aid workers in West Africa, A/57/465, October 11, 2002 (https://undocs.org/en/A/57/465), pg 16

[48] Ibid

[49] Human Rights Watch, “We’ll Kill You If You Cry: Sexual Violence in the Sierra Leone Conflict, https://www.hrw.org/report/2003/01/16/well-kill-you-if-you-cry/sexual-violence-sierra-leone-conflict (January 2003), pg 48

[50] Ibid, pg 49

[51] Ibid, pg 4

[52] Michael Fleshman, Tough UN Line on Peacekeeper Abuses, United Nations, https://www.un.org/africarenewal/magazine/april-2005/tough-un-line-peacekeeper-abuses (April 2005)

[53] United Nations, United Nations Organization Mission in the Democratic Republic of the Congo, https://peacekeeping.un.org/mission/past/monuc/

[54] Human Rights Watch, The War within the War: Sexual Violence against Women and Girls in Eastern Congo, https://www.hrw.org/reports/2002/drc/Congo0602.pdf (June 2002), pg 95

[55] Children & Armed Conflict: Impact, Protection, and Rehabilitation Research Project, Abuse by UN Troops In D.R.C. May Go Unpunished, Report Says, http://www.artsrn.ualberta.ca/childrenandwar/news_abuse_by_un_troops.php (July 12, 2004)

[56] Kate Holt, Sarah Hughes, “Will Congo's women ever have justice?” The Independent, July 12, 2004 (https://www.independent.co.uk/news/world/africa/will-congos-women-ever-have-justice-46938.html)

[57] Marc Lacey, In Congo War, Even Peacekeepers Add to Horror,” New York Times, December 18, 2004 (https://www.nytimes.com/2004/12/18/world/africa/in-congo-war-even-peacekeepers-add-to-horror.html)

[58] United Nations, General Assembly, Investigation by the Office of Internal Oversight Services into allegations of sexual exploitation and abuse in the United Nations Organization Mission in the Democratic Republic of the Congo, A/59/661, January 5, 2005 (https://www.securitycouncilreport.org/atf/cf/%7B65BFCF9B-6D27-4E9C-8CD3-CF6E4FF96FF9%7D/SE%20A%2059%20661.pdf), pg 1

[59] Ibid, pg 11

[60] Ibid, pgs 12-13

[61] Susan A. Notar, “Peacekeepers as Perpetrators: Sexual Exploitation and Abuse of Women and Children in the Democratic Republic of the Congo,” Journal of Gender, Social Policy, and the Law 14:2 (2006), pg 420

[62] United Nations News, UN investigates allegations of child prostitution involving peacekeepers in DR Congo, https://news.un.org/en/story/2006/08/189322-un-investigates-allegations-child-prostitution-involving-peacekeepers-dr-congo (August 17, 2006)

[63] Kwame Akonor, UN Peacekeeping in Africa: A Critical Examination and Recommendations for Improvements (New York, NY: Springer, 2017), pg 39

[64] Gautam Datt, “Indian army's shame: Indictment of 4 Indian peacekeepers for 'sexual misconduct' on a UN posting in Congo dents the army's honor,” India Today, November 5, 2012 (https://www.indiatoday.in/india/north/story/indian-army-shamed-action-against-jawan-for-fathering-child-congo-india-today-122447-2012-11-25)

[65] UN News, Sexual abuse allegations decline against UN peacekeepers in DR Congo and Liberia, https://news.un.org/en/story/2011/07/382842-sexual-abuse-allegations-decline-against-un-peacekeepers-dr-congo-and-liberia, July 27, 2011

[66] Gerald Caplan, “Peacekeepers gone wild: How much more abuse will the UN ignore in Congo?” The Globe and Mail, August 3, 2012 (https://www.theglobeandmail.com/news/politics/second-reading/peacekeepers-gone-wild-how-much-more-abuse-will-the-un-ignore-in-congo/article4462151/

[67] Matthew Russell Lee, On UN Report of Peacekeeper Rape in Congo, Ladsous' DPKO Says Nothing, Inner City Press, http://www.innercitypress.com/ladsous1congorape080712.html (August 7, 2012)

[68] Ruth Elkins, Francis Elliot, “UN Shame Over Sex Scandal,” The Independent, January 7, 2007 (https://www.independent.co.uk/news/world/politics/un-shame-over-sex-scandal-431121.html)

Capitalism, Fascism, and the Tactics of Terror

 (Courthouse News Service photo/Karina Brown)

By Kenn Orphan

“There are decades where nothing happens, and there are weeks where decades happen.” – Vladimir Lenin

Between 1973 and 1990 scores of people were disappeared by the US supported fascist regime of Augusto Pinochet in Chile. They were incarcerated, tortured and thousands were murdered. In fact, the official total of those killed by the regime is just over 40,000. But some critics suggest it was much higher. Pinochet was able to do all of this with the blessing of the CIA who assisted him in the coup against the elected President, Salvador Allende, and in his reign of terror afterward in Chile. The painful lessons of the Pinochet years have often been obscured under neoliberal historical revisionism, but with what is currently unfolding in cities like Portland, Oregon, it is urgent to revisit them.

When Donald Trump’s federal agents rolled into Portland last week, they began to employ classic police state tactics of intimidation. Tear gas was employed, “non-lethal” munitions, and the psychological terror of unmarked vans snatching protesters, and even those simply standing by, off the streets without arrest warrants and whisked off to undisclosed locations. The use of forced disappearance should not be underestimated because it is, perhaps, the most effective tactic at crushing dissent and eliminating political rivals.

Under the fist of General Pinochet, the state became a ruthless force of terror. In September of 1973, at least 10,000 people, many of them students, activists and political dissidents, were rounded up by the military shortly after he took the office of the presidency by a US supported and orchestrated coup.They were taken to the National Soccer Stadium in Santiago where they were subjected to torture or were massacred outright. Thousands of bodies were buried in mass graves. Thousands were never recovered as they were discarded in rivers and even in the Pacific Ocean. Even today, families await justice and the chance to bury their loved ones.

Forced disappearances are a crime against humanity according to the Rome Statute of the International Criminal Court. And there is no statute of limitations on this crime. But, as we have seen over the past few decades, the US government and military cares little for the international rule of law. Indeed, it has enjoyed impunity for its atrocities while those who violate these statutes in the Global South are often brought to trial and punished severely. The US invasion of Iraq, along with the occupation and atrocities are clear examples of this. And under Trump, the American Empire has divorced itself even more from international bodies that seek at least some regulation of state excesses or the management of crises. His withdrawal from the Paris Agreement on climate change and his recent withdrawal from the World Health Organization during a global pandemic point to a brazen disinterest in engaging with the international community.

Pinochet’s Chile was not alone in its use of forced disappearances. During the Dirty War in Argentina at least 30,000 people were disappeared and murdered by the US backed, rightwing military junta. In fact, under the US implemented and CIA backed and assisted “Operation Condor,” which targeted leftist or socialist political activists, student organizers, and academicians, the entire South American continent became a killing field from the 1970s well into the 1980s. Unsurprisingly, the genocidaire Henry Kissinger was deeply involved in these atrocities in much the same way as he was in Southeast Asia and on the African continent. And he assisted in marrying federal agencies, surveillance and state police, and paramilitary mercenaries and death squads to one another in order to carry out the crimes successfully.

It is not hyperbolic for there to be great alarm over Trump’s use of forced disappearances. Although there have been no deaths because of it, his flouting of the rule of law and use of this tactic of terror is not an accident. And the people under him have proven time and time again that they are ever willing to carry out his orders. As the election looms in November, we should not underestimate the timing of this either. Across the nation protests have arisen to confront the long legacy and continuing ruthlessness of racist, police state violence. The rage has been simmering for a long time, and the murder of George Floyd ignited and galvanized millions to take a stand. To Trump, who is one of the most overtly racist presidents to have taken office since Woodrow Wilson or Teddy Roosevelt, this represents the greatest threat to his legitimacy.

The US is now leading the world in cases of Covid-19 with over 140,000 deaths. Indeed, the pandemic is currently wreaking havoc on an American healthcare system which was already suffering from disorganization and beholden to the whims and will of merciless capitalist predation. When Trump came in, he literally threw out the handbook on how to deal with global pandemics, so the ongoing protests to police brutality provide him a perfect distraction from his colossal blundering and incompetence.

And of course, there are other ingredients to this recipe for disaster. Trump faces a weak candidate in Joe Biden, who cannot seem to form a coherent opposition to his blatant fascist impulses. If there is no meaningful alternative that represents real change in ordinary people’s lives then, like it or not, the people will not bother to vote. There is also the precarious economic situation, the elephant in the room that few wish to acknowledge. With millions unemployed and facing eviction or foreclosure, the elements of fascism may be coalesced even further. God help us if a climate change fueled catastrophe comes this summer or in the fall, because it will be the perfect storm for him to pull whatever levers necessary for him to quell dissent and remain in power. He has such mechanisms at his disposal thanks to the Patriot Act and the NDAA. He can detain any US citizen indefinitely by merely labelling them a terrorist, thanks to legislation designed and endorsed by George W. Bush and Barack Obama. And he has already begun branding anyone who opposes his tyranny, like Antifa and Black Lives Matter, with that spurious charge.

The uprisings taking place across the US are the stirrings of a global mass movement that shows great promise. That they are taking place in the most wealthy and powerful empire on the planet is an indication that this empire itself is beginning to unravel under the weight of its hubris and a long legacy of cruelty, racism and brutality. But no one should underestimate the tremendous pain a wounded giant can inflict as it falls. Its violence is unoriginal, but it will use the only tactics it knows. And we should remember that it is quite familiar with atrocities because it has visited them frequently on the Global South for decades. Portland is a portent. And, as Lenin inferred in the quote above, things can happen rapidly and in a short span of time. We would be wise to heed these urgent lessons before it is too late.

Black Lives Matter UK Revives the Anti-Imperialist Spirit of British Black Power

[PHOTO CREDIT: GETTY IMAGES]

By Alfie Hancox

The Black Lives Matter (BLM) protests that have erupted in multiple British cities including London, Birmingham, Manchester and Bristol, under the political direction of independent groups such as BLM UK* and BLM LDN, have typically been portrayed in the media as displays of solidarity with the movement in America. Black American movements have certainly always exerted a powerful influence in Britain, as Paul Gilroy’s concept of ‘The Black Atlantic’ has underscored – but British black radical politics should not be narrowly construed as just a US import.

In post-war Britain, Black Power took on a specific trajectory, based on the intertwined legacy of British colonialism in the Caribbean, Africa and Asia. Black radicals in Britain drew inspiration from anti-colonial struggles, and their uncompromising internationalism put them at odds with the parochialism of the left-wing mainstream. The expansive anti-imperialism of British Black Power has strong resonances today, in the way that the BLM protestors have targeted monuments to slavery and colonialism in Britain’s historic port cities, and also in the identification of BLM UK with emergent anti-capitalist and indigenous movements in the Global South. BLM UK has especially revived the intersectional anti-imperialism of the original black women’s movement in Britain.

British Black Power’s internationalist origins

Black radical politics in Britain have a long history extending well before the ‘Windrush moment’ (when the HMT Empire Windrush carrying workers from the Caribbean docked at Tilbury, Essex in 1948). From the eighteenth century, black Jacobins in England like Robert Wedderburn preached slavery abolition and working-class rebellion, and in 1900 the inaugurating conference of Pan-Africanism was held in London. However, British black radicalism entered a new stage in the decades following the Second World War. Due to racist employment and housing discrimination, economic stagnation hit black and Asian immigrant communities particularly hard, and their insecurity was compounded by police harassment and the fascistic terror meted out by National Front thugs.

Most of the Black Power groups established in Britain in the 1960s-70s, including the British Black Panthers and the Black Liberation Front, contained both African Caribbean and Asian members. British Black Power was based on an expansive political black identity, which grew organically out of post-war ‘New Commonwealth’ immigrant resistance in Britain. Trinidad-born communist Claudia Jones, who founded the Notting Hill carnival in 1959, should be recognised as a significant progenitor of political blackness. Jones was inspired by the Bandung Afro-Asian Conference in 1955, and in her essay “The Caribbean Community in Britain” she observed that “the common experience of Afro-Asian-Caribbean peoples in Britain is leading to a growing unison among these communities as they increasingly identify an injury to one as being an injury to all”.[1] Afro-Asian unity in Britain was also partially mediated via Black Power movements in Trinidad and Guyana, both former British colonies, where political solidarities were built up between the descendants of slaves from Africa and indentured servants from India.

Black self-organising came in response to intensifying racism. After Conservative MP Enoch Powell gave his infamous ‘rivers of blood’ speech in Birmingham in 1968, several black political organisations met in a pub in Leamington Spa, Warwickshire to form a radical Black People’s Alliance. Among the attendant groups was the local Indian Workers Association, which had liaised with Malcolm X during his 1965 tour of England. In January 1969, the Alliance led an enormous march of some 5,000 Asian and black people on Downing Street, demanding the repeal of the latest Immigration Act, and condemning white-minority rule in southern Africa. During the march, an effigy was burnt to chants of “Disembowel Enoch Powell”. The day was reported on enthusiastically by Darcus Howe, a prominent member of the British Black Panther movement:

It was a truly beautiful sight to witness some ten thousand MILITANT black people – Africans, Indians, Pakistanis and West Indians – come out on to the streets and place themselves firmly upon the stage of REVOLUTIONARY POLITICAL ACTIVITY here in Britain … The march moved off from Speakers Corner with deafning roars of “WE WANT BLACK POWER”, and as our people became conscious of their numbers and solidarity, the slogan became, “We ARE BLACK POWER” (Black Dimension, February 1969).

The Black People’s Alliance march was also significant for the appearance of open tensions between black radicals and the white-majority socialist groups in attendance. The sixties are often associated with a heightened socialist internationalism, and there is an element of truth to this – the Vietnam Solidarity Campaign was launched by Marxist activists in Britain in 1966. However, this campaign represented a somewhat abstract identification with a movement against US imperialism. Additionally, while the British Anti-Apartheid Movement was critical of the government’s support for white-minority rule, during the 1960s it retained a neo-imperial vision of the Commonwealth as “a multiracial group of equals”, ignoring Britain’s exploitative economic relations with its ex-colonies.[2] Howe recorded the nuisance of what might be called ‘vicarious internationalism’ at the Black People’s Alliance demonstration:

When some white demonstrators attempted to dilute these [Black Power] war cries with such meaningless shouts of “Black and white unite and fight”, they were completely phased out, and the Vietnam contingent who wanted to inject the “Ho Ho Ho Chi Minh” chant, were reminded that the issues involved were right here in England.

There are parallels here with the reductionist framing of BLM protests in Britain as an exclusive response to racist violence in America. This narrative is based on a pervasive idea of British benevolence, stemming from the country’s failure to address the monstrous realities of its empire. Such denialism further subsumes a lengthy history of overt racism within Britain, including the racist pogroms in 1919 and 1958 in which colonial violence was turned inward, and the perpetual terrorising of black communities by the police, often under the pretext of ‘mugging panics’. In fact, as was highlighted by the Lammy Review, there is currently a greater disproportionality in the number of black people imprisoned in England and Wales than in America. As BLM protestors across Britain insist, in spite of prime minister Boris Johnson’s claims to the contrary, “the UK is not innocent”.

Bringing the Third World into the British metropole

Black Power developed in a global context of international political projects committed to Third World unity. The term ‘Third World’ was first used in the 1950s to designate countries outside either Cold War camp, but its meaning was soon transformed into a progressive organising principle, culminating in the New International Economic Order demanded by ‘developing’ nations at the UN in the mid-1970s.

The British Black Power movement argued that the imperialist strangulation of the Third World survived the demise of formal colonialism, through processes of capitalist unequal exchange – enforced by neo-colonial militarism, such as Britain’s post-war counterinsurgency in Malaya (initially overseen by a Labour government) – that ensured permanent underdevelopment for the ex-colonies.[3] Black radicals used the anti-imperialist concept of a global ‘core’ and ‘periphery’ to highlight a material reality of neo-colonial exploitation, but they did not perceive this as a mechanical geographical divide. In an editorial in Howe’s journal Race Today, the Third World was shown to have leaked into the metropolitan British core: “Handsworth, Notting Hill, Brixton, Southall are colonies and the struggles which emerge from within these enclaves are clearly anti-colonial in content” (Race Today, February 1976). Black Power activists thus denaturalised global economic polarisation as a political division – one that needed to be dismantled.

Internationalist connections were sometimes direct. Some Third World revolutionaries, including Walter Rodney, studied in London during the 1960s, while a number of British black radicals travelled to revolutionary nodal centres like Havana, Algiers and Dar es Salaam. After its revolutionary pilgrimage in 1978, the London-based Black Liberation Front celebrated Cuba as an example of socialism working to erode racism: “One of the most impressive sights of Havana is the people: they are composed of Afrikans, Latins, Indians, Chinese and those of mixed races. They all combine and live together as one united Cuba, without the fear of racial animosity” (Grassroots, September/October 1978). Some black radicals even interpreted Irish Republicanism as a neighbouring struggle against British imperialism.

For British Black Power militants, identification with the black and Asian working-class struggle in Britain was inseparable from their identification with developments in Third World socialist and anti-colonial movements, be they in Africa, Latin America, Asia or Australasia. As the Sri Lanka-born black radical theorist Ambalavaner Sivanandan emphasised, “the heart is where the battle is”.

Challenging nativist social democracy

Much of the appeal of Black Power in Britain stemmed from disillusionment with the Labour Party, which on taking power in 1964 enforced the Tories’ Commonwealth Immigrants Act, targeting primary immigration from Britain’s former empire. Labour’s capitulation to racist sentiments became even more apparent in March 1968 (one month before Powell’s speech in Birmingham), with its rushed updated immigration bill barring free entry to Britain’s Asian citizens in Kenya trying to flee the ‘Africanization’ campaign. Harold Wilson’s 1974 Labour government again gifted official legitimacy to anti-immigrant attitudes, enforcing the 1971 Immigration Act despite its initial opposition, and overseeing a steady increase in deportations.[4]

Gilroy’s influential critique of the mainstream left’s implicitly-racialised nationalism in There Ain't No Black in the Union Jack was prefigured in the black radical movement, which pinpointed the British labour movement’s historical imbrication in colonialism. The Fabians, for instance, who provided the intellectual underpinning of the Labour Party, were staunch imperialists. In the 1970s the Asian Youth Movement, which took up the symbolism and rhetoric of Black Power, coined the slogan “Labour, Tory both the same, both play the racist game!”[5] As sociologist John Narayan explains, British Black Power groups identified “how race and racism had infected the British labour movement and its confusion of social democracy for socialism … Britain’s (white) working class had been bound to the neo-imperial social democratic state and its outward racism and hostility to the non-white members of the British working class served as a denial of the multi-racial nature of the global working class”.[6]

This black radical critique can be extended to the contemporary phenomenon of Corbynism, which never managed to shake off the rationale of ‘nativist social democracy’. Under Corbyn’s leadership, the Labour Party continued to support hard border controls, while its 2019 Manifesto upheld the ‘national security’ framing that associates migrants with criminality. As Narayan argues, the Corbyn project tacitly repeated “the racialized and methodological nationalist idea of justice that underpinned previous forms of social democracy through a neutral [i.e. ‘race’-blind] focus on British class injustice”.[7]

As British black radicals recognised, left-wing patriotism (recently reformulated as ‘progressive patriotism’) is predicated on the whitewashing of the country’s working-class history, perhaps most notably the post-war construction of the National Health Service. While the NHS partly represented a working-class gain – or, more accurately, a ruling-class concession to stem the rising tide of trade union militancy – this is just one side of the story. To service the NHS, the Colonial Office recruited hospital staff from West Africa, the Caribbean and Southeast Asia. Immigrant workers were funnelled into the lowest-grade qualifications, and often held at permanent risk of deportation. Indeed, as the Windrush scandal recently exposed, that risk never went away. There was for instance the case of Gretel Gocan, an 81-year-old Windrush-generation nurse kept out of Britain, and separated from her children for nine years, after taking a holiday to Jamaica. Meanwhile racist abuse, often compounded by sexism, continues to be routinely hurled at NHS staff. The whitewashing of the NHS further entails the erasure of a sustained history of radical resistance by women of colour workers, including nurses from the Caribbean, to gendered-racist discrimination. Women in the Race Today Collective suggested that black and Asian healthcare workers “brought the tradition of rebellion and resistance they had fashioned in the womb of colonial society” (Race Today, May 1975).

Intersectional anti-imperialism

Anti-imperialism was also the organisational pivot of the original black women’s movement in Britain, formed in opposition to the Eurocentrism of the white feminist mainstream, which posited patriarchy as a universal and monolithic system of oppression, ignoring how, for example, the history of colonialism and slavery meant that the black family was frequently a source of refuge for black women. The formation in 1978 of the national black and Asian women’s umbrella group, the Organisation of Women of African and Asian Descent (OWAAD), was inspired by the self-organising of women in African national liberation movements, some of which had representatives in Britain. OWAAD’s founding statement, currently held in the Black Cultural Archives in Brixton, paid homage to how “the increased scale and higher level of the women’s participation in the anti-imperialist struggle have been achieved through the successes in combatting the reaction of male domination be it in Namibia, Eritrea, Zimbabwe, Mozambique etc.” The organisation also explained how political blackness “provides us with a distinct, united identity based on our relationship to Imperialism, a system which uses the ideology of racism to rationalise its continued exploitation of our people both here and abroad” (“Afro-Asian Unity – Rhetoric or Reality?”, undated).

OWAAD members underlined how, on a global scale, capitalist-imperialism simultaneously mobilises sexism and racism within a global hierarchy of wages – including the unpaid domestic labour of especially Third World women – to capture imperialist ‘superprofits’. They also emphasised how the post-Keynesian, neo-imperialist strategy of outsourcing production to take advantage of cheap female labour in the Third World was accompanied by renewed racially-gendered discourses to naturalise the subordination of this new workforce, as in this widely-circulated Malaysian government advert: “The manual dexterity of the oriental female is famous world over. Her hands are small and she works fast with extreme care; who, therefore, could be better qualified by nature and inheritance to contribute to the efficiency of a bench-assembly production line than the oriental girl”.[8]

Several British black women’s groups sent delegations to the UN World Conferences on Women in Nairobi (1985) and Beijing (1995), joining international calls for the recognition of Third World women’s unremunerated labour.[9] Their intersectional understanding of how class exploitation is heavily shaped by race and gender has sustained relevance today, as the enormous profits accrued by Global North-based multinational corporations are often predicated on the hyper-exploitation of women of colour workers in factories and sweatshops located in places like Bangladesh, Mexico and the Philippines.

The new return to black radicalism in Britain

Immediately, the Black Lives Matter movement developed as a response to anti-black police violence in the US, and direct parallels were drawn by BLM UK to the institutional police racism and black deaths in custody in Britain. But BLM has also articulated a broader transnational political project, drawing connections with global anti-capitalist revolts over the last year including in Chile, Lebanon, Kenya and Haiti, particularly directed against the economic austerity caused by neo-colonial ‘structural adjustment programmes’ imposed by the International Monetary Fund and the World Bank.

A return to political blackness in its original form in Britain is unlikely, especially as it has come under retrospective criticism for flattening cultural differences, but the same process of constructing political coalitions against racism and imperialism, while simultaneously asserting specific national or ethnic positionalities, which took place in the 1960s-70s continues today. In the context of continued core-periphery polarisation, for emerging anti-imperialist forces internationally, including BLM, the ‘Global South’ has become a political term that harkens back to Black Power-era Third Worldism. BLM UK has resurrected the discerning anti-imperialist consciousness that relates local injustices to global structural inequality. Although Britain’s protracted imperial decline has not relented, British capitalism still plays a directly neo-colonial role, which was luridly underscored when, in 2017, Whitehall officials described a post-Brexit project for trade expansion with former colonies as “Empire 2.0”. A 2016 report by War on Want revealed that “101 companies listed on the London Stock Exchange — most of them British — have mining operations in 37 sub-Saharan African countries. They collectively control over one trillion dollars’ worth of Africa’s most valuable resources.” Black activists have pinpointed how Britain’s imperialism abroad, and the oppression facing migrants and communities of colour under the domestic ‘hostile environment’, are two facets of the same centralising logic of racial capitalism.

This (re)articulation of British black radicalism was seen in a speech by the 2016 NUS National Black Students’ Officer, Malia Bouattia, during Black History Month: “With many Black communities in Britain formed of recent migrants, and against the backdrop of widespread anticolonial movements in the Global South, there was also a strong, vocal support for movements for the liberation of Black people worldwide, from what for many was the heartland of empire: ‘Great Britain’.” The identification with the political Global South is reminiscent of black radicals’ dynamic conception of the core-periphery relationship, which had entailed an empowering seeping of the Third World into the British metropole. As Leah Cowan explains, “BLM UK made important connections between Britain’s colonial history and its capitalist present, in which profits are prioritised over black lives.” This new return to expansive anti-imperialist solidarities among racialised minorities thoroughly undermines the essentialising ethnic absolutism that accompanied state-driven ‘multiculturalism’ under New Labour.

The tearing down of colonial monuments by BLM protestors, continuing in the tradition of the transnational Rhodes Must Fall movement, is inherently political: directing attention towards how neo-colonial and anti-black violence remains ever present in the metropole. The well-worn criticism that colonial-era statues should instead be moved to museums has little bearing given that, as historian Louis Allday explains, the state-sponsored heritage sector often “shamelessly celebrates Britain’s imperial violence and provides little or no historical context to it”. The real outrage should be that the British government has purposefully destroyed the records of its colonial crimes. The protesters are directly confronting the colonial legacy, not only through symbolic de-colonialism – for instance, by casting the figure of slaver Edward Colston into the depths of the same Bristolian river that was once used to transport slaves – but also by forcing a much-needed conversation about racism in Britain today. The indignation expressed by liberal and conservative pundits alike when some black activists set their crosshairs on statues of Winston Churchill (the admirer of Mussolini who was responsible for a genocidal famine in India) shows just how far the country still has to go to come to terms with the inglorious underside of Britishness.

BLM has also built on the strategic intersectionalism of post-war black radicalism – the BLM movement itself was initiated by queer black feminists. BLM UK argues that “until trans, working-class, disabled, sex-worker, queer (and more) black people are free, we will all be unfree.” The foregrounding of these linkages is particularly commensurate to the political challenges posed by the intersections of homophobia and neo-imperialism. For instance, a report released in September 2019 found that, from 2016-2018, the UK Home Office refused at least 3,100 LGBT+ asylum seekers from countries where ‘same-sex acts’ are criminalised. Many of those countries had homophobic legislation imposed under British colonial rule, and some still have significant economic ties with Britain.[10]

BLM UK has made an additional crucial connection between racial-imperialism and environmental destruction. While rich nations like Britain are the main polluters, those worst impacted by climate change live in the ‘developing’ world. In 2016, during its protest to stop flights at London City airport, BLM UK pointed out how air pollution in Britain disproportionately affects working-class black communities, while again relating this local situation to a global imperialist reality:

The inequalities that turn an extreme weather event into a disaster or human catastrophe mirror the inequalities that cause the disproportionate loss of black and poor life globally – and the exact systems that Black Lives Matter fights against. … [And] due to rising global inequality – that remains part of the legacy of imperialism and colonialism, and part of the present reality of globalisation and capitalism – we also know that the resources required to respond to climate change’s impact are often not placed in the hands of the people who need them most.

The revived anti-imperialism of BLM UK poses a vital corrective to the narrow nationalism of the British left-wing mainstream. As black radicals themselves pointed out in the sixties and seventies, the parochialism of the British labour movement came at a price. While white workers immediately benefit from relative privileges vis-à-vis workers of colour (and have often been complicit in reproducing structural racism), they are still exploited, and have been negatively impacted by the diversion of intensifying class-based grievances into the imperial nostalgia that suffused the Brexit referendum. There is a particular need for the left to champion the incisive politics of intersectional anti-imperialism, pioneered by the black women’s movement, in order to understand how global capital circuits overdetermine the racially-gendered contours of anti-blackness, Islamophobia and ‘xenoracism’ in Britain today.

* While BLM UK itself did not call for protests due to the context of the COVID-19 viral pandemic, it has stated that it stands in solidarity with them, and is working to help BLM demonstrators “to protest in a way that is safe for them, as well as for our communities”.

Alfie Hancox writes about socialist and anti-imperialist movements. This article is based on his MA(Res) thesis on British Black Power.

Endnotes

[1] Claudia Jones, “The Caribbean Community in Britain”, in Carole Boyce Davies (ed.), Claudia Jones: Beyond Containment: Autobiographical Reflections, Essays and Poems (Banbury, Oxfordshire: Ayebia Clarke Publishing Ltd, 2011): 175.

[2] Jodi Burkett, Constructing Post-Imperial Britain: Britishness, ‘Race’ and the Radical Left in the 1960s (Basingstoke, Hampshire: Palgrave Macmillan, 2013): 70.

[3] Walter Rodney, How Europe Underdeveloped Africa (London: Verso, 2018).

[4] Ambalavaner Sivanandan, A Different Hunger: Writings on Black Resistance (London: Pluto Press, 1991): 39-40.

[5] Anandi Ramamurthy, Black Star: Britain’s Asian Youth Movements (London: Pluto Press, 2013): 103.

[6] John Narayan, “British Black Power: The Anti-Imperialism of Political Blackness and the Problem of Nativist Socialism”, The Sociological Review 67, no. 5 (September 2019): 956.

[7] Ibid.: 961.

[8] Quoted in Hazel Carby, “White Woman Listen! Black Feminism and the Boundaries of Sisterhood”, in Centre for Contemporary Cultural Studies, The Empire Strikes Back: Race and Racism in 70’s Britain (London: Routledge, 1994): 219-20.

[9] Julia Sudbury, ‘Other Kinds of Dreams’: Black Women’s Organisations and the Politics of Transformation (London: Routledge, 1998): 79.

[10] Douglas E. Sanders, “377 And the Unnatural Afterlife of British Colonialism in Asia”, Asian Journal of Comparative Law 4 (2009): 1–49.

Coronavirus and American Exceptionalism

By Matthew Dolezal

Republished from the author’s blog.

America is the Fyre Festival of countries. It is pure hype with little to no positive results. It is a back-alley drug deal culminating in a sweaty palm gripping a wrinkled bag of oregano. It is broken promises, shattered dreams, and shameful regret. All our lives we are told with inflated enthusiasm, with charismatic apologia, that America is a spectacular monument to freedom and democracy, a “shining city upon a hill” and a beacon to lesser nations. We are told our country is “exceptional.” And all our lives we wait for supporting evidence to verify these sensational claims as we gawk with confusion at our surroundings.

In a sense, the “exceptionalism” narrative is true, but not in the sense the propagandists and gatekeepers from prominent institutions had intended. As we reevaluate the very notion of American policing — from its origins in southern slave-catching patrols, to its use as a violent deterrent against labor and civil rights struggles, to its ruthless enforcement of Jim Crow and the War on Drugs — we are also faced with a more profound question regarding the very nature of our “great” nation.

America is a political project founded, at first, by the violent ethnic cleansing of its indigenous inhabitants, then, by the colonizing of the blood-drenched land mass and, finally, by the instituting of industrial capitalism through a slavery-based economy. The European colonizers fought resolutely to maintain this barbaric system of kidnapped, forced, torturous, uncompensated labor in what historian Gerald Horne refers to as “the counter-revolution of 1776.” The subsequent development of white supremacy as a ubiquitous ideology then served the economic elite faithfully as a successful “divide and conquer” mechanism for decades and centuries to come.

As V.I. Lenin’s groundbreaking observations regarding imperialism as “the highest stage of capitalism” foresaw, the U.S. began expanding beyond its own borders — those which were initially forged through violent conquest, land theft, and treaty violations. In a stage of neocolonial domination beginning primarily with the Spanish-American War and continuing with covert military coups and death squads in Latin America, Africa, and the Middle East, the U.S. brutally secured natural resource acquisition for Western capital. The American military, globally perceived as the greatest threat to world peace, has an estimated 700 bases in 130 countries. In recent decades, the so-called “War on Terror” has taken the lives of approximately 1.3 million people. This inherently bellicose organization serves as a de-facto police force for the World Bank and the IMF, punishing any attempt at national sovereignty outside the confines of Western neoliberal capitalism.

The domestic effects of neoliberalism display themselves with such starkness that multi-billion dollar PR industries and corporate news media organizations make it their livelihoods to gaslight us and whitewash our own tangible material conditions. As the brief foray into a “prosperous” standard of living was dismantled by bipartisan Reaganomics, disillusioned Americans rejected their own ostensibly enlightened political process by refusing to vote in elections. Wealth concentration continued unabated, with three men now owning more than half the population. The prison population increased unabated, and is now the highest in the world. The for-profit healthcare system, claiming tens of thousands of innocent lives each year, continued unabated, and is now an outlier in the so-called “developed world.”

As the federal government doubled down on its commitment to serving the interests of private capital, public institutions and services were systematically gutted. This profound dedication to “profit over people,” specifically in the realm of healthcare, set the stage for America’s exceptional death toll in the wake of the voracious coronavirus pandemic. The flip side of this carnage is, of course, the ability of the ruling class to further enrich itself amidst the chaos. In a natural evolution of what Naomi Klein refers to as “disaster capitalism,” we are now well on our way to anointing the world’s first trillionaire.

If America was a political satire film, the coronavirus pandemic would be its whimsical climax; its Dr. Strangelove mass-nuking scene juxtaposed with a comforting musical score. Once again, we are exceptional, but in a rather insidious and villainous sense. In a black humor sort of way, America is the laughing stock of the world. The Global South must think our chickens are coming home to roost, just as they had on 9/11. Our lofty ideals are effortlessly unraveling before the eyes of billions, culminating in an unsightly mountain of corpses and petroleum-based consumer goods. Indeed, the empire wears no clothes.

As the late comedian George Carlin said, “It’s called the American Dream because you have to be asleep to believe it.” In lieu of the fabled “land of the free,” what persists is simply an empire in decline; something more resembling an American Nightmare for the vast majority of those affected, both domestically and abroad. All possibilities for revolution or even reform have failed. America is the Titanic of countries; an ostentatious facade naively heading toward utter destruction. The question now is who will survive this final, epic, prolonged plateau; this dark moment while the glimmering vessel ominously rests vertically, partially above water; this death rattle before rapid descent into oblivion.

The Capitalist “Great Reset” and the Descent Into Techno-Tyranny

By Rainer Shea

Republished from the author’s blog.

Covid-19 has brought about the era of biopolitics, an era that will continue for the foreseeable future. This is because the virus is far from being defeated; a resurgence of it is likely to happen this fall, and the neoliberal world’s refusal to sacrifice business for public health is sure to perpetuate the pandemic for as long as neoliberalism exists. Biopolitics is also here to stay because we’ve reached a point in the climate crisis where global weather patterns are much more compatible with viruses than they used to be. More viruses are going to appear in the coming years with increasing ferocity, while will necessitate an irreversible series of changes to how society functions.

What kinds of changes do multinational corporations and their partnered governments want to enact in response to this permanent crisis? Whatever they end up doing, the narratives of biopolitics are what will be used to sell it to the masses; we’ll be told that all of the corporatocracy’s measures are for our own safety, and that anyone who objects to these measures is working in the service of an enemy power.

This is at least how biopolitics is taking shape within the core imperialist countries. Preoccupied with an escalating cold war against China, the U.S., the U.K., Australia, and the other countries in the NATO empire are stirring up anti-Chinese sentiment by falsely blaming China for the pandemic. The economic isolationism from China that these countries are increasingly embracing goes along with their desire for what they call a “great reset” to their economic systems, where the initial damages to corporate profit from the pandemic are compensated for by a new approach to ordering how their societies work.

The first part of this “great reset” is the use of biopolitics to justify a growing amount of corporate censorship. In this last week alone, Venezuelan regime change operatives have blacklisted several anti-imperialist media outlets so that they can no longer be used as sources on Wikipedia, Twitter has deleted 170,000 accounts for “spreading narratives favorable to the Communist Party of China,” and Facebook has added misleading labels on Russian and Chinese media outlets about these outlets being “state controlled.” All these geopolitically motivated actions are reflective of big tech’s recent trend of openly working with governments to censor “dangerous” material related to the pandemic; because of the precedent this trend has set, suppressing dissent is now easier than ever.

Such is the deceptive nature of the narrative about the tech industry acting as an unambiguous force for good during the “great reset.” There’s been talk in the media and in elite circles about big tech needing to radically restructure how it manages online information; for example, a recent article on the “great reset” from the World Economic Forum says that “The use of digital technology during the COVID-19 crisis offers clear lessons: focus on the safety of essential organizations; protect work-from-home capabilities; and target mistrust broadly to enable specific crisis-relevant tech.”

The article was talking about mistrust as it relates to digital tools, but the same kind of language is what’s also being used in the effort to preserve trust in military, media, intelligence, and law enforcement institutions. The solution to this kind of mistrust is evidently to remove online content deemed to be “misinformation.”

Other statements about the “great reset” that are being put forth by the Western capitalist intelligentsia have to do with adapting the global economic system to the challenges it’s facing. This month, managing director of the International Monetary Fund Kristalina Georgieva made a statement saying that “From the perspective of the IMF, we have seen a massive injection of fiscal stimulus to help countries deal with this crisis, and to shift gears for growth to return. It is of paramount importance that this growth should lead to a greener, smarter, fairer world in the future.”

What does this mean? Given that the IMF’s historic and current role is to advance profits for multinational corporations, it means a campaign to expand the roles of green capitalism and the high-tech sector. Mega-corporations like Amazon, which have lately been seeking to rebrand themselves as environmentally friendly while investing in newly profitable “green” technologies, stand to profit from this aspect of the “great reset.” Amazon in particular will have a significant role to play in this reordering of global capitalism, since it’s one of the companies that’s big enough to survive the 2020 economic crash.

These monopolies that stand to profit from the crisis-the Silicon Valley giants, the Wall Street entities, the pharmaceutical companies-see the growing unrest from the increasingly impoverished lower classes, and they seek to make the “great reset” into a project for restoring order. Last year, the U.S. government organization the National Security Commission on Artificial Intelligence layed out a plan for creating an AI-driven mass surveillance system which far surpasses the spying apparatus of any other country. This plan, which has been gaining a more traction during the pandemic, would fulfill a truly dystopian vision of a surveillance society.

The NSCAI believes that in order to “address the national security and defense needs of the United States,” the country will need to replace its traditional infrastructure with “smart cities.” These urban centers, a document from the organization says, will consist of self-driving electric cars, shopping that’s done exclusively online, and an integration of everyday devices into the Internet.

The goal of this, aside from providing an opportunity for big tech to sell their “green” and AI-driven products, is to expand the opportunities for state surveillance. The NSCAI says that “streets carpeted with cameras is good infrastructure for smart cities,” and the “internet of things” that it envisions will no doubt be used to give the intelligence agencies more opportunities for monitoring people’s everyday activities; if the CIA can already listen to people through smart TVs, they’ll be able to do a lot more when the smart cities come.

The NSCAI explicitly praises the potentials for helping law enforcement that all these new technologies will provide, stating that “police are making convictions based on phone calls monitored with iFlyTek’s voice-recognition technology” and that “police departments are using [AI] facial recognition tech to assist in everything from catching traffic law violators to resolving murder cases.” You can imagine what such a drastic expansion of these surveillance tools will mean for political organizers who represent the “dangerous” ideas that are now being censored so heavily.

If you think this kind of future is only a far-fetched idea, look at the changes that have already been made during the pandemic. Last month, Google CEO Eric Schmidt met with New York Governor Andrew Cuomo about integrating the company’s technologies into the city, about which Schmidt explained: “The first priorities of what we’re trying to do are focused on telehealth, remote learning, and broadband…We need to look for solutions that can be presented now, and accelerated, and use technology to make things better.”

Additionally, after partnering with the Bill and Melinda Gates Foundation, Cuomo said that we’re at “a moment in history when we can actually incorporate and advance [Gates’s] ideas…all these buildings, all these physical classrooms.” Since Gates’ long-term plans involve the creation of a “digital immunity proof” that tracks people in relation to diseases, surveillance capitalism looms over this partnership as well.

As Pepe Escobar explained in April, the next tool for social control may be universal basic income:

You don’t need to read Michel Foucault’s work on biopolitics to understand that neoliberalism — in deep crisis since at least 2008 — is a control/governing technique in which surveillance capitalism is deeply embedded. But now, with the world-system collapsing at breathtaking speed, neoliberalism is at a loss to deal with the next stage of dystopia, ever present in our hyper-connected angst: global mass unemployment…Endless permutations of the toxic cocktail of IoT, blockchain technology and the social credit system could loom ahead…Already Spain has announced that it is introducing UBI, and wants it to be permanent. It’s a form of insurance for the elite against social uprisings, especially if millions of jobs never come back.

In the U.S., it’s unlikely that poor and working people will even get this meager version of economic relief. The Republican Party’s only plans for now are increased austerity and continued corporate bailouts, along with whatever privatizations and deregulations they can manage. So it makes sense that the U.S. is where the police state is planned to be made the most extensive and intrusive; they’ll try to use brutal repression and intensive surveillance to keep us from rising up. In the imperial core, techno-tyranny is what biopolitics will inevitably lead to.

Abolish it All: Towards Eradicating the Prison and Military Industrial Complex

By Blake Simons

I, like many other Black radicals who follow the Black radical tradition, are filled with hope to see such a large amount of people talking about abolishment of the police. A few months ago, many would deem us wild to even think that abolishment was such a possibility, let alone a mainstream conversation. With national discussion, however, nuance is erased and conversations become watered down, and the reality of the conditions we are in are not properly articulated. I want to recognize the work of Mariame Kaba, who helped me come to this abolitionist politic; in addition, I want to thank the many folks like Angela Davis who have laid the foundation for abolitionist thought. This piece seeks to provide clarity and guidance to the people, and a framework for which abolishment of the prison industrial complex is possible. 

For starters, it is important to note that the prison industrial complex is deeply tied to the military industrial complex. The weapons and gear manufactured by captured Africans in penitentiaries is used to loot countries in the 3rd world. This makes way for corporations like apple, tesla, google, and microsoft to come to the continent to loot Africa’s resources while also using African child labor. This is only made possible because the police force captures Africans and then enslaves us in penitentiaries in which our people are forced to make weapons and materials for the military. This undeniably connects the prison industrial complex with the military industrial complex. It’s important that we know our enemy and what we are up against if we are going to abolish the PIC. 

The us empire and its military is the most violent imperial regime in human history. Do we think that the biggest purveyor of violence will willingly concede to demands of abolishment? The national guard was called in and military rule began when windows were broken and buildings were burned. Similarly, if we seek to abolish the PIC, this fascist state will have a violent response. I purposefully start here with this framework because it’s important to know what we will be up against if we seek to truly abolish prisons and the police, and thus the military industrial complex. 

america’s economy runs off the exploitation of captured Africans and global imperial dominance. To think that prisons and police will be abolished through non violence underestimates the capacity for violence that america has. ‬america will do anything to preserve its colonial violence, history shows us this and it is a scientific fact.

Prisons won’t be abolished through the reformist calls to defund. Schools are defunded. Healthcare is defunded. Section 8 housing services are defunded. Just because the police are defunded doesn’t mean that they will be abolished. Revolution doesn’t come from policy changes, it comes from destroying these systems that kill us. This is an important distinction necessary for us to be aware of. We must be wary of reformist calls that will somehow “lead” us to abolishment. 

We know that reform only furthers fascism. The past 400 years shows us that. We can’t settle for nothing less than the complete eradication of the systems of oppression that kill and exploit our people on the daily. Whether it is transphobia, ableism, or police violence (which are all deeply connected and often intersect at the same time) we can’t concede to the demands of a fascist state for reform. As George Jackson says,.“...with each reform, revolution became more remote[...]But if one were forced for the sake of clarity to define [fascism] in a word simple enough for all to understand, that word would be ‘reform.”Our people’s lives depend on revolution. 

While new calls to abolish the police show that the general public is ready for change, we have to be honest about what true abolishment will take. As prison-industrial-complex abolitionists, we seek to eradicate systems of violence that enslave, kill, and exploit us. We seek to create new systems that address violence at its core to create peace in our communities. Kwame Ture teaches us that we (revolutionaries) are not only destroyers but we are creators. Creators of a new world where peace is possible. But we must understand that in order for peace to exist, there is a scientific method that must be used to obtain it.

We must understand that armed struggle in defense of and against this fascist state is the only way to eradicate fascism. Mussolini wasn’t defeated through non-violent protests. Hitler wasn’t defeated through non-violent protests. And trump and the united corporations of america won’t be destroyed through non-violence. Revolutionary (counter)violence, which is a defensive and life-affirming posture as much as it is an act of self-preservation, will create the conditions in which we can abolish these systems that have oppressed us for the past 400 years. As Malcolm X said best, there’s been no revolution in the world without bloodshed — from Haiti, to Venezuela, to Cuba, to Ghana. 

While many might say our people are not ready for this, I would like to remind people that it was unarmed protestors in Minneapolis who sent pigs squealing and retreating from their precinct. This happened as people in current time created a plan to do so. Imagine if the people had more organization? Imagine if the people were armed? There’s endless possibilities if we have an organized guerrilla front. 

As I said earlier, revolutionary (counter)violence is at the core of abolishment, but as revolutionaries we also create twice as much as we seek to destroy. As my comrade noname said,

“when the dust settles and the protests stop, communities will still be poor, police will still murder and violate citizens. prisons will still be filled with millions of ppl. half a million ppl will still be houseless. the past 2 weeks was the easy part. solidarity isn’t a trend”.

This is why we have to create programs, people’s programs, that serve the material needs of our people pending armed struggle. We have to show our people that a future outside the parasitic conditions of capitalism do exist. We need food programs for the hungry. Housing programs for the houseless. Medical programs for the people. COVID-19 testing for the community. We must provide this for our people. If we are to claim the title as revolutionary, it is our duty to serve the people, love the people, and free the people. 

In struggle.

*

Blake Simons is co-host of Hella Black podcast and co-founder of People’s Breakfast Oakland, a grassroots Black socialist organization in Oakland, CA. The author is on Twitter @BlakeDontCrack.

Reviving the Brazilian and Bolivian Left

By Yanis Iqbal

Left-wing politics has experienced a stratospheric decline in Brazil and Bolivia. In Brazil, the democratically elected president of Worker’s Party (PT) was ousted through a parliamentary coup in 2016. After this, a right-wing extremist named Jair Bolsonaro has assumed the presidency and has mercilessly blemished the healthcare through his bluff and bluster. This has led to more than 200,000 cases, 15,000 deaths and already 2 health ministers have resigned due to Bolsonaro’s adamant insistence on the use of hydroxychloroquine. Similarly, Bolivia has also seen the ouster of Evo Morales in November, 2019 through a rightist-military orchestrated coup which has led to the appointment of Jeanine Anez as the president who is an ardent catholic and racist. Anez has unleashed the “Bolsonarofication of Bolivia” in the Covid-19 crisis which has caused the erosion of the Unified Health System, the banishment of Cuban doctors and the reduction of myriad health and cash transfer programs.

The dramatic deterioration of the left in both the countries is causing an unprecedented damage to the people living in these countries. With the astronomic rise of the right-wing bloc, full-fledged neoliberalism has again dug its fiendish claws in the flesh of Brazil and Bolivia. A catastrophic situation like this necessitates the re-establishment of a new left-wing politics that is capable of waging a counter-war against the overtly barbarous and crudely capitalist right-wing camp. For this to happen, we need to critically analyze the previous structure of leftist governments and highlight its weaknesses and pro-corporate proclivities so that a truly revolutionary architecture can be built.

Throughout their existence as a prominent political-electoral force, the Brazilian and Bolivian left have been characterized by a neo-developmentalist statist agenda. This type of political project is foundationally a reformist program which fundamentally aims to reconcile antagonistic classes through the conquest of the state.

 The discursive construction of non-antagonistic class relations in a reformist leftist politics is regulated through the use of the state. State starts serving as the site of class unity where irreconcilable demands are negotiated and an unstable equilibrium is maintained through the concessions which the bourgeoisie is willing to grant to the working class. These class compromises are made to co-opt the working class into the restricted rationality of neoliberalism. The bourgeoisie not only co-opts the working class but also reformulates their demands through new anti-revolutionary perspectives and creates the intelligible terrain on which economic-political demands are made. Through the assimilation and reformulation of anti-capitalist forces, a polyclassist pact is produced which is presented by the state as a “revolutionary measure”. Therefore, the definitive role of the state in a neo-developmentalist system consists in its ability to cooperate with the capitalists and to set up itself as the mediating agent in the class struggle between the proletariat and the bourgeoisie.  

Due to its status as a moderator of class struggle, the state has to follow the rules of the global market and has to repeatedly constrict the social movements when they cross the thresholds defined by neoliberalism. Along with constriction, the state also enables a market ideology by generating a consumerist culture and encouraging possessive individualism. In this process of constriction and enablement, we need to highlight two important tactics.

(1) The first tactic of neo-developmentalist state refers to its attempts to help in the proliferation of a market-centric ideology through amorphous political lexicon. For example, the Brazilian state under the PT administration was increasingly adopting a class-insensitive political system by lumping together the working class in the category of the “poor”. This was done indiscriminately in the 2010 election campaign of Dilma Rousseff in which she was presented as the “mother of the poor”. Notions like these facilitated the erasure of the class combativeness of the working class by interpellating them as “impotent individuals” who could be rescued by the welfare policies of state. Along with the introduction of the category of the poor, the Brazilian state also added a consumerist tinge to its programme of fragmenting the working class. In a video released by PT in 2013, it was said that “college education, vacations, air travel, a home, a car, meat on the table and shopping are today a right for all”. The depiction of poverty reduction in terms of different possessions surreptitiously inserts a market logic in which economic status is measured in terms of access to specific goods and not on the basis of the ownership of means of production. The Worker’s Party has partly replaced the concept of the poor with the equally amorphous concept of nation and in a statement given by it in 2017, it said that “our experiences and formulations are not the property of the Worker’s Party; they belong to the heritage of the Brazilian people”.  This statement reflects the hesitance of PT to combatively confront the bourgeoisie of Brazil.

(2) The second tactic involves the direct efforts of the neo-developmentalist state to subvert class-based social movements. In this aspect, Bolivia serves as a paradigmatic example. In the December 2005 elections, Evo Morales had secured a majority with 54% of the votes and decided to build a constituent assembly which would encapsulate the popular will of the suppressed and indigenous people. Surprisingly, in September 2006, MAS (Movement Towards Socialism), the party to which Evo Morales belongs, decided that social movements could not send their representatives to the constituent assembly and only political organizations were allowed to do so. This decision was momentous because it came during the time of an aggressive class war in which the capitalists of the Media Luna (Half Moon) of the eastern lowlands, who owned the oil and gas industry, were belligerently trying to weaken the strength of the indigenist-leftist bloc by capturing state power. Therefore, the decision to debar social movements from joining the constituent assembly implicitly indicated the capitalistic tendencies within the Morales government. But this decision soon had to be revoked in April 2009 due to the opposition presented to it by the social movements.

Through the two statist tactics of constriction and active facilitation, the Brazilian and Bolivian states were able to contain the radicality of left-wing politics. By pursuing a regressively reformist policy stance, a newfangled marketized-welfare state was created which embroidered the unvarnished mechanism of capitalism with a left-progressive ideology. For example, Brazil was able to utilize the commodity boom of the 2000s to institute some welfare policies like the Bolsa Familia which benefitted 12 million families. There was also a 50% increase in the minimum wages and higher education was also made accessible. Along with the instauration of these programmes, there was also the concealed and simultaneous reprimarization of economy and the enhancement of a neo-extractive, agro-export economic infrastructure. This was the result of the supposed global market integration of Brazil which increased the economic dependency of Brazil on other countries. Brazil, under PT, also witnessed the construction of new dams such as the Belo Monte dam, Madeira river dams and 4 dams on the Teles Pires River. The increasingly export-oriented, environmentally damaging and extractive economy of Brazil was also obscured by the “democratization drive” in which participatory institutions such as the Participatory Budgeting (PB) was introduced. These democratic platforms actually professionalized the civil society, statified resistance movements and only allowed for “friendly dialogue” rather than serious power sharing.

A similar situation was seen in Bolivia during the question of oil nationalization. During the politically turbulent time in which the question of the nationalization of oil was gaining prominence, Morales had temporarily adopted a centrist position in which he supported Carlos Mesa’s soft-neoliberal decision to raise the level of royalties paid by oil corporations. But the adverse effects of this diluted neoliberal position were clearly shown by the mere 18% percent of vote which MAS garnered in the 2004 Municipal Elections. Morales had to reverse his position due to this electoral setback and in 2006 he announced the nationalization of Bolivia’s oil. This nationalization too was not complete because it did not expropriate these companies but increased the stakes of the state and raised the royalties and taxes. An incomplete Nationalization of oil was not the only measure which contradicted the post-neoliberalism of Bolivia. The presence of Chinese and Japanese mining companies on the salt flats of Altiplano, the increase in foreign direct investment from 278 million dollars in 2006 to 1.18 billion dollars in 2013 also questioned the growing economic independence of Bolivia.  But due to the commodity boom between 2006 and 2014, Morales’s Bolivia was able to increase its revenues and alleviate poverty from 64% of the population in 2002 to 36.3% in 2011. Extreme poverty too was reduced to approximately 17%. This compensated for its capitalistic economic edifice which remained intact despite these progressive measures.

Due to an unstable compromise which the Bolivian and Brazilian governments had to maintain between the bourgeoisie and working class, there emerged certain cracks in the thinly veiled capitalism of both these countries. In 2015, Brazil saw the neoliberal re-adjustment of the economy in which unemployment rose by 38%, extreme poverty increased from 7.9% to 9.2% and there was 4.6% increase in self-employed workers, signifying the informalization of labor. These measures were enacted due to the decline in the windfall from the commodity boom which the Lula administration had utilized by exporting some major commodities to China such as iron ore, raw sugar and soybeans. But now the Dilma government had to mould its economy according to the rules of the global market which was experiencing a contraction. Bolivia too saw the emergence of economic – political fissures in which the Morales government started diluting and de-intensifying its revolutionary proclamations. From 2006 to 2013, the percentage of primary product exports as a share of total exports increased from 89.4% to 96%. This denotes the extractivist economic structure of Bolivia in which soybean production has increasingly assumed a major role. In Santa Cruz, large landowners and soy producers represent only 2% of the farm units but own more than 70% of land. Land ownership concentration is not only restricted to Santa Cruz but is rather the integral part of Bolivian economy in which the soy complex is the most prominent. In the capitalist circuit of soy complex, agro-chemicals and machineries are imported and these are then distributed to the agribusiness oligarchy of Bolivia which exacerbates the economic existence of small soybean producers by making soybean production a capital-intensive process.

Gradually, the fissures of reformist capitalism started widening and these ultimately prepared the fertile ground for the growth of a fascistic right. The right was able to expand its social base by re-articulating the various weaknesses of the weakly socialist governments. In Bolivia, for example, the right highlighted the transition of Evo Morales from a Mallku and a supporter of cabildo abiertos (open councils) to a caudillo or strongman. By portraying Evo Morales and his socio-economic system as authoritarian, the right paved the way for an extra-institutional paradigm of mobilization which used the idiom of leftist mass-based activism to unleash violence. Brazilian right also reaped the growing discontent of the masses and this was most visible when Jair Bolsonaro was touting himself as an anti-system presidential candidate who could change everything. This anti-system position then metamorphosed into an anti-democratic agenda which countered the meek reformism of the neo-developmentalist left with cultural-symbolic combativeness.

The unpropitious circumstances in Brazil and Bolivia are politically incapacitating the left. It seems that the left-wing camp in both these countries is still not adopting a new strategy and wants to rehash its hackneyed program of weak socialism. But it should now acknowledge that its dime-store developmentalism and unimaginative cesspool of socialist state conquest is based upon a fundamental misreading of Marxism. The Bolivian and Brazilian left apprehended the state as a pivotal instrument in the entire power project of leftism and ignored what Karl Marx and Vladimir Lenin had said. In Communist Manifesto, Karl Marx had said that the state is the “committee for managing the common affairs of the whole bourgeoisie”. Similarly, Lenin had said that bourgeoisie state, “whatever their form, in the final analysis are inevitably the dictatorship of the bourgeoisie”. Bolivian and Brazilian leftists made their first fundamental mistake by misunderstanding the state as a universal apparatus which could guarantee the peaceful living of all the people. By universalizing the state and understanding it as an arbitrator above the class relations, the Bolivian and Brazilian left got ensnared in the vortex of bourgeoisie ideology which obviates the emergence of the dictatorship of the proletariat. Dictatorship of the proletariat is of utmost necessity because it involves the exterior dictatorialization of the bourgeoisie and the internal democratization of the organization of living. This internal democratization is diametrically opposed to the democratic drivel of the capitalism which is restricted to formal parliamentarianism and is fearful of genuine mass based activism. Therefore, the Brazilian and Bolivian left has to undauntingly espouse the strategy of the dictatorship of the proletariat which alone can guarantee the complete annihilation of the bourgeoisie cultural-legal state apparatus and its replacement by a new revolutionary state which in unwilling to make invisibilize class struggle.

The second mistake made by the Brazilian and Bolivian state follows from the first one. By not smashing the old state apparatus and refusing to support the dictatorship of the proletariat, the Brazilian and Bolivian state discarded the concept of communism and substituted it with socialism. Dictatorship of the proletariat is only present during the phase of socialism which Lenin defined eloquently as “a period of struggle between dying capitalism and nascent communism”. In this situation of socialism, the socialist state has to establish itself and the dictatorship of the proletariat with the objective of constantly decentralizing its power and always working towards the goal of communism or classless society. But the Bolivian and Brazilian states did not regard socialism as a goal towards communism but as a destination in-itself. Due to the erasure of communism, both the states instituted socialism not as a contradictory and tensional period of continuous class struggle in which the state is present to empower grassroots movement, but as a period of “class collaboration” in which different classes live as unified individuals under the state authority. This entrenchment of class collaboration is quite similar to the idea of the 1936 Soviet constitution in which Stalin had anointed Soviet Union as the “State of the whole people”. Brazilian and Bolivian left can navigate their way through their Stalinist embroilment by reinstating communism as the primary objective and seeing socialism as a period of intense class struggle and devolution of power.

The two remedial measures mentioned above can greatly facilitate the construction of a new revolutionary strategy which is politically potent and economically exhaustive. These stratagems can be crafted only if the reformist left of Bolivia and Brazil admits that there is no alternative to class struggle and produces a cohesive communist campaign which openly opposes the peremptory pronouncements of neoliberalism.

Profitability, Investment, and the Pandemic

[Photo Credit: REUTERS]

By Michael Roberts

Originally published at the author’s blog.

Last week’s speech by US Federal Reserve Chair Jay Powell at the Peterson Institute for International Economics, Washington was truly shocking.  Powell told his audience of economists that “The scope and speed of this downturn are without modern precedent”. One shocking fact that he announced was that, according to a special Fed survey of ‘economic well-being’ among American households, “Among people who were working in February, almost 40% households making less than $40,000 a year had lost a job in March”!!!

Powell went on to warn his well-paid audience sitting at home watching on Zoom that “while the economic response has been both timely and appropriately large, it may not be the final chapter, given that the path ahead is both highly uncertain and subject to significant downside risks”. Indeed, if the continual downgrading of forecasts of global growth are anything to go by, then the number of optimists about a V-shaped recovery are beginning to dwindle to just the leaders of governments and finance.

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Another study projects that US GDP will decline by 22% compared to the pre-COVID-19 period and 24% of US jobs are likely to be vulnerable. The adverse effects are further estimated to be strongest for low-wage workers who might face employment reductions of up to 42% while high-wage workers are estimated to experience just a 7% decrease.

And Powell was worried that this collapse could leave lasting damage to the US economy, making any quick or even significant recovery difficult.  “The record shows that deeper and longer recessions can leave behind lasting damage to the productive capacity of the economy.”, said Powell, echoing the arguments presented in my recent post on the ‘scarring’ of the economy.

Powell reckoned the main problem in achieving any recovery once the pandemic was over was that “A prolonged recession and weak recovery could also discourage business investment and expansion, further limiting the resurgence of jobs as well as the growth of capital stock and the pace of technological advancement. The result could be an extended period of low productivity growth and stagnant incomes.”  See here.

And there was a serious risk that the longer the recovery took to emerge, the more likely there would be bankruptcies and the collapse of firms and eve n banks, as “the recovery may take some time to gather momentum, and the passage of time can turn liquidity problems into solvency problems.”

Indeed, last week, the Federal Reserve released its semi-annual Financial Stability Report, in which it concluded that “asset prices remain vulnerable to significant price declines should the pandemic take an unexpected course, the economic fallout prove more adverse, or financial system strains re-emerge.”  The Fed report warned that lenders could face “material losses” from lending to struggling borrowers who are unable to get back on track after the crisis. “The strains on household and business balance sheets from the economic and financial shocks since March will probably create fragilities that last for some time,” the Fed wrote.  “All told, the prospect for losses at financial institutions to create pressures over the medium term appears elevated,” the central bank said.

So the coronavirus slump will be deep and long lasting with a weak recovery to follow and could cause a financial crash.  And working people will suffer severely, especially those at the bottom of the income and skills ladder. That is the message of the head of the world’s most powerful central bank.

But the other message that Jay Powell wanted to emphasise to his economics audience was that this terrifying slump was not the fault of capitalism.  Powell was at pains to claim that the cause of the slump was the virus and lockdowns and not the economy. “The current downturn is unique in that it is attributable to the virus and the steps taken to limit its fallout. This time, high inflation was not a problem. There was no economy-threatening bubble to pop and no unsustainable boom to bust.  The virus is the cause, not the usual suspects—something worth keeping in mind as we respond.”

This statement reminded me of what I said way back in mid-March when the virus was declared a pandemic by the World Health Organisation. “I’m sure when this disaster is over, mainstream economics and the authorities will claim that it was an exogenous crisis nothing to do with any inherent flaws in the capitalist mode of production and the social structure of society.  It was the virus that did it.”  My response then was to remind readers that “Even before the pandemic struck, in most major capitalist economies, whether in the so-called developed world or in the ‘developing’ economies of the ‘Global South’, economic activity was slowing to a stop, with some economies already contracting in national output and investment, and many others on the brink.”

After Powell’s comment, I went back and had a look at the global real GDP growth rate since the end of the Great Recession in 2009.  Based on IMF data, we can see that annual growth was on a downward trend and in 2019 global growth was the slowest since the GR.

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And if we compare last year’s 2019 real GDP growth rate with the 10yr average before, then every area of the world showed a significant fall.

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The Eurozone growth was 11% below the 10yr average, the G7 and advanced economies even lower, with the emerging markets growth rate 27% lower, so that the overall world growth rate in 2019 was 23% lower than the average since the end of the Great Recession.  I’ve added Latin America to show that this region was right in a slump by 2019.

So the world capitalist economy was already slipping into a recession (long overdue) before the coronavirus pandemic arrived.  Why was this?  Well, as Brian Green explained in the You Tube discussion that I had with him last week, the US economy had been in a credit-fuelled bubble for the last six years that enabled the economy to grow even though profitability has been falling along with investment in the ‘real’ economy.  So, as Brian says, “the underlying health of the global capitalist economy was poor before the plague but was obscured by cheap money driving speculative gains which fed back into the economy”.  (For Brian’s data, see his website here).

In that discussion, I looked at the trajectory of the profitability of capital globally. The Penn World Tables 9.1 provide a new series called the internal rate of return on capital (IRR) for every country in the world starting in 1950 up to 2017. The IRR is a reasonable proxy for a Marxian measure of the rate of profit on capital stock, although of course it is not the same because it excludes variable capital and raw material inventories (circulating capital) from the denominator.  Despite that deficiency, the IRR measure allows us to consider the trends and trajectory of the profitability of capitalist economies and compare them with each other on a similar basis of valuation.

If we look at the IRR for the top seven capitalist economies, the imperialist countries, called the G7, we find that the rate of profit in the major economies peaked at the end of the so-called ‘neoliberal’ era in the late 1990s.  There was a significant decline in profitability after 2005 and then a slump during the Great Recession, matching Brian’s results for the US non-financial sector.  The recovery since the end of the Great Recession has been limited and profitability remains near all-time lows.

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The IRR series only goes up to 2017.  It would be possible to extend these results to 2019 using the AMECO database which measures the net return on capital similarly to the Penn IRR.  I have not had time to do this properly, but an eye-ball look suggests that there has been no rise in profitability since 2017 and probably a slight fall up to 2019.  So these results confirm Brian Green’s US data that the major capitalist economies were already significantly weak before the pandemic hit.

Second, we can also gauge this by looking at total corporate profits, not just profitability.  Brian does this too for the US and China.  I have attempted to extend US and China corporate profit movements to a global measure by weighting the corporate profits (released quarterly) for selected major economies: US, UK, China, Canada, Japan and Germany.  These economies constitute more than 50% of world GDP.  What this measure reveals is that global corporate profits had ground to a halt before the pandemic hit.  Marx’s double-edge law of profit was in operation.

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The mini-boom for profits that began in early 2016 peaked in mid-2017 and slid back in 2018 to zero by 2019.

That brings me to the causal connection between profits and the health of capitalist economies.  Over the years, I have presented theoretical arguments for what I consider is the Marxian view that profits drive capitalist investment, not ‘confidence’, not sales, not credit, etc.  Moreover, profits lead investment, not vice versa.  It is not only the logic of theory that supports this view; it is also empirical evidence.  And there is a stack of it.

But let me bring to your attention a new paper by Alexiou and Trachanas, Predicting post-war US recessions: a probit modelling approach, April 2020. They investigated the relationship between US recessions and the profitability of capital using multi-variate regression analysis.  They find that the probability of recessions increases with falling profitability and vice versa.  However, changes in private credit, interest rates and Tobin’s Q (stock market values compared with fixed asset values) are not statistically significant and any association with recessions is “rather slim”.

I conclude from this study and the others before it, that, although fictitious capital (credit and stocks) might keep a capitalist economy above water for a while, eventually it will be the profitability of capital in the productive sector that decides the issue. Moreover, cutting interest rates to zero or lower; injecting credit to astronomical levels that boost speculative investment in financial assets (and so raise Tobin’s Q) and more fiscal spending will not enable capitalist economies to recover from this pandemic slump.  That requires a significant rise in the profitability of productive capital.

If we look at investment rates (as measured by total investment to GDP in an economy), we find that in the last ten years, total investment to GDP in the major economies has been weak; indeed in 2019, total investment (government, housing and business) to GDP is still lower than in 2007. In other words, even the low real GDP growth rate in the major economies in the last ten years has not been matched by total investment growth.  And if you strip out government and housing, business investment has performed even worse.

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By the way, the argument of the Keynesians that low economic growth in the last ten years is due to ‘secular stagnation’ caused by a ‘savings glut’ is not borne out.  The national savings ratio in the advanced capitalist economies in 2019 is no higher than in 2007, while the investment ratio has fallen 7%.  There has been an investment dearth not a savings glut.  This is the result of low profitability in the major capitalist economies, forcing them to look overseas to invest where profitability is higher (the investment ratio in emerging economies is up 10% – I shall return to this point in a future post).

What matters in restoring economic growth in a capitalist economy is business investment.  And that depends on the profitability of that investment.  And even before the pandemic hit, business investment was falling.  Take Europe. Even before the pandemic hit, business investment in peripheral European countries was still about 20 per cent below pre-crisis levels.

Andrew Kenningham, chief Europe economist at Capital Economics, forecast eurozone business investment would fall 24 per cent year on year in 2020, contributing to an expected 12 per cent contraction in GDP. In the first quarter, France reported its largest contraction in gross fixed capital formation, a measure of private and public investment, on record; Spain’s contraction was also near-record levels, according to preliminary data from their national statistics offices.

In Europe, manufacturers producing investment goods — those used as inputs for the production of other goods and services, such as machinery, lorries and equipment — experienced the biggest hit to activity, according to official data. In Germany, the production of investment goods fell 17 per cent in March compared with the previous month, more than double the fall in the output of consumer goods. France and Spain registered even wider differences

Low profitability and rising debt are the two pillars of the Long Depression (ie low growth in productive investment, real incomes and trade) that the major economies have been locked into for the last decade.  Now in the pandemic, governments and central banks are doubling down on these policies, backed by a chorus of approval from Keynesians of various hues (MMT and all), in the hope and expectation that this will succeed in reviving capitalist economies after the lockdowns are relaxed or ended.

This is unlikely to happen because profitability will remain low and may even be lower, while debts will rise, fuelled by the huge credit expansion.  Capitalist economies will remain depressed, and even eventually be accompanied by rising inflation, so that this new leg of depression will turn into stagflation.  The Keynesian multiplier (government spending) will be found wanting as it was in the 1970s.  The Marxist multiplier (profitability) will prove to be a better guide to the nature of capitalist booms and slumps and show that capitalist crises cannot be ended while preserving the capitalist mode of production.

Imperialist Propaganda and the New Cold War With China

PHOTO CREDIT: FOREIGN POLICY ILLUSTRATION/MADOKA IKEGAMI-POOL/GETTY IMAGES/DREW ANGERER/GETTY IMAGES

By Matthew Dolezal

Originally published at the author’s blog.

On January 24, a headline in the right-wing Washington Times read, “Coronavirus may have originated in a lab linked to China’s biowarfare program.” The claim was largely debunked and ignored. However, the story was then notably resuscitated by Washington Post columnist Josh Rogin in April. By the end of the piece, Rogin admitted, “We don’t know whether the novel coronavirus originated in the Wuhan lab.” Shortly thereafter, the claim spread to Fox News and other mainstream outlets. Soon enough, Secretary of State Mike Pompeo and President Trump publicly promoted the unfounded conspiracy theory.

According to prominent sources within the scientific community, the virus in question almost certainly has natural origins. For instance, an article featured in the prestigious scientific journal Nature explained:

“Our analyses clearly show that SARS-CoV-2 is not a laboratory construct or a purposefully manipulated virus. […] Instead, we propose two scenarios that can plausibly explain the origin of SARS-CoV-2: (i) natural selection in an animal host before zoonotic transfer; and (ii) natural selection in humans following zoonotic transfer. We also discuss whether selection during passage could have given rise to SARS-CoV-2.”

Furthermore, The Lancet published a letter signed by 27 public health scientists from eight countries who “strongly condemn conspiracy theories suggesting that COVID-19 does not have a natural origin.” The letter continues by clarifying that “scientists from multiple countries have published and analyzed genomes of the causative agent, severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2), and they overwhelmingly conclude that this coronavirus originated in wildlife, as have so many other emerging pathogens.”

In short, the sensational claim that the virus originated in a Chinese lab has absolutely no supporting evidence. This specific case of anti-China propaganda is simply fuel on the pre-existing fire of unfounded Western smears against this rising power in the East. For instance, in August of 2018, prominent Western news media outlets began claiming that the United Nations had compiled reports of Chinese government “internment camps” in which as many as one million ethnic Uyghur Muslims were being held. However, upon further inspection, the claim deteriorated. It turned out that the U.N. as a whole had made no such statement, and that the explosive assertion came from a single individual, Gay McDougall, who was the sole American member of the independent Committee on the Elimination of Racial Discrimination.

According to the Associated Press, McDougall “did not specify a source for that information in her remarks at the [U.N.] hearing.” Despite the complete absence of evidence for this serious charge, more propaganda subsequently surfaced from other dubious Western sources, including a U.S. government-funded “activist group” called the Network of Chinese Human Rights Defenders (CHRD). According to The Grayzone, “ the board of the organization is a Who’s Who of exiled Chinese anti-government activists.” The CHRD has even endorsed Chinese dissident Liu Xiaobo, a neoconservative who has expressed racist views toward Chinese people and supports colonialism.

During his recent trip to China, journalist Danny Haiphong didn’t see “internment camps” in Xinjiang Province. Haiphong further explained that “it is difficult to walk more than a mile without running into a mosque. Every street sign in the city is translated in both Mandarin and Uyghur languages. Security is more plentiful in Ürümqi than in Beijing or Xi’an, and for good reason. Most Westerners are unaware that Xinjiang Province is the site of numerous terror attacks that have taken the lives of hundreds of people.” Due to the ongoing threat of Islamist terrorism, Xinjiang “has set up vocational and training centers in accordance with the law to provide courses on Mandarin, laws, vocational skills and deradicalization programs for people influenced by religious extremism and terrorism.”

Nevertheless, relying heavily on unsubstantiated Western propaganda of the aforementioned variety, the U.S. House of Representatives passed the Uyghur Human Rights Policy Act late last year. The bill, which includes additional economic sanctions, is part of a larger pattern of new Cold War-style escalations between the two powerful nations. With these tensions comes a surge in Sinophobic hate crimes buttressed by bipartisan, racist rhetoric from American politicians, replacing the hysterical Russophobia of yesteryear. As noted in the New York Times, this onslaught is “reminiscent of the kind faced by American Muslims, Arabs and South Asians in the United States after the terrorist attacks of September 11, 2001.”

After its “breathtaking” response to the recent coronavirus outbreak, China has found itself further entrenched in a hybrid war with the American empire. As journalist Pepe Escobar explained, “For the first time since the start of Deng Xiaoping’s reforms in 1978, Beijing openly regards the U.S. as a threat…” It is certainly true that China is undermining America’s global hegemony by engaging in international solidarity efforts with nations that have historically been in the crosshairs of U.S. imperialism (Venezuela, Iran, Cuba, North Korea, etc.). Due to the evident domestic decline of American society, this ongoing cooperation between those consistently demonized, sanctioned, invaded, or otherwise targeted by the West could become a model for a multi-polar global future. 

On October 10, 1990, a shocking testimony was given to the Congressional Human Rights Caucus by a 15-year-old girl named Nayirah. The distraught teenager recounted an event she said she had witnessed as a volunteer at a Kuwaiti hospital after the Iraqi invasion earlier that year. “While I was there I saw the Iraqi soldiers come into the hospital with guns. They took the babies out of the incubators, took the incubators and left the children to die on the cold floor. It was horrifying,” the girl proclaimed. Although it was partially used to justify the Gulf War, the story turned out to false, just like the narrative that was used to justify the subsequent 2003 U.S. invasion of Iraq. 

Iraq is not unique. Imperialist lies have also been used to justify American aggression in LibyaSyriaVenezuela, and countless other sovereign nations around the world. Even the justification for the Vietnam War turned out to be fabricated. Such falsehoods have allowed the American empire to violently ravage the globe for decades to protect its so-called economic interests. Now that “socialism with Chinese characteristics” is providing a viable alternative to the battle-scarred neoliberal capitalist model, the imperfect, yet successful economic power that lifted 800 million people out of extreme poverty is being maligned with spurious propaganda. Don’t believe the hype.